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2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's Solemn Offering at Gibeon, 2Ch 1:1-6
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's solemn offering at Gibeon, 2Ch_1:1-6. His choice of wisdom is blessed by God, 2Ch_1:7-12. His strength and wealth, 1Ch_1:13-17. Was strengthened, or established , after his seditious brother Adonijah and his partisans were suppressed; and he was received with the universal consent and joy of his princes and people. 2 Chronicles 1:2 Then Solomon spake, to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows. 2 Chronicles 1:3 To the high place; upon which the tabernacle was placed; whence it is called the great high place , 1Ki_3:4. 2 Chronicles 1:4 He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it. 2 Chronicles 1:5 He put; either Moses, mentioned 2Ch_1:3, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. Sought unto it, i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev_17:3,4. 2 Chronicles 1:6 i.e. Which altar. But that he had now said, 2Ch_1:5, and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices. -
2 CHRONICLES 23 Vs 1 KJV-Lite™ VERSES
2 CHRONICLES 23 vs 1 KJV-lite™ VERSES www.ilibros.net/KJV-lite.html The Bible is so interesting; even the Old Testament. Remember: when reading the 1st and 2nd Chronicles… we read history and events recorded from the perspective of the 2 tribes of the Southern Kingdom, the House of Judah; not when reading 1st and 2nd Kings… where we read the historical perspective of the 10 tribes of the Northern Kingdom… the House of Israel. Athaliah vs Jehoiada the Hight Priest, 1 In the seventh year Jehoiada showed his strength. He made a covenant with the commanders of units of a hundred: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zikri. 2 They went throughout Judah and gathered the Levites and the heads of Israelite families from all the towns. When they came to Jerusalem, 3 the whole assembly made a covenant with the king at the temple of God. Jehoiada said to them, The king’s son will reign, as the Lord promised concerning the descendants of David. 4 Now this is what you are to do: A third of you priests and Levites who are going on duty on the Sabbath are to keep watch at the doors, 5 a third of you at the royal palace and a third at the Foundation Gate, and all the others are to be in the courtyards of the temple of the Lord. 6 No one is to enter the temple of the Lord except the priests and Levites on duty; they may enter because they are consecrated, but all the others are to observe the Lords command not to enter. -
Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep. -
Eng-Web 2CH.Pdf 2 Chronicles
2 Chronicles 1:1 1 2 Chronicles 1:10 The Second Book of Chronicles 1 Solomon the son of David was firmly established in his kingdom, and Yahweh* his God† was with him, and made him exceedingly great. 2 Solomon spoke to all Israel, to the captains of thou- sands and of hundreds, to the judges, and to every prince in all Israel, the heads of the fathers’ households. 3 Then Solomon, and all the assembly with him, went to the high place that was at Gibeon; for God’s Tent of Meeting was there, which Yahweh’s servant Moses had made in the wilderness. 4 But David had brought God’s ark up from Kiriath Jearim to the place that David had prepared for it; for he had pitched a tent for it at Jerusalem. 5 Moreover the bronze altar that Bezalel the son of Uri, the son of Hur, had made was there before Yahweh’s tabernacle; and Solomon and the assembly were seeking counsel there. 6 Solomon went up there to the bronze altar before Yahweh, which was at the Tent of Meeting, and offered one thousand burnt offerings on it. 7 That night, God appeared to Solomon and said to him, “Ask for what you want me to give you.” 8 Solomon said to God, “You have shown great loving kindness to David my father, and have made me king in his place. 9 Now, Yahweh God, let your promise to David my father be established; for you have made me king over a people like the dust of the earth in multitude. -
Highlights from the Book of 2 Chronicles
Highlights from the Book of 2 Chronicles Source Material................................................................................3 2 Chronicles - Outline of Contents................................................4 Chapters 1 - 5...................................................................................8 Chapters 6 - 9.................................................................................17 Chapters 10 - 14.............................................................................31 Chapters 15 -19..............................................................................41 Chapters 20 - 24.............................................................................51 Chapters 25 -28..............................................................................63 Chapters 29 - 32.............................................................................72 Chapters 33 - 36.............................................................................84 Source Material This material has been sourced from the 2014 Watchtower Library compact disk. Scriptures Included. Only verses that are explained in some way are included in the Scripture Index. Hence, if the material explains the meaning of the text, gives its background, tells why the text was written, or clarifies an original-language word and its implications, the text would be indexed, since the verse or part of it is explained. Scriptures that are used as proof texts but that are not explained are omitted. For example, Ezekiel 18:4 may be used merely to -
2 Chronicles
YOU CAN UNDERSTAND THE BIBLE 2 Chronicles BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT VOL. 7B BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2017 INTRODUCTION TO 1 AND 2 CHRONICLES I. NAME OF THE BOOK A. The name of the book in Hebrew is “the words (events) of the days (years).” This is used in the sense of “a chronicle of the years.” These same words occur in the title of several books mentioned as written sources in 1 Kings 14:19,29; 15:7,23,31; 16:5,14,20,27; 22:46. The phrase itself is used over thirty times in 1 and 2 Kings and is usually translated “chronicles.” B. The LXX entitled it “the things omitted (concerning the Kings of Judah).” This implies that Chronicles is to Samuel and Kings what the Gospel of John is to the Synoptic Gospels. See How to Read the Bible for All Its Worth, by Gordon Fee and Douglas Stuart, pp. 127-148. As the Gospel writers under inspiration (see Special Topic: Inspiration) had the right to select, adapt, and arrange the life of Jesus (not invent actions or words), so too, the inspired authors of OT narratives (see Expository Hermeneutics: An Introduction, by Elliott E. Johnson, p. 169). This selection, adaptation, and chronological/thematic arrangement of words/events was to convey theological truth. History is used as a servant of theology. Chronicles has suffered, much as the Gospel of Mark did. They were both seen as “Readers Digest” summaries and not “a full history.” This is unfortunate! Both have an inspired message. -
The Reigns of King Asa & Jehoshaphat
The Reigns of King Asa & Jehoshaphat 2 Chronicles 14-20 1. Face the hard facts 2. Plan to be rich 3. Wealthy habits 4. Increase income radically 5. Get rich automatically 6. Retire The Reign of King Asa 2 Chronicles 14-16 7 Qualities of a God-fearing man King Asa 1. Light in the midst of darkness (c14) 2. Responding to God’s Word with zeal 3. Beginning well, Continuing well, Ending well Was King Abijah a good or evil king? The 2 Chron 13 account sees him fighting against King Jeroboam and declaring God has anointed Judah as the chosen lineage of David. And even though they were outnumbered 2x (400k vs 800k men) and Jeroboam had a sneak attack yet God aided Abijah. Yet in 1 Kings 15 it is said that he committed all the sins his father had done before him; his heart was not fully devoted to the LORD his God. What King Rehoboam (his grandfather did) abandoned the law of the Lord unfaithful to the Lord He did evil because he had not set his heart on seeking the Lord. King Asa’s light could be seen (it was “different”) (2 Chronicles 14:2-3) 2 Asa did what was good and right in the eyes of the Lord his God. 3 He removed the foreign altars and the high places, smashed the sacred stones and cut down the Asherah poles. 4 He commanded Judah to seek the Lord, the God of their ancestors, and to obey his laws and commands. 5 He removed the high places and incense altars in every town in Judah, and the kingdom was at peace under him. -
The Ironic Death of Josiah in 2 Chronicles
3mitchell.qxd 5/1/2006 9:29 AM Page 421 The Ironic Death of Josiah in 2 Chronicles CHRISTINE MITCHELL St. Andrew’s College Saskatoon, SK S7N 0W3, Canada MOST RECENT STUDIES OF 2 Chronicles 34–35 have attempted to deal with various historical issues of the text.1 Although many of the insights from these studies are valuable, very little attention has been paid to reading Josiah’s rule and death in 2 Chronicles from a literary perspective.2 In this contribution, there- fore, I propose a literary reading of 2 Chronicles 34–35 on the terms of the Chron- I would like to thank Gary Knoppers and Ehud Ben Zvi for their comments on this article as it evolved. Any errors that remain are, of course, my own. 1 The discussion began with H. G. M. Williamson, “The Death of Josiah and the Continuing Development of the Deuteronomic History,” VT 32 (1982) 242-48, and continued with C. T. Begg, “The Death of Josiah: Another View,” VT 37 (1987) 1-8; H. G. M. Williamson, “Reliving the Death of Josiah: A Reply to C. T. Begg,” VT 37 (1987) 9-15; Zipora Talshir, “The Three Deaths of Josiah and the Strata of Biblical Historiography (2 Kings xxiii 29-30; 2 Chronicles xxxv 20-5; 1 Esdras i 23-31),” VT 46 (1996) 213-36; Baruch Halpern, “Why Manasseh Is Blamed for the Babylonian Exile: The Evolution of a Biblical Tradition,” VT 48 (1998) 473-514. The work in these articles is often in conversation with that of C. -
2 Kings 8:26, 2 Chronicles 22:2, King Ahaziah 22 and 42
2 Kings 8:26, 2 Chronicles 22:2, King Ahaziah 22 and 42 Introduction The passages in question concern Ahaziah, king of Judah and “the son of Jehoshaphat” 2 Chronicles 22:9 and an apparent discrepancy between them with respect to Ahaziah’s stated age. The passages read as follows. Note carefully the wording with respect to the beginning of Ahaziah’s reign and his one-year reign “in Jerusalem.” Note also the identity of Ahaziah’s mother. “Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel” 2 Kings 8:26. “Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri” 2 Chronicles 22:2. This work gives an explanation for the apparent discrepancy between 2 Kings 8:26, 2 Chronicles 22:2 with respect to Ahaziah’s age, 22 versus 42 “when he began to reign.” This explanation draws from the material published by Dr Gerardus Bouw, The Book of Bible Problems, pp 112ff, Dr Peter S. Ruckman, Problem Texts, pp 241ff, the late Dr Dennis Spackman from New Zealand, The Stand, Oct/Nov 2007, pp 35ff and brandplucked.webs.com/kjbarticles.htm How Old was Ahaziah, 22 or 42? by Will Kinney. All four accounts differ in some respects and this account differs slightly from all of them. Nevertheless, this writer is very grateful for the efforts of those other four researchers. -
2 Chronicles 22
2 Chronicles 22 New King James Version (NKJV) 2 Chronicles 22 Ahaziah Reigns in Judah 1 Then the inhabitants of Jerusalem made Ahaziah his youngest son king in his place, for the raiders who came with the Arabians into the camp had killed all the older sons. So Ahaziah the son of Jehoram, king of Judah, reigned. 2 Ahaziah was forty-two[a] years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah the granddaughter of Omri. 3 He also walked in the ways of the house of Ahab, for his mother advised him to do wickedly. 4 Therefore he did evil in the sight of the LORD, like the house of Ahab; for they were his counselors after the death of his father, to his destruction. 5 He also followed their advice, and went with Jehoram[b] the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram. 6 Then he returned to Jezreel to recover from the wounds which he had received at Ramah, when he fought against Hazael king of Syria. And Azariah[c] the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick. 7 His going to Joram was God’s occasion for Ahaziah’s downfall; for when he arrived, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab. 8 And it happened, when Jehu was executing judgment on the house of Ahab, and found the princes of Judah and the sons of Ahaziah’s brothers who served Ahaziah, that he killed them. -
2 Kings 9 & 2 Chronicles 22:1-9 | Reaping the Harvest of Sin The
Men’s Study & Coffee | March 13, 2018 | 2 Kings, Week Nine (*notes from “Be Distinct” by Warren Wiersbe) 2 Kings 9 & 2 Chronicles 22:1-9 | Reaping the Harvest of Sin The suddenness of opportunity. (2 Kings 9:1–13) The scene now shifts to Ramoth Gilead where Israel and Judah had combined their forces to recover the city from the Syrians. One of the key commanders of the Israeli army was Jehu, the son of Jehoshaphat, but not the Jehoshaphat who was king of Judah and the father of Jehoram. Unknown to Jehu, the Prophet Elisha had dispatched one of the young sons of the prophets to anoint him king of Israel. This was the third assignment God gave Elijah (1 Kings 19:15–16). Instead of going to the battlefield himself, Elisha wisely gave the young man the authority to anoint Jehu privately. Elisha advised the student to flee the scene as fast as he could, for obviously there was going to be serious conflict. Jehu was having a staff meeting in the courtyard when the young man approached and asked for a private audience with the commander. They went into a private room in the house and there the young man anointed Jehu to be the new king of Israel. It’s interesting that the young prophet called the people of Israel “the people of the Lord” (9:6). Even though Israel and Judah were separate kingdoms and not obedient to the covenant, the people were still the chosen ones of the Lord and Abraham’s descendants. -
So They Built and Prospered 2 Chronicles 14
SO THEY BUILT AND PROSPERED 2 CHRONICLES 14 Text: 2 Chronicles 14:7 (2 Chronicles 14:7) "Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered." Introduction: What a testimony! “They built and prospered.” I hope someday that not only could that be said of me personally, but also as a pastor, and for this church. The word prosper means to be or become profitable. I would like to become profitable to the Lord and His work. I would like to become a Pastor profitable to the Lord and His work. I would like for Mid-America Baptist Church to build and become profitable to the Lord and His work. I believe that we can see in this passage of scripture and through the life of Asa how this can be accomplished in the life of every Christian. - 1 - Notice: 1. RIGHTEOUSNESS (VSS. 1-2) (2 Chronicles 14:1-2) "So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years. {2} And Asa did that which was good and right in the eyes of the LORD his God:" A. Desired to please the Lord. B. Determined to please the Lord. C. Did that which pleased the Lord.