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Alumni Message from Principal Solomon in THIS NEWSLETTER
Rev. Dr. Davidsathananthan Solomon, Principal Jaffna College [email protected] Volume 1, Issue 1, 2017 IN THIS NEWSLETTER Chairperson Jaffna College Board Alumni Message from Principal Solomon Editor’s Greetings College Students Perform Well in Examinations Upgrade to Daniel Poor Library New Junior Vice Principal English Language Resources A Generous Gift for Physical Education Starting an English Laboratory WELCOME TO “STEPPING UP’ FROM THE CHAIR OF THE BOARD On behalf of the Jaffna College Board of Directors, welcome to this first E-newsletter for our College Alumni, Stepping Up. I congratulate Principal Solomon and Junior Vice-Principal Gladys Muthurajah for their initiative in starting Stepping Up. Their initiative has stepped up to the Board’s challenge to implement a new policy of stakeholder engagement with our Alumni. The Board has recently carried out an extensive review of our governance performance. Following best practice advice specifically for governance development in low-income nations like Sri Lanka, we have adopted a policy to improve our relationships with stakeholders. The Board is committed to work together with Alumni for the benefit of Jaffna College students and staff. I second the Principal’s invitation to you to visit the College. I am continually delighted when Alumni visit me to discuss the College’s development, how they might contribute, and express their interest in better understanding the Board’s role and responsibilities. The Board is committed to better informing you of our work, and looks forward to receiving your feedback. Board minutes are available to you in the Principal’s office, for your information. As a Board, we have been stepping up to meet the challenges facing us. -
Slavery and Caste Supremacy in the American Ceylon Mission
Article CASTE: A Global Journal on Social Exclusion Vol. 1, No. 1, pp. 155–174 February 2020 brandeis.edu/j-caste ISSN 2639-4928 DOI: 10.26812/caste.v1i1.117 In Nāki’s Wake: Slavery and Caste Supremacy in the American Ceylon Mission Mark E. Balmforth1 (Bluestone Rising Scholar Honorable Mention 2019) Abstract In 1832, a woman named Caṅkari Nāki died in Ceylon, and her descendants have been haunted by a curse ever since. One of the first converts of the American Ceylon Mission, Nāki was part of an enslaved caste community unique to the island, and one of the few oppressed-caste members of the mission. The circumstances of her death are unclear; the missionary archive is silent on an event that one can presume would have affected the small Christian community, while the family narrative passed through generations is that Nāki was murdered by members of the locally dominant Vellalar caste after marrying one of their own. In response to this archival erasure, this essay draws on historical methods developed by Saidiya Hartman and Gaiutra Bahadur to be accountable to enslaved and indentured lives and, in Hartman’s words, to ‘make visible the production of disposable lives.’ These methods actively question what we can know from the archives of an oppressor and, for this essay, enable a reading of Nāki’s life at the centre of a mission struggling over how to approach caste. Nāki’s story, I argue, helps reveal an underexplored aspect of the interrelationship between caste and slavery in South Asia, and underlines the value of considering South Asian slave narratives as source material into historiographically- and archivally-obscured aspects of dominant caste identity. -
Jaffna College Miscellany December, 1945
Jaffna College Miscellany December, 1945. •> tr VOL. XLXV NO. J JAFFNA COLLEGE MISCELLANY M a n a g e r : C. -S. Ponnuthurai E d i t o r s : L. S. Kulathungam C. R. Wadsworth The Jaffna College Miscellany is published three times a year, at the close of each term of the College year. The rate of annual subscription is Rs. 2.00 including postage. Advertisement rates are sent on application. Subscribers are kindly requested to notify the Manager any change of address. Address all business communications and remit all subscriptions to:— The Manager, Jaffna College Miscellany, Vaddukoddai, Ceylon. CONTENTS Editorial Notes Left Hand, Right Hand Our Annual Prize-Giving Prize Donors, 1943—1944 Prize Winners The Y. M~ C. A. The Brotherhood The Lyceum The H. S. C. Hostel Union The Athenaeum Tuck-Shop Co-operative Society Junior Geographical Assn. The Wolf Cubs The Poultry Farmers’ Club Brown .House Abraham House The Y. W. C. A. The Scouts Senior Scouts The Girl ^Guides The Brownie Pack Our Results Jaffna College Alumni Association Alumni Notes Principal’s Notes • Further Editorial Notes Notes from a College Diary Stop Press — Malayan Letter r Printed at The. American Ceylon'Mission Press Teflippalai, Ceylon. * Papet hand made from cover to covet1 *57 the American Ceylon Mission Press. &nto U s Q Son is Given * — Given, not lent, And not withdrawn-once sent, This Infant o f mankind, this One, Is still the little welcome Son. New every year, New born and newly dear, He comes with tidings and a song, The ages long, the ages long; Even as the cold Keen winter grows not old, As childhood is so fresh, foreseen, And spring in the familiar green— Sudden as sweet Come the expected feet, All joy is young, and new all art, And H&, too, Whom we have by heart. -
C.A REV 726/2009 American Ceylon Mission Diocesan Office and Others
· , IN THE COURT OF APPEAL OF THE DEMOCRATIC SOCIALIST REPUBLIC OF SRI LANKA 1. American Ceylon Mission Diocesan Office CA REV. Application No.726/2009 Church of South India Case No. Mise/1SS Vaddukoddai, Jaffna. 2. A. Arul Joseph Treasurer Diocesan Office Church of South India Vaddukoddai, Jaffna. PLAINTIFFS Vs . 1. Wider Church Ministries United Church of Christ 700, Prospect Avenue Cleveland, OH-44115 United States of America. 2. Rev. John Thomas General Minister and President Wider Church Ministries United Church of Christ 700, Prospect Avenue Cleveland, OH-44115 United States of America. 3. Cally Rogers-Witte Chief Executive Wider Church Ministries United Church of Christ 700, Prospect Avenue Cleveland,OH-44115 United States of America. 4. Rev. Dr. Sellathurai Jeyanesan St. John's Church, Uranee Batticaloa. 5. Rev.Thevasagayam Thevanesan Christian Theological Seminary Chunnakam. 6. Rev. Milton Solomon Christian Theological Seminary Chunnakam. 7. Vasanthi Rajaratnam 96/1, Hampden Lane Colombo 00600. Page 1 of 12 , , 8. Rev. Annappa Jeyakumaran College Lane Vaddukoddai. 9. Annappa Jeyarajan Jaffna College Vaddikoddai. 10. Rev. Gunaratnam Dilo Mynaseelan C/o. CSI Parsonage Atchuvely. 11. Shira nee Mills Principal Uduvil Girls' College Uduvil. 12. Rev.Varathungam Rajkumar CSI Programme Manipay. 13. Rev. Arulanantham Thevagunanathan CSI Parsonage, Navaly. DEFENDANTS And now in the matter of an application for Revision in the terms of Article 138 of the Constitution read with Section 753 of the Civil Procedure Code and Section 5D(1} of the High Court of the Provinces Act Na.19 of 1990 1. American Ceylon Mission Diocesan Office Church of South India Vaddukoddai, Jaffna. 2. -
St. John's Began with Just Seven Students by Professor S
St. John's Began with just seven students By Professor S. Ratnajeevan H. Hoole (Extracted from The Sunday Leader, April 5, 1998) This year St. John's celebrates its 175th anniversary. The dynamic enterprise that is St. John's must be judged in light of the motivation and dedication of its founders, who were determined to serve selflessly what must surely have been a strange people in a strange land. The early years of the 19th century saw the expansion of Christian missions in the British colonies. Colonial administrative officials, with their eye on profit, wanted good relations with the locals and had forbidden any Christian evangelical work and refused to employ those locals who had taken up the Christian faith. In the first year of British rule alone, 300 new Hindu temples were built in Jaffna by the British. Indeed, the antagonism to Christianity in the 20 year lull between the British take-over and the arrival of the first missionaries saw the number of temples in Jaffna growing 4 fold. The growing evangelical movement in England's Parliament put a stop to this and since 1813 Christian missions started to spread throughout the colonies. Arrival of Rev. Knight This development brought to Sri Lanka the Rev. Joseph Knight (born in Stroud, England, on October 17, 1787) and three others who were given the requisite training and ordained priest just before their departure in the Autumn of 1817 as missionaries of the Church Missionary Society, the CMS. It was a dangerous journey to the East with many a missionary dying or losing a family member before the journey's end. -
Race, Gender, and Imperialism in the Early American Foreign Mission Movement
The Conversion of the World in the Early Republic: Race, Gender, and Imperialism in the Early American Foreign Mission Movement The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Conroy-Krutz, Emily. 2012. The Conversion of the World in the Early Republic: Race, Gender, and Imperialism in the Early American Foreign Mission Movement. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:10086047 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA ! !2012—Emily Louise Conroy-Krutz All rights reserved. ! Dissertation Advisor: Professor Nancy F. Cott Emily Louise Conroy-Krutz The Conversion of the World in the Early Republic: Race, Gender, and Imperialism in the Early American Foreign Mission Movement Abstract This is a transnational history of the early republic that focuses on religious actors. The early American foreign mission movement was an outward-looking expression of the benevolent network of the early republic. Building on transatlantic connections that predated the American Revolution, it represented American evangelicals’ attempt to transform the “heathen world” into part of God’s kingdom. Using ABCFM missions to in India, the Cherokee Nation, and Liberia as case studies, this dissertation examines the relationship between the church and imperial politics. In the 1800s, Americans, who had focused their evangelism on Native Americans, joined British evangelicals in the work of world mission. -
Development & Change
ISSN 0972-2661 Review of Development & Change Volume XXIII Number 2 July - December 2018 Special Issue Caste, Craft and Education in India and Sri Lanka Guest Editors Anandhi S. and Aarti Kawlra Anandhi S. An Introduction and Aarti Kawlra Monisha Ahmed Women and Weaving in Ladakh Muhammed Aslam E.S. From Needle to Letters Mark E. Balmforth Riotous Needlework Bidisha Dhar Artisans and Technical Education in Lucknow Shivani Kapoor The Search for ‘Tanner’s Blood’ Sunandan K.N. Politics of Ignoring Bandura Dileepa Technical Education in the Witharana Imagination of the Ceylonese Developmental State Madras Institute of Development Studies REVIEW OF DEVELOPMENT AND CHANGE Madras Institute of Development Studies 79, II Main Road, Gandhinagar, Adyar, Chennai 600 020 Committed to examining diverse aspects of the changes taking place in our society, Review of Development and Change aims to encourage scholarship that perceives problems of development and social change in depth, documents them with care, interprets them with rigour and communicates the findings in a way that is accessible to readers from different backgrounds. Editor Shashanka Bhide Managing Editors Ajit Menon, L. Venkatachalam Associate Editors S. Anandhi, Krishanu Pradhan, K. Jafar Editorial Advisory Board Sunil Amrith, Harvard University, USA Sharad Chari, University of California, Berkeley, USA John Robert Clammer, Jindal School of Liberal Arts and Humanities, India Devika, J, Centre for Development Studies, Thiruvananthapuram, India Neeraja Gopal Jayal, Jawaharlal Nehru University, India Sisira Jayasuriya, Monash University, Australia K.P. Kalirajan, Australian National University, Australia Ravi Kanbur, Cornell University, USA Anirudh Krishna, Duke University, USA James Manor, University of London, UK Mike Morris, University of Cape Town, South Africa David Mosse, University of London, UK Keijiro Otsuka, Kobe University, Japan Cosmas Ochieng, Boston University, USA Barbara Harriss-White, Oxford University, UK Publication Officer R. -
EAP835 Survey Reports Anonymous Private Collection 1
EAP835 Survey Reports Anonymous Private Collection 1 Description of materials: Collection 1 consists of ten manuscript volumes produced by the American Ceylon Mission (ACM) between 1815 and 1883. These volumes include reports, church record books, and minutes from ACM meetings, letterbooks, and a volume of advice for the wives of missionaries. Due to their focus on the ACM and authorship by its leading early figures, these volumes are related to the materials held in Collection 2, at the Jaffna Diocese of the Church of South India (JDCSI) in Vaddukoddai, Jaffna. Most of these materials are in fair to poor condition. Survey method: Seven manuscripts were originally shown to EAP835 Programme Managers by a member of the Jaffna Protestant community who is well-known to Manager Mark Balmforth. The Managers immediately noted that the manuscripts are all unique files from the nineteenth-century and therefore digitizable by British Library guidelines. Following this discovery, the Managers were given permission to survey the Private Collector’s home to search for new materials but none were found. Over the course of five months, the Private Collector unearthed three other nineteenth-century manuscript volumes of the same subjects and value as the previous materials. The Collector has noted that they will willingly share with EAP835 any new documents they might come upon in the future. Description of archive: The materials from this collection were not arranged when found. They were lent to EAP835 in a suitcase, in no particular order. When EAP835 finished digitizing the files, they were fumigated, wrapped in red cotton cloth to repel insects, labelled, and returned to the owner along with insect-repellent preservation sachets for proper storage. -
The Persistence of Caste
Volume 01 :: Issue 01 February 2020 ISSN 2639-4928 THE PERSISTENCE OF CASTE EDITORIAL Why a Journal on Caste Laurence Simon, Sukhadeo Thorat FELICITATION His Holiness the 14th Dalai Lama ARTICLES Recasting Food: An Ethnographic Study on How Caste and Resource Inequality Perpetuate Social Disadvantage in India Nakkeeran N, Jadhav S, Bhattacharya A, Gamit S, Mehta C, Purohit P, Patel R and Doshi M A Commentary on Ambedkar’s Posthumously Published “Philosophy of Hinduism” Rajesh Sampath Population - Poverty Linkages and Health Consequences: Understanding Global Social Group Inequalities Sanghmitra Sheel Acharya Painting by Savi Sawarkar Nationalism, Caste-blindness and the Continuing Problems of War-Displaced Panchamars in Post-war Jaffna Society, Sri Lanka Kalinga Tudor Silva FORUM The Revolt of the Upper Castes Jean Drèze Caste, Religion and Ethnicity: Role of Social Determinants in Accessing Rental Housing Vinod Kumar Mishra BOOK REVIEWS Indian Political Theory: Laying Caste and Consequences: Looking Through the Lens of Violence G. C. Pal the Groundwork for Svaraj Aakash Singh Rathore As a Dalit Woman: My Life in a Caste-Ghetto of Kerala Maya Pramod, Bluestone Rising Scholar 2019 Award Gendering Caste: Through a Feminist Lens Uma Chakravarti Mirrors of the Soul: Performative Egalitarianisms and Genealogies The Empire of Disgust: of the Human in Colonial-era Travancore, 1854-1927 Vivek V. Narayan, Prejudice, Discrimination, Bluestone Rising Scholar 2019 Award and Policy in India and the US Hasan, Z., Huq,Volume A., Nussbaum, 01 :: Issue 01 February 2020 ISSN 2639-4928 Volume 01 :: Issue 01 February 2020 ISSN 2639-4928 In THENāki’s Wake: PERSISTENCE Slavery and Caste Supremacy inOF the American CASTE Ceylon M., Verma, V. -
Under the Giant's Tank
UNDER THE GIANT’S TANK VILLAGE, CASTE, AND CATHOLICISM IN POSTWAR SRI LANKA Dominic Esler A thesis submitted to the Department of Anthropology, University College London, for the degree of Doctor of Philosophy. December 2019. 2 I, Dominic Esler, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 4 ABSTRACT This thesis is an investigation of the relationship between the village, caste, and Catholicism in northern Sri Lanka. Drawing on almost two years of ethnographic fieldwork in Mannar District, as well as subsequent archival research, it provides a detailed analysis not only of the postwar context but also of prewar history, with a particular focus on the nineteenth century. In this thesis, I analyse three overlapping topics. First, I problematise ‘village’ through an examination of ‘cultural’ and ‘state’ village concepts, before arguing that within the complex social diversity of the village of Marudankandal there is a numerically dominant Tamil caste group, the Kadaiyars, whose prominence is reflected both rhetorically and through the control of institutions such as the Catholic village church. From this, I turn to two central dimensions of local caste praxis. First, I offer a historical explanation for the regional prevalence of village churches controlled by single castes, which remains a key characteristic of local Catholicism today. Second, I argue that despite the lessening of certain kinds of hierarchical caste relationships in recent decades, caste identities continue to be mobilised and expressed through regional communities, some of which maintain caste associations. -
The History of Smallpox Epidemics in Sri Lanka: Humanity’S Triumph Over a Global Scourge
University of Colombo Review (Series III), Vol. 1, No. 1, 2020 The History of Smallpox Epidemics in Sri Lanka: Humanity’s Triumph Over a Global Scourge T. M. Zameer-Careem MPhil candidate, Department of History, University of Colombo ABSTRACT For centuries, smallpox raged as a scourge, killing one third of those who were infected, while those who survived were lef blind, scarred or disfgured for life. In the frst half of the 20th Century alone, between 300 to 500 million people died of it, and even as late as the 1950s around 50 million people sufered from smallpox annually. The smallpox epidemic which stalked Ceylon during Sri Sangabo’s reign in the Third Century wiped out half the country’s populace. Many well- known royals, aristocrats, military chiefs and clerics succumbed to the disease. This artcle explores the history of smallpox epidemics, variolaton and vaccinaton in Ceylon. It also explores the sources of the epidemic and measures taken by colonial governments to rein in smallpox. It argues that smallpox was not endemic in Ceylon and that it was always imported from overseas. It also argues that slavery and indenture entailed the spread of epidemics and that variolaton was not introduced to Ceylon by the Britsh. The last defnitve case of smallpox in the island was reported in 1967 and Ceylon became the frst naton in South Asia to eradicate smallpox. In May 1980, the World Health Assembly declared that smallpox had been globally eradicated. This “triumph over smallpox” was made possible because of global solidarity and connectvity. KEY WORDS: Smallpox epidemics, variolaton, vaccinaton, Britsh colonial era, eradicaton Suggested Citaton: Zameer-Careem, T. -
Religion and Social Change in Northern Sri Lanka, 1796 - 1875: Protestant Missionary Activity and the Hindu Response
RELIGION AND SOCIAL CHANGE IN NORTHERN SRI LANKA, 1796 - 1875: PROTESTANT MISSIONARY ACTIVITY AND THE HINDU RESPONSE S. PA1HMANATHAN General trends and characteristics The Christian evangelical enterprises undertaken by Protestant missionary organizations from England and the New England region of the U.S.A amongst the Hindu Tamils concentrated in the Northern and Eastern provinces of the island initiated a process of social, cultural and psychological change which effected their transition from medievalism to modernity.r A social transformation of such magnitude was effected chiefly through the medium of modern education of which the Protestant missionaries were the pioneers in Sri Lanka. Protestant missionary enterprise was directed against indigenous religious tradition with the aim of converting the native inhabitants to Christianity but, ironically, one of its main consequences was the resuscitation of the local Hindu religious tradition which had revived soon after the establishment of British colonial rule. Closely connected to this process was the development of the Tamil language in its modernized form and the rediscover y of the Tamil literary and cultural heritage. These developments were the result of a conjunction of circumstances and an interaction of forces tile most outstanding of which are the fBritish colonial presence, the intensity and resourcefulness of missionary enterprise, the creation of new frontiers in economic oppor- tUllity, social and spatial mobility, the receptivity, resilience and acculturation of the upper layers of Hindu society and the development of an indigenous intellectual tradition among the newly emergent inteJligentsia. In order to understand the Hindu revival in Sri Lanka and the impact of missionary enterprise on it in a historical perspective it may be useful to make a few observations on the religious and cultural revival among the Tamils in the island and the Bengalis in India.