Federally Recognized Tribes in California by U.S
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Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010
Federally Recognized Tribes in California by the Department of Interior/Bureau of Indian Affairs October 1, 2010 Agua Caliente Band of Cahuilla Indians of the Agua Caliente Indian Reservation Alturas Indian Rancheria Augustine Band of Cahuilla Indians (formerly the Augustine Band of Cahuilla Mission Indians of the Augustine Reservation) Barona Group of Capitan Grande Band of Mission Indians of the Barona Reservation Bear River Band of the Rohnerville Rancheria Berry Creek Rancheria of Maidu Indians of California Big Lagoon Rancheria Big Pine Band of Owens Valley Paiute Shoshone Indians of the Big Pine Reservation Big Sandy Rancheria of Mono Indians of California Big Valley Band of Pomo Indians of the Big Valley Rancheria Blue Lake Rancheria Bridgeport Paiute Indian Colony of California Buena Vista Rancheria of Me-Wuk Indians of California Cabazon Band of Mission Indians Cachil DeHe Band of Wintun Indians of the Colusa Indian Community of the Colusa Rancheria Cahto Indian Tribe of the Laytonville Rancheria Cahuilla Band of Mission Indians of the Cahuilla Reservation California Valley Miwok Tribe Campo Band of Diegueno Mission Indians of the Campo Indian Reservation Cedarville Rancheria Chemehuevi Indian Tribe of the Chemehuevi Reservation Cher-Ae Heights Indian Community of the Trinidad Rancheria Chicken Ranch Rancheria of Me-Wuk Indians of California Cloverdale Rancheria of Pomo Indians of California Cold Springs Rancheria of Mono Indians of California Colorado River Indian Tribes of the Colorado River Indian Reservation, Arizona and -
Federal Register/Vol. 83, No. 20/Tuesday, January
Federal Register / Vol. 83, No. 20 / Tuesday, January 30, 2018 / Notices 4235 Type of Information Collection: electronic, mechanical, or other Disaster Grants—Public Assistance Revision of a currently approved technological collection techniques or (Presidentially Declared Disasters); 97.039, information collection. other forms of information technology, Hazard Mitigation Grant. OMB Number: 1660–0085. e.g., permitting electronic submission of Brock Long, FEMA Forms: FEMA Form 003–0–1, responses. Administrator, Federal Emergency Crisis Counseling Assistance and Dated: January 25, 2018. Management Agency. Training Program, Immediate Services [FR Doc. 2018–01775 Filed 1–29–18; 8:45 am] Program Application; FEMA Form 003– William H. Holzerland, 0–2, Crisis Counseling Assistance and Sr. Director for Information Management, BILLING CODE 9111–23–P Training Program, Regular Services Mission Support, Department of Homeland Security. Program Application; SF–424, Application for Federal Assistance; SF– [FR Doc. 2018–01765 Filed 1–29–18; 8:45 am] DEPARTMENT OF THE INTERIOR BILLING CODE 9111–23–P 424A, Budget Information for Non- Bureau of Indian Affairs Construction Programs; SF–425, Federal Financial Report; HHS Checklist/08– [189A2100DD/AAKC001030/ DEPARTMENT OF HOMELAND A0A501010.999900 253G] 2007; HHS Project Performance Site SECURITY Location Form; ISP report narrative; Indian Entities Recognized and Eligible Quarterly Report Narratives; Final RSP Federal Emergency Management To Receive Services From the United Report Narrative,. Agency Abstract: The CCP consists of two States Bureau of Indian Affairs [Internal Agency Docket No. FEMA–3392– grant programs, the Immediate Services AGENCY: Bureau of Indian Affairs, EM; Docket ID FEMA–2018–0001] Program (ISP) and the Regular Services Interior. Program (RSP). -
Enrollment Update News February 2012 Proposed Changes in the Tribal Enrollment Ordinance
[email protected] Enrollment Update News February 2012 Proposed Changes in the Tribal Enrollment Ordinance In October 2011, the Bishop Tribal Council held the 1st of a series of Pub- lic Hearings regarding proposed changes in the enrollment ordinance. The pro- posed changes would be to amend the ordinance to add new criteria such as: blood quantum, a residency clause, and having a contin- ual generational enrollment of descendents. Question: How did we arrive at Each meeting scheduled has discussed a “proposing” a blood quantum different topic. The most recent meeting on Janu- or enrollment changes? ary 25, 2012, the Bishop Tribal Council had invited On December 17, 2009 a tribal ENROLLMENT survey was taken asking if COMMITTEE representatives from the Bureau of Indian Affairs Tribal members would like to in Sacramento, California to give a presentation include a blood quantum in the LAURINE NAPOLES and answer any questions regarding blood quan- tum and when it is used or if it is still used. The current Tribal Enrollment Ordi- RUTH CHAVEZ nance. (134 people responded) meeting with the Bureau of Indian Affairs was in- PATTY MANRIQUEZ This lead to proposed changes formative for both the Enrollment Committee and and public hearings. GERALD HOWARD the community. ROBIN HOWARD The importance of these Public Hearings is for the community to become informed and be involved in the decision making process. Hopefully, the Enrollment Committee and Department can answer some ENROLLMENT DEPARTMENT of the misconceptions that have been mentioned during the Public Hearings. (i.e., GERTRUDE BROWN, We have members coming out of the “wood works”. -
Indian Sandpaintings of Southern California
UC Merced Journal of California and Great Basin Anthropology Title Indian Sandpaintings of Southern California Permalink https://escholarship.org/uc/item/59b7c0n9 Journal Journal of California and Great Basin Anthropology, 9(1) ISSN 0191-3557 Author Cohen, Bill Publication Date 1987-07-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of California and Great Basin Antliropology Vol. 9, No. 1, pp. 4-34 (1987). Indian Sandpaintings of Southern California BILL COHEN, 746 Westholme Ave., Los Angeles, CA 90024. OANDPAINTINGS created by native south were similar in technique to the more elab ern Californians were sacred cosmological orate versions of the Navajo, they are less maps of the universe used primarily for the well known. This is because the Spanish moral instruction of young participants in a proscribed the religion in which they were psychedelic puberty ceremony. At other used and the modified native culture that times and places, the same constructions followed it was exterminated by the 1860s. could be the focus of other community ritu Southern California sandpaintings are among als, such as burials of cult participants, the rarest examples of aboriginal material ordeals associated with coming of age rites, culture because of the extreme secrecy in or vital elements in secret magical acts of which they were made, the fragility of the vengeance. The "paintings" are more accur materials employed, and the requirement that ately described as circular drawings made on the work be destroyed at the conclusion of the ground with colored earth and seeds, at the ceremony for which it was reproduced. -
AFFIDAVIT in SUPPORT of SEARCH WARRANT 2 3 I, Charles Turner, Being Duly Sworn Upon Penalty of Perjury, Depose and State That: 4 1
1 AFFIDAVIT IN SUPPORT OF SEARCH WARRANT 2 3 I, Charles Turner, being duly sworn upon penalty of perjury, depose and state that: 4 1. I have been employed since February 2001 as a Special Agent by the United States Department 5 of Interior, Bureau of Indian Affairs, Office of Justice Services, Division of Drug Enforcement. Within 6 the meaning of 25 U.S.C. § 2803, I am an officer who is empowered by law to conduct investigations, 7 make arrests, and seize property for violations of Title 18, United States Code and Title 21, United 8 States Code. I am assigned to the Western Nevada Agency Office and have been so assigned since 9 March of 2014. I am currently assigned to investigate drug trafficking organizations as they affect 10 Indian Country in the northern Nevada and California areas. 11 I. PREMISES TO BE SEARCHED 12 2. This affidavit is submitted in support of a request under F.R.Crim.P. 41 for the issuance of three 13 search warrants against the following: (1) the premises within the enclosed fenced area surrounding the 14 Alturas Rancheria Event Center and workshop building located at 901 County Road 56, Alturas, 15 California. This marijuana growing facility is located at Latitude 41° 28.642' North and Longitude 120° 16 31.513' West. An aerial photograph of the premises within the enclosed fence area to be searched is 17 attached hereto as part of Attachment A-1. This first site to be searched will sometimes be referred to 18 herein as the "Alturas Rancheria Event Center Site"; (2) the premises within the enclosed fenced area 19 surrounding the long tan building and white greenhouses, and other facilities used to manufacture 20 marijuana plants at the Pit River XL Ranch Reservation located on the west side of the highway near 21 29310 U.S. -
The Desert Serrano of the Mojave River
The Desert Serrano of the Mojave River Mark Q. Sutton and David D. Earle Abstract century, although he noted the possible survival of The Desert Serrano of the Mojave River, little documented by “perhaps a few individuals merged among other twentieth century ethnographers, are investigated here to help un- groups” (Kroeber 1925:614). In fact, while occupation derstand their relationship with the larger and better known Moun- tain Serrano sociopolitical entity and to illuminate their unique of the Mojave River region by territorially based clan adaptation to the Mojave River and surrounding areas. In this effort communities of the Desert Serrano had ceased before new interpretations of recent and older data sets are employed. 1850, there were survivors of this group who had Kroeber proposed linguistic and cultural relationships between the been born in the desert still living at the close of the inhabitants of the Mojave River, whom he called the Vanyumé, and the Mountain Serrano living along the southern edge of the Mojave nineteenth century, as was later reported by Kroeber Desert, but the nature of those relationships was unclear. New (1959:299; also see Earle 2005:24–26). evidence on the political geography and social organization of this riverine group clarifies that they and the Mountain Serrano belonged to the same ethnic group, although the adaptation of the Desert For these reasons we attempt an “ethnography” of the Serrano was focused on riverine and desert resources. Unlike the Desert Serrano living along the Mojave River so that Mountain Serrano, the Desert Serrano participated in the exchange their place in the cultural milieu of southern Califor- system between California and the Southwest that passed through the territory of the Mojave on the Colorado River and cooperated nia can be better understood and appreciated. -
California Gambling Control Commission Revenue Sharing Trust Fund Recipients March 4, 2009
CALIFORNIA GAMBLING CONTROL COMMISSION REVENUE SHARING TRUST FUND RECIPIENTS MARCH 4, 2009 TRIBE CASINO LOCATION 1 Alturas Indian Rancheria Desert Rose Casino Alturas 2 Bear River Band of Rohnerville Rancheria Bear River Casino Loleta 3 Benton Paiute Reservation N/A Benton 4 Big Lagoon Rancheria N/A Trinidad 5 Big Pine Reservation N/A Big Pine 6 Big Sandy Rancheria Mono Wind Casino Auberry Konocti Vista 7 Big Valley Band of Pomo Indians Lakeport Casino Paiute Palace 8 Bishop Paiute Tribe Bishop Casino 9 Bridgeport Paiute Indian Colony N/A Bridgeport 10 Buena Vista Rancheria N/A Ione 11 Cahto Indian Tribe of Laytonville Rancheria Red Fox Casino Laytonville Cahuilla Creek 12 Cahuilla Band of Mission Indians Anza Casino 13 California Valley Miwok Tribe N/A Stockton 14 Cedarville Rancheria N/A Alturas Havasu Landing 15 Chemehuevi Indian Tribe Havasu Lake Resort and Casino Cher-Ae-Heights 16 Cher-Ae Heights Indian Community Trinidad Casino Chicken Ranch 17 Chicken Ranch Rancheria Jamestown Bingo and Casino 18 Cloverdale Rancheria N/A Cloverdale 19 Cold Springs Rancheria N/A Tollhouse CALIFORNIA GAMBLING CONTROL COMMISSION REVENUE SHARING TRUST FUND RECIPIENTS MARCH 4, 2009 TRIBE CASINO LOCATION 20 Colorado River Indian Tribes N/A Parker, AZ 1 21 Cortina Rancheria N/A Williams Coyote Valley 22 Coyote Valley Band of Pomo Indians Redwood Valley Shodakai Casino 23 Death Valley Timba-Sha Shoshone Tribe N/A Death Valley 24 Elem Indian Colony N/A Clearlake Oaks 25 Elk Valley Rancheria Elk Valley Casino Crescent City 26 Enterprise Rancheria N/A Oroville -
28Th Annual California Indian Conference and Gathering
California Indian Conference andGathering Indian Conference California October 3-5,2013 “Honor Our Past, Celebrate Our Present, and and OurPresent, Celebrate “Honor OurPast, Nurture Our Future Generations” OurFuture Nurture 28TH ANNUAL | California State University, Sacramento University, State California PAINTINGPAINTING BY LYNL RISLING (KARUK, (KARUK YUROKYUROK, AND HUPA) “TÁAT KARU YUPSÍITANACH” (REPRESENTS A MOTHER AND BABY FROM TRIBES OF NORTHWES NORTHWESTERNTERN CALIFORNIA) letter from the Planning Committee Welcome to the 28th Annual California Indian Conference and Gathering We are honored to have you attending and participating in this conference. Many people, organizations and Nations have worked hard and contributed in various ways. It makes us feel good in our hearts to welcome each and every person. We come together to learn from each other and enjoy seeing long-time friends, as well as, meeting new ones. The California Indian Conference and Gathering is an annual event for the exchange of views and Information among academics, educators, California Indians, students, tribal nations, native organizations and community members focusing on California Indians. This year, the conference is held at California State University, Sacramento. Indians and non-Indians will join together to become aware of current issues, as well as the history and culture of the first peoples of this state. A wide variety of Front cover: topics will be presented, including: sovereignty, leadership, dance, storytelling, The painting is titled, “Taat karu native languages, histories, law, political and social issues, federal recognition, Yupsíitanach” (Mother and Baby). The health, families and children, education, economic development, arts, traditions painting represents a mother and and numerous other relevant topics. -
Native American Heritage Commission Response to HCD 2018 CDBG-DR
STATE OF CALIFORNIA Gavin Newsom, Governor NATIVE AMERICAN HERITAGE COMMISSION November 18, 2020 Joseph Helo, Program Manager CA Department of Housing and Community Development CHAIRPERSON Laura Miranda Via Email to: [email protected] Luiseño Cc to: [email protected] VICE CHAIRPERSO N Re: Native American Contact List for the Owner Occupied Rehabilitation and Reconstruction Reginald Pagali ng Program - 2018 Community Development Block Grant-Disaster Recovery Project, Lake and Chumash Ventura Counties SECRETARY Dear Mr. Helo: Merri Lopez-Keifer Luiseño Attached are lists of tribes that have cultural and traditional affiliation to the area of potential effect (APE) for the project referenced above. I suggest you contact all of the tribes listed, and PARLIAMENTARI AN if they cannot supply information regarding the presence of cultural resources, they may Russell Attebe ry recommend others with specific knowledge. The list should provide a starting place to locate Karuk areas of potential adverse impact within the APE. By contacting all those on the list, your organization will better able to respond to claims of failure to consult, as consultation may be COMMISSIONER required under specific state Statutes. If a response from the tribe has not been received within Marshall McKay two weeks of notification, the Native American Heritage Commission (NAHC) requests that you Wintun follow up with a telephone call or email to ensure that the project information has been received. COMMISSIONER William Mungary The NAHC also recommends that the project proponents conduct a record search of the Paiute/White Mountain NAHC’s Sacred Lands File (SLF) and also of the appropriate regional archaeological Apache Information Center of the California Historic Resources Information System (CHRIS) to determine if any tribal cultural resources are located within the APE of the project. -
Native American Settlement to 1969
29 Context: Native American Settlement to 1969 Francisco Patencio outside the roundhouse, c. 1940. Source: Palm Springs Historical Society. FINAL DRAFT – FOR CITY COUNCIL APPROVAL City of Palm Springs Citywide Historic Context Statement & Survey Findings HISTORIC RESOURCES GROUP 30 CONTEXT: NATIVE AMERICAN SETTLEMENT TO 196923 The earliest inhabitants of the Coachella Valley are the Native people known ethnohistorically as the Cahuilla Indians. The Cahuilla territory includes the areas from the San Jacinto Mountains, the San Gorgonia Pass, and the desert regions reaching east to the Colorado River. The Cahuilla language is part of the Takic branch of the Uto-Aztecan language family and all the Cahuilla groups speak a mutually intelligible despite different dialects. The Cahuilla group that inhabited the Palm Springs area are known as the Agua Caliente Band of Cahuilla Indians. The Cahuilla name for the area that is now Palm Springs is Sec-he, “boiling water,” named for the hot springs located in what is currently the center of the Palm Springs business district. The springs have always provided clean water, bathing, and a connection to the spiritual world, and were used for ceremonial and healing purposes.24 The Cahuilla people refer to themselves as ‘ivi’lyu’atum and are ethnographically divided into two patrilineal moieties: the Wildcats and the Coyotes. Each moiety was further divided into clans which are made up of lineages. Lineages had their own territory and hunting rights within a larger clan territory. There are a number of lineages in the Palm Springs area, which each have religious and political autonomy. Prior to European contact, Cahuilla communities established summer settlements in the palm-lined mountain canyons around the Coachella valley; oral histories and archaeological evidence indicates that they settled in the Tahquitz Canyon at least 5,000 years ago.25 The Cahuilla moved each winter to thatched shelters clustered around the natural mineral hot springs on the valley floor. -
In the Recent Dear Colleague Letter 99-30, OCSE Notified You of A
Location Codes Workgroup FIPS Coding Scheme Recommendation Summary Position 1 Position 2 Positions 3-5 Interstate Case FIPS State Identifier County/Functional Entity 9 0 BIA Tribe Identifier Tribal Case (Federally recognized) 8 0 ISO Country Identifier International Case Exception 0-9, A-Z (Canada – sub- jurisdiction) Tribal and International Case Location Codes 1 OCSE Case Locator Code Data Standards Tribal locator codes coding scheme Tribal Case Locator Codes • Classification code - 9 in position 1 • “0”(zero) in position 2 • Tribe Identification - BIA code in positions 3-5 Example: Chickasaw Nation 90906 • Addresses for tribal grantees– provided by tribes to IRG staff List of current tribal grantees: http://ocse.acf.hhs.gov/int/directories/index.cfm?fuseaction=main.tribalivd • Link to tribal government addresses web site: http://www.doi.gov/leaders.pdf 11/15/2006 2 OCSE Case Locator Code Data Standards Tribal Identification Codes Code Name 001 Eastern Band of Cherokee Indians of North Carolina 006 Onondaga Nation of New York 007 St. Regis Band of Mohawk Indians of New York 008 Tonawanda Band of Seneca Indians of New York 009 Tuscarora Nation of New York 011 Oneida Nation of New York 012 Seneca Nation of New York 013 Cayuga Nation of New York 014 Passamaquoddy Tribe of Maine 018 Penobscot Tribe of Maine 019 Houlton Band of Maliseet Indians of Maine 020 Mashantucket Pequot Tribe of Connecticut 021 Seminole Tribe of Florida, Dania, Big Cypress, Brighton, Hollywood & Tampa Reservations 026 Miccosukee Tribe of Indians of Florida 027 Narragansett -
TRIBAL LEADERS DIRECTORY Includes the BIA Region & Agency Contacts
BUREAU OF INDIAN AFFAIRS TRIBAL LEADERS DIRECTORY Includes the BIA Region & Agency Contacts _____________________________________________________________________ FALL/WINTER 2013 EDITION Semi-Annual Publication This is an Internal Reference Document For use by the Division of Tribal Government Services & is updated 2 times per year. For questions or more information, contact the Division of Tribal Government Services at 202-513-7641 or contact your Regional Tribal Government Office The printing date appears on the lower left-hand corner of the pages in section 2. This directory is posted on the Bureau of Indian Affairs website at the internet address below http://www.bia.gov/WhoWeAre/BIA/OIS/TribalGovernmentServices/TribalDirectory/index.htm NOTE: Tribal Elections & changes in Tribal Leadership occur within the different BIA Regions throughout the year. The information contained in this Edition was the most current information available at the time of publication and will remain as is until the next Edition. All updates are coordinated through the BIA Central & Regional Tribal Government Offices. Thank you. Table of Contents Section 1 Office of the Assistant Secretary – Indian Affairs 1 Director, Bureau of Indian Affairs 2 Regional Directors 3 Section 2 Alaska Region 1 Eastern Region 31 Eastern Oklahoma Region 36 Great Plains Region 40 Midwest Region 44 Navajo Region 50 Northwest Region 52 Pacific Region 60 Rocky Mountain Region 74 Southern Plains Region 76 Southwest Region 80 Western Region 85 Section 3 Index – Tribal Entities 1-24 Section 4 Index – Tribal Entities By State 1-25 Section 5 Federal Register/Vol. 78, No. 87 /Monday, May 6, 2013/Notices, DEPARTMENT OF THE INTERIOR, Bureau of Indian Affairs, Indian Entities Recognized and Eligible To Receive Services From the United States Bureau of Indian Affairs Office of the Assistant Secretary - Indian Affairs 1849 C Street, N.W., MS-4004-MIB Washinton, D.C.