Asiaten Sehen Asiaten Die Region Als Teil Nationaler Identität in Japan

Total Page:16

File Type:pdf, Size:1020Kb

Asiaten Sehen Asiaten Die Region Als Teil Nationaler Identität in Japan Asiaten sehen Asiaten Die Region als Teil nationaler Identität in Japan und Südostasien am Ende des 19. Jahrhunderts – Wechselseitige Wahrnehmungen I. EINLEITUNG............................................................................................................... 5 A. Der Sieger von 1905 – Initialzündung südostasiatischer Dekolonisation? .......................... 5 B. Operationalisierungen: Raum und Begriff.......................................................................... 11 C. Forschungsstände, Quellen und Ergebnisse dieser Arbeit.................................................. 17 i. Japanische Asien- und Süd [nanyô] - Wahrnehmung ...................................................... 17 ii. Philippinische und vietnamesische Japan- und Asienwahrnehmung.............................. 27 iii. Quellen und Ergebnisse dieser Arbeit........................................................................... 34 D. Diskurs und Wissen............................................................................................................ 37 E. Terminologische Klärungen: Definitionen und Begrenzungen .......................................... 39 F. Vorgehen............................................................................................................................. 42 II. JAPANISCHE ASIEN-, PHILIPPINEN-, VIETNAM- UND ‚SÜD’-BILDER .............. 45 1. Asienbilder............................................................................................................................. 45 A. Südostasien – Fehlanzeige eines historischen Raumkonzeptes.......................................... 45 B. Historischer Hintergrund .................................................................................................... 48 C. Reformpolitik und das Verhältnis zu China ....................................................................... 52 i. Japan avanciert zum ‚westlichen‘ Vertragsstaat .............................................................. 52 ii. Kulturkritik an China ...................................................................................................... 55 iii. Kurze Zusammenfassung............................................................................................... 62 D. Neuvermessung: aus kanjibunkaken wird アジア [{ajia} Asien]...................................... 63 i. Adaption europäischer Geschichtsnarrative..................................................................... 63 ii. ‚Asien’ als Objekt japanischen Reformeifers ................................................................. 68 iii. Kurze Zusammenfassung............................................................................................... 79 iv. Aus Asien [{亜細亜} ajia] wird Osten [{東} tô]........................................................... 79 1 v. Aus tôyô/tôa [{東洋/東亜} Asien] wird East/Asia/Orient.............................................. 87 vi. Zusammenfassung.......................................................................................................... 89 2. Südbilder................................................................................................................................ 92 A. Erblickt man die Philippinen und Vietnam, wenn man nach Asien sieht?......................... 92 B. Nanyô-Wahrnehmungen: Voraussetzungen, Parameter und Akteure ................................ 95 C. Nanyôbilder ...................................................................................................................... 104 i. nanyô wird mit dem Begriff der ‚Zivilisation’ durchmessen......................................... 104 ii. nanyô als Auswanderungsland japanischer Bauern ...................................................... 111 iii. nanyô als Raum japanischer Wirtschaftsinteressen ..................................................... 116 iv. Zivilisierungsmission: nanyô als utopische Projektionsfläche in Romanen ................ 119 D. Vietnamwahrnehmung ..................................................................................................... 126 E. Kontinuitäten der nanyô-Wahrnehmung........................................................................... 127 F. Zusammenfassung............................................................................................................. 129 3. Kapitelzusammenfassung ................................................................................................... 130 III. PHILIPPINISCHE UND VIETNAMESISCHE JAPAN- UND ASIENBILDER........ 132 1. Philippinische Japan- und Asienbilder ............................................................................. 134 A. Auf dem Weg zur Nation ................................................................................................. 134 B. Historischer Hintergrund .................................................................................................. 136 C. Blickrichtungen: Nach Westen und nach Osten ............................................................... 140 i. Japan als Raum christlich-moralischen Handelns in Asien............................................ 140 ii. Rizals Japan ist nicht asiatisch ...................................................................................... 147 D. Ost gegen West................................................................................................................. 148 i. Japan als imperialer Raum ............................................................................................. 148 ii. Japan als Zivilisation im Osten ..................................................................................... 153 E. Quellen des Wissens: Dritte sehen Japan.......................................................................... 155 F. Militärische Hilfe aus Japan für den Unabhängigkeitskampf auf den Philippinen........... 156 G. Zusammenfassung............................................................................................................ 158 2. Vietnamesische Japan- und Asienbilder ........................................................................... 162 A. Der lange Weg zur Nation................................................................................................ 162 B. Historischer Hintergrund .................................................................................................. 164 i. Grundzüge der kulturellen und kolonialen Prägung Nord- und Südvietnams ............... 164 ii. Reaktionen auf die Errichtung der Kolonialadministration .......................................... 170 iii. Neue Kolonialpolitik und neue Widerstandsformen.................................................... 172 2 C. Phan Bội Châus Japanbilder vor und während seines Japanaufenthaltes......................... 178 i. Japan als Raum einer ‚sozialdarwinistischen’ Weltordnung.......................................... 179 ii. Japan als Raum einer modernen monarchischen Verfasstheit ...................................... 186 iii. Japan als Raum der Zivilisation und Bildung in Asien................................................ 189 iv. Japan als imperialer Raum ........................................................................................... 197 D. Vietnam und Asien: Nationale und regionale Räume und Identitäten ............................. 208 E. Zusammenfassung ............................................................................................................ 213 F. Japan als Vorbild und Raum des Lernens......................................................................... 215 i. Asiatische Studenten in Tokyo....................................................................................... 215 ii. Formale Studienvoraussetzungen und informelle Einschreibepraxis ........................... 219 iii. Die vietnamesischen Studenten in Tokyo.................................................................... 226 F. Zusammenfassung............................................................................................................. 233 3. Kapitelzusammenführung.................................................................................................. 234 IV. SCHLUSS: EINORDNUNGEN UND ERKENNTNISSE ....................................... 237 A. Neubewertungen von Zäsuren und Begriffen................................................................... 238 B. Zeitpunkte und Muster der Japanrezeption....................................................................... 246 i. Birma als weiteres Fallbeispiel ..................................................................................... 248 ii. Nachwirkungen des ‚japanischen Vorbildes’ als ‚asiatisches Korrektiv’..................... 255 V. ANHANG................................................................................................................ 269 A.) Übersetzungen aus dem Journal der Gesellschaft des erwachenden Asiens................... 269 i. 1. April 1880 (2)............................................................................................................. 269 ii. 6. Januar 1881 (14)........................................................................................................ 273 iii. 30. Dezember 1881 (23) .............................................................................................. 275 B. Filipinos in Japan.............................................................................................................. 277 C. Vietnamesische Studenten in Tokyo ...............................................................................
Recommended publications
  • THE PHILIPPINES, 1942-1944 James Kelly Morningstar, Doctor of History
    ABSTRACT Title of Dissertation: WAR AND RESISTANCE: THE PHILIPPINES, 1942-1944 James Kelly Morningstar, Doctor of History, 2018 Dissertation directed by: Professor Jon T. Sumida, History Department What happened in the Philippine Islands between the surrender of Allied forces in May 1942 and MacArthur’s return in October 1944? Existing historiography is fragmentary and incomplete. Memoirs suffer from limited points of view and personal biases. No academic study has examined the Filipino resistance with a critical and interdisciplinary approach. No comprehensive narrative has yet captured the fighting by 260,000 guerrillas in 277 units across the archipelago. This dissertation begins with the political, economic, social and cultural history of Philippine guerrilla warfare. The diverse Islands connected only through kinship networks. The Americans reluctantly held the Islands against rising Japanese imperial interests and Filipino desires for independence and social justice. World War II revealed the inadequacy of MacArthur’s plans to defend the Islands. The General tepidly prepared for guerrilla operations while Filipinos spontaneously rose in armed resistance. After his departure, the chaotic mix of guerrilla groups were left on their own to battle the Japanese and each other. While guerrilla leaders vied for local power, several obtained radios to contact MacArthur and his headquarters sent submarine-delivered agents with supplies and radios that tie these groups into a united framework. MacArthur’s promise to return kept the resistance alive and dependent on the United States. The repercussions for social revolution would be fatal but the Filipinos’ shared sacrifice revitalized national consciousness and created a sense of deserved nationhood. The guerrillas played a key role in enabling MacArthur’s return.
    [Show full text]
  • MWP WP Template 2013
    MWP 2013/06 Max Weber Programme Universal Crime, Particular Punishment: Trying the Atrocities of the Japanese Occupation as Treason in the Philippines, 1947-1953 AuthorKonrad AuthorM. Lawson and Author Author European University Institute Max Weber Programme Universal Crime, Particular Punishment: Trying the Atrocities of the Japanese Occupation as Treason in the Philippines, 1947- 1953 Konrad M. Lawson EUI Working Paper MWP 2013/06 This text may be downloaded for personal research purposes only. Any additional reproduction for other purposes, whether in hard copy or electronically, requires the consent of the author(s), editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the working paper or other series, the year, and the publisher. ISSN 1830-7728 © Konrad M. Lawson, 2013 Printed in Italy European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) Italy www.eui.eu cadmus.eui.eu Abstract Trials against both war crimes and treason were held in the Philippines after the end of the Japanese occupation in 1945. In the former, a universalistic category of crimes were punished, while in the latter, the crime was primarily one of betrayal, and its victim was the nation. In January, 1948 a presidential amnesty was proclaimed by Manuel Roxas for all those accused of wartime treason except for military and police collaborators, spies, informers, or those accused of violent crimes. Most of the treason cases not covered by this amnesty were against those guilty of some of the same atrocities being treated as war crimes in trials against the Japanese.
    [Show full text]
  • REVOLUTION GOES EAST Studies of the Weatherhead East Asian Institute, Columbia University
    REVOLUTION GOES EAST Studies of the Weatherhead East Asian Institute, Columbia University The Studies of the Weatherhead East Asian Institute of Columbia University were inaugu rated in 1962 to bring to a wider public the results of significant new research on modern and contemporary East Asia. REVOLUTION GOES EAST Imperial Japan and Soviet Communism Tatiana Linkhoeva CORNELL UNIVERSITY PRESS ITHACA AND LONDON This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of New York University. Learn more at the TOME website, which can be found at the following web address: openmono graphs.org. The text of this book is licensed under a Creative Commons Attribution-Non Commercial-NoDerivatives 4.0 International: https://creativecommons.org/ licenses/by-nc-nd/4.0. To use this book, or parts of this book, in any way not covered by the license, please contact Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. Visit our website at cornellpress. cornell.edu. Copyright © 2020 by Cornell University First published 2020 by Cornell University Press Library of Congress Cataloging-in-Publication Data Names: Linkhoeva, Tatiana, 1979– author. Title: Revolution goes east : imperial Japan and Soviet communism / Tatiana Linkhoeva. Description: Ithaca [New York] : Cornell University Press, 2020. | Series: Studies of the Weatherhead East Asian Institute, Columbia University | Includes bibliographical references and index. Identifiers: LCCN 2019020874 (print) | LCCN 2019980700 (ebook) | ISBN 9781501748080 (pbk) | ISBN 9781501748097 (epub) | ISBN 9781501748103 (pdf) Subjects: LCSH: Communism—Japan—History—20th century.
    [Show full text]
  • Japan-Comfort Women-Fact Finding Report-1994-Eng
    Comfort Women nn unfinished ordeal Report of a Mission International Commission of Jurists Geneva, Switzerland V f Jr 1 I * f * f I j . The ICJ permits free reproduction of extracts from any of its publications provided that due acknowledgement is given and a copy of the publication carrying the extract is sent to its headquarters at the following address: P.O.Box 160 26, Chemin de Joinville CH-1216 Cointrin/Geneva Switzerland Tel: (4122) 788 47 47 Fax: (4122) 788 48 80 Cover sketch by Ariane de Nyzankowskij Cover design by Hoshi Kapadia International Commission of Jurists (ICJ) Geneva, Switzerland Report of a Mission by Ustinia Dolgopol Snehal Paranjape International Commission of Jurists Geneva, Switzerland © Copyright,Copyright, International International Commission Commission of of Jurists Jurists ISBNISBN 92 92 9037 9037 086-6 086-6 Contents Préfacé ................................................................................................. 7 Map ................................................................................................. 10 Chronology of Dates and Events ................................................................ 11 Chapter One Introduction .................................................................................................15 Chapter Two Historical Background................................................................................... 21 Chapter Three Comfort Stations.............................................................................................29 Chapter Four Statements
    [Show full text]
  • Buddhism from Wikipedia, the Free Encyclopedia Jump To: Navigation, Search
    Buddhism From Wikipedia, the free encyclopedia Jump to: navigation, search A statue of Gautama Buddha in Bodhgaya, India. Bodhgaya is traditionally considered the place of his awakening[1] Part of a series on Buddhism Outline · Portal History Timeline · Councils Gautama Buddha Disciples Later Buddhists Dharma or Concepts Four Noble Truths Dependent Origination Impermanence Suffering · Middle Way Non-self · Emptiness Five Aggregates Karma · Rebirth Samsara · Cosmology Practices Three Jewels Precepts · Perfections Meditation · Wisdom Noble Eightfold Path Wings to Awakening Monasticism · Laity Nirvāṇa Four Stages · Arhat Buddha · Bodhisattva Schools · Canons Theravāda · Pali Mahāyāna · Chinese Vajrayāna · Tibetan Countries and Regions Related topics Comparative studies Cultural elements Criticism v • d • e Buddhism (Pali/Sanskrit: बौद धमर Buddh Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth. Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch.
    [Show full text]
  • <全文>Japan Review : No.34
    <全文>Japan review : No.34 journal or Japan review : Journal of the International publication title Research Center for Japanese Studies volume 34 year 2019-12 URL http://id.nii.ac.jp/1368/00007405/ 2019 PRINT EDITION: ISSN 0915-0986 ONLINE EDITION: ISSN 2434-3129 34 NUMBER 34 2019 JAPAN REVIEWJAPAN japan review J OURNAL OF CONTENTS THE I NTERNATIONAL Gerald GROEMER A Retiree’s Chat (Shin’ya meidan): The Recollections of the.\ǀND3RHW+H]XWVX7ǀVDNX R. Keller KIMBROUGH Pushing Filial Piety: The Twenty-Four Filial ExemplarsDQGDQ2VDND3XEOLVKHU¶V³%HQH¿FLDO%RRNVIRU:RPHQ´ R. Keller KIMBROUGH Translation: The Twenty-Four Filial Exemplars R 0,85$7DNDVKL ESEARCH 7KH)LOLDO3LHW\0RXQWDLQ.DQQR+DFKLUǀDQG7KH7KUHH7HDFKLQJV Ruselle MEADE Juvenile Science and the Japanese Nation: 6KǀQHQ¶HQDQGWKH&XOWLYDWLRQRI6FLHQWL¿F6XEMHFWV C ,66(<ǀNR ENTER 5HYLVLWLQJ7VXGD6ǀNLFKLLQ3RVWZDU-DSDQ³0LVXQGHUVWDQGLQJV´DQGWKH+LVWRULFDO)DFWVRIWKH.LNL 0DWWKHZ/$5.,1* 'HDWKDQGWKH3URVSHFWVRI8QL¿FDWLRQNihonga’s3RVWZDU5DSSURFKHPHQWVZLWK<ǀJD FOR &KXQ:D&+$1 J )UDFWXULQJ5HDOLWLHV6WDJLQJ%XGGKLVW$UWLQ'RPRQ.HQ¶V3KRWRERRN0XUǀML(1954) APANESE %22.5(9,(:6 COVER IMAGE: S *RVRNXLVKLNLVKLNL]X御即位式々図. TUDIES (In *RVRNXLGDLMǀVDLWDLWHQ]XDQ7DLVKǀQREX御即位大甞祭大典図案 大正之部, E\6KLPRPXUD7DPDKLUR 下村玉廣. 8QVǀGǀ © 2019 by the International Research Center for Japanese Studies. Please note that the contents of Japan Review may not be used or reproduced without the written permis- sion of the Editor, except for short quotations in scholarly publications in which quoted material is duly attributed to the author(s) and Japan Review. Japan Review Number 34, December 2019 Published by the International Research Center for Japanese Studies 3-2 Goryo Oeyama-cho, Nishikyo-ku, Kyoto 610-1192, Japan Tel. 075-335-2210 Fax 075-335-2043 Print edition: ISSN 0915-0986 Online edition: ISSN 2434-3129 japan review Journal of the International Research Center for Japanese Studies Number 34 2019 About the Journal Japan Review is a refereed journal published annually by the International Research Center for Japanese Studies since 1990.
    [Show full text]
  • Defeating Revisionism, Reformism and Opportunism
    Jose Ma. Sison (Amado Guerrero) Defeating Revisionism, Reformism and Opportunism Selected Writings, 1969 to 1974 International Network for Philippine Studies The Netherlands and Aklat ng Bayan, Inc. Philippines Copyright © 2013 by International Network for Philippine Studies (INPS) Published by International Network for Philippine Studies (INPS) and Aklat ng Bayan, Inc. ISBN 978-1-62847-921-8 Cover design by Janos J.L.L. Sison Book design by Alvin Firmeza Contents Editor's Note ix Author's Preface 1 Carry the Struggle against Modern Revisionism through to the End 5 The Lava Revisionist Renegades Are Counterrevolutionaries 7 On the Reformists 11 A Seminar of Landlords on "Land Reform" 11 Masaka Factions Quarrel over Ople 11 Soviet Social-Imperialists Cooperate with US in Defence-Aerospace Program 12 The Treachery of Taruc as a Negative Example 15 Taruc-Sumulong Gangster Clique Is Desperately Isolated 25 Fake Controversy Concocted to Obscure Fundamental Issues in Church 27 Reformist Organizations Beg for Land Reform from Reactionary Government 29 Reactionary "Labor" Confederations "Unite" behind Management and Marcos 33 Bertrand Russell Peace Foundation, Inc. Admits It Enjoys State Protection 35 Expose and Oppose the Vicious Crimes of the Monkees-Armeng Bayan-Masaka (Lava) Gang 39 On the Counterrevolutionary Line of the Lava Revisionist Renegades 43 On the Movement for the Advancement of Nationalism 51 Against the Wishful Thinking of a Revisionist Puppet of US Imperialism 59 I. Capitulation to US Imperialism and the Domestic Ruling System 59 II. Abandonment of Revolutionary Struggle 67 On the Pretended Capture of Sumulong 77 On the Philippine Business for Social Progress 79 Cast Away the Labor Aristocrats! 83 Kidnapping and Murder of Carlos B.
    [Show full text]
  • CHSA HP2010.Pdf
    The Hawai‘i Chinese: Their Experience and Identity Over Two Centuries 2 0 1 0 CHINESE AMERICA History&Perspectives thej O u r n a l O f T HE C H I n E s E H I s T O r I C a l s OCIET y O f a m E r I C a Chinese America History and PersPectives the Journal of the chinese Historical society of america 2010 Special issUe The hawai‘i Chinese Chinese Historical society of america with UCLA asian american studies center Chinese America: History & Perspectives – The Journal of the Chinese Historical Society of America The Hawai‘i Chinese chinese Historical society of america museum & learning center 965 clay street san francisco, california 94108 chsa.org copyright © 2010 chinese Historical society of america. all rights reserved. copyright of individual articles remains with the author(s). design by side By side studios, san francisco. Permission is granted for reproducing up to fifty copies of any one article for educa- tional Use as defined by thed igital millennium copyright act. to order additional copies or inquire about large-order discounts, see order form at back or email [email protected]. articles appearing in this journal are indexed in Historical Abstracts and America: History and Life. about the cover image: Hawai‘i chinese student alliance. courtesy of douglas d. l. chong. Contents Preface v Franklin Ng introdUction 1 the Hawai‘i chinese: their experience and identity over two centuries David Y. H. Wu and Harry J. Lamley Hawai‘i’s nam long 13 their Background and identity as a Zhongshan subgroup Douglas D.
    [Show full text]
  • Ewa Pałasz-Rutkowska the Russo-Japanese War and Its Impact on Polish‑Japanese Relations in the First Half of the Twentieth Century
    Ewa Pałasz-Rutkowska The Russo-Japanese war and its impact on Polish‑Japanese relations in the first half of the twentieth century Analecta Nipponica 1, 11-43 2011 ARTICLES Ewa Pałasz-Rutkowska THE RUSSO-JAPANESE WAR AND ITS IMPACT ON THE POLISH-JAPANESE RELATIONS IN THE FIRST HALF OF THE TWENTIETH CENTURY1 The Russo-Japanese War and its effects undoubtedly influenced the internatio- nal situation and directly affected Poland as well as Polish-Japanese relations, in the short as well as the long run. In the short run – that is, during the war itself – various political forces in Poland (e.g. Polish Socialist Party, National League) sought to exploit it for their own ends (including the restoration of an indepen- dent Polish state), establishing direct contacts with representatives of the Japanese government. At the same time, Poles exhibited much greater interest in Japan as a country which, less than 40 years after it ended its isolation and began to mod- ernize, had the courage to launch a war against mighty imperial Russia, Poland’s primary enemy at the time. This interest was reflected in numerous (for the era) Polish publications about Japan, including indirect translations of Japanese litera- ture (Okakura Kakuzō 岡倉覚三, Nitobe Inazō 新渡戸稲造, Tokutomi Roka 徳富 蘆花, translations of works by Westerners who had visited Japan (Wilhelm Dep- ping, Henry Dumolard, Rudyard Kipling, Georges Weulerse) and works by Poles, including books and articles in the press. The impact of the war in the short run: 1904–1905 Genesis: Poland and Japan prior to 1904 Due to unfavorable historical circumstances – i.e.
    [Show full text]
  • 0X0a I Don't Know Gregor Weichbrodt FROHMANN
    0x0a I Don’t Know Gregor Weichbrodt FROHMANN I Don’t Know Gregor Weichbrodt 0x0a Contents I Don’t Know .................................................................4 About This Book .......................................................353 Imprint ........................................................................354 I Don’t Know I’m not well-versed in Literature. Sensibility – what is that? What in God’s name is An Afterword? I haven’t the faintest idea. And concerning Book design, I am fully ignorant. What is ‘A Slipcase’ supposed to mean again, and what the heck is Boriswood? The Canons of page construction – I don’t know what that is. I haven’t got a clue. How am I supposed to make sense of Traditional Chinese bookbinding, and what the hell is an Initial? Containers are a mystery to me. And what about A Post box, and what on earth is The Hollow Nickel Case? An Ammunition box – dunno. Couldn’t tell you. I’m not well-versed in Postal systems. And I don’t know what Bulk mail is or what is supposed to be special about A Catcher pouch. I don’t know what people mean by ‘Bags’. What’s the deal with The Arhuaca mochila, and what is the mystery about A Bin bag? Am I supposed to be familiar with A Carpet bag? How should I know? Cradleboard? Come again? Never heard of it. I have no idea. A Changing bag – never heard of it. I’ve never heard of Carriages. A Dogcart – what does that mean? A Ralli car? Doesn’t ring a bell. I have absolutely no idea. And what the hell is Tandem, and what is the deal with the Mail coach? 4 I don’t know the first thing about Postal system of the United Kingdom.
    [Show full text]
  • Sample Chapter
    Constructing Empire The Japanese in Changchun, 1905–45 Bill Sewell Sample Material © UBC Press 2019 Contents List of Illustrations / vii Preface / ix List of Abbreviations / xv Introduction / 9 1 City Planning / 37 2 Imperialist and Imperial Facades / 64 3 Economic Development/ 107 4 Colonial Society / 131 Conclusion / 174 Notes / 198 Bibliography / 257 Index / 283 Sample Material © UBC Press 2019 Introduction The city of Changchun, capital of the landlocked northeastern province of Jilin, might seem an odd place in which to explore Japan’s pre-war empire. Just over fifteen hundred kilometres from Tokyo, Changchun is not quite as far away as the Okinawan capital, Naha, but lies inland more than six hundred kilometres north of Dalian and Seoul and five hundred kilometres west of Vladivostok. Cooler and drier than Japan, its continental climate compounds its remoteness by making it, for Japanese, a different kind of place. Changchun, moreover, has rarely graced international headlines in recent years, given Jilin’s economic development’s lagging behind the coastal provinces, though the city did host the 2007 Asian Winter Games. In the twentieth century’s first half, however, Changchun figured prominently. The Russo-Japanese War resulted in its becoming the boundary between the Russian and Japanese spheres of influence in northeast China and a transfer point for travel between Europe and Asia. The terminus of the broad-gauge Russian railroad track required a physical transfer to different trains, and, before 1917, a twenty-three- minute difference between Harbin and Dalian time zones required travellers to reset their watches.1 Following Japan’s seizure of Manchuria, Changchun, renamed Xinjing, became the capital of the puppet state of Manchukuo, rec- ognized by the Axis powers and a partner in Japan’s Greater East Asia Co- Prosperity Sphere.
    [Show full text]
  • The Uses of Buddhism in Wartime Burma
    THE USES OF BUDDHISM IN WARTIME BURMA By DOROTHY GUYOT WORLD WAR II HAS FORMED AN EPISODE IN BURMESE HISTORY OF unprecedented change. Short term changes-the precipitate defeat of the British or the destruction of the world rice market-materially affected Burma for the next ten years. Other irreversible changes, such as the mobilization of youth, the sudden availability of guns, the birth of the Communist Party, have shaped Burmese politics ever since the war. It is remarkable that an episode which recast the fundamentals of political and economic life should have left Buddhism unchanged. The combined ef- forts of Japanese militarists and Burmese nationalists to utilize Buddhism for their own ends merely rippled the surface of the religion, as wind upon water. When the storm of war had passed, Buddhism flowed back to its, accustomed tranquility. At the center of Burmese Buddhism are the monks, or pongyis. These men have. dedicated themselves to seeking the transcendent goal of all moral development, nirvana. They serve the lay community first as living examples of the way to escape worldly suffering and second by pro- viding opportunity for each layman to build his own store of merit through performing good deeds on their behalf. Since a pongyi is not a shepherd to a flock, he is not directly involved in the suffering which a war brings. In times of social upheaval the monkhood, or sangha, continues to hold open its door to all who wish to escape the turmoil but does not confront the disruptors. By thus sheltering men, the sangha shelters itself from change.
    [Show full text]