Revolution in Mississippi, 1962
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“A Tremor in the Middle of the Iceberg”: the Student Nonviolent Coordinating Committee and Local Voting Rights Activism in Mccomb, Mississippi, 1928-1964
“A Tremor in the Middle of the Iceberg”: The Student Nonviolent Coordinating Committee and Local Voting Rights Activism in McComb, Mississippi, 1928-1964 Alec Ramsay-Smith A thesis submitted in partial fulfillment of the requirements for the degree of BACHELOR OF ARTS WITH HONORS DEPARTMENT OF HISTORY UNIVERSITY OF MICHIGAN April 1, 2016 Advised by Professor Howard Brick For Dana Lynn Ramsay, I would not be here without your love and wisdom, And I miss you more every day. TABLE OF CONTENTS Acknowledgements ......................................................................................................... ii Introduction ...................................................................................................................... 1 Chapter One: McComb and the Beginnings of Voter Registration .......................... 10 Chapter Two: SNCC and the 1961 McComb Voter Registration Drive .................. 45 Chapter Three: The Aftermath of the McComb Registration Drive ........................ 78 Conclusion .................................................................................................................... 102 Bibliography ................................................................................................................. 119 ACKNOWLEDGEMENTS I could not have done this without my twin sister Hunter Ramsay-Smith, who has been a constant source of support and would listen to me rant for hours about documents I would find or things I would learn in the course of my research for the McComb registration -
Movement 1954-1968
CIVIL RIGHTS MOVEMENT 1954-1968 Tuesday, November 27, 12 NEW MEXICO OFFICE OF AFRICAN AMERICAN AFFAIRS Curated by Ben Hazard Tuesday, November 27, 12 Montgomery Bus Boycott and the Southern Christian Leadership Conference, The initial phase of the black protest activity in the post-Brown period began on December 1, 1955. Rosa Parks of Montgomery, Alabama, refused to give up her seat to a white bus rider, thereby defying a southern custom that required blacks to give seats toward the front of buses to whites. When she was jailed, a black community boycott of the city's buses began. The boycott lasted more than a year, demonstrating the unity and determination of black residents and inspiring blacks elsewhere. Martin Luther King, Jr., who emerged as the boycott movement's most effective leader, possessed unique conciliatory and oratorical skills. He understood the larger significance of the boycott and quickly realized that the nonviolent tactics used by the Indian nationalist Mahatma Gandhi could be used by southern blacks. "I had come to see early that the Christian doctrine of love operating through the Gandhian method of nonviolence was one of the most potent weapons available to the Negro in his struggle for freedom," he explained. Although Parks and King were members of the NAACP, the Montgomery movement led to the creation in 1957 of a new regional organization, the clergy-led Southern Christian Leadership Conference (SCLC) with King as its president. King remained the major spokesperson for black aspirations, but, as in Montgomery, little-known individuals initiated most subsequent black movements. On February 1, 1960, four freshmen at North Carolina Agricultural and Technical College began a wave of student sit-ins designed to end segregation at southern lunch counters. -
Mississippi Freedom School Curricula Materials
Unit VII: The Movement Purpose: To grasp the significance of direct action and or political action as instruments of social change . Materials: Excerpts on non-violence COFO materials on Freedom Summer Charles Remsberg, "Behind the Cotton Curtain" ( excerptr Southern Regional Council, report on Greenwood Voter Project "Voter Registration Laws in Mississippi" Part lt Freedom Rides and Sit- Ins ~UESTION : What is a Freedom Ride? ANS"IER : A. Freedom Jlide is a special kind of direct action protest a~ed at testing buses, trains and terminal facilities--to see whether or not the seating of people on buses and trains is done according to law, i.e., the Supreme Court ruling of 1260 that segregated seating on interstate carriers and in terminal stations is illegal. The second purpose of a Freedom Rice is to protest segrega tion ~here it still exists and to make known to the nation the conditions under which Negroes live in the d.eep South. The third, a.nd overal l purpose o:f the Freedom Ride is to change these conditions. QUESTION: What happens on a Freedom Ride? ANSWER : A gr oup or people--in the case of the Freedom Rides--an integr-ated. group buy interstate bus or train ticket-s. By interstate, we mean going from one state to another . They board the bus or train and sit in an integrated fashion in seats customarily used by whites only. At stations, they use restrooms customarily used by whites only. They sat at lunch counters customarily used by w~ites only and sit in waiting roams customarily reserved for whites. -
Papers of the Naacp
A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr., Sharon Harley, and August Meier PAPERS OF THE NAACP Part Selected Branch Files, 27 1956-1965 Series A: The South UNIVERSITY PUBLICATIONS OF AMERICA A Guide to the Microfilm Edition of BLACK STUDIES RESEARCH SOURCES Microfilms from Major Archival and Manuscript Collections General Editors: John H. Bracey, Jr., Sharon Harley, and August Meier PAPERS OF THE NAACP Part 27: Selected Branch Files, 1956-1965 Series A: The South Edited by John H. Bracey, Jr., Sharon Harley, and August Meier Project Coordinator Randolph Boehm Guide compiled by Daniel Lewis A microfilm project of UNIVERSITY PUBLICATIONS OF AMERICA An Imprint of CIS 4520 East-West Highway * Bethesda, MD 20814-3389 Library of Congress Cataloging-in-Publication Data National Association for the Advancement of Colored People. Papers of the NAACP. [microform] Accompanied by printed reel guides. Contents: pt. 1. Meetings of the Board of Directors, records of annual conferences, major speeches, and special reports, 1909-1950/editorial adviser, August Meier; edited by Mark Fox--pt. 2. Personal correspondence of selected NAACP officials, 1919-1939 --[etc.]--pt. 27. Selected Branch Files, 1956-1965. 1. National Association for the Advancement of Colored People--Archives. 2. Afro-Americans--Civil Rights--History--20th century--Sources. 3. Afro- Americans--History--1877-1964--Sources. 4. United States--Race relations--Sources. I. Meier, August, 1923- . II. Boehm, Randolph. III. Title. E185.61 [Microfilm] 973'.0496073 86-892185 ISBN 1-55655-759-0 (microfilm: pt. 27, series A) Copyright © 2001 by University Publications of America. -
The Struggle for Voting Rights in Mississippi ~ the Early Years
The Struggle for Voting Rights in Mississippi ~ the Early Years Excerpted from “History & Timeline” Mississippi — the Eye of the Storm It is a trueism of the era that as you travel from the north to the south the deeper grows the racism, the worse the poverty, and the more brutal the repression. In the geography of the Freedom Movement the South is divided into mental zones according to the virulence of bigotry and oppression: the “Border States” (Delaware, Kentucky, Missouri, and the urban areas of Maryland); the “Mid South” (Virginia, the East Shore of Maryland, North Carolina, Florida, Tennessee, Arkansas, Texas); and the “Deep South” (South Carolina, Georgia, Alabama, Louisiana). And then there is Mississippi, in a class by itself — the absolute deepest pit of racism, violence, and poverty. During the post-Depression decades of the 1940s and 1950s, most of the South experiences enormous economic changes. “King Cotton” declines as agriculture diversifies and mechanizes. In 1920, almost a million southern Blacks work in agriculture, by 1960 that number has declined by 75% to around 250,000 — resulting in a huge migration off the land into the cities both North and South. By 1960, almost 60% of southern Blacks live in urban areas (compared to roughly 30% in 1930). But those economic changes come slowly, if at all, to Mississippi and the Black Belt areas of Alabama, Georgia, and Louisiana. In 1960, almost 70% of Mississippi Blacks still live in rural areas, and more than a third (twice the percentage in the rest of the South) work the land as sharecroppers, tenant farmers, and farm laborers. -
The Struggle for Voting Rights in Mississippi ~ the Early Years
[Donation Requested] The Struggle for Voting Rights in Mississippi ~ the Early Years Excerpted from “History & Timeline” Civil Rights Movement Veterans Website www.crmvet.org Mississippi — the Eye of the Storm It is a trueism of the era that as you travel from the north to the south the deeper grows the racism, the worse the poverty, and the more brutal the repression. In the geography of the Freedom Movement the South is divided into mental zones according to the virulence of bigotry and oppression: the “Border States” (Delaware, Kentucky, Missouri, and the urban areas of Maryland); the “Mid South” (Virginia, the East Shore of Maryland, North Carolina, Florida, Tennessee, Arkansas, Texas); and the “Deep South” (South Carolina, Georgia, Alabama, Louisiana). And then there is Mississippi, in a class by itself — the absolute deepest pit of racism, violence, and poverty. During the post-Depression decades of the 1940s and 1950s, most of the South experiences enormous economic changes. “King Cotton” declines as agriculture diversifies and mechanizes. In 1920, almost a million southern Blacks work in agriculture, by 1960 that number has declined by 75% to around 250,000 — resulting in a huge migration off the land into the cities both North and South. By 1960, almost 60% of southern Blacks live in urban areas (compared to roughly 30% in 1930). But those economic changes come slowly, if at all, to Mississippi and the Black Belt areas of Alabama, Georgia, and Louisiana. In 1960, almost 70% of Mississippi Blacks still live in rural areas, and more than a third (twice the percentage in the rest of the South) work the land as sharecroppers, tenant farmers, and farm laborers. -
Extensions of Remarks Hon. Craig Hosmer Hon. William H. Harsha
5834 CONGRESSIONAL RECORD - HOUSE April 4 memorializing Congress and the President By Mr. CURTIN: By Mr. FRELINGHUYSEN: of the United States to honor Revolutionary H.R. 5503. A bill for the relief of Jose J. H.R. 5510. A bill for the relief of Carmela War hero Lt. Col. William Ledyard by giving Quintero; to the Committee on the Judiciary. Macaro; to the Committee on the Judiciary. his name to a new submarine being built at By Mr. DELANEY: By Mr. HALPERN: Groton, Conn.; to the Committee on Armed H.R. 5504. A blll for the relief of Vittorio H.R. 5511. A bill for the relief of Kon Services. Danovaro; to the Committee on the Judi stantin P. Veliskakis; to the Committee on By Mr. LIBONATI: Senate Joint Resolu ciary. the Judiciary. tion No. 18 of the 73d General Assembly of H.R. 5505. A blll for the relief of Stav By Mr. HUTCHINSON: the State of Illinois; to the Committee on roula G. Regakos (Regakou); to the Com H.R. 5512. A bill for the relief of Mrs. the Judiciary. mittee on the Judiciary. Maria de Jesus Umali; to the Committee on By Mr. DERWINSKI: the Judiciary. H.R. 5506. A bill to revive the ofllce of By Mr. MURPHY of Illinois: General of the Armies of the United States H.R. 5513. A bill for the relief of Fang PRIVATE BILLS AND RESOLUTIONS and to authorize the President to appoint Tsun Kuo and his wife Agatha Mei-Tso Kuo; Under clause 1 of rule XXII, private General of the Army Douglas MacArthur to to the Committee on the Judiciary. -
Perceptions of Segregation, Desegregation, and Integration from Burglund High School Students in Mccomb, Mississippi
The University of Southern Mississippi The Aquila Digital Community Dissertations Fall 12-2016 Perceptions of Segregation, Desegregation, and Integration from Burglund High School Students in McComb, Mississippi Cynthia Loren Lamkin University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Educational Leadership Commons, and the Race and Ethnicity Commons Recommended Citation Lamkin, Cynthia Loren, "Perceptions of Segregation, Desegregation, and Integration from Burglund High School Students in McComb, Mississippi" (2016). Dissertations. 885. https://aquila.usm.edu/dissertations/885 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. PERCEPTIONS OF SEGREGATION, DESEGREGATION, AND INTEGRATION FROM BURGLUND HIGH SCHOOL STUDENTS IN MCCOMB, MISSISSIPPI by Cynthia Loren Lamkin A Dissertation Submitted to the Graduate School and the Department of Educational Research and Administration at The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Approved: ________________________________________________ Dr. Lilian Hill, Committee Chair Professor, Educational Research and Administration ________________________________________________ Dr. Myron Labat, Committee Member Assistant Professor, Educational Research -
Guide to the Moses Moon Collection, [Audiotapes]
Guide to the Moses Moon Collection, [audiotapes] NMAH.AC.0556 Wendy Shay Partial funding for preservation and duplication of the original audio tapes provided by a National Museum of American History Collections Committee Jackson Fund Preservation Grant. Archives Center, National Museum of American History P.O. Box 37012 Suite 1100, MRC 601 Washington, D.C. 20013-7012 [email protected] http://americanhistory.si.edu/archives Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Arrangement..................................................................................................................... 3 Scope and Contents........................................................................................................ 3 Biographical / Historical.................................................................................................... 2 Names and Subjects ...................................................................................................... 4 Container Listing ............................................................................................................. 6 Series 1: Original Tapes.......................................................................................... 6 Series 2: Preservation Masters............................................................................. -
The Ride Revived Summer Institute
THE RIDE REVIVED 20 SUMMER INSTITUTE H O S T E D B Y : D I L L A R D U N I V E R S I T Y 21 C E N T E R F O R R A C I A L J U S T I C E AUGUST 9-13 • DILLARD UNIVERSITY 2601 GENTILLY BLVD, NEW ORLEANS, LA 70122 A LETTER FROM DAVID DENNIS IInn ddeeddiiccaattiioonn ooff BBoobb MMoosseess ((11993355 -- 22002211)) Dear students, I met Bob Moses for the first time in 1962. I was 21 years old and compared to most of us in the movement, he was an “old man” at the time, about 27 years old. I was in Baton Rouge working with students from Southern University, which many of you are familiar with as a fellow HBCU. We had been focused on direct action: sit-ins, protests and things like that. I knew, though, that I wanted to do something more substantial. Something that created more systemic change. Bob had been influenced by Ella Baker and Amzie Moore from Mississippi and Dr. C.O. Simpkins from Shreveport to focus on voting rights for Black people in the United States. He’d been raising a fuss in McComb and wanted to recruit some of the students from Southern University who had been expelled for participating in sit-ins in Baton Rouge in December of 1961. So when he met me in Baton Rouge, he gave me a hard pitch to come to Mississippi. A mentor of mine named Jim McCain had already put the idea of voting rights in my head, but Bob came and gave me the push I needed. -
© 2015 Anna Lillian Kurhajec
© 2015 Anna Lillian Kurhajec IMPOSSIBLE ALLIES: SNCC, BLACK FREEDOM, AND THE CIVIL RIGHTS LIBERAL ALLIANCE BY ANNA LILLIAN KURHAJEC DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate College of the University of Illinois at Urbana-Champaign, 2015 Urbana, Illinois Doctoral Committee: Associate Professor Sundiata Keita Cha-Jua, Chair Professor David R. Roediger, Director of Research Associate Professor Emeritus Mark H. Leff Associate Professor Clarence E. Lang ABSTRACT On the eve of the fiftieth anniversary of Black Power and amidst a resurgence of national interest in African American grassroots political mobilizations under the Black Lives Matter umbrella, this dissertation argues for a reformulation of how we understand the history of the civil rights movement, Black Power, and their respective, though interrelated, relationships to Black-defined liberation, mainstream liberalism, and radical politics. By analyzing and reframing familiar debates this project pursues a more usable history for ongoing liberation struggles. It first argues that though it was politically valuable to the civil rights establishment to align itself with mainstream white liberals in the national politics, in media, and in the public sphere, this civil rights liberal alliance ultimately de-centered Black-defined interests, visions, and goals from the Black freedom struggle. While grassroots, Black-centered direct action was a key part of the civil rights liberal framework, maintaining strategic alliance with white liberals in positions of power continued to be a movement priority. From this basis this dissertation re-interprets the liberal framework of the mainstream civil rights movement by examining the uneasy relationship between the Student Nonviolent Coordinating Committee (SNCC) and the civil rights liberal alliance. -
Non-Violence in the Civil Rights Movement in the United States of America
1 Non-violence in the Civil Rights Movement in the United States of America Dissertation Freie Universität Berlin JFK Institut 2008 Fachbereich Philosophie und Geisteswissenschaften Disputationsdatum 18.02.2009 Wissenschaftlicher Betreuer: Prof. Sieglinde Lemke Eingereicht von Sherif Abdel Samad 2 Outline Introduction 6 1.) Non-violence and African-American Culture 17 1.1. Introduction of Non-violence 17 1.2.) Necessity of Success of Non-violence 24 1.3.) Non-violence in America 28 1.3.1.) African-American Non-violence before the Civil Rights Movement 29 1.3.2.) Non-violence and African-American Intellectuals and Leaders 29 1.3.3.) Gandhi and the African-American Civil Rights Movement 32 1.4.) The Difference between Non-violence, Non-cooperation and Civil Disobedience 37 1.5.) Self-defense and Non-violence in the Civil Rights Movement 42 1.6.) Non-violence: Pragmatic Means or a Way of Life? 45 1.7.) Non-violence is not a Weak Philosophy 52 1.7.1.) The Difference between Non-violence, Pacifism and Militant Non-violence 52 1.8.) A Rhetoric of Non-violence and Black Pride 58 1.8.1.) Black Power and Non-violence 58 1.8.2.) Black Pride and Non-violence 61 1.9.) Black Mission 71 1.10.) Passivity of the South, Church and Religion 73 1.10.1.) Passivity of the South 74 1.10.2.) Redefinition of the Church and the Social Gospel 77 1.10.3.) Religion and Protest 85 1.10.4.) A Non-violent God 91 1.11.) Songs 98 1.12.) Conclusion 101 2.) Conversion of Public Opinion through Non-violent Rhetoric and Dramatization 103 2.1.) A Change of Perception of African-American