Siddha Yoga Meditation Center in New York

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Siddha Yoga Meditation Center in New York 2013 Teachings & Learning Calendar Hosted by the SYMC in New York The Siddha Yoga Message and Focus of Study for 2013 is Mantra Japa! *Tuesday, January 1 Global Audio Satsang - A Sweet Surprise 2013 New Year’s Day *Saturday, February 23 2nd Offering of A Sweet Surprise 2013 New Year’s Day Saturday, March 9 Celebration Satsang Mahashivaratri *Saturday, April 20 Muktananda Dhyana Saptah: A Siddha Meditation Event *Saturday, May 4 Global Audio Satsang – Baba’s Birthday *Saturday, May 18 2nd Offering of the Baba’s Birthday Global Audio Satsang Tuesday, May 21 Celebration Satsang Baba’s Lunar Birthday Monday, June 24 Celebration Satsang Gurumayi’s Birthday Monday, July 22 Celebration Satsang Gurupurnima Tuesday, August 6 Celebration Satsang Bade Baba’s Solar Punyatithi Tuesday, August 13 Celebration Satsang Baba’s Divya Diksha Tuesday, September 24 Preparation Satsang for 2013 MAHASAMADHI INTENSIVE Tuesday, October 8 Preparation Satsang for 2013 MAHASAMADHI INTENSIVE Tuesday, October 15 Celebration Satsang Baba’s Lunar Mahasamadhi *Saturday, October 26 GLOBAL 2013 MAHASAMADHI SHAKTIPAT INTENSIVE *Saturday, November 16 2nd Offering of the Global 2013 Mahsamadhi Shaktipat Intensive Tuesday, November 26 Walking the Path of the Heart: An Exploration of the Siddha Yoga Home Study Course Please Note: ~ Events indicated with bold * are paid events & require registration. ~ Throughout 2013 registration will be made available via the local center and local center’s website (online) as the event time draws near. ~ 2nd Offerings – will take place at the Siddha Yoga Ashram in Manhattan (324 West 86th St.) Visit the center’s local website siddhayoganyc.org or the SYMCNY Calendar for any updates regarding the events listed above as well as information on reoccurring events (e.g. Guru Gita, Evening Arati, Family Satsangs etc...) © 2013 SYDA Foundation®. All rights reserved. (Swami) MUKTANANDA, (Swami) CHIDVILASANANDA, GURUMAYI, and SIDDHA YOGA are registered trademarks of SYDA Foundation®. .

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The Malleability of Yoga: a Response to Christian and Hindu Opponents of the Popularization of Yoga
Journal of Hindu-Christian Studies Volume 25 Article 4 November 2012 The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga Andrea R. Jain Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Jain, Andrea R. (2012) "The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga," Journal of Hindu-Christian Studies: Vol. 25, Article 4. Available at: https://doi.org/10.7825/2164-6279.1510 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Jain: The Malleability of Yoga The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga Andrea R. Jain Indiana University-Purdue University Indianapolis FOR over three thousand years, people have yoga is Hindu. This assumption reflects an attached divergent meanings and functions to understanding of yoga as a homogenous system yoga. Its history has been characterized by that remains unchanged by its shifting spatial moments of continuity, but also by divergence and temporal contexts. It also depends on and change. This applies as much to pre- notions of Hindu authenticity, origins, and colonial yoga systems as to modern ones. All of even ownership. Both Hindu and Christian this evidences yoga’s malleability (literally, the opponents add that the majority of capacity to be bent into new shapes without contemporary yogis fail to recognize that yoga breaking) in the hands of human beings.1 is Hindu.3 Yet, today, a movement that assumes a Suspicious of decontextualized vision of yoga as a static, homogenous system understandings of yoga and, consequently, the rapidly gains momentum.
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