Information on Pali Literature and the Publications of the Pali Text Society
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The Concept of Self-Liberation in Theravada Burmese Buddhism
ASIA-PACIFIC NAZARENE THEOLOGICAL SEMINARY THE CONCEPT OF SELF-LIBERATION IN THERAVADA BURMESE BUDDHISM A Thesis Presented to The Faculty of Asia-Pacific Nazarene Theological Seminary In Partial Fulfilment of the Degree Master of Science in Theology BY CING SIAN THAWN TAYTAY, RIZAL NOVEMBER 2020 ASIA-PACIFIC NAZARENE THEOLOGICAL SEMINARY WE HEREBY APPROVE THE THESIS SUBMITTED BY Cing Sian Thawn ENTITLED THE CONCEPT OF SELF-LIBERATION IN THERAVADA BURMESE BUDDHISTS AS PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF SCIENCE IN THEOLOGY (SYSTEMATIC THEOLOGY) Dr. Dick Eugenio _________ Dr. Phillip Davis __________ Thesis Adviser Date Program Director Date Dr. Eileen Ruger _________ Dr. Naw Yaw Yet ___________ Internal Reader Date External Reader Date Dr. Dick Eugenio _________ Dr. Larry Bollinger ___________ Academic Dean Date President Date ii ABSTRACT This thesis explores the self-liberation concept of Theravada Buddhism, with the hope that it can provide a foundation towards a dialogical exchange between Buddhists and Christians in Myanmar. To provide a better understanding of the context, the thesis offers a brief historical background of Buddhist-Christian relations in Myanmar. By mainly relying on the translation of the Pali Tipitaka, along with a number of secondary sources from prominent Buddhist scholars, the self-liberation concept of Theravada Buddhism is discussed, beginning with the personal experience of Gotama, the Buddha. The thesis is descriptive in nature. The research employs a basic qualitative method, integrated with the analytical and interpretive methods. Correlation and synthesis were done and are presented in the final chapter with an emphasis on implications for interfaith dialogue. The study produced some significant findings. -
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Advances in Social Science, Education and Humanities Research, volume 329 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019) Study on Conceptual Precision and the Limited Applicability of "Truth", "Theory" and "Practice" to Indian Philosophical Traditions* Andrei V. Paribok Department of Cultural Studies and Philosophy of the East Institute of Philosophy St. Petersburg State University St. Petersburg, Russia E-mail: [email protected] Abstract—The paper treats some conceptual problems of English Dictionary” provides us with a plain and naive adequate translation of the Indian traditional philosophical lexicographical translation of sacca as “real, true”. In English, texts. A certain deficiency of Western philosophical “true” and “truth” as strict terms both mean primarily either a background which is rather often case among the translators statement (“He does not tell us the truth about the event”) or of these texts into European languages sometimes results in a bit metaphorically a mental state (E.g. “He knows the truth terminological vagueness and semantic misinterpretation of the about the event, but keeps silence”) but not the event referred most crucial concepts of the Indian thought. It is rigorously to, which deserves to be designated “real”. It is only true that demonstrated that the Buddha did not intend to proclaim any meanings “true” and “real” are often confounded in a casual “noble truths” but that his task was to explain the chief conversation, in ancient India as well as modern English. Yet, characteristics of the human reality and appropriate attitudes sacca is not only an everyday colloquial word. It is actually towards them. -
4.35 B.A. /M.A. 5 Years Integrated Course in Pali A.Y. 2017-18
Cover Page AC___________ Item No. ______ UNIVERSITY OF MUMBAI Syllabus for Approval Sr. No. Heading Particulars Title of the B.A./M.A. Five Year Integrated Course In 1 Course Pali Eligibility for As per existing Ordinances & policy 2 Admission Passing As per University Credit Semester System 3 Marks 2017 Ordinances / 4 - Regulations ( if any) No. of Years / 5 5 Years Semesters P.G. / U.G./ Diploma / Certificate 6 Level ( Strike out which is not applicable) Yearly / Semester 7 Pattern ( Strike out which is not applicable) New / Revised 8 Status ( Strike out which is not applicable) To be implemented 9 From Academic Year 2017-2018 from Academic Year Date: Signature : Name of BOS Chairperson / Dean : ____________________________________ 1 Cover Page UNIVERSITY OF MUMBAI Essentials Elements of the Syllabus B.A./M.A. Five Year Integrated Course In 1 Title of the Course Pali 2 Course Code - Preamble / Scope:- The traditional way of learning Pali starts at an early age and gradually develops into ethically strong basis of life. Now at the university though we cannot give the monastic kind of training to the students, the need of the time is -a very strong foundation of sound mind and body, facing the stress and challenges of the life. There is necessity of Pali learning for a long time from early age which few schools in Maharashtra are giving, but not near Mumbai. Mumbai University has only one college which satisfies the need of Pali learning at the undergraduate and graduate level those too only three papers in Pali. The interest in the study of Pali language and literature is on the rise. -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
Canonical Exegesis in the Theravāda Vinaya
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 24, 2017 Canonical Exegesis in the Theravāda Vinaya Bhikkhu Brahmāli Bodhinyana Monastery Bhikkhu Anālayo University of Hamburg Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the authors. All en- quiries to: [email protected]. Canonical Exegesis in the Theravāda Vinaya Bhikkhu Brahmāli and Bhikkhu Anālayo1 Abstract In the present paper the two authors examine dimensions of the canonical exegesis found embedded within the text of the Theravāda Vinaya. In part one, Bhikkhu Anālayo ex- amines the word-commentary on the rules found in the Suttavibhaṅga. In part two, Bhikkhu Brahmāli takes up the function of narrative portions in the Khandhakas. Part I: The Word-commentary in the Suttavibhaṅga The Suttavibhaṅga embeds its various rules in a canonical exegesis. One dimension of such exegesis is narrative, which introduces the original promulgation of a particular rule and presents various tales related to possible breaches and, at times, the ensuing amendments to the rule in 1 Bhikkhu Brahmāli: Bodhinyana Monastery, Perth, Australia; Bhikkhu Anālayo: Numata Center for Buddhist Studies, University of Hamburg. We are indebted to Bhikkhunī Dhammadinnā, Ute Hüsken, Bhikkhu Khantipālo, Bhikkhu Pandita, Bhikkhu Sujāto, and the journal’s reviewer for valuable input and constructive criticism of a draft version of this paper. Brahmāli and Anālayo, Canonical Exegesis in the Theravāda Vinaya 226 question.2 Another dimension is the word-commentary, padabhājanīya (or padabhājana), which serves to draw out the precise meanings and implications of the terms used in the formulation of the rule itself. -
Xvii Three Baskets (Tipitaka) I Buddhism
261 XVII THREE BASKETS ( TIPITAKA ) I BUDDHISM COTETS 1. What is the Tipitaka ? 2. Language of Buddha’s words (Buddhavacana ) 3. What is Pali? 4. The First Council 5. The Second Council 6. The Great Schism 7. Origin of the Eighteen ikayas (Schools of Buddhism) 8. The Third Council 9. Committing the Tipitaka to Memory 10. Fourth Council: Committing the Tipitaka to Writing 11. Fifth and Sixth Councils in Myanmar 12. Conclusion 13. Appendix: Contents of the Tipitaka or Three Baskets 14. Explanatory Notes 15. References 262 • Buddhism Course 1. What is the Tipitaka ? The word of the Buddha, which is originally called the Dhamma , consists of three aspects, namely: Doctrine ( Pariyatti ), Practice (Patipatti ) and Realization ( Pativedha ). The Doctrine is preserved in the Scriptures called the Tipitaka . English translators of the Tipitaka have estimated it to be eleven times the size of the Christian Bible. It contains the Teachings of the Buddha expounded from the time of His Enlightenment to Parinibbana over forty-five years. Tipitaka in Pali means Three Baskets (Ti = Three, Pitaka = Basket), not in the sense of function of storing but of handing down , just like workers carry earth with the aid of baskets handed on from worker to worker, posted in a long line from point of removal to point of deposit, so the Baskets of Teachings are handed down over the centuries from teacher to pupil. The Three Baskets are: Basket of Discipline ( Vinaya Pitaka ), which deals mainly with the rules and regulations of the Order of monks and nuns; Basket of Discourses ( Sutta Pitaka ) which contains the discourses delivered by the Buddha to individuals or assemblies of different ranks in the course of his ministry; Basket of Ultimate Things ( Abhidhamma Pitaka ) which consists of the four ultimate things: Mind ( Citta ), Mental-factors ( Cetasikas ), Matter ( Rupa ) and ibbana . -
Buddhist Psychology
CHAPTER 1 Buddhist Psychology Andrew Olendzki THEORY AND PRACTICE ince the subject of Buddhist psychology is largely an artificial construction, Smixing as it does a product of ancient India with a Western movement hardly a century and a half old, it might be helpful to say how these terms are being used here. If we were to take the term psychology literally as referring to “the study of the psyche,” and if “psyche” is understood in its earliest sense of “soul,” then it would seem strange indeed to unite this enterprise with a tradition that is per- haps best known for its challenge to the very notion of a soul. But most dictio- naries offer a parallel definition of psychology, “the science of mind and behavior,” and this is a subject to which Buddhist thought can make a significant contribution. It is, after all, a universal subject, and I think many of the methods employed by the introspective traditions of ancient India for the investigation of mind and behavior would qualify as scientific. So my intention in using the label Buddhist Psychology is to bring some of the insights, observations, and experi- ence from the Buddhist tradition to bear on the human body, mind, emotions, and behavior patterns as we tend to view them today. In doing so we are going to find a fair amount of convergence with modern psychology, but also some intriguing diversity. The Buddhist tradition itself, of course, is vast and has many layers to it. Al- though there are some doctrines that can be considered universal to all Buddhist schools,1 there are such significant shifts in the use of language and in back- ground assumptions that it is usually helpful to speak from one particular per- spective at a time. -
“Siam's Borān Buddhism” from the Reign of Rāmā I (1782-1809 CE.)
The Dhammakāyānussati-kathā: A Trace of “Siam's Borān Buddhism” from the Reign of Rāmā I (1782-1809 CE.) Woramat Malasart A thesis submitted for the degree of Master of Arts Of the University of Otago, Dunedin New Zealand June 4, 2019 Abstract The Dhammakāya text genre appears in manuscripts, inscriptions, and printed texts found in Central Thailand, Northern Thailand, and Cambodia. Texts belonging to this genre share the same core Pāli verses, and date back to the Ayutthaya period. In this thesis, I transliterate, translate, contextualise and analyse the Dhammakāyānussati-kathā, “Words on the Recollec- tion of the Body of Dhammas,” which was part of the Suat Mon Plae, a collection of Bud- dhist chanting rituals compiled during the 1st reign (1782-1809), using a historical-critical approach to the text. The Dhammakāyānussati-kathā consists of verses composed in Pāli fol- lowed by the Thai translation, using a traditional method called yok sab. The first three parts of the Dhammakāyānussati-kathā share the core Pāli verses of the Dhammakāya text genre, but the final section, which praises the Buddha‟s physical body, is different. The Pāli vers- es describe the Buddha‟s auspicious marks including radiance, hair, height, etc., verses that are also found in the Golden Manuscript Braḥ Dhammakāya, a text that can be dated to the 1st reign. Today, the Dhammakāyānussati-kathā is not well-known in Central Thailand, but its similar texts are still used in Northern Thailand and Cambodia during buddhābhiṣeka and the ritual of installing the Buddha‟s heart into a Buddha statute and chedī. -
Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L
Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L. Annals of the Bhandarkar Oriental Researchnstitute, Poona, pp.171-201 Rhys Davids in his Buddhist India (p. 188) has given a chronological table of Buddhist literature from the time of the Buddha to the time of Asoka which is as follows:-- 1. The simple statements of Buddhist doctrine now found, in identical words, in paragraphs or verses recurring in all the books. 2. Episodes found, in identical words, in two or more of the existing books. 3. The Silas, the Parayana, the Octades, the Patimokkha. 4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas. 5. The Sutta-Nipata, the Thera-and Theri-Gathas, the Udanas, and the Khuddaka Patha. 6. The Sutta Vibhanga, and Khandhkas. 7. The Jatakas and the Dhammapadas. 8. The Niddesa, the Itivuttakas and the Patisambbhida. 9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddha-Vamsa. 10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti. This chronological table of early Buddhist; literature is too catechetical, too cut and dried, and too general to be accepted in spite of its suggestiveness as a sure guide to determination of the chronology of the Pali canonical texts. The Octades and the Patimokkha are mentioned by Rhys Davids as literary compilations representing the third stage in the order of chronology. The Pali title corresponding to his Octades is Atthakavagga, the Book of Eights. The Book of Eights, as we have it in the Mahaniddesa or in the fourth book of the Suttanipata, is composed of sixteen poetical discourses, only four of which, namely, (1.) Guhatthaka, (2) Dutthatthaka. -
Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents Preface 1
Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries. -
A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina
Notes The following abbreviations occur in the Notes: A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina I BASIC FEATURES OF BUDDHIST PSYCHOLOGY I Robert H. Thouless, Riddel Memorial Lectures, (Oxford, 1940), p. 47. 2 Mrs C. A. F. Rhys Davids, Buddhist Psychology, (London, 1914). 3 Rune Johansson, The Psychology ofNirvana (London, 1965), P:II. 4 The material pertaining to the psychology ofBuddhism is basically drawn from the suttapitaka. 5. Carl R. Rogers, 'Some Thoughts Regarding The Current Philosophy of the Behavioural Sciences', Journal ofHumanistic Psychology, autumn 1965. 6 Stuart Hampshire (ed.), Philosophy ofMind (London, 1966) 7 Dh., 183. 8 M I, 224. 9 O. H. de A. Wijesekera, Buddhism and Society, (Sri Lanka, 1952), P: 12. 10 DIll, 289. II S V, 168. 12 Wijesekera, Ope cit., P: 12. 13 DIll, Sutta 26. 14 A II, 16. 15 The Sangiiraoa Sutta refers to three groups of thinkers: (I) Traditionalists (anussavikii) , (2) Rationalists and Metaphysicians (takki vzma'rlSl) , (3) Ex perientialists who had personal experience of a higher knowledge. 16 Nanananda, Concept and Reality (Sri Lanka, 1971), Preface. 17 For an analysis of the Buddhist theory of knowledge, see K. N.Jayatilleke, Early Buddhist Theory ofKnowledge (London, 1963). 18 See, K. N.Jayatilleke, 'The Buddhist Doctrine of Karma' (mimeo, 1948) p. 4; The analysis pertaining to the several realms within which the laws of the universe operate is found in the works of commentary, and not in the main discourses of the Buddha. 19 Far a comprehensive study of the Buddhist concept of causality see David J. -
Bibliography Glossary
366 BIBLIOGRAPHY GLOSSARY -^ f 367 BIBLIOGRAPHY A. Primary Sources Abhidhamma-Mulatlkd [Se], Sinhalese edition, edited by Dehigaspe Pandit Pannasara Thera & Palannoruve Pandit Wimaladhamma Thera, finally revised by Kukulanpe Siri Dewarakkhita Thera, approved by Baddegama Siri Piyaratana Nayaka Thera, and published as Volume VII, Vidyodaya Tika Publication, Colombo, 1938. Abhidhamma-Mulatlkd [Ue], Ramasahkara TripathI, Sampurnananda Sanskrit University, Varanasi, 1988. Abhidhammatthasangaha & Abhidhammatthavibhdviril-tikd [Atths (Ve) & Atth-vt (Ve)], Vol. 133, Devanagari edition of the Pali text of the Chattha Sahgayana, Vipassana Research Institute, Igatpiui, 1998. Ahguttara-Nikdya [AN] 5 Vols, edited by R. Morris & E. Hardy, The Pali Text Society, London, 1961-1976. Ahguttaranikdya-Tikd [AN-t (Ve)], Vol. 44-46, Devanagari edition of the Pali text of the Chattha Sahgayana, Vipassana Research Institute, Igatpuri,1995. Anudlpariipdtha [Ad], Myanmar edition of the Pali text of the Chattha Sangayana published by Department of Religious Affairs in Myarraiar. Apaddna [Ap (Ve)], Vol. 57-58, Devanagari edition of the Pali text of the Chattha Sahgayana, Vipassana Research Institute, Igatpuri, 1998. Atthsdlinl: Buddhaghosa's Commentary on the Dhammasahgani edited by P.V. Bapat and R.D. Vadekar, Bhandarkar Oriental Series No. 3, Poona, 1942. Atthasdlini, edited by Ramasahkara TripathI, Sampumanand Sanskrit University, Varanasi, 1989. Atthasdlirii-Atthayojandya, edited by Ramasahkara TripathI, Sampumanand Sanskrit University, Varanasi, 1989. Atthasdinibhdsdtikd [Ab-t], Vol. II, written by Ven. Janakabhivamsa, New Burma offset Pitaka Publication, Amarapura, 4"' edition 2002. Atthasdinibhdsdtikd [Ab-t], Vol. Ill, by Ven. Janakabhivamsa, New Burma offset Pitaka Publication, Amarapura, 4* edition 1995 (Myanmar Script). Culaniddesa [Cnd (Ve)], Vol. 78, Devanagari edition of the Pali text of the Chattha Sahgayana, Vipassana Research Institute, Igatpuri, 1998.