Introduction to Islamic Law Lesson 2 Introduction to Islamic Law
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Alexander Von Nordheim Mphil Thesis
IRAN'S ISLAMIC REVOLUTION: THE ULAMA, THE WEST, NATIONALISM, AND THE GROWTH OF POLITICAL CONSCIOUSNESS Alexander von Nordheim A Thesis Submitted for the Degree of MPhil at the University of St. Andrews 2012 Full metadata for this item is available in Research@StAndrews:FullText at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/3231 This item is protected by original copyright SUBMISSION OF PHD AND MPHIL THESES REQUIRED DECLARATIONS 1. Candidate's declarations: ...... , hereby certify that this thesis, which is approximately ..... words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in [month, year] and as a candidate for the degree of ..... in [month, year]; the higher study for which this is a record was carried out in the University of St Andrews between [year] and [year]. (If you received assistance in writing from anyone other than your supervisor/s): I, ......, received assistance in the writing of this thesis in respect of [language, grammar, spelling or syntax], which was provided by ....... Date .......signature of candidate .......... 2. Supervisor's declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of ...........in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. Date .......signature of supervisor .......... -
Tenets of Islam
Published on Books on Islam and Muslims | Al-Islam.org (http://www.al-islam.org) Home > Tenets of Islam Tenets of Islam Log in [1] or register [2] to post comments Short passages on numerous Islamic beliefs, including God, Prophethood, Imamate, and the Day of Judgement Author(s): ● Shaykh Tusi [3] Publisher(s): ● Islamic Seminary Publications [4] Category: ● General [5] Topic Tags: ● Islamic Beliefs [6] ● Prophethood [7] ● Imamate [8] ● day of judgement [9] About the Author From time to time there appeared in the horizon of Islamic world, certain outstanding personalities, whose names have shone in the pages of history like brilliant stars. People benefited from their light according to their merits and capabilities. Among those few eminent personalities the name of Shaykh Tusi tops the list. In fact he has become immortal by sincerely sacrificing his whole life in search of knowledge and spreading Islamic teachings. Shaykh Abu Ja'far, Muhammad bin Hasan was born at Tus, one of the cities of Khurasan (Iran), in the month of Ramadan 385 A.H. At the age of 23 he left for Baghdad (Iraq) and acquired knowledge from the eminent scholars like Shaykh Mufid and Sayyid Murtadha. After completing his studies he started delivering lectures on Islamic Jurisprudence and its principles. A large number of great scholars used to attend his lectures and the number of his students reached up to 300. After the demise of his teacher, Sayyid Murtadha, in 436 A.H., Shaykh Tusi became the central figure of the Shi'ah world. The Shi'ah as well as the Sunni scholars acknowledged his supremacy in Islamic studies. -
A Comparative Study of Both Islamic Law and Common Law Systems Rahma Hersi LL.M
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Cornell Law Library Cornell Law Library Scholarship@Cornell Law: A Digital Repository Cornell Law School Inter-University Graduate Conferences, Lectures, and Workshops Student Conference Papers 4-14-2009 A Value Oriented Legal Theory for Muslim Countries in the 21st Century: A Comparative Study of Both Islamic Law and Common Law Systems Rahma Hersi LL.M. Graduate, Indiana University School of Law Follow this and additional works at: http://scholarship.law.cornell.edu/lps_clacp Part of the Religion Commons Recommended Citation Hersi, Rahma, "A Value Oriented Legal Theory for Muslim Countries in the 21st Century: A Comparative Study of Both Islamic Law and Common Law Systems" (2009). Cornell Law School Inter-University Graduate Student Conference Papers. Paper 29. http://scholarship.law.cornell.edu/lps_clacp/29 This Article is brought to you for free and open access by the Conferences, Lectures, and Workshops at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in Cornell Law School Inter-University Graduate Student Conference Papers by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. A VALUE ORIENTED LEGAL THEORY FOR MUSLIM COUNTRIES IN THE 21ST CENTURY. A COMPARATIVE STUDY OF BOTH ISLAMIC LAW AND COMMON LAW SYSTEMS. Submitted by: Rahma Hersi LLM Graduate; International Comparative Law Track, Indiana University School of Law TABLE OF CONTENTS Introduction 1 Sources of Law in the Islamic Legal Tradition…………………. 3 2:1 Agreed Upon Sources& Disputed Sources……………………… 2 2.2 What if Jurist doesn’t find the Law in a given Source…………..4 2:3 Istihsan is it accepted by all Schools in Islam……………………5 3. -
The Existence of Maslahah Mursalah As the Basis of Islamic Law Development in Indonesia
Jurnal Krtha Bhayangkara, Volume 13 Nomor 2, Desember 2019 THE EXISTENCE OF MASLAHAH MURSALAH AS THE BASIS OF ISLAMIC LAW DEVELOPMENT IN INDONESIA Adi Nur Rohman Fakultas Hukum, Universitas Bhayangkara Jakarta Raya [email protected] Naskah diterima: Revisi: Naskah disetujui: 2/09/2019 22/09/2019 4/10/2019 Abstrak Makalah ini bertujuan untuk menganalisis konsepsi maslahah dalam wacana perkembangan hukum Islam. Selanjutnya, makalah ini menguraikan keberadaan masalah dan melihat lebih dalam ke dalam implementasi masalah sebagai dasar untuk pengembangan hukum Islam di Indonesia. Makalah ini adalah yuridis normatif menggunakan pendekatan doktrinal. Pada akhirnya, dapat disimpulkan bahwa konsepsi maslahah adalah metode penggalian hukum Islam yang didasarkan pada aspek manfaat dan kebaikan bagi manusia selama tidak bertentangan dengan norma syariah Islam. Selain itu, implementasi masalah sebagai dasar untuk penemuan hukum Islam di Indonesia tidak dapat disangkal. Hal ini dapat dilihat dari daruratnya undang-undang atau peraturan di bawahnya yang mengatur berbagai aspek hukum Islam di Indonesia dalam menanggapi masalah kehidupan masyarakat sebagai dampak dari zaman dan teknologi. Kata Kunci: eksistensi, maslahah mursalah, hukum Islam. Abstract This paper aims to analyze the conception of maslahah in the discourse of the development of Islamic law. Furthermore, this paper elaborates the existence of maslahah mursalah and looks deeper into the implementation of maslahah as a basis for the development of Islamic law in Indonesia. This paper is normative juridical using a doctrinal approach. In the end, it can be concluded that the conception of maslahah is a method of extracting Islamic law which is based on aspects of benefit and goodness for humans as long as it does not conflict with Islamic sharia norms. -
Metempsychosis (Tanasukh) in Mulla Sadra's Thought*
METEMPSYCHOSIS (TANASUKH) IN MULLA SADRA'S THOUGHT* Shigeru KAMADA** I The idea of metempsychosis (tanasukh)(1) with its complicated manifesta- tions appeared in the various aspects of Islamic thought and gave rise to heated controversies on its position in the Islamic framework among Muslim scholars. The idea can be divided into two types.(2) The first is that on its separation from a body one's soul takes a different form by its new at- tachment to another body of a higher or a lower species according to one's conduct in the life just ended. This type is found in Indian and Greek thought, which may be termed as metempsychosis in a general sense. The second is that the divine soul permeates through and indwells in all or particular existents in the physical world, which may be termed as metempsychosis in a special sense. The latter type of the metempsychosis often finds its expression in extreme Shi'te thought (ghulat) and Islamic mysticism, the manner in which it appears is that the Imam inherits a spark of the divine light (nur ilahi) through his preceding prophets or Imams from the first prophet Adam, or embodies Divinity through the incarnation (hulul) of the divine spirit in him.(3) The idea of incarnation gave birth to a series of incarnationists condemned among Islamic mystics.(4) The main purpose of this paper is to clarify Mulla Sadra's concept of metempsychosis. Mulla Sadra (d. 1050/1640) was a mystic philosopher in Safavid Iran.(5) First we would like to survey the common understanding of metempsychosis in Islam before our reading of Mulla Sadra's text. -
Qisas Contribution to the Theory of Ghaybah in Twelver Shı
− QisasAA Contribution to the Theory of Ghaybah in Twelver Shı‘ism QisasAA Contribution to the Theory of Ghaybah in Twelver Shı‘ism− Kyoko YOSHIDA* In this paper, I analyze the role of qisasAA (narrative stories) materials, which are often incorporated into the Twelver Shı‘ite− theological discussions, by focusing mainly on the stories of the al-KhidrA (or al- Khadir)A legend in the tenth and the eleventh century ghaybah discussions. The goal is to demonstrate the essential function that the narrative elements have performed in argumentations of the Twelver Shı‘ite− theory of Imam. The importance of qisasAA materials in promulgating the doctrine of Imamah− in the Twelver Shı‘ism− tended to be underestimated in the previous studies because of the mythical and legendary representations of qisasAA materials. My analysis makes clear that qisasAA materials do not only illustrate events in the sacred history, but also open possibilities for the miraculous affairs to happen in the actual world. In this sense, qisasAA materials have been utilized as a useful element for the doctrinal argumentations in the Twelver Shı‘ism.− − Keywords: stories, al-Khidr,A occultation, Ibn Babawayh, longevity Introduction In this paper, I analyze how qisasAA traditions have been utilized in the promulgation of Twelver Shı‘ite− doctrine. The term qisasAA (sing. qissah AA ) means narrative stories addressed in the Qur’an− principally. However, it also includes the orated and elaborated tales and legends based on storytelling that flourished in the early Umayyad era (Norris 1983, 247). Their contents vary: archaic traditions spread in the pre-Islamic Arab world, patriarchal stories from Biblical and Jewish sources, and Islamized sayings and maxims of the sages and the ascetics of the day.1 In spite of a variety of the different sources and origins, Muslim faith has accepted these stories as long as they could support and advocate the Qur’anic− *Specially Appointed Researcher of Global COE Program “Development and Systematization of Death and Life Studies,” University of Tokyo Vol. -
Fiqh and Fuqaha
Fiqh And FuqAhA An Introduction to Fiqh Containing Forty Four Life Sketches of the Great Past Masters By Mulla Asgharali M M Jaffer Special Commemorative Edition To mark the 25th Anniversary of The World Federation of Khoja Shia Ithna-Asheri Muslim Communities Sep 15 2002 © 2002 The World Federation of KSIMC. First published in 1991 The World Federation of KSI Muslim Communities Islamic Centre, Stanmore, Middlesex, United Kingdom. HA7 4 JB ISBN 1-898449-44-9 All rights reserved. No part of this book may be reproduced without written permission from the WF of KSIMC, except for use in the propagation of Islam. www.world-federation.org CONTENTS Preface : Diversity in the Topics of Fiqh . .1 1. Fiqh . .3 The term Fiqh in the Qur’an & Hadith . .3 The Term Faqih as elucidated by Islamic Scholars . .4 Hukme Taklifi & Hukme Wadh’ee . 5 Ta’abbudi & Tawassuli . .6 Ayni & Kifai . 6 Ta’yini & Takhyiri . 6 Nafsi & Muqaddami . 7 2. Forty Great Fuqaha . .8 1. Ali b. Babawayh Qummi . 10 2. Ayyashi Samarkandi . .11 3. Ibn Abi Aqeel Ummani . 11 4. Ibn Junaid Askafi . 12 5. Shaikh Mufeed . 12 6. Sayyid Murtadha Alamul Huda . 12 7. Shaikh Abu Ja’far Tusi . .12 8. Qadhi Abd al-Aziz . 14 9. Shaikh Abu al-Salah Halabi of Syria . 14 10. Hamza b. Abd al-Aziz Daylami . 14 11. Sayyid Abu al-Makarim Ibn Zehra . 14 12. Ibn Hamza Tusi . .15 13. Ibn Idrees al-Hilli . 15 14. Shaikh Abul Qasim Ja’far b. Hasan b. Yahya b. Saeed Hilli .16 15. Hasan b. Yusuf b. -
Reason and Rationality.Qxp Reason and Rationality
Reason and Rationality in the Qur’an by ibrahim kalin THE ROYAL ISLAMIC STRATEGIC STUDIES CENTRE AMMAN Reason and Rationality in the Qur’an by ibrahim kalin THE ROYAL ISLAMIC STRATEGIC STUDIES CENTRE AMMAN krm monograph series no.10 Kalam Research & Media P.O. Box 78000, Abu Dhabi, UAE Tel: +971 (2)4475195 Fax: +971 (2)4475194 www.kalamresearch.com [email protected] Text © June 2015. Ibrahim Kalin. All rights reserved. Monograph Design © Kalam Research & Media. January 2016. All rights reserved. This monograph edition is published in collaboration with The Royal Islamic Strategic Studies Centre, Amman, Hashemite Kingdom of Jordan The Publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of the author. The views expressed by the author in the KRM Monograph Series do not necessarily reflect those of Kalam Research & Media or its Advisory Board. Cover Image © Sohail Nakhooda /Kalam Research & Media Design by Sohail Nakhooda at Kalam Research & Media, Dubai. Typesetting by Integra, India. Printed in the UAE. Contents Foreword by Paul A.-Hardy v reason and rationality in the qur’an Introduction 1 The Modern Context: The Enlightenment Reason 3 Ratio and Intellectus 6 The Ontological Ground of Qur’anic Rationality 7 Reason and Thinking in Context 10 The Vocabulary of Thinking in the Qur’an 12 Reason, Heart, and the Human Conscience 13 Reason, Existence, and the Universe 17 Rationality and Morality 21 Rationality as Coherence 23 Conclusion: Is Return to Reason Still Possible? 24 About the Author 27 Foreword by Paul-A. -
Islamic Law: the Sources
Knut S. Vikør Islamic law: the sources 8 Islamic law The sources Knut S. Vikør While the classical jurisprudence (fiqh) of Islamic law speaks of ‘four sources’ to the Sharīʿa, there are actually only two that refer directly to divine revelation: the Qurʾān which was revealed to the prophet Muḥammad, and the Prophet’s statements and acts, his sunna, collected and transmitted in a body of normative stories and anecdotes called the ḥadīth, or ‘Prophetic traditions’ (Kamali, 1991: 14–228; Vikør, 2005: 31– 88). The Prophet had no supernatural attributes according to standard theology (the Sufī mystics would disagree), so there is an issue why his statements beyond those that transmit the Qurʾān also represent a divine revelation. One explanation is to claim that the Prophet, being the exemplary human, is infallible: he cannot say anything that is not correct. However, most views of the Prophet would restrict his attribute to being free of sin (maʿṣūm), which preserves him from a conscious lie but not from being honestly mistaken. Many ḥadīth stress his human side, providing statements of the type, ‘when I speak as a Prophet, you must follow my example, but I have my own likes and dislikes as a man, and you need not follow me in that’ (Muslim, ‘Ṣaid’, 7). Clearly, such stories are responses to claims that everything the Prophet said and did was indeed normative and represented divine will. A more pragmatic explanation is that divine revelation was continuous throughout the Prophet’s life. So, if the Prophet had inadvertently made a mistake, God would correct him in a later revelation. -
Khomeinism, the Islamic Revolution and Anti Americanism
Khomeinism, the Islamic Revolution and Anti Americanism Mohammad Rezaie Yazdi A thesis submitted to the University of Birmingham For the degree of DOCTOR OF PHILOSOPHY School of Political Science and International Studies University of Birmingham March 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The 1979 Islamic Revolution of Iran was based and formed upon the concept of Khomeinism, the religious, political, and social ideas of Ayatullah Ruhollah Khomeini. While the Iranian revolution was carried out with the slogans of independence, freedom, and Islamic Republic, Khomeini's framework gave it a specific impetus for the unity of people, religious culture, and leadership. Khomeinism was not just an effort, on a religious basis, to alter a national system. It included and was dependent upon the projection of a clash beyond a “national” struggle, including was a clash of ideology with that associated with the United States. Analysing the Iran-US relationship over the past century and Khomeini’s interpretation of it, this thesis attempts to show how the Ayatullah projected "America" versus Iranian national freedom and religious pride. -
Lives of the Ulemas Buried in the Holy City Of
Ulema buried in the Holy City of Qom 2 (In the Name of Allah, the Beneficent, the Merciful) Foreword The Holy Prophet − said: "There are two groups of my Ummah that when they are pious, my Ummah will be upright, and when they are immoral, my Ummah will be corrupt." The Messenger of Allah − was asked who they were, and he answered: "The religious scholars and rulers."1 It is one of Allah’s countless bounties that there has never been a time that mankind has been without guidance. This guidance has appeared in many forms, including Prophets, Imams, and in their absence, the Ulemas and Marajas. ‘Ulema’ are defined as being Muslim scholars trained in Islam and Islamic law; in this day and age of the Ghayba (occultation) of the 12th Imam, Imam Mahdi Β, they are the main source of external guidance that people turn to for answers to questions, doubts, and simply as overall role- models. The Holy City of Qom, Iran, has been the epicentre of Islamic knowledge due to the presence and blessings of Bibi Ma’sooma ϑ, the sister of the 8th Imam, Imam Radha Β) Ulema of all backgrounds and all levels have been drawn to Bibi and this city, both benefiting from and contributing to the fountain of Islamic knowledge that flows here in the Hawzas (Islamic Seminaries) of Qom. A large number of prominent Ulema who migrated to Qom lived the remainder of their lives here, and are now buried in this Holy city; some in the blessed haram of Bibi Ma’sooma 1 Bihar-ul-Anwar, Vol 2, Pg. -
Revista Dilemas Contemporáneos: Educación, Política Y Valores. Http
1 Revista Dilemas Contemporáneos: Educación, Política y Valores. http://www.dilemascontemporaneoseducacionpoliticayvalores.com/ Año: VI Número: Edición Especial Artículo no.:63 Período: Agosto, 2019. TÍTULO: Ijtihad y el gobierno desde el punto de vista Chiíta. AUTORES: 1. Ph.D. Bahador Mehraki. 2. Ph.D. Abdolrasool Azimiyan. RESUMEN: Desde la perspectiva de los eruditos chiítas, ¿quién es responsable del liderazgo y el gobierno de los musulmanes durante la Ocultación? ¿Cuál es el alcance de sus deberes y poderes? Estas fueron las principales preguntas del estudio. Los hallazgos determinan tres puntos de vista dominantes: primero, el gobierno es solo el derecho del imán infalible, y nadie más tiene el derecho de estar en esta posición; segundo, la monarquía del rey es reconocida y el papel de los juristas se limita únicamente a ocupar los cargos religiosos y judiciales; tercero, la gobernanza y la administración de los asuntos sociales y políticos de los musulmanes se consideran deberes de los juristas justos y deben formar un gobierno. Este estudio descriptivo-analítico indicó que el establecimiento de un gobierno en la sociedad islámica es necesario para la institucionalización y la realización de la jurisprudencia científica en la práctica. PALABRAS CLAVES: Shiíta, Ijtihad, Jurisprudencia, Gobierno Constitucional. TITLE: Ijtihad and Government from the Shia Viewpoint. 2 AUTHORS: 1. Ph.D. Bahador Mehraki. 2. Ph.D. Abdolrasool Azimiyan. ABSTRACT: From Shiite scholars’ perspective, who is responsible for leadership and rule of Muslims