Vol. 18 Num. 1 the FARMS Review
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 Electronic Service Requested
DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 electronic service requested DIALOGUE a journal of mormon thought 49.4 winter 2016 49.4 EDITORS EDITOR Boyd Jay Petersen, Provo, UT ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT DIALOGUE FICTION Julie Nichols, Orem, UT POETRY Darlene Young, South Jordan, UT a journal of mormon thought REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan INTERNATIONAL Gina Colvin, Christchurch, New Zealand Carter Charles, Bordeaux, France POLITICAL Russell Arben Fox, Wichita, KS HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT ART Andrea Davis, Orem, UT IN THE NEXT ISSUE Brad Kramer, Murray, UT Brad Cook, “Pre-Mortality in Mystical Islam” BUSINESS & PRODUCTION STAFF BUSINESS MANAGER Mariya Manzhos, Cambridge, MA PRODUCTION MANAGER Jenny Webb, Huntsville, AL Allen Hansen & Walker Wright, “Worship through COPY EDITORS Sarah Moore, Madison, AL Corporeality in Hasidism and Mormonism” Richelle Wilson, Madison, WI INTERNS Stocktcon Carter, Provo, UT Nathan Tucker, Provo, UT Fiction from William Morris Geoff Griffin, Provo, UT Christian D. Van Dyke, Provo, UT Fiction from R. A. Christmas Ellen Draper, Provo, UT EDITORIAL BOARD Lavina Fielding Anderson, Salt Lake City, UT William Morris, Minneapolis, MN Mary L. Bradford, Landsdowne, VA Michael Nielsen, Statesboro, GA Claudia Bushman, New York, NY Nathan B. Oman, Williamsburg, VA Daniel Dwyer, Albany, NY Thomas F. Rogers, Bountiful, UT Ignacio M. Garcia, Provo, UT Mathew Schmalz, Worcester, MA Join our DIALOGUE! Brian M. Hauglid, Spanish Fork, UT David W. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Joseph and Asenath
JOSEPH AND ASENATH. BY BERNHARD PICK. INTRODUCTION. THE romance of Joseph and Asenath is founded upon the words of Gen. xH. 45 : "And he gave him to wife, Asenath, the daughter of Poti-pherah, priest of On." Later Judaism took offence that Joseph should have married a heathen woman, and the assertion was therefore made that Asenath, whom Dinah bore to Shechem, was brought up by the wife of Poti-pherah, prince of Tanes.^ How- ever this may be, certain it is that this religious romance was once widely known. A fragment of a Greek text of this legend Fabricius published from a Codex Baroccianus in his Codex pseudepigraphns. Vol. H, 85-102 ; but the complete text according to four manuscripts was first published by Batiffol, Studia patristica, etudes d'ancienne littera- ture chretienne, fasc. 1-2, Paris, 1889-1890. pp. 1-87, and this is the one we follow. The Latin text, which was formerly the main source for the knowledge of the legend, is only an extract. It is printed in Vin- centius Belloracensis (13th century), SpecuJiun historiale, Vol. 1, lib. n, cap. 118-124, and reprinted in Fabricius, Codex pseudepi- graphns, I, 774-784. The complete Latin text from which this extract was taken, was discovered by James in two IMSS. of English origin (13th-14th century) at Cambridge, and is given in Batiffol's work, fasc. 2, pp. 89-115.- According to Batift'ol, the translation, like that of the "Testaments of XH Patriarchs," may have been ^ So the Targum Jonathan on Gen. xli. 45. In the Bible we read nothing of Dinah's daughter. -
Rentmeister Book Collection
Rentmeister Book Collection Contents Utah 2 Geology; Land Use ..................................................................................... 2 History ........................................................................................................ 2 Miscellaneous ............................................................................................. 7 County, Local, and Regional Utah Histories, Guidebooks, etc. ................. 8 Native Americans 17 The West 22 General ...................................................................................................... 22 Arizona ..................................................................................................... 32 California .................................................................................................. 32 Idaho ......................................................................................................... 34 Montana .................................................................................................... 34 Nevada ...................................................................................................... 35 New Mexico ............................................................................................. 35 Wyoming .................................................................................................. 35 The West (Time-Life Books Series) ........................................................ 36 Church of Jesus Christ of Latter-day Saints 39 Bibliography ............................................................................................ -
James H. Cone: Father of Contemporary Black Theology
James H. Cone: Father Of Contemporary Black Theology RUFUS BURROW, JR. INTRODUCTION The purpose of this article is to provide pastors, laypersons, students and aca- demicians with a sense of the human being behind and in the thick of black lib- eration theology as well as his courage to both lead and change. I shall briefly discuss aspects of James Hal Cone's background, some early frustrations and challenges he confronted, and ways in which his theology has shifted. Since the late 1960s, Cone has been among the most creative and courageous of the contemporary black liberation theologians. Although he has been writing major theologi"tal treatises since 1968, there has been no booklength manuscript published on his work. There have, however, been a number of dissertations written on his theology since 1974, some of which are comparative studies. Cone has been the subject of much criticism by white theologians, although few of them have taken either him or the black religious experience seriously enough to be willing to devote the time and energy necessary to learn all they can about these in order to engage in intelligent dialogue and criticism. Considered the premier black theologian and the "father of contemporary black theology," it is strange that after more than twenty years of writing, lectur- ing on and doing black theology, no one has yet devoted a book to Cone's work.' To be sure, Cone's is not the only version of black liberation theology. However, it was he who introduced this new way of doing theology in a systematic way. -
Women Prophets
WOMEN AND THE BIBLE Romans 16:1,7 By Raymond White It’s not that the Bible doesn’t talk about women, it’s just that it talks so much about men that women get overshadowed. This article tries to balance that, give women their due, and maybe discover that the Bible is more about women than we usually think. It’s no secret that the Bible is patriarchal. But then all ancient peoples were patriarchal. So, was the Bible’s patriarchal-ness something that God demanded, locked into his law, or was it just the social patterns of the times? And just how patriarchal was Israel’s society, government, and religion? Were Jewish hierarchies totally patriarchal or just mostly patriarchal? To find out, here is my list of high ranking women in the Bible. [1] WOMEN PROPHETS What exactly is a prophet? We complicate things when we couple that role with other roles such as a prophet is the leader of a church, or a prophet is a priest, or a prophet is one who has a testimony of Jesus Christ, none of which is biblically true. At the bare essentials, a prophet is one to whom God speaks. If we leave it at that, we may find surprises, for instance: Being a prophet has nothing to with the prophet’s righteousness — Balaam [Numbers 22:8] and Caiaphas [John 11:49-52] were both bad men but true prophets. And it has nothing to do with rank — Ezekiel was a prophet priest, Gideon a prophet judge, David a prophet king, and Elijah was just a prophet and nothing else. -
EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past
EDUCATION IN ZION We move forward faithfully into the future only by understanding our past. Our founding stories reveal to us the higher purposes for which our forebears strove, and help us know the path that we should follow. Come unto me … and learn of me. —Matthew 11:28–29 I am the light, and the life, and the truth of the world. —Ether 4:12 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit. —John 15:5 I am the good shepherd: the good shepherd giveth his life for the sheep. —John 10:11 Feed my lambs. … Feed my sheep. —John 21:15–17 As Latter-day Saints, we believe Christ to be the Source of all light and truth, speaking through His prophets and enlightening and inspiring people everywhere. Therefore, we seek truth wherever it might be found and strive to shape our lives by it. In the Zion tradition, we share the truth freely so that every person might learn and grow and in turn strengthen others. From our faith in Christ and our love for one another, our commitment to education flows. Feed My Lambs, Feed My Sheep, by a BYU student, after a sculpture in the Vatican Library Hand-tufted wool rug, designed by a BYU student Circular skylight, Joseph F. Smith Building gallery [L] “Feed My Lambs … Feed My Sheep,” by a BYU student, after a sculpture in the Vatican Library [L] Hand-tufted wool rug, designed by a BYU student [L] Circular skylight, Joseph F. -
Genesis 37-50
GENESIS 37-50 Lesson 6, Old Testament, Adult Religion Class, Tuesday, 4 Oct 2011 David A. LeFevre OUTLINE 1. Joseph sold into Egypt (37:1-36) 11. List of Jacob’s family (46:8-27) 2. Judah and Tamar (38:1-30) 12. Israel in Egypt (46:28 – 47:12) 3. Joseph in Potiphar’s house (39:1-20) 13. Joseph acquires everything for food (47:13- 4. Joseph in prison (39:21 – 40:23) 26) 5. Pharaoh’s dreams interpreted (41:1-38) 14. Israel blesses Joseph’s sons (47:27 – 48:22) 6. Joseph over Egypt (41:39-57) 15. Israel blesses his sons (49:1-28) 7. Brothers’ first visit (42:1-38) 16. Jacob dies and is buried (49:29 – 50:13) 8. Brothers’ second visit (43:1 – 44:34) 17. Joseph cares for his family (50:14-21) 9. Joseph reveals himself (45:1-15) 18. Joseph’s prophecies and death (50:22-26) 10. Israel and family come to Egypt (45:16 – 46:7) INTRODUCTION These chapters are mostly the story of Joseph , the Though some scholars doubt the authenticity of a son of Jacob. Joseph’s is the fourth patriarch story. It Hebrew slave rising to prominence in Egypt, there is the most complete in terms of details and flows are many internal evidences that Joseph’s story is like a well-composed novel. But Joseph also factual . These will be brought out below in context experienced no face-to-face encounters with God or but can be summarized by saying that his account is angels like Abraham, Isaac, or Jacob—at least, none full of true Egyptian names, customs, and ties to are recorded in these chapters. -
Ventures in Existential Theology: the Wesleyan Quadrilateral And
VENTURES IN EXISTENTIAL THEOLOGY: THE WESLEYAN QUADRILATERAL AND THE HEIDEGGERIAN LENSES OF JOHN MACQUARRIE, RUDOLF BULTMANN, PAUL TILLICH, AND KARL RAHNER by Hubert Woodson, III Bachelor of Arts in English, 2011 University of Texas at Arlington Arlington, TX Master of Education in Curriculum and Instruction, 2013 University of Texas at Arlington Arlington, TX Master of Theological Studies, 2013 Brite Divinity School, Texas Christian University Fort Worth, TX Master of Arts in English, 2014 University of North Texas Denton, TX Thesis Presented to the Faculty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Master of Theology in History and Theology Fort Worth, TX May 2015 VENTURES IN EXISTENTIAL THEOLOGY: THE WESLEYAN QUADRILATERAL AND THE HEIDEGGERIAN LENSES OF JOHN MACQUARRIE, RUDOLF BULTMANN, PAUL TILLICH, AND KARL RAHNER APPROVED BY THESIS COMMITTEE: Dr. James O. Duke Thesis Director Dr. David J. Gouwens Reader Dr. Jeffrey Williams Associate Dean for Academic Affairs Dr. Joretta Marshall Dean WARNING CONCERNING COPYRIGHT RESTRICTIONS The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted materials. Under certain conditions specified in the law, libraries and archives are authorized to furnish photocopy or reproduction. One of these specified conditions is that the photocopy or reproduction is not to be used for any purpose other than private study, scholarship, or research. If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. -
The Memory of Joseph Smith in Vermont
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2002 American Prophet, New England Town: The Memory of Joseph Smith in Vermont Keith A. Erekson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Religion Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Erekson, Keith A., "American Prophet, New England Town: The Memory of Joseph Smith in Vermont" (2002). Theses and Dissertations. 4669. https://scholarsarchive.byu.edu/etd/4669 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ABSTRACT AMERICAN PROPHET NEW ENGLAND TOWN THE MEMORY OF JOSEPH SMITH IN VERMONT keith A erekson department of history master ofarts in december 1905 a large granite monument was erected at the birthplace of joseph smith on the one hundredth anniversary of his birth this thesis relates the history of the joseph smith memorial monument from its origins through its construction and dedication it also explores its impact on the memory of joseph smith in the local vermont and national context I1 argue that the history of the joseph smith memorial monument in vermont is the story ofthe formation and validation of the memory of joseph smith as an american prophet nineteenth century cormonsmormons remembered a variety of individual -
Cole Paper.Pdf
Echoes of the Book of Joseph and Aseneth 5 ECHOES OF THE BOOK OF JOSEPH AND ASENETH, PARTICULARLY IN YNGVARS SAGA VÍÐFÑRLA BY RICHARD COLE University of Notre Dame NE OF THE GREAT JOYS OF READING the Old Testament lies Oin that work’s proclivity for unanswered questions. A case in point is the question of Aseneth, the wife of Joseph of snazzy coat fame. Aseneth appears three times in the Hebrew Bible. She is introduced in Genesis 41:45: ‘And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.’ She appears again fleetingly in Genesis 41:50: ‘And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.’ Finally, and all too soon given how much we are yet to be told of her, she departs from the story in Genesis 46:20: ‘And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.’ We are then left with several points of uncertainty. Is Potipherah the same man as the ‘Potiphar’ of Genesis 37:36, the man whose amorous wife caused Joseph’s false imprisonment? If so, Aseneth must have had an embar- rassing ‘meet the parents’ moment. When or how did Aseneth die? The Bible text provides no answers on that point. Most importantly, from the perspective of Christians and Jews alike, how can it be that Joseph, a Patriarch and pious servant of God, married an Egyptian pagan? Sur- veying only the original scripture, one finds no suggestion that she ever abandoned her native religion. -
By Study and Also by Faith
B y S t u d y and also By Faith B y S t u d y and also By Faith One Hundred Years of Seminaries and Institutes of Religion Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2015 by Intellectual Reserve, Inc. All rights reserved. Printed in the United States of America English approval: 9/15 PD10051058 ISBN-13: 978-1-4651-1878-3 ISBN-10: 1-4651-1878-0 Contents Foreword: Elder Paul V. Johnson .............................vii Preface: Chad H Webb . .xi Acknowledgments ........................................xiii Prologue: Foundations of Education in the Church, 1830–1911 .....1 Chapter One: By Small and Simple Things, 1912–1935 ...........33 Chapter Two: The Charted Course, 1936–1952 .................93 Chapter Three: Follow the Brethren, 1953–1969 ...............139 Chapter Four: Go Ye into All the World, 1970–1979 ............211 Chapter Five: Teach the Scriptures, 1980–1989 ................323 Chapter Six: Live the Gospel, Teach Effectively, Administer Appropriately, 1990–2000 ..............................381 Chapter Seven: We Must Raise Our Sights, 2001–2012...........481 Epilogue, 2013–2015 .....................................589 Appendix 1: A Chronology of Administrators of the Church Educational System and Religious Education, 1888–2015 ...595 Appendix 2: LDS Academies Opening Dates, 1875–1888 .........597 Appendix 3: Seminaries Opening Dates, 1912–1938.............599 Appendix 4: Institutes of Religion Opening Dates, 1926–1946.....603 Appendix 5: Worldwide LDS Religious Education Beginnings .....605 Appendix 6: Seminary and Institute Enrollment by Year, 1912–2013..........................................611 Appendix 7: Administrator Biographies.......................615 Index .................................................639 v Foreword ot many days after the announcement was made of my appointment as administrator for Seminaries and Institutes of NReligion, President Boyd K.