Navigating the Forbidden: Exploring Religious and Sexual Identity Conflict Through the Lens Of

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Navigating the Forbidden: Exploring Religious and Sexual Identity Conflict Through the Lens Of Navigating the forbidden: Exploring religious and sexual identity conflict through the lens of law Eliza Kate Bateman Faculty of Law McGill University Montreal, 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Civil Law December 2018 © Eliza Bateman, 2018 1 ABSTRACT This thesis considers the tensions that lesbian or gay (“L/G”) religious people experience between their sexual and religious identities and how they negotiate these tensions. Specifically, it analyzes the challenges of evangelical Christian men who identify as ‘ex-gay’ and Orthodox Jewish women who identify as lesbian. Most of the people who are the focus of this research live within religious communities—situated within a more secular state framework (the USA)—that disavow same-sex attraction as a matter of religious principle and law. This dissertation is informed by a feminist methodology and a legal pluralism and critical legal pluralism theoretical framework. A legal pluralist and critical legal pluralist theoretical lens draws out the legal norms relevant for these L/G people with respect to sexuality and intimate relationships. The application of this framework illuminates the unique negotiations that these people undergo with respect to sexuality and explains the significance of a religious worldview to their normative choices. Ultimately, the legal analysis reflects the complexity and depth of these legal subjects. Feminist methods are used in the legal commentary, emphasising connections between personal, first-hand narratives and legal analyses of inequality, advocacy and gendered power relations. This thesis draws on narratives provided by L/G Christian or Jewish people, including memoirs, media articles, documentaries, blog contributions and online interviews. This analysis concludes that, for most of the L/G people in this work, their sexual and religious identities are dynamic and will remain contested. This thesis argues that some Orthodox Jewish women engage in productive dialogue between their sexuality and religious concepts of self, and this dialogue can take the form of legal negotiations and rule creation within their Orthodox communities. By comparison, ex-gay Christian men assert a transformative concept of self that claims to totally efface their gay orientation, replaced by a self- professed ‘ex-gay’ Christian identity. RÉSUMÉ Cette thèse porte sur les tensions entre leur identité sexuelle et religieuse que vivent les personnes religieuses lesbiennes ou gaies (L/G), et sur la façon dont elles et ils gèrent ces tensions. En particulier, elle analyse les défis que rencontrent des hommes chrétiens évangéliques qui se définissent comme “ancien-gai” et des femmes juives orthodoxes qui se définissent comme lesbiennes. La plupart des personnes qui font l’objet de cette recherche habitent dans des 2 communautés religieuses (situées dans un cadre étatique plus laïque, celui des États-Unis) où l’attirance pour les personnes du même sexe est interdite par la religion et par la loi. Cette dissertation est réalisée sur la base d’une méthodologie féministe et des approches théoriques du pluralisme juridique et du pluralisme juridique critique. C’est sous l’angle de ces approches théoriques que sont dégagées les normes pertinentes pour ces personnes L/G en ce qui a trait à leur sexualité et à leurs relations intimes. L’application de ce cadre théorique met également en lumière le travail unique de négociations internes auxquelles se livrent ces personnes en matière de sexualité, et explique l’importance de leur vision religieuse du monde pour leurs choix normatifs. Ultimement, l’analyse juridique révèle la complexité et la profondeur de ces sujets de droit. Dans le contexte de la discussion juridique, des méthodologies féministes sont employées pour mettre en évidence les liens entre les témoignages personnels considérés et l’analyse des inégalités, de la défense des droits et des relations de pouvoir genrées. Cette thèse s’appuie sur des témoignages de personnes L/G chrétiennes ou juives, communiquées notamment sous forme de mémoires, d’articles de presse, de documentaires, de blogues ou d’entrevues. L’analyse conclut que la majorité des personnes L/G représentées dans cette étude ont des identités sexuelle et religieuse dynamiques qui sont vouées à demeurer en tension. En particulier, la thèse présentée veut que les femmes juives orthodoxes mettent en dialogue de façon productive leur sexualité et leur identité religieuse, des dialogues qui prennent parfois la forme de négociations légales et de création de normes au sein de communautés orthodoxes. De leur côté, les hommes chrétiens anciennement gais mettent de l’avant une conception transformée d’eux-mêmes où leur orientation sexuelle est complètement effacée, remplacée par une identité autoproclamée de chrétien anciennement gai. 3 Contents ABSTRACT ............................................................................................................................ 2 Acknowledgements ............................................................................................................... 8 Dedication ............................................................................................................................. 8 INTRODUCTION ................................................................................................................. 9 (1) Contributions to scholarship ...................................................................................... 13 1. A juxtaposition of antithetical religious groups .................................................... 13 2. Using (critical) legal pluralism to discover dilemmas of identity ..................... 15 (2) A feminist method approach .................................................................................... 18 (3) Mapping out the thesis...............................................................................................19 Chapter 1 ...................................................................................................................... 20 Chapter 2 ..................................................................................................................... 22 Chapter 3 ..................................................................................................................... 22 Chapter 4 ..................................................................................................................... 24 Chapter 5 ..................................................................................................................... 25 Chapter 6 ..................................................................................................................... 26 (4) Limitations, exclusions and explanations ................................................................ 28 Chapter 1 ............................................................................................................................. 34 Introduction .................................................................................................................... 34 Part I ................................................................................................................................ 37 (1) The ‘Political and Social Moment’: progressive realization of equality rights and deep courses of religious dissent .................................................................................... 37 1. The social moment ................................................................................................ 37 2. The legal and political moment......................................................................... 44 Part II .............................................................................................................................. 49 (2) The state legal framework balancing equality and religious freedom rights ...... 49 (3) Religious privacy: does state law affect the internal life of religious communities? .................................................................................................................. 60 Conclusion ....................................................................................................................... 70 Chapter 2 ............................................................................................................................. 73 Legal pluralism and critical legal pluralism: discovering law in closed religious communities ....................................................................................................................... 73 4 (1) Legal pluralism: an evolving definition of law in a choice-rich world ................ 76 (2) Strong legal pluralism: informal and community legal orders ........................... 80 (3) Reframing law as sign, symbol and map .............................................................. 83 (4) Determining ‘what is Law’ with certainty? .......................................................... 85 (5) Religious legal pluralism: starting positions ....................................................... 90 (6) A critical legal pluralism: law reimagined and improvised by legal agents ........ 95 (7) Legal pluralism and critical legal pluralism in this work: opportunities and complementarities ......................................................................................................... 101 1. Understanding group and individual positions on sexuality as ‘law’ ...............
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