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Life in Egypt During the Coptic Period
Paper Abstracts of the First International Coptic Studies Conference Life in Egypt during the Coptic Period From Coptic to Arabic in the Christian Literature of Egypt Adel Y. Sidarus Evora, Portugal After having made the point on multilingualism in Egypt under Graeco- Roman domination (2008/2009), I intend to investigate the situation in the early centuries of Arab Islamic rule (7th–10th centuries). I will look for the shift from Coptic to Arabic in the Christian literature: the last period of literary expression in Coptic, with the decline of Sahidic and the rise of Bohairic, and the beginning of the new Arabic stage. I will try in particular to discover the reasons for the tardiness in the emergence of Copto-Arabic literature in comparison with Graeco-Arabic or Syro-Arabic, not without examining the literary output of the Melkite community of Egypt and of the other minority groups represented by the Jews, but also of Islamic literature in general. Was There a Coptic Community in Greece? Reading in the Text of Evliya Çelebi Ahmed M. M. Amin Fayoum University Evliya Çelebi (1611–1682) is a well-known Turkish traveler who was visiting Greece during 1667–71 and described the Greek cities in his interesting work "Seyahatname". Çelebi mentioned that there was an Egyptian community called "Pharaohs" in the city of Komotini; located in northern Greece, and they spoke their own language; the "Coptic dialect". Çelebi wrote around five pages about this subject and mentioned many incredible stories relating the Prophets Moses, Youssef and Mohamed with Egypt, and other stories about Coptic traditions, ethics and language as well. -
Identification of Terrestrial Gastropods Species in Sohag Governorate, Egypt
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archives of Agriculture and Environmental Science Archives of Agriculture and Environmental Science 3(1): 45-48 (2018) https://doi.org/10.26832/24566632.2018.030105 This content is available online at AESA Archives of Agriculture and Environmental Science Journal homepage: www.aesacademy.org e-ISSN: 2456-6632 ORIGINAL RESEARCH ARTICLE Identification of terrestrial gastropods species in Sohag Governorate, Egypt Abd El-Aleem Saad Soliman Desoky Department of Plant protection (Agriculture Zoology), Faculty of Agriculture, Sohag University, EGYPT E-mail: [email protected] ARTICLE HISTORY ABSTRACT Received: 15 January 2018 The study aims to identify of terrestrial gastropods species in Sohag Governorate during the Revised received: 10 February 2018 year 2016 and 2017. The present study was carried out for survey and identification for ran- Accepted: 21 February 2018 dom land snail in 11 districts, i.e. (Tema, Tahta, Gehyena, El-Maragha, Saqultah, Sohag, Akhmim, El-Monshah, Gerga, El-Balyana, and Dar El-Salam) at Sohag Governorate, Egypt. Samples were collected from 5 different locations in each district during 2016-2017 seasons. The monthly Keywords samples were taken from winter and summer crops (areas were cultivated with the field crops Egypt such as wheat, Egyptian clover, and vegetables crops. The results showed that found two spe- Eobania vermiculata cies of land snails, Monacha obstracta (Montagu) and Eobania vermiculata (Muller). It was -
Service Books of the Orthodox Church
SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week . -
Egypt and Austria XII
Egypt and Austria XII Egypt and the Orient: The Current Research Proceedings of the Conference held at the Faculty of Croatian Studies, University of Zagreb (September 17th-22nd, 2018) Edited by Mladen Tomorad Oxford-Zagreb 2020 Egypt and Austria XII - Faculty of Croatian Studies, University of Zagreb The present volume was published with the financial support of the Ministry of Sciences and Education of the Republic of Croatia and Archaeopress English proofreading: Gerald Brisch The contributors are responsible for obtaining permission for the use of any material in this volume that may be under copyright to others. © 2020 Egypt and Austria, Faculty of Croatian Studies of the University of Zagreb, Archaeopress and the authors ISBN 978-1-78969-764-3 ISBN 978-1-78969-765-0 (ePdf) CONTENTS Egypt and Austria – Egypt and the Orient: Current Research ...................................7 Chapter 1: Early travellers to Egypt and the Middle East Letters from Vienna: Richard Pococke en route to Egypt (Rachel Finnegan) ..............................................................................................13 Terryfying unreason or a model of toleration? Imagining Islam in Fictional Travelogues of Václav Matěj Kramerius (Lucie Storchová) ........................................29 Epidemics between Europe and Egypt in a rediscovered work of Giuseppe Nizzoli (Carlo Rindi Nuzzolo & Irene Guidotti) ...........................................39 Chapter 2: Travellers to Egypt and the Orient in the middle and the second half of the 19th century Jakov -
03-98 Yousif
1 YouhannaNessimYoussef TwodoxologiesfromthePsalmodiaofSammanûd 1 Manuscript Themanuscriptisfromthecollectionofthechurch of Sammanûd 83 Lit. It is writteninCopticwithArabictitlesonlyinredink.Thebeginningandtheendare lost.Theoriginalfoliotationislosthoweveramodernfoliotationwasaddedwrit- teninpencil. Thecolophonislosthowever,wereadinanoteaftertheThursdayTheotokia: Fol.106 ﲤﺖ ﻭﻛﻤﻠﺖ ﺗﺬﺍﻛﻴﺔ ﺍﳋﻤﻴﺲ ﺍﳌﺒﺎﺭﻙ ﺑﺴﻼﻡ ﻣﻦ ﺍﻟﺮﺏ ﺍﻻﻟﻪ ﺍﻟﻘﺪﻭﺱ ﺧﺎﻟﻖ ﺍﳋﻼﻳﻖ ﻭﳏﻲ ﺍﻟﻨﻔﻮﺱ ﻳﺎ ﻣﻦ ﻳﻘﺮﺍ ﻭﻳﺴﻤﻊ ﻭﻳﺸﻮﻑ ﺍﺫﻛﺮ ﺣﻘﺎﺭﺕ ﺍﻟﻨﺎﺳﺦ ﻓﺎﻧﻪ ﺑﺎﻟﻌﻴﻮﺏ ﻣﻮﺻﻮﻑ ﻭﻻ ﻳﺴﺘﺤﻖ ﺍﻥ ﻳﺬﻛﺮ ﺍﲰﻪ ﺑﲔ ﺍﻟﻨﺎﺱ ﻭﻫﻮ ﺍﳊﻘﲑ ﻣﺘﻴﺎﺱ ﻳﻮﺳﻒ ﻗﺰﻣﺎﻥ ﻣﻦ ﺍﻫﺎﱄ ﲰﻨﻮﺩ ﻏﺮﺑﻴﺔ ﻭﻛﻤﻠﻦ ﻭﺟﺪ ﻏﻠﻄﺔ ﻭﺍﺻﻠﺤﻬﺎ ﺍﳌﺴﻴﺢ ﺍﻻﻫﻨﺎ ﻳﺼﻠﺢ ﺷﺎﻧﻪ ﻭﻣﻦ ﻗﺎﻝ ﺷﻴﺎ ﻓﻠﻪ ﺍﻣﺜﺎﻟﻪ ﻭﺍﺪ ﻟﺮﺑﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﻣﲔ FinishedandcompletedthetheotokiaoftheblessedThursdayinthepeaceoftheLord,theHoly God,theCreatorofthecreation,thelife-givingofthesouls. Owhowillread,hear,see,rememberthehumilityofthescribe,asheisdescribedwithfaults,heis notworthytomentionhisnameamongthepeople,thehumbleMatthiasYusufKosmanfromthe inhabitantsofSammanûd,Gharbiah.Everyonewhowillfindanerror Thedateofthemanuscriptseemstobelatenineteenthcentury.Thescribehas skilfulhandwritingespeciallyinCoptic;howeverhisspellingisverypoor.There aresomefrontispiecesandfewilluminations.Somefoliosarelostsuchasthein thebeginningandthefourthOde. Sammanûd ThecityofSammanûdissituatedonthewestbankoftheDamiettabranchof theNileeastofMahallahal-KubraintheprovinceofGharbiah. 2Ithasalonghis- tory, 3 while Abu al-Makarim mentions four churches named after the Virgin 1 IwishtothankmyfriendJacobAskrenwhowaskindenoughtoprovidemethephotosofthis -
A Death Foretold, P. 36
Pending Further Review One year of the church regularization committee A Death Foretold* An analysis of the targeted killing and forced displacement of Arish Coptic Christians First edition November 2018 Egyptian Initiative for Personal Rights 14 al Saray al Korbra St., Garden City, Al Qahirah, Egypt. Telephone & fax: +(202) 27960197 - 27960158 www.eipr.org - [email protected] All printing and publication rights reserved. This report may be redistributed with attribution for non-profit pur- poses under Creative Commons license. www.creativecommons.org/licenses/by-nc/3.0 *The title of this report is inspired by Colombian Nobel laureate Gabriel García Márquez’s novel Chronicle of a Death Foretold (1981) Acknowledgements This report was written by Ishak Ibrahim, researcher and freedom of religion and belief officer, and Sherif Mohey El Din, researcher in Criminal Justice Unit at EIPR. Ahmed Mahrous, Monitoring and Documentation Officer, contributed to the annexes and to acquiring victim and eyewitness testimonials. Amr Abdel Rahman, head of the Civil Liberties unit, edited the report. Ahmed El Sheibini did the copyediting. TABLE OF CONTENTS: GENERAL BACKGROUND OF SECTARIAN ATTACKS ..................................................................... 8 BACKGROUND ON THE LEGAL AND SOCIAL CONTEXT OF NORTH SINAI AND ITS PARTICULARS ............................................................................................................................................. 12 THE LEGAL SITUATION GOVERNING NORTH SINAI: FROM MILITARY COMMANDER DECREES -
SYNAXARION, COPTO-ARABIC, List of Saints Used in the Coptic Church
(CE:2171b-2190a) SYNAXARION, COPTO-ARABIC, list of saints used in the Coptic church. [This entry consists of two articles, Editions of the Synaxarion and The List of Saints.] Editions of the Synaxarion This book, which has become a liturgical book, is very important for the history of the Coptic church. It appears in two forms: the recension from Lower Egypt, which is the quasi-official book of the Coptic church from Alexandria to Aswan, and the recension from Upper Egypt. Egypt has long preserved this separation into two Egypts, Upper and Lower, and this division was translated into daily life through different usages, and in particular through different religious books. This book is the result of various endeavors, of which the Synaxarion itself speaks, for it mentions different usages here or there. It poses several questions that we cannot answer with any certainty: Who compiled the Synaxarion, and who was the first to take the initiative? Who made the final revision, and where was it done? It seems evident that the intention was to compile this book for the Coptic church in imitation of the Greek list of saints, and that the author or authors drew their inspiration from that work, for several notices are obviously taken from the Synaxarion called that of Constantinople. The reader may have recourse to several editions or translations, each of which has its advantages and its disadvantages. Let us take them in chronological order. The oldest translation (German) is that of the great German Arabist F. Wüstenfeld, who produced the edition with a German translation of part of al-Maqrizi's Khitat, concerning the Coptic church, under the title Macrizi's Geschichte der Copten (Göttingen, 1845). -
Galen's Legacy in Alexandrian Texts Written in Greek, Latin, And
chapter 3 Galen’s Legacy in Alexandrian Texts Written in Greek, Latin, and Arabic Ivan Garofalo From the end of the fifth and throughout the sixth century,1 a medical school with a philosophical framework was active in the Egyptian city of Alexandria.2 A selection was made from the available works of Galen to form a clearly de- fined curriculum for the students, divided into various courses.3 In the process of selection, Galenic works were commented on, summarised, and reduced to schemata and synopses. Subsequent decades saw a number of new studies and editions of texts connected to this tradition. This rich legacy shaped a substan- tial part of the transmission and reception of Galenic thought. The Alexandrian canon of Galenic works consists of sixteen single works or groups of works. Many Alexandrian physicians had already written com- mentaries on these works from as early as the fifth century.4 The clearest 1 The floruit of Gesios, the earliest commentator, is from around the beginning of the sixth century. John of Alexandria and Stephen are probably a generation or two later than Gesios, whom they quote. All translations into English are my own unless otherwise stated. 2 A useful presentation of the topic of this chapter is in Palmieri (2002). For textual criticism concerning the Alexandrian production, see Garofalo (2003a). For a general survey, see Duffy (1984). On late antique Alexandria, see Harris and Ruffini (2004); Pormann (2010: 419–21); Roueché (1991). For archaeological evidence, see Majcherek (2008). The professors of medi- cine who taught in Alexandria were called iatrosophistae; see Baldwin (1984). -
The Esperantist Background of René De Saussure's Work
Chapter 1 The Esperantist background of René de Saussure’s work Marc van Oostendorp Radboud University and The Meertens Institute ené de Saussure was arguably more an esperantist than a linguist – R somebody who was primarily inspired by his enthusiasm for the language of L. L. Zamenhof, and the hope he thought it presented for the world. His in- terest in general linguistics seems to have stemmed from his wish to show that the structure of Esperanto was better than that of its competitors, and thatit reflected the ways languages work in general. Saussure became involved in the Esperanto movement around 1906, appar- ently because his brother Ferdinand had asked him to participate in an inter- national Esperanto conference in Geneva; Ferdinand himself did not want to go because he did not want to become “compromised” (Künzli 2001). René be- came heavily involved in the movement, as an editor of the Internacia Scienca Re- vuo (International Science Review) and the national journal Svisa Espero (Swiss Hope), as well as a member of the Akademio de Esperanto, the Academy of Es- peranto that was and is responsible for the protection of the norms of the lan- guage. Among historians of the Esperanto movement, he is also still known as the inventor of the spesmilo, which was supposed to become an international currency among Esperantists (Garvía 2015). At the time, the interest in issues of artificial language solutions to perceived problems in international communication was more widespread in scholarly cir- cles than it is today. In the western world, German was often used as a language of e.g. -
Early Hydraulic Civilization in Egypt Oi.Uchicago.Edu
oi.uchicago.edu Early Hydraulic Civilization in Egypt oi.uchicago.edu PREHISTORIC ARCHEOLOGY AND ECOLOGY A Series Edited by Karl W. Butzer and Leslie G. Freeman oi.uchicago.edu Karl W.Butzer Early Hydraulic Civilization in Egypt A Study in Cultural Ecology Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber The University of Chicago Press Chicago and London oi.uchicago.edu Karl Butzer is professor of anthropology and geography at the University of Chicago. He is a member of Chicago's Committee on African Studies and Committee on Evolutionary Biology. He also is editor of the Prehistoric Archeology and Ecology series and the author of numerous publications, including Environment and Archeology, Quaternary Stratigraphy and Climate in the Near East, Desert and River in Nubia, and Geomorphology from the Earth. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London ® 1976 by The University of Chicago All rights reserved. Published 1976 Printed in the United States of America 80 79 78 77 76 987654321 Library of Congress Cataloging in Publication Data Butzer, Karl W. Early hydraulic civilization in Egypt. (Prehistoric archeology and ecology) Bibliography: p. 1. Egypt--Civilization--To 332 B. C. 2. Human ecology--Egypt. 3. Irrigation=-Egypt--History. I. Title. II. Series. DT61.B97 333.9'13'0932 75-36398 ISBN 0-226-08634-8 ISBN 0-226-08635-6 pbk. iv oi.uchicago.edu For INA oi.uchicago.edu oi.uchicago.edu CONTENTS List of Illustrations Viii List of Tables ix Foreword xi Preface xiii 1. -
The Routledge Companion to Christianity in Africa Christianity In
This article was downloaded by: 10.3.98.104 On: 30 Sep 2021 Access details: subscription number Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: 5 Howick Place, London SW1P 1WG, UK The Routledge Companion to Christianity in Africa Elias Kifon Bongmba Christianity in Egypt Publication details https://www.routledgehandbooks.com/doi/10.4324/9781315890012.ch2 Youhanna Nessim Youssef Published online on: 21 Dec 2015 How to cite :- Youhanna Nessim Youssef. 21 Dec 2015, Christianity in Egypt from: The Routledge Companion to Christianity in Africa Routledge Accessed on: 30 Sep 2021 https://www.routledgehandbooks.com/doi/10.4324/9781315890012.ch2 PLEASE SCROLL DOWN FOR DOCUMENT Full terms and conditions of use: https://www.routledgehandbooks.com/legal-notices/terms This Document PDF may be used for research, teaching and private study purposes. Any substantial or systematic reproductions, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The publisher shall not be liable for an loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. 2 Christianity in Egypt The Coptic Church Youhanna Nessim Youssef The word “Copt” originated from the Greek word “Aigyptius,”“Egyptian” which is the name of the sanctuary near Memphis “Het-Ka-Ptah,”“The dwelling of the ‘Ghost’(ka) of Ptah” and was disfigured by the Arabs to “Copt.” Nowa- days, for a visitor to the Middle East, the word “Coptic” may signify a lot of meanings – like Christian Egyptians, mostly Orthodox – but there is a minority of Catholics and Protestants, or Christian Nubians from the seventh to eleventh centuries or Ethiopians living in Abyssinia. -
Last Name First Name Middle Name Taken Test Registered License
As of 12:00 am on Thursday, December 14, 2017 Last Name First Name Middle Name Taken Test Registered License Richter Sara May Yes Yes Silver Matthew A Yes Yes Griffiths Stacy M Yes Yes Archer Haylee Nichole Yes Yes Begay Delores A Yes Yes Gray Heather E Yes Yes Pearson Brianna Lee Yes Yes Conlon Tyler Scott Yes Yes Ma Shuang Yes Yes Ott Briana Nichole Yes Yes Liang Guopeng No Yes Jung Chang Gyo Yes Yes Carns Katie M Yes Yes Brooks Alana Marie Yes Yes Richardson Andrew Yes Yes Livingston Derek B Yes Yes Benson Brightstar Yes Yes Gowanlock Michael Yes Yes Denny Racheal N No Yes Crane Beverly A No Yes Paramo Saucedo Jovanny Yes Yes Bringham Darren R Yes Yes Torresdal Jack D Yes Yes Chenoweth Gregory Lee Yes Yes Bolton Isabella Yes Yes Miller Austin W Yes Yes Enriquez Jennifer Benise Yes Yes Jeplawy Joann Rose Yes Yes Harward Callie Ruth Yes Yes Saing Jasmine D Yes Yes Valasin Christopher N Yes Yes Roegge Alissa Beth Yes Yes Tiffany Briana Jekel Yes Yes Davis Hannah Marie Yes Yes Smith Amelia LesBeth Yes Yes Petersen Cameron M Yes Yes Chaplin Jeremiah Whittier Yes Yes Sabo Samantha Yes Yes Gipson Lindsey A Yes Yes Bath-Rosenfeld Robyn J Yes Yes Delgado Alonso No Yes Lackey Rick Howard Yes Yes Brockbank Taci Ann Yes Yes Thompson Kaitlyn Elizabeth No Yes Clarke Joshua Isaiah Yes Yes Montano Gabriel Alonzo Yes Yes England Kyle N Yes Yes Wiman Charlotte Louise Yes Yes Segay Marcinda L Yes Yes Wheeler Benjamin Harold Yes Yes George Robert N Yes Yes Wong Ann Jade Yes Yes Soder Adrienne B Yes Yes Bailey Lydia Noel Yes Yes Linner Tyler Dane Yes Yes