War and Peace in Sri Lanka
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Sri Lanka 2020 Human Rights Report
SRI LANKA 2020 HUMAN RIGHTS REPORT EXECUTIVE SUMMARY Sri Lanka is a constitutional, multiparty democratic republic with a freely elected government. Presidential elections were held in 2019, and Gotabaya Rajapaksa won the presidency. He appointed former president Mahinda Rajapaksa, his brother, as prime minister. On August 5, Prime Minister Mahinda Rajapaksa led the Sri Lankan People’s Freedom Alliance and small allied parties to secure a two- thirds supermajority, winning 150 of 225 seats in parliamentary elections. COVID-19 travel restrictions prevented international observers and limited domestic election observation. Domestic observers described the election as peaceful, technically well managed, and safe considering the COVID-19 pandemic but noted that unregulated campaign spending, abuse of state resources, and media bias affected the level playing field. The Sri Lanka Police are responsible for maintaining internal security and are under the Ministry of Public Security, formed on November 20. The military, under the Ministry of Defense, may be called upon to handle specifically delineated domestic security responsibilities, but generally without arrest authority. The nearly 11,000-member paramilitary Special Task Force, a police entity that reports to the inspector general of police, coordinates internal security operations with the military. Civilian officials maintained control over the security forces. Members of the security forces committed some abuses. The Sri Lanka parliament passed the 20th Amendment to the constitution on October 22. Opposition political leaders and civil society groups widely criticized the amendment for its broad expansion of executive authority that activists said would undermine the independence of the judiciary and independent state institutions, such as the Human Rights Commission and the Elections Commission, by granting the president sole authority to make appointments to these bodies with parliament afforded only a consultative role. -
Discourses of Ethno-Nationalism and Religious Fundamentalism
DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM SRI LANKAN DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM By MYRA SIVALOGANATHAN, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Myra Sivaloganathan, June 2017 M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. McMaster University MASTER OF ARTS (2017) Hamilton, Ontario (Religious Studies) TITLE: Sri Lankan Discourses of Ethno-Nationalism and Religious Fundamentalism AUTHOR: Myra Sivaloganathan, B.A. (McGill University) SUPERVISOR: Dr. Mark Rowe NUMBER OF PAGES: v, 91 ii M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. Abstract In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi- religious nationality, and hinder efforts at transitional justice. -
Socio-Religious Desegregation in an Immediate Postwar Town Jaffna, Sri Lanka
Carnets de géographes 2 | 2011 Espaces virtuels Socio-religious desegregation in an immediate postwar town Jaffna, Sri Lanka Delon Madavan Electronic version URL: http://journals.openedition.org/cdg/2711 DOI: 10.4000/cdg.2711 ISSN: 2107-7266 Publisher UMR 245 - CESSMA Electronic reference Delon Madavan, « Socio-religious desegregation in an immediate postwar town », Carnets de géographes [Online], 2 | 2011, Online since 02 March 2011, connection on 07 May 2019. URL : http:// journals.openedition.org/cdg/2711 ; DOI : 10.4000/cdg.2711 La revue Carnets de géographes est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Socio-religious desegregation in an immediate postwar town Jaffna, Sri Lanka Delon MADAVAN PhD candidate and Junior Lecturer in Geography Université Paris-IV Sorbonne Laboratoire Espaces, Nature et Culture (UMR 8185) [email protected] Abstract The cease-fire agreement of 2002 between the Sri Lankan state and the separatist movement of Liberalisation Tigers of Tamil Eelam (LTTE), was an opportunity to analyze the role of war and then of the cessation of fighting as a potential process of transformation of the segregation at Jaffna in the context of immediate post-war period. Indeed, the armed conflict (1987-2001), with the abolition of the caste system by the LTTE and repeated displacements of people, has been a breakdown for Jaffnese society. The weight of the hierarchical castes system and the one of religious communities, which partially determine the town's prewar population distribution, the choice of spouse, social networks of individuals, values and taboos of society, have been questioned as a result of the conflict. -
Migration and Morality Amongst Sri Lankan Catholics
UNLIKELY COSMPOLITANS: MIGRATION AND MORALITY AMONGST SRI LANKAN CATHOLICS A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Bernardo Enrique Brown August, 2013 © 2013 Bernardo Enrique Brown ii UNLIKELY COSMOPOLITANS: MIGRATION AND MORALITY AMONGST SRI LANKAN CATHOLICS Bernardo Enrique Brown, Ph.D. Cornell University, 2013 Sri Lankan Catholic families that successfully migrated to Italy encountered multiple challenges upon their return. Although most of these families set off pursuing very specific material objectives through transnational migration, the difficulties generated by return migration forced them to devise new and creative arguments to justify their continued stay away from home. This ethnography traces the migratory trajectories of Catholic families from the area of Negombo and suggests that – due to particular religious, historic and geographic circumstances– the community was able to develop a cosmopolitan attitude towards the foreign that allowed many of its members to imagine themselves as ―better fit‖ for migration than other Sri Lankans. But this cosmopolitanism was not boundless, it was circumscribed by specific ethical values that were constitutive of the identity of this community. For all the cosmopolitan curiosity that inspired people to leave, there was a clear limit to what values and practices could be negotiated without incurring serious moral transgressions. My dissertation traces the way in which these iii transnational families took decisions, constantly navigating between the extremes of a flexible, rootless cosmopolitanism and a rigid definition of identity demarcated by local attachments. Through fieldwork conducted between January and December of 2010 in the predominantly Catholic region of Negombo, I examine the work that transnational migrants did to become moral beings in a time of globalization, individualism and intense consumerism. -
Sinhalese Folklore Notes Ceylon by Arthur A. Perera
SINHALESE FOLKLORE NOTES CEYLON BY ARTHUR A. PERERA, Advocate, Ceylon. Bombay: PRINTED AT THE BRITISH INDIA PRESS, MAZGAON 1917 INTRODUCTORY NOTE. The Sinhalese beliefs, customs and stories in the present collection were contributed by the writer to the Indian Antiquary fourteen years ago in a series of articles under the title of "Glimpses of Sinhalese Social Life"; they are now offered, amplified and rearranged, to the student of folklore in Ceylon, as a basis for further research. The writer has adopted the scheme of classification in the Folklore Society's Hand Book of Folklore. ARTHUR A. PERERA. Westwood, Kandy, 10th February, 1917. TABLE OF CONTENTS. Belief and Practice. Chapter. PAGES 1. The Earth and the Sky 1 2. The Vegetable World 4 3. The Animal World 6 4. Human Beings 11 5. Things made by man 13 6. The Soul and another Life 14 7. Superhuman Beings 15 8. Omens and Divination 21 9. The Magic Art 23 10. Disease and Leech-craft 25 Customs. 11. Social and Political Institutions 26 12. Rites of Individual Life 32 13. Occupations and Industries 36 14. Festivals 40 15. Games, Sports and Pastimes 43 Stories, Songs and Sayings. 16. Stories 47 17. Songs and Ballads 51 18. Proverbs, Riddles and Local Sayings 54 Appendix. Glossary of Sinhalese Folk terms from the Service Tenure Register (1872). SINHALESE FOLKLORE NOTES. CHAPTER I. THE EARTH AND THE SKY. Various beliefs are held by the peasantry about the hills, rocks, boulders and crags scattered about the island. Samanala Kanda (Adam's Peak) which contains the sacred foot print of the Buddha was in prehistoric times sacred to the god Saman who still presides over the mountain. -
Reforming Sri Lankan Presidentialism: Provenance, Problems and Prospects Volume 2
Reforming Sri Lankan Presidentialism: Provenance, Problems and Prospects Edited by Asanga Welikala Volume 2 18 Failure of Quasi-Gaullist Presidentialism in Sri Lanka Suri Ratnapala Constitutional Choices Sri Lanka’s Constitution combines a presidential system selectively borrowed from the Gaullist Constitution of France with a system of proportional representation in Parliament. The scheme of proportional representation replaced the ‘first past the post’ elections of the independence constitution and of the first republican constitution of 1972. It is strongly favoured by minority parties and several minor parties that owe their very existence to proportional representation. The elective executive presidency, at least initially, enjoyed substantial minority support as the president is directly elected by a national electorate, making it hard for a candidate to win without minority support. (Sri Lanka’s ethnic minorities constitute about 25 per cent of the population.) However, there is a growing national consensus that the quasi-Gaullist experiment has failed. All major political parties have called for its replacement while in opposition although in government, they are invariably seduced to silence by the fruits of office. Assuming that there is political will and ability to change the system, what alternative model should the nation embrace? Constitutions of nations in the modern era tend fall into four categories. 1.! Various forms of authoritarian government. These include absolute monarchies (emirates and sultanates of the Islamic world), personal dictatorships, oligarchies, theocracies (Iran) and single party rule (remaining real or nominal communist states). 2.! Parliamentary government based on the Westminster system with a largely ceremonial constitutional monarch or president. Most Western European countries, India, Japan, Israel and many former British colonies have this model with local variations. -
Volume V, Issues 3-4 September 2011 PERSPECTIVES on TERRORISM Volume 5, Issues 3-4
Volume V, Issues 3-4 September 2011 PERSPECTIVES ON TERRORISM Volume 5, Issues 3-4 Special Double Issue on Terrorism and Political Violence in Africa Guest Editors: James J. F. Forest and Jennifer Giroux 2 September 2011 PERSPECTIVES ON TERRORISM Volume 5, Issues 3-4 Table of Contents: Articles Terrorism and Political Violence in Africa: Contemporary Trends in a Shifting Terrain ................................................................................................5 by James J.F. Forest and Jennifer Giroux Terrorism in Liberation Struggles: Interrogating the Engagement Tactics of the Movement for the Emancipation of the Niger Delta ........................18 by Ibaba Samuel Ibaba ‘Forcing the Horse to Drink or Making it Realise its Thirst’? Understanding the Enactment of Anti-Terrorism Legislation (ATL) in Nigeria .............................................................................................................33 by Isaac Terwase Sampson and Freedom C. Onuoha Opportunity Costs or Costly Opportunities? The Arab Spring, Osama Bin Laden, and Al-Qaeda's African Affiliates .............................................50 by Alex S. Wilner Al-Qaeda's Influence in Sub-Saharan Africa: Myths, Realities and Possibilities .....................................................................................................63 by James J.F. Forest From Theory to Practice: Exploring the Organised Crime-Terror Nexus in Sub-Saharan Africa ...................................................................................81 by Annette -
Endgame in Sri Lanka Ajit Kumar Singh*
Endgame in Sri Lanka Ajit Kumar Singh* If we do not end war – war will end us. Everybody says that, millions of people believe it, and nobody does anything. – H.G. Wells 1 The Sri Lankan President Mahinda Rajapakse finally ended the Eelam War2 in May 2009 – though, perhaps, not in the manner many would desire. So determined was the President that he had told Roland Buerk of the BBC in an interview published on February 21, 2007, “I don't want to pass this problem on to the next generation.”3 Though the final phase of open war4 began on January 16, 2008, following the January 2 unilateral withdrawal of the Government of Sri Lanka (GoSL) from the Norway-brokered * Ajit Kumar Singh, Research Fellow, Institute for Conflict Management 1 Things to Come (The film story), Part III, adapted from his 1933 novel The Shape of Things to Come, spoken by the character John Cabal. 2 The civil war in Sri Lanka can be divided into four phases: Eelam War I between 1983 and 1987, Eelam War II between 1990-1994, Eelam War III between 1995-2001, and Eelam War IV between 2006-2009. See Muttukrishna Sarvananthaa in “Economy of the Conflict Region in Sri Lanka: From Embargo to Repression”, Policy Studies 44, East-West Centre, http://www.eastwestcenter.org/fileadmin/stored/pdfs/ps044.pdf. 3 “No end in sight to Sri Lanka conflict”, February 21, 2007, http://news.bbc.co.uk/2/hi/south_asia/6382787.stm. 4 Amantha Perera, “Sri Lanka: Open War”, South Asia Intelligence Review, Volume 6, No.28, http://www.satp.org/satporgtp/sair/Archives/6_28.htm#assessment1. -
Nationalism, Caste-Blindness, and the Continuing Problems of War-Displaced Panchamars in Post-War Jaffna Society
Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 1, pp. 51–70 February 2020 brandeis.edu/j-caste ISSN 2639-4928 DOI: 10.26812/caste.v1i1.145 Nationalism, Caste-Blindness, and the Continuing Problems of War-Displaced Panchamars in Post-War Jaffna Society Kalinga Tudor Silva1 Abstract More than a decade after the end of the 26-year old LTTE—led civil war in Sri Lanka, a particular section of the Jaffna society continues to stay as Internally Displaced People (IDP). This paper tries to unravel why some low caste groups have failed to end their displacement and move out of the camps while everybody else has moved on to become a settled population regardless of the limitations they experience in the post-war era. Using both quantitative and qualitative data from the affected communities the paper argues that ethnic-biases and ‘caste-blindness’ of state policies, as well as Sinhala and Tamil politicians largely informed by rival nationalist perspectives are among the underlying causes of the prolonged IDP problem in the Jaffna Peninsula. In search of an appropriate solution to the intractable IDP problem, the author calls for an increased participation of these subaltern caste groups in political decision making and policy dialogues, release of land in high security zones for the affected IDPs wherever possible, and provision of adequate incentives for remaining people to move to alternative locations arranged by the state in consultation with IDPs themselves and members of neighbouring communities where they cannot be relocated at their original sites. Keywords Caste, caste-blindness, ethnicity, nationalism, social class, IDPs, Panchamars, Sri Lanka 1Department of Sociology, University of Peradeniya, Peradeniya, Sri Lanka E-mail: [email protected] © 2020 Kalinga Tudor Silva. -
Transitional Justice in Sri Lanka: Rethinking Post-War Diaspora Advocacy for Accountability
International Human Rights Law Journal Volume 1 Issue 1 DePaul International Human Rights Law Article 2 Journal: The Inaugural Issue 2015 Transitional Justice in Sri Lanka: Rethinking Post-War Diaspora Advocacy for Accountability Mytili Bala Robert L. Bernstein International Human Rights Fellow at the Center for Justice and Accountability, [email protected] Follow this and additional works at: https://via.library.depaul.edu/ihrlj Part of the Asian Studies Commons, Comparative and Foreign Law Commons, Human Geography Commons, Human Rights Law Commons, International Relations Commons, Law and Politics Commons, Military, War, and Peace Commons, and the Rule of Law Commons Recommended Citation Bala, Mytili (2015) "Transitional Justice in Sri Lanka: Rethinking Post-War Diaspora Advocacy for Accountability," International Human Rights Law Journal: Vol. 1 : Iss. 1 , Article 2. Available at: https://via.library.depaul.edu/ihrlj/vol1/iss1/2 This Article is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in International Human Rights Law Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Transitional Justice in Sri Lanka: Rethinking Post-War Diaspora Advocacy for Accountability Cover Page Footnote Mytili Bala is the Robert L. Bernstein International Human Rights Fellow at the Center for Justice and Accountability. Mytili received her B.A. from the University of Chicago, and her J.D. from Yale Law School. The author thanks the Bernstein program at Yale Law School, the Center for Justice and Accountability, and brave colleagues working for accountability and post-conflict transformation in Sri Lanka. -
Unspeakable Truth
This book is dedicated to the Tamils who perished waiting for justice Preface Contents This book traces the poignant history of Tamils in Sri Lanka after independence. It catalogues the Sri Lankan Tamils’ descent from a once thriving vibrant Nation to one Introduction that is today fi ghting for its very survival. This is a story about how a majority population consumed with religious chauvinism can corrupt a democratic process with untold 1. Documented genocide suffered by Tamils in Sri Lanka consequences. 1.1 State-aided Sinhala settlements in the Tamil homeland - Ethnic Cleansing 8 1.2 The Disenfranchisement of Tamils of Indian Origin 10 The book is organised into three sections covering the physical harm suffered by the 1.3 State-sponsored Riots against Tamils 12 Tamil community, the destruction of their cultural heritage and the attempts at negotiating 1.4 The 1983 Pogrom – a Watershed Event 16 a settlement which has come to nothing. The book also strikes a hopeful note at the 1.5 Progress from Pogroms to Aerial Bombings 20 end on how lasting peace can be achieved from the rubble of destruction. 1.6 The Torture and Murder of Civilians to win Submission 22 1.7 Rape as a Means of Suppression 26 The reader is likely to fi nd some images depicting examples of violence diffi cult and is 1.8 The Assassination of Political Leadership and Human Rights Activists 28 left to imagine the suffering endured by not only the victims but also their families and 1.9 Suppression and Violence against the Media 32 communities over the years. -
American Ceylon Mission
, RE:p~·a·R T , "", .I.:.~ OF THE '.(. .~, ... AMERICAN CEYLON MISSION . .. "', FOR 1852. PUBLISHED Xli 1849. I;:,: . » •. "":. .~. REPORT OF THE A~IERICAN CEYLON MISSION, FOR THE YEAR 1852. 3}affna: AMERICAN MISSION PRESS-To S. BURNELL, PRINTER. Hl53. REPORT ALTHOUGH we have not been in the habit of publishing an annual report of our labors, we find an occasional review of the way in which the Lord has led us, profitable to ourselves and encouraging to those who feel an interest in the establishment of Christ's kingdom in this land. As it is now several years since such a review was taken, the following report of the operations of the past year, will contain a more extended statement of the state and progress of the work than would otherwise be necessary. Missionaries and Stations. Though we have been favored by the accession of Mr. and Mrs. Sanders to our number during the year,. yet the absence of others on account of ill-health has prevented the occupancy of vacant stations. Chavagacherry has been vacant during a part of the year by tke absence of Mr. and Mrs. Noyes on a visit to the continent. As the clima te in that region seems more favorable to the health of Mrs. Noyes, they now contemplate a permanent removal to the Madura Mission. Mr. and Mrs. Mills left for Madras in August, on account of her feeble health, expecting to be obliged to proceed to Amer ica. After a reside~ce of several months in Madras, they have been enabled to return to us, and resume their duties in con nection with the Seminary, and Mr.