A Journal of Political Thought and Statesmanship
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1 Introduction The work in this book has an origin that long predates my formal training. Blessed as a first-generation American, I am the daughter of parents who came from the Levant, known by some as Syria, just as or just after Greater Syria was partitioned into Lebanon and Syria and as plans for partitioning Palestine were being invented. To be raised bilingual and bicultural offered a wonderful opportunity to be privy to multiple dialogues about the meanings of Arab and American cultures. Being culturally in-between sensitized me to the sufferings of peoples I might not have heard about in American schools. I grew up knowing about the starving Armenians, the British and French colonizers, the corruption of both Arab and Western leaders, and poetic expression in both English and Arabic. I learned about the yearnings of the Pan-Arabists to model their dream after the United States of America, along with their idealization of Americans, andCOPYRIGHTED especially their idealization MATERIAL of American democracy. The indignities faced by colonized and diasporic communities, the Culture and Dignity: Dialogues between the Middle East and the West, First Edition. Laura Nader. © 2013 John Wiley & Sons, Inc. Published 2013 by John Wiley & Sons, Inc. NNader_c01.inddader_c01.indd 1 88/24/2012/24/2012 88:42:20:42:20 PPMM Introduction famous Arab leaders, especially the poets gunned down by colonial- ists who labeled them insurgents rather than recognizing them as nationalists, the divide and conquer tactics that pitted one religious sect against another – all of this, along with discussion of how to build a sewer system in our New England mill town, was daily conversation at our dinner table, and it instilled in me the impor- tance of mutual respect in everyday life. -
Jan Lendl Uy Sir Jay Flores Introduction to Philosophy of The
Uy 1 Jan Lendl Uy Sir Jay Flores Introduction to Philosophy of the Human Person 1 April 2018 Comparative Philosophical Analysis on Man’s Existential Purpose: Camus vs. Marcel The purpose of man’s existence has been a topic of study and debate ever since the dawn of philosophy during the time of ancient Greece. This topic is quite broad and complex as the purpose of man differs in perspective. Throughout the course of many eras, philosophers continuously sought for the true essence of human existence. As of today, there is still no definite answer to this as we, humans, remain divided by our own beliefs. This divide roots back from the varying views of philosophers who expressed their own interpretation of man’s existence, backed up by thorough research and lifelong studies. Among many views, there are two particular philosophical perspectives which are prominent for their contrasting qualities: existentialism and absurdism. Existentialism proposes that the individual has free will, which means he has the capacity to create his own purpose in life. According to Jones College, the existentialist view illustrates that humans are thinking beings who are capable of living in independence. We shape our own lives. The individual is free to choose what to believe in and is solely responsible for every decision and action made. Existentialism puts forward the idea that man is an independent being who has the freedom to make its own interpretation of the purpose of existence. Uy 2 Leonora Cohen, in explains that, in the existentialist view, the world does not have an inherent meaning (2). -
How Philosophers Rise and Empires Fall in the Work of Leo Strauss
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2019 Ungodly Freedom: How Philosophers Rise and Empires Fall in the Work of Leo Strauss Eli Karetny The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2819 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] UNGODLY FREEDOM: HOW PHILOSOPHERS RISE AND EMPIRES FALL IN THE WORK OF LEO STRAUSS by Eli Karetny A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2019 © 2018 Eli Karetny All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _________________ ____________________________________ Date Committee Chair _______________ PROFESSOR ALYSON COLE Date ____________________________________ Executive Officer Supervisory Committee: Corey Robin Alyson Cole Carol Gould THE CITY UNIVERSITY OF NEW YORK iii Abstract UNGODLY FREEDOM: HOW PHILOSOPHERS RISE AND EMPIRES FALL IN THE WORK OF LEO STRAUSS by Eli Karetny Advisor: Professor Corey Robin This dissertation argues that to fully understand the work of Leo Strauss, scholars must look beyond the Platonic and Machiavellian elements in Strauss and explore how Nietzsche’s ideas about nihilism, the will to power, the eternal return, and the ubermensch influence Strauss’s critique of modernity, his understanding of the relationship between philosophy and politics, and his redefinition of the philosopher as a prophetic lawgiver. -
Notes and Sources for Evil Geniuses: the Unmaking of America: a Recent History
Notes and Sources for Evil Geniuses: The Unmaking of America: A Recent History Introduction xiv “If infectious greed is the virus” Kurt Andersen, “City of Schemes,” The New York Times, Oct. 6, 2002. xvi “run of pedal-to-the-medal hypercapitalism” Kurt Andersen, “American Roulette,” New York, December 22, 2006. xx “People of the same trade” Adam Smith, The Wealth of Nations, ed. Andrew Skinner, 1776 (London: Penguin, 1999) Book I, Chapter X. Chapter 1 4 “The discovery of America offered” Alexis de Tocqueville, Democracy In America, trans. Arthur Goldhammer (New York: Library of America, 2012), Book One, Introductory Chapter. 4 “A new science of politics” Tocqueville, Democracy In America, Book One, Introductory Chapter. 4 “The inhabitants of the United States” Tocqueville, Democracy In America, Book One, Chapter XVIII. 5 “there was virtually no economic growth” Robert J Gordon. “Is US economic growth over? Faltering innovation confronts the six headwinds.” Policy Insight No. 63. Centre for Economic Policy Research, September, 2012. --Thomas Piketty, “World Growth from the Antiquity (growth rate per period),” Quandl. 6 each citizen’s share of the economy Richard H. Steckel, “A History of the Standard of Living in the United States,” in EH.net (Economic History Association, 2020). --Andrew McAfee and Erik Brynjolfsson, The Second Machine Age: Work, Progress, and Prosperity in a Time of Brilliant Technologies (New York: W.W. Norton, 2016), p. 98. 6 “Constant revolutionizing of production” Friedrich Engels and Karl Marx, Manifesto of the Communist Party (Moscow: Progress Publishers, 1969), Chapter I. 7 from the early 1840s to 1860 Tomas Nonnenmacher, “History of the U.S. -
Rereading Joseph Heller?S Catch-22 from the Viewpoint of Existential
Uluslararası Sosyal Araştırmalar Dergisi The Journal of International Social Research Cilt: 10 Sayı: 49 Volume: 10 Issue: 49 Nisan 2017 April 2017 www.sosyalarastirmalar.com Issn: 1307-9581 REREADING JOSEPH HELLER’S CATCH-22 FROM THE VIEWPOINT OF EXISTENTIAL PHILOSOPHY AND CAMUS’ ABSURDISM Mehmet Recep TAŞ * Abstract Published in 1961, Joseph Heller's Catch-22 came into prominence among important American novels of the twentieth century. It coined a new expression that connotes the illogical, inconsistent and irrational situations. It deals with the absurdities and unsolvable paradoxical policies of the state’s policymaking groups that drive the individuals into a meaningless, absurdist worldview. It is likely as well to assert that Catch-22 is a novel, which reflects and promote an existential worldview. However, this worldview is closer to Sartre’s standpoint than that of Camus’. Considering the novel, the existential philosophy of Sartre (which suggests that we're able to basically invent meanings of our own) and Camus’ absurdism (which suggests that the search for meaning is in itself both absurd and determined to fail, so; we should embrace the absurd and find happiness in it), this article aims to underline the importance of adopting the existential philosophy of Sartre for the individuals to cope with the sense of nihilism when confronted with the absurdities of today’s world policy making groups. Keywords: Catch-22, Absurdism, Camus, Existentialism, Sartre. INTRODUCTION In order to understand and evaluate a novel written decades before the time in which we live, contrary to New Critics who focus merely on the form dismissing the historical back ground of the work and the experiences by which the author has created the work, it is essential to have a look on social, political issues and the zeitgeist of the period. -
Allied Social Science Associations Atlanta, GA January 3–5, 2010
Allied Social Science Associations Atlanta, GA January 3–5, 2010 Contract negotiations, management and meeting arrangements for ASSA meetings are conducted by the American Economic Association. i ASSA_Program.indb 1 11/17/09 7:45 AM Thanks to the 2010 American Economic Association Program Committee Members Robert Hall, Chair Pol Antras Ravi Bansal Christian Broda Charles Calomiris David Card Raj Chetty Jonathan Eaton Jonathan Gruber Eric Hanushek Samuel Kortum Marc Melitz Dale Mortensen Aviv Nevo Valerie Ramey Dani Rodrik David Scharfstein Suzanne Scotchmer Fiona Scott-Morton Christopher Udry Kenneth West Cover Art is by Tracey Ashenfelter, daughter of Orley Ashenfelter, Princeton University, former editor of the American Economic Review and President-elect of the AEA for 2010. ii ASSA_Program.indb 2 11/17/09 7:45 AM Contents General Information . .iv Hotels and Meeting Rooms ......................... ix Listing of Advertisers and Exhibitors ................xxiv Allied Social Science Associations ................. xxvi Summary of Sessions by Organization .............. xxix Daily Program of Events ............................ 1 Program of Sessions Saturday, January 2 ......................... 25 Sunday, January 3 .......................... 26 Monday, January 4 . 122 Tuesday, January 5 . 227 Subject Area Index . 293 Index of Participants . 296 iii ASSA_Program.indb 3 11/17/09 7:45 AM General Information PROGRAM SCHEDULES A listing of sessions where papers will be presented and another covering activities such as business meetings and receptions are provided in this program. Admittance is limited to those wearing badges. Each listing is arranged chronologically by date and time of the activity; the hotel and room location for each session and function are indicated. CONVENTION FACILITIES Eighteen hotels are being used for all housing. -
In This Week's Issue
For Immediate Release: February 27, 2017 IN THIS WEEK’S ISSUE What Lay Behind Russia’s Interference in the 2016 Election—and What Lies Ahead? In the March 6, 2017, issue of The New Yorker, in “Active Measures” (p. 40), Evan Osnos in Washington, David Remnick in New York, and Joshua Yaffa in Moscow report on Russia’s interference in the 2016 election and, through interviews with key government and secu- rity voices in both countries, examine this front in the new Cold War. For many national-security officials, the Russian hacks of the Dem- ocratic National Committee and members of Hillary Clinton’s campaign were part of a larger picture: Putin’s desire to damage American confidence and to undermine the Western alliances—diplomatic, financial, and military—that have shaped the postwar world. Benjamin Rhodes, the deputy national-security adviser under President Obama, told The New Yorker, “The new phase we’re in is that the Russians have moved into an offensive posture that threatens the very international order.” The level of tension has alarmed experienced hands on both sides. Robert Gates, the Secretary of Defense under both George W. Bush and Barack Obama, said, “I think the new Administra- tion has a big challenge in front of it in terms of stopping the downward spiral in the U.S.-Russia relationship while pushing back against Putin’s aggression and general thuggery.” Sergey Rogov, of the Institute for U.S. and Canadian Studies, in Moscow, said, “I spent many years in the trenches of the first Cold War, and I don’t want to die in the trenches of the second.” Putin, in his first few years in office, was relatively solicitous of the West. -
By Samuel Beckett Alumno
UNIVERSIDAD DE JAÉN Facultad de Humanidades y Ciencias de la Educación Trabajo Fin de Grado DE LAS EDUCACIÓN LAS DE Theatre of the Absurd: “Waiting for Godot” by Samuel Beckett Alumno: Santiago Riaza Martínez Tutor: Juan Ráez Padilla Dpto: Filología Inglesa Febrero, 2016 FACULTAD DE HUMANIDADES Y CIENCIAS CIENCIAS Y HUMANIDADES DE FACULTAD E 0. Abstract In this essay, it is going to be analysed the enigmatic and eclectic play Waiting for Godot by Samuel Beckett throughout a philosophical point of view. Some of these philosophies are related to existentialism, absurdism, hegelianism and religion. Besides, it is going to be explained the genre of this play: The Theatre of the Absurd, its historical background and the relationship between this play and contemporary cinema. The main purpose of this essay is giving some food for thought to its readers to face the problematic and mystery that surrounds this play. Keywords Absurdism, Samuel Beckett, Existentialism, Waiting for Godot, Theatre of the Absurd, Albert Camus, Religion, Drama, Cinema, Second War World, Esslin, Language, Postmodernism, Modernism, Ireland, Paris, Berlin, Jean Paul Sartre, Communication, Silence, Minimalism. 1 Contents Pages 0. Abstract and keywords 1 1. Introduction 3 2. Context 313 2.1. Biography 35 2.2. Literary Works 56 2.3. Historical context 67 2.4. The Theatre of the Absurd 78 2.5. Are the Theatre of the Absurd and the Existentialist Theatre the same genre? 89 2.6. The tradition of the Theatre of the Absurd 910 2.7. Is Waiting for Godot a modernist or a postmodernist play? 1013 3. -
The Nazi-Card-Card
ISSN 1751-8229 Volume Six, Number Three The Nazi-card-card Rasmus Ugilt, Aarhus University Introduction It should be made clear from the start that we all in fact already know the Nazi-card-card very well. At some point most of us have witnessed, or even been part of, a discussion that got just a little out of hand. In such situations it is not uncommon for one party to begin to draw up parallels between Germany in 1933 and his counterpart. Once this happens the counterpart will immediately play the Nazi-card-card and say something like, “Playing the Nazi-card are we? I never thought you would stoop that low. That is guaranteed to bring a quick end to any serious debate.” And just like that, the debate will in effect be over. It should be plain to anyone that it is just not right to make a Nazi of one’s opponent. The Nazi-card-card always wins. This tells us that it is in general unwise to play the Nazi-card, as it is bound to be immediately countered by the Nazi-card-card, but the lesson, I think, goes beyond mere rhetoric. Indeed, I believe that something quite profound and important goes on in situations like this, something which goes in a different direction to the perhaps more widely recognized Godwin’s Law, which could be formulated as follows: “As a discussion in an Internet forum grows longer, the probability of someone playing the Nazi-card approaches 1.” The more interesting law, I think, would be that 1 of the Nazi-card-card, which in similar language states: “The probability of someone playing the Nazi-card-card immediately after the Nazi-card has been played is always close to 1.” In the present work I seek to investigate and understand this curious second card. -
The World Economy's Surprising Rise
Is the pope Catholic? Why Modi’s win matters The remaking of Microsoft A message from outer space MARCH 18TH–24TH 2017 On the up The world economy’s surprising rise Contents The Economist March 18th 2017 3 6 The world this week United States 29 Welfare Leaders American exceptionalism 9 The world economy 30 Counter-terrorism On the rise Loosening the rules 10 Modi triumphs 31 Prison labour Uttar hegemony A $1bn industry 10 Dutch elections 32 Chuck’s gun shop Domino theory Anything you want 11 Brexit and Scotland 32 Missing servicemen Scoxit Scots should read Leave one union, lose Raiders of the lost barks Brexit as an argument for another 34 Lexington remaining in Britain, not 12 Aid to fragile states Health care: a presidential deal breaker leaving it: leader, page 11. On the cover The Central African Scotland’s first minister A synchronised upturn in the conundrum demands a new referendum, world economy is under way. The Americas page 57 Thank stimulus, not the Letters 35 Mexico populists: leader, page 9. 14 On Brexit, the news, The rise of a populist What lies behind the Chile, Singapore, 36 Bello improvement, pages 18-20. diamonds Mauricio Macri’s gradualism As Janet Yellen’s Fed raises rates, political uncertainty 38 Guatemala hangs over the central bank, Briefing Deaths foretold page 69 18 The world economy From deprivation to Middle East and Africa daffodils 39 Central African Republic The Economist online Another CAR crash Daily analysis and opinion to Asia 40 South Sudan supplement the print edition, plus Death spiral Dutch elections Geert audio and video, and a daily chart 21 South Korea Economist.com Park impeached 40 Libya’s war Wilders’s poor showing does Coastal retreats not necessarily mean that E-mail: newsletters and 22 Gambling in Australia 41 South Africa and Russia Marine Le Pen will lose: leader, mobile edition The biggest losers Say my name page 10. -
Farrar, Straus and Giroux | 6/4/2019 Surprise That Borders Have Become So Porous
Losing Earth A Recent History Nathaniel Rich An instant classic: the most urgent story of our times, brilliantly reframed, beautifully told By 1979, we knew nearly everything we understand today about climate change—including how to stop it. Over the next decade, a handful of scientists, politicians, and strategists, led by two unlikely heroes, risked their careers in a desperate, escalating campaign to convince the world to act before it was too late. Losing Earth is their story, and ours. The New York Times Magazine devoted an entire issue to Nathaniel Rich’s groundbreaking chronicle of that decade, which became an instant journalistic phenomenon—the subject of news coverage, editorials, and SCIENCE conversations all over the world. In its emphasis on the lives of the people who grappled with the great existential threat of our age, it made vivid the MCD | 4/9/2019 moral dimensions of our shared plight. 9780374191337 | $25.00 / $32.50 Can. Hardcover with dust jacket | 224 pages 4 Black-and-White Illustrations / Notes on Now expanded into book form, Losing Earth tells the human story of climate Sources | Carton Qty: 28 | 8.3 in H | 5.4 in W change in even richer, more intimate terms. It reveals, in previously unreported detail, the birth of climate denialism and the genesis of the fossil MARKETING fuel industry’s coordinated effort to thwart climate policy through disinformation, propaganda, and political influence. The book carries the National review attention Print features and profiles story into the present day, wrestling with the long shadow of our failures and Online features and profiles asking crucial questions about how we make sense of our past, our future, Interest-specific media outreach: environment and ourselves. -
Conservatism in America Syllabus 2020
Am I conservative? Does that conservative hate me? Why do conservatives say things like that? What does conservatism really mean anymore? Conservativism in America: Spring 2020 2019 was quite the year for conservatives. India, Japan, and the United Kingdom all joined the United States, Brazil, and George Ehrhardt Poland in electing Right-wing governments. Worldwide, the Anne Belk 351J median voter is now a populist conservative. 262-6920 [email protected] What does this mean? What do these conservatives believe? How do they behave politically? These are difficult questions; Class time too often we hear shallow, one-dimensional answers. Answers MWF: 10-11 from those on the Right demand loyalty to their own particular Anne Belk 223 brand of conservatism to the exclusion of all others. Answers from those on the Left sound like 19th Century colonial Office Hours: ethnographers, titillating their metropolitan readers with Mon: 11:00-12:00 curiosities from Darkest Africa Flyover Country. Instead of Wed: 11:00-12:00 giving you answers head-on, though, I want to sneak up on Thur: 2:00-4:00 them from behind, so they don’t run away and hide in the noise and fury of today’s politics. You have grown up in an American educational system where what might be called a ‘liberal worldview’ is normative--in other words, that worldview is taken as Right and Good and Just. You may have had teachers who disagreed, and your parents may have objected, but fundamentally, liberal ideas about what it means to be human and how we live together form the foundation on which acceptable ideas about politics and society are built.