DePaul Law Review Volume 43 Issue 2 Winter 1994 Article 5 "Overall, the First Amendment Has Been Very Good for Christianity" - Not!: A Response to Dyson's Rebuke Michael J. Baxter C.S.C. Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation Michael J. Baxter C.S.C., "Overall, the First Amendment Has Been Very Good for Christianity" - Not!: A Response to Dyson's Rebuke, 43 DePaul L. Rev. 425 (1994) Available at: https://via.library.depaul.edu/law-review/vol43/iss2/5 This Article is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact
[email protected]. "OVERALL, THE FIRST AMENDMENT HAS BEEN VERY GOOD FOR CHRISTIANITY" - NOT: A RESPONSE TO DYSON'S REBUKE Michael J. Baxter, C.S.C.* I. SECOND THOUGHTS ON PIus XI; OR, "HEY EVERYBODY, I'M JUST As HORRIFIED BY FASCISM As THE NEXT GUY" In an article entitled The Kingship of Christ: Why Freedom of "Belief' is Not Enough, Stanley Hauerwas and I take issue with the prevailing trend among theologians to produce general theories of the relation between church and state.' Michael Eric Dyson says that the article delivers "a tough rebuke," and in response he deliv- ers a tough rebuke of his own.' His rebuke calls for a response - first, on a matter about which we agree. I agree with Dyson's criticism that by colluding in Mussolini's machinations, "Pius XI compromised the politically independent, socially prophetic, and morally insubordinate voice of the church,"' and that he is therefore not a very good example of "politics and Christianity working together." 4 This reference to Pius XI created a misunderstanding insofar as it led Dyson to conclude that Hauerwas' and my account is apolitical, socially disembodied, and promotes what he calls "the moral subordination" of the church to * Michael J.