Crusades Volume 10, 2011
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'The Conquest of the Holy Land by Saladin'
‘The Conquest of the Holy Land by Saladin’ This account of Saladin’s conquest of the Holy Land has come down to us in association with the Chronicon Anglicanum of Ralph of Coggeshall, a Cistercian from Essex who was one of the most important historians of early thirteenth-century England. However, while the author who compiled the tract may have been English, Ralph himself was not the person responsible. The particular value of this tract is that while in its present form it probably dates from c. 1220, it incorporates an earlier eye-witness account from a soldier who took part in the defence of Jerusalem and was wounded during the siege. The later compiler expanded this, adding details concerning the holy sites taken by the Muslims, quite possibly taken from a contemporary pilgrim guide, a brief account of the subsequent Third Crusade, which seems to have been taken from the much longer ‘Itinerary of King Richard’ by Richard de Templo, 1 and various passages of lamentation and moralising over the supposed iniquities of the Christians that had led God to allow the Muslims to succeed. The text has been translated from the De Expugnatione Terra Sanctae per Saladinum, in Ralph of Coggeshall, Chronicon Anglicanum, ed. J. Stevenson (Rolls Series, London 1875), 209-62. Use has been made of a previous translation of some passages from this tract by James Brundage, The Crusades: A Documentary History, (Milwaukee, 1962), 153-159, although the version here, which is a complete translation, and thus much fuller than the extracts used by Brundage, has been made afresh from the Latin text. -
CONCLUSION Ores Leissons Ia Vanite, Et Tenons Ia Verite WILLIAM of S
CONCLUSION Ores leissons Ia vanite, et tenons Ia verite WILLIAM OF S. STEFANO Long before the disastrous Battle of Battin the Latin Kingdom ... was beginning to lean more and more upon the military religious orders ... Continually reinforced from Europe by a regular flow of recruits of the very best military type, their efficiency was unimpaired by the adverse Oriental environment, and they remained the only really stable and wholesome elements in the state ... there can be no two opinions as to the entirely devoted and self-sacrificing manner in which they carried out their arduous duties. 1 The great Orders of chivalry, Templars, Hospitallers, Teutonic Knights, became as much states within a state, having their own policy ... often dictated by their financial interests and opposed to the most evident needs of the country .... They did not care about this derisory state except in so far as they could occasionally make it serve their ends, involving it in their personal wars for their particular interests. 2 These irreconcilable views of the Military Orders are extreme expressions of two schools of history. To the first have belonged nearly all the historians of the Military Orders, the majority of whom, it should be remembered, were themselves connected with descendant branches of the Order of St. John. To the second has subscribed nearly every historian of the Crusades and the crusader states. The supporters of the first argue that the members of the Military Orders were robust exponents of a worthwhile ideal. While admitting that they were often selfish and disorderly, they believe that their qualities far outweighed their defects. -
Network Analysis of Crusader Fortifications and Settlements in the Kyrenia
Defend Your Coast: Network Analysis of Crusader Fortifications and Settlements in the Kyrenia Region of Cyprus By Tyler Martin Caldwell March 2019 Director of Thesis: Dr. David Stewart Major Department: Program in Maritime Studies, Department of History The Mediterranean island of Cyprus is situated at the crossroads of the Near East and the Aegean Civilizations. During the Middle Ages, Cyprus experienced raids that would devastate the coastal landscape. Coastal towns and villages were destroyed, and many of them never rebuilt. Fortifications were constructed to defend the coastline from raiders and potential invaders. Scholars believe that during times of heavy raiding coastal settlements are abandoned in favor of inland settlements. This theory has not been tested using Geographic Information System (GIS). This study used GIS to test the area of influence raiders could exert inland during a raid. Based on past research the extent of influence was determined to be 3000 m inland. The Network Analyst tool was used to determine the shortest routes raiders and defenders took to reach undefended villages and churches. The time needed for defenders and attackers to reach sites was determined using a hiking calculator. Based on the results of the test the majority of sites are situated outside the range of raiders influence. Defend Your Coast: Network Analysis of Crusader Fortifications and Settlements in the Kyrenia Region of Cyprus A Thesis Presented to the Faculty of the Program in Maritime Studies of Department of History East Carolina University In Partial Fulfillment of the Requirements for the Degree Master of Arts in Maritime Studies by Tyler Caldwell March 2019 © Tyler Caldwell, 2019 Defend Your Coast: Network Analysis of Crusader Fortifications and Settlements Within the Kyrenia Region of Cyprus By Tyler Martin Caldwell APPROVED BY: DIRECTOR OF THESIS: (David J. -
'Ambroise's Estoire De La Guerre Sainte and the Development of A
Ambroise's Estoire de 1a Guerre sainte and the Developement of a Genre Marianne Ailes University rifBristol Predating by less than two decades the earliest prose chronicles, the accounts of the fourth crusade which have been the focus of much of Peter Noble's recent research, the Estoire de la guere sainte is an eyewitness account of the Third Crusade, written towards the end of the twelfth century.' Before looking at what the chronicler, Ambroise, adds to the young and developing genre of vernacular chronicle let us consider the 'state of the art', the development of chronicle writing in Old French up to the time of Ambroise. Before the Norman Conquest there was in England a tradition of writing history in the vernacular; the Anglo-Saxon Chronicle continued to be written into the twelfth century. This is probably why the earliest Old French chronicles are all Anglo-Norman rather than continental French. Gaimar. Wace, and Benoit de Saint-Maure, the earliest practitioners, all worked on pre-existing material; they were by and large re-writing Latin texts for a lay readership. Then in the 1I70S Jordan Fantosme, clerk to the Bishop of Winchester, wrote his well-known chronicle about contemporary events, largely about the wars Henry II fought in the North of England and the rebellion of Henry the Young King.' This was something new. The models Fantosme and his predecessors had to work on, the established traditions for relating historical, or pseudo-historical, events, were, on the one hand, the Latin chronicles and, on the other, the Old French Chansons degeste which gave fictionalised accounts of history. -
The Evolution of Intermediaries in the Latin East, 1095-1291 Honors Re
“For We Who Were Occidentals Have Become Orientals:” The Evolution of Intermediaries in the Latin East, 1095-1291 Honors Research Thesis Presented in Partial Fulfillment of the Requirements for Graduation “with Honors Research Distinction in Medieval and Renaissance Studies” in the Undergraduate colleges of The Ohio State University By K. A. Tuley The Ohio State University June 2012 Project Adviser: Professor Sarah-Grace Heller, Department of French and Italian ! Tuley 2 ! Table of Contents Introduction, p. 3 Historical Background, p.5 Methodology and Sources, p. 18 Chapter 1: Crusaders to Latin Easterners: From the First Crusade to the Aftermath of the Loss of Jerusalem (1097-1191), p. 26 Chapter 2: Franks of the East and West: the Third Crusade (1191-1192), p. 45 Chapter 3: Intermediaries Within the Kingdom of Jerusalem (1097-1291), p. 56 Concluding Remarks, p. 80 Appendix 1: Maps, p. 84 Appendix 2: Key Figures in the Crusades and Latin East, p. 89 Appendix 3: Ethnic Terms, p. 98 Bibliography, p. 100 ! Tuley 3 ! Introduction The Mediterranean Basin in the medieval era was, itself, a cultural contact zone, where Jews, Muslims, and Christians of various sects and languages met, trading ideas, goods, and battles. The strip of Levantine coastal territory from Ascalon in the south to Antioch and Edessa in the north conquered by the armed pilgrimages now called the Crusades has come to be known the “Crusader States,” but I find the “Latin East” to be a more accurate title: Europeans who came to the Levant quickly lost the total-war ideology associated with Crusaders, and developed an identity based on being Latins in and of the East. -
Traces Supported, and Conrad of Montferrat, Who Enjoyed the Support of Many of the Barons in the Crusader States, Emerged As the Most Likely Candidates
Anderson Kingship in Miniature: Phillips Richard I and the Tird Crusade Just days afer lavishly celebrating Easter with his crusade army in April of 1192, King Richard I of England received some stunningly bad news. A messenger from England informed him that his younger brother John had expelled the king’s administrators and would soon seize most of Richard’s lands and revenues if the king did not return to England immediately.1 Te Tird Crusade had not been going well, and afer some deliberation Richard elected to leave for home as soon as possible. Before heading to England, the crusader-king needed to grant someone the authority to command the crusade in his absence. Guy of Lusignan, whom Richardtraces supported, and Conrad of Montferrat, who enjoyed the support of many of the barons in the crusader states, emerged as the most likely candidates. Richard could not simply appoint his preferred candidate and be on his way, however. According to Ambroise, the eyewitness Tird Crusade chronicler who authored L’Estoire de la Guerre Sainte, the king’s men informed him that “if he did not create in the land a lord who understood war and whom everyone could support…they would all follow him and 1 Ambroise, L’Estoire de la Guerre Sainte, ed. Marianne Ailes and Malcolm Barber, trans. Marianne Ailes (Woodbridge, UK: Boydell Press, 2003), 146. 204 Anderson Phillips This 1927 oil painting by artist Glen Warren Philpot depicts Richard I departing England for the Holy Land with his crusading host. (Photo courtesy of www.parliament.uk.)1 abandon the land.”2 Faced with this reality, Richard put the issue to a vote, and the crusade army unanimously voiced their support for Conrad. -
Richard Coeur De Lion: an Edition from the London Thornton Manuscript
Richard Coeur de Lion: An Edition from the London Thornton Manuscript 2 Volumes Maria Cristina Figueredo Submitted for the degree of Doctor in Philosophy VOLUME 1 University of York Centre for Medieval Studies December 2009 2 Abstract In the past decade, the Middle English romance Richard Coeur de Lion has attracted a great deal of scholarly attention; nevertheless, the studies have not been as abundant as its richness and complexity may merit. There are two reasons for this: first, Karl Brunner's 1913 edition, which has long been out of print, is virtually inaccessible. Second, even when Brunner's edition is available, its critical apparatus and scanty notes - in Gennan have long been out of date. This thesis provides an edition of Richard Coeur de Lion from the London Thornton Manuscript, which has never been edited before. The edited text is accompanied by side-glosses and a full critical apparatus, which includes an Introduction, Explanatory and Textual Notes, a complete Glossary, Index of Names, and Episode Chart. In addition, eight maps and fifty-four plates illustrate the edition. The Introduction to the edition is divided into five sections. The first of them, 'Manuscripts & Early Printed Editions', describes the manuscripts and the two early sixteenth-century printed editions in which Richard is extant, and then advances the scholarship with regard to the relationship between the manuscripts. The second section, 'Editing Middle English Texts', revises the methods of editing and their theoretical and pragmatic limits; it then focuses on the particular problems of editing Richard Coeur de Lion. The section ends with a brief account of the life and milieu of the scribe and compiler Robert Thornton. -
The Experience of Sickness and Health During Crusader Campaigns to the Eastern Mediterranean, 1095–1274
The Experience of Sickness and Health During Crusader Campaigns to the Eastern Mediterranean, 1095–1274 Joanna Elizabeth Phillips Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, Institute for Medieval Studies January 2017 ii The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Joanna Elizabeth Phillips to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. © 2017 The University of Leeds and Joanna Elizabeth Phillips iii Acknowledgements My foremost thanks are due to my supervisors, Iona McCleery and Alan V. Murray, to whom I owe a great deal. Their supportive guidance, high standards, wisdom, and expertise have tempered this work from beginning to end. Their helpful suggestions can not be quantified, and any errors herein are entirely my own. This work was made possible by funding from the Arts and Humanities Research Council, for which I am very grateful. The Institute for Medieval Studies and the School of History at the University of Leeds have been my home for the past ten years, and I would like to pay credit to the generations of medievalists who have passed through and left their contribution to the department. In my own time, I have benefited immeasurably from the dynamic and inspirational community of the Institute and School, both staff and students, as well as the members of the Health, Medicine, and Society research cluster, who have broadened my outlook (and my reading). -
A New Reading of the Muslim Elite in the Estoire De La Guerre Sainte* Bogdan C
Marginalia, October 2012 5 A New Reading of the Muslim Elite in the Estoire de la guerre sainte* Bogdan C. Smarandache, St. Catharine’s College, University of Cambridge The Estoire de la guerre sainte is an Old French verse chronicle of the Third Crusade (1189-92). The narrative focuses on the struggle between King Richard I Lionheart (1189-99) and the Ayyūbid sultan Abū’l-Muẓaffar Yūsuf b. Ayyūb Ṣalāḥ al-Dīn (570-89 AH/1174-93 AD).1 The author of the work was an Anglo-Norman cleric known as Ambroise. It is possible that Ambroise took notes throughout the course of the crusade, as did the anonymous author of the contemporaneous Chronicon Terrae Sanctae. A scribe then redacted the Estoire at some point between 1194 and 1199.2 Ambroise describes Frankish-Muslim diplomacy but his account rarely appears in modern crusade historiography.3 Most studies that refer to the Estoire focus on its contradictory images of Muslims as both heroes and villains. Historians link such contradictions to conventional depictions of Muslims in the chansons de geste. The authors of the chansons often depict Muslims as “ideal enemies”, that is, non- Christian opponents worthy of Christian heroes. Muslims also play a role as instruments of divine retribution for Christian sins in the chansons. Marianne Ailes, however, points to the humanness of the “other” in the Estoire as an indication of Ambroise’s departure from chanson conventions. Yet Ailes still confines the Muslims in the Estoire to a literary role.4 Do the incongruous images of Muslims in the Estoire merely announce a topos of an “admirable enemy”? * I thank Dr. -
Ambroise's Estoire De La Guerre Sainte and the Development of a Genre
Ambroise's Estoire de la Guerre Sainte and the development of a genre Article Published Version Ailes, M. (2008) Ambroise's Estoire de la Guerre Sainte and the development of a genre. Reading Medieval Studies, XXXIV. pp. 1-19. ISSN 0950-3129 Available at http://centaur.reading.ac.uk/84763/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Publisher: University of Reading All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Ambroise's Estoire de 1a Guerre sainte and the Developement of a Genre Marianne Ailes University rifBristol Predating by less than two decades the earliest prose chronicles, the accounts of the fourth crusade which have been the focus of much of Peter Noble's recent research, the Estoire de la guere sainte is an eyewitness account of the Third Crusade, written towards the end of the twelfth century.' Before looking at what the chronicler, Ambroise, adds to the young and developing genre of vernacular chronicle let us consider the 'state of the art', the development of chronicle writing in Old French up to the time of Ambroise. Before the Norman Conquest there was in England a tradition of writing history in the vernacular; the Anglo-Saxon Chronicle continued to be written into the twelfth century. -
A Critique of the Literary Presentation of Richard I Estelle Reed Gettysburg College
Student Publications Student Scholarship Fall 2015 He Was The Best of Kings; He Was the Worst of Kings: A Critique of the Literary Presentation of Richard I Estelle Reed Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/student_scholarship Part of the European History Commons Share feedback about the accessibility of this item. Reed, Estelle, "He Was The Best of Kings; He Was the Worst of Kings: A Critique of the Literary Presentation of Richard I" (2015). Student Publications. 410. https://cupola.gettysburg.edu/student_scholarship/410 This is the author's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/student_scholarship/ 410 This open access student research paper is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. He Was The Best of Kings; He Was the Worst of Kings: A Critique of the Literary Presentation of Richard I Abstract In order to achieve a more holistic understanding of Mediterranean History during the Third Crusade, a critical analysis of Richard I is necessary. This paper questions how accurately Richard I was portrayed in literary sources during the Third Crusade and attempts to construct as complete an image of the various motivations that led to differing depictions of Richard I as possible through a critical analysis of literary sources. Focusing on how his actions during the Third Crusade were interpreted, this paper will show the various, often opposing, sentiments held by both Western and Muslim authors on Richard I. -
Dragomans and Crusaders: the Role of Translators and Translation in the Medieval Eastern Mediterranean, 1098-1291
Dragomans and Crusaders: The Role of Translators and Translation in the Medieval Eastern Mediterranean, 1098-1291 By William Stephen Murrell, Jr. Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History June 30, 2018 Nashville, Tennessee Approved: David J. Wasserstein, Ph.D Leor Halevi, Ph.D William Caferro, Ph.D Richard McGregor, Ph.D To Rachel ii ACKNOWLEDGEMENTS Many people and institutions have contributed to this project. First, I would like to thank the Vanderbilt History Department for its generous support for conference and research travel and summer language study. Additionally, my first year of writing was supported by a fellowship from the Andrew W. Mellon Sawyer Seminar at the Robert Penn Warren Center for the Humanities. Thank you to Tony, Samira, and David for organizing the seminar and for inviting me to participate. The fellowship also funded research at the Heberden Coin Room at the Ashmolean. My thanks to Julian Baker for your guidance and patience as I played the numismatist for a few days. I would like to thank Jim Toplon and the entire staff at the Vanderbilt library for tracking down obscure medieval texts and defunct European numismatic journals. In that vein, I would also like to thank Samu Niskanen for double-checking St. Catherine’s College MS 3 for a few crucial terms and saving me another trip across the Atlantic. Though I have worked mostly outside of the crusade studies guild, several giants in the field have helped me along the way.