Curriculum Vitae
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Letter from the Dean
CIRCA News from the University of Chicago Divinity School AS YOU MAY HAVE NOTICED, THE RECENT UPDATE TO THE DESIGN OF THE Divinity School’s website includes a “virtual” faculty bookcase that loads when you click on the “Faculty” tab. It is indeed (as I have been asked) meant to replicate online the glass fronted wooden bookcase of “Recent Faculty Publications” that is the focal point for anyone entering the Swift Hall lobby from the main quadrangle, the hearth of the Divinity School. Faculty research and publications that which an historian is and is not a diagnos- shape their fields of inquiry remain at the tician of her own age were keen in the heart of what the School is about—its work, discussion of Schreiner’s book, Are You purpose, values, fundamental significance Alone Wise? Debates about Certainty in the and impact. Letter Early Modern Era, even as in conversation One of the ways that this is enshrined on Kevin Hector’s Theology without Meta- in the life of the Divinity School is a long- physics: God, Language, and the Spirit of standing tradition of the Dean’s Forum, a from the Recognition and Kristine Culp’s Vulnerability conversation at a Wednesday lunch in the and Glory: A Theological Account, studies Common Room (immediately behind the of theological language, referentiality and bookcase in the foyer, a room that contains Dean metaphysics and the theology of suffering, an actual hearth). Each Dean’s Forum focuses respectively, the measured responsibilities on a single recent faculty book or other to traditions and voices both past and publication; the usual format includes a present were pressed and engaged. -
2021-2022 Handbook for Students
2021-2022 HANDBOOK FOR STUDENTS OFFICIAL REGISTER OF HARVARD UNIVERSITY It is unlawful and contrary to Harvard University’s policy to discriminate on the basis of race, color, sex, gender identity, sexual orientation, religion, creed, age, national or ethnic origin, genetic information, military service, veteran status, or disability unrelated to job or course of study requirements. Harvard Divinity School condemns all forms of discrimination or harassment, whether subtle or overt, and asserts that all members of the community should join in assuring that all students are accorded the dignity and respect called for in the University Statement of Rights and Responsibilities. Students who believe they may have been victims of any form of discrimination or harassment have recourse to grievance procedures developed by Harvard Divinity School. In accordance with Massachusetts State Law: Any student in an educational or vocational training institution, other than a religious or denominational educational or vocational training institution, who is unable, because of his religious beliefs, to attend classes or to participate in any examination, study, or work requirement on a particular day shall be excused from any such examination or study or work requirement, and shall be provided with an opportunity to make up such examination, study, or work requirement which he may have missed because of such absence on any particular day; provided, however, that such makeup examination or work shall not create an unreasonable burden upon such school. No fees of any kind shall be charged by the institution for making available to the said student such opportunity. No adverse or prejudicial effects shall result to any student because of his availing himself of the provisions of this section. -
Rick Warren, the Megachurch Movement, and Early Twenty-First Century American Evangelical Discourse
ABSTRACT A NEW PURPOSE: RICK WARREN, THE MEGACHURCH MOVEMENT, AND EARLY TWENTY-FIRST CENTURY AMERICAN EVANGELICAL DISCOURSE by Myev Alexandra Rees This thesis is a study of Rick Warren, celebrity pastor and bestselling author of The Purpose Driven Life, and his role in the late twentieth and early twenty-first century American evangelical discourse. This thesis provides a historical, cultural, and theological description of American evangelicalism and of the megachurch movement in order to facilitate an understanding of Warren’s influence on both categories. Finally, this thesis argues that Warren’s influence and leadership are causing a cultural and theological shift within American evangelicalism. A NEW PURPOSE: RICK WARREN, THE MEGACHURCH MOVEMENT, AND EARLY TWENTY-FIRST CENTURY AMERICAN EVANGELICAL DISCOURSE A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Comparative Religion by Myev Alexandra Rees Miami University Oxford, Ohio 2009 Advisor ___________________________________ (Dr. Peter W. Williams) Reader ____________________________________ (Dr. James Constantine Hanges) Reader ____________________________________ (Dr. Mary Kupiec Cayton) Table of Contents Introduction......................................................................................................................................1 Chapter 1: The Early Twenty-First Century American Evangelical Discourse ..............................3 Chapter 2: The Megachurch Movement -
Christian Coalition: the Evolving Unity of the Fundamentalist Right
Journal of Political Science Volume 23 Number 1 Article 6 November 1995 Christian Coalition: The Evolving Unity of the Fundamentalist Right Oran P. Smith Follow this and additional works at: https://digitalcommons.coastal.edu/jops Part of the Political Science Commons Recommended Citation Smith, Oran P. (1995) "Christian Coalition: The Evolving Unity of the Fundamentalist Right," Journal of Political Science: Vol. 23 : No. 1 , Article 6. Available at: https://digitalcommons.coastal.edu/jops/vol23/iss1/6 This Article is brought to you for free and open access by the Politics at CCU Digital Commons. It has been accepted for inclusion in Journal of Political Science by an authorized editor of CCU Digital Commons. For more information, please contact [email protected]. CHRISTIAN COALITION: THE EVOLVING UNITY OF THE FUNDAMENTALIST RIGHT Oran P. Smith, Universityof South Carolina The earliest studies into the voting behavior of religious people classified religious voters very simply: Protestant, Catholic, Jew. This simplistic understanding has given way in the last 35 years to much more intense scrutiny of the differences within Protestantism, Catholicism, and even Jewry at the ballot box. The most recent analysis has broken down Protestantism further, sifting out the differences between Main Line Protestants, Evangelical Protestants, and Fundamental ists in political behavior. This article will attempt to take this progression in the literature one step further. Instead of subdividing Protestantism into parts and analyzing the distinctions, we will attempt to blend what we have learned from the voting behavior literature with theories of interest groups and social movements to subdivide a part of Protestantism, the Fundamentalis t Right. -
The Evangelical Culture of Anti—Intellectualism As a Local Strategy
Volume 4 Number 1 Article 1 2020 “Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy Mark Ward Sr. University of Houston-Victoria, [email protected] Follow this and additional works at: https://mds.marshall.edu/sermonstudies Part of the Anthropological Linguistics and Sociolinguistics Commons, and the Organizational Communication Commons Recommended Citation Ward, Mark Sr.. "“Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy." Sermon Studies 4.1 (2020) : 1-21. https://mds.marshall.edu/sermonstudies/vol4/iss1/1 Copyright 2020 by Mark Ward Sr. This Original Article is brought to you by Marshall Digital Scholar. For more information, please contact the editor at [email protected] “Knowledge Puffs Up”: The Evangelical Culture of Anti—Intellectualism as a Local Strategy Cover Page Footnote Mark Ward Sr. is an associate professor of communication at the University of Houston-Victoria This article is available in Sermon Studies: https://mds.marshall.edu/sermonstudies/vol4/iss1/1 Ward Sr.: The Evangelical Culture of Anti-Intellectualism “Knowledge Puffs Up”: The Evangelical Culture of Anti-Intellectualism as a Local Strategy1 Mark Ward Sr. “Knowledge [does] what?” asked Pastor Lonnie,2 stepping to the side of his pulpit and cupping his hand to his ear to elicit a response from the audience. “Puffs up!” answered the 140 souls gathered for the Sunday morning service at Riverside Bible Church, a nondenominational and evangelical congregation located in a midsized city of the southwestern United States. Seated in my usual pew that morning, I was not surprised that Lonnie’s flock could so easily fill in the phrase taken from 1 Corinthians 8:1, “Now about food sacrificed to idols: We know that ‘We all possess knowledge.’ But knowledge puffs up while love builds up” (NIV). -
The American Revolution and Evangelical Thought Roxanne Reinhardt
Eastern Michigan University DigitalCommons@EMU Senior Honors Theses Honors College 2019 Women rising: The American Revolution and evangelical thought Roxanne Reinhardt Follow this and additional works at: https://commons.emich.edu/honors Part of the History Commons Women rising: The American Revolution and evangelical thought Abstract This project explores the events leading up to the American Revolution such as the Great Awakening and the Seven Years War through the works of Hannah Heaton and Esther Edwards Burr's diaries, as well as Sarah Osborn's writing. Thus, by looking at the religious views of women during this time, this paper explains the trend of revivalist and evangelical uprisings and the religious break from authority for marginalized members of society. This paper argues that female evangelicals found religion and prayer an active way to participate and promote themselves in the American Revolution. Degree Type Open Access Senior Honors Thesis Department History and Philosophy First Advisor John G. McCurdy Second Advisor Ronald Delph Third Advisor James Egge Keywords religion, colonial, history, diary, journal, Christianity Subject Categories History WOMEN RISING: THE AMERICAN REVOLUTION AND EV ANGELICAL THOUGHT By Roxanne Reinhardt A Senior Thesis Submitted to the Eastern MichiganUniversity Honors College in Partial Fulfillmentof the Requirements forGraduation with Honors in History in the Department of History and Philosophy Approved at Ypsilanti, Michigan, on this date Q\ {\9./'d-C:)\0.. TABLE OF CONTENTS ABSTRACT ....................................................................................................................... -
The Pentecostal / Charismatic Movement
LHBC Adult Sunday Bible Class I. History and Beliefs of… A. The Pentecostal B. Charismatic C. Signs & Wonders Movement (Third Wave) II. Five Key False Teachings of the Prosperity Gospel III. New Movements Today Influence & History 1. Pentecostals 2. Charismatics 3. Signs & Wonders / Third Wave Evangelicals Faith Healing 1900’s, Latter Rain 40’s, Prosperity Gospel 70’s No Denominational Distinctive Pentecostal New Apostolic RM 1900’s Charismatic Baptism of the 1960’s Signs & Holy Spirit & All spiritual gifts tongues after emphasized and Wonders salvation continue 1980’s Apostles & Prophets Denominations of Protestants % of all Protestants Other (Independent / Non-Denominational) 38.2 Historically Pentecostal Denominations 10.8 Anglican 10.6 Lutheran 9.7 Baptist 9.0 United Churches (Unions of Diff Denominations) 7.2 Presbyterian Reformed 7.0 Methodist 3.4 Adventist 2.7 Congregationalist 0.5 Brethren 0.5 Salvation Army 0.3 Moravian 0.1 TOTAL 100% Worldwide in Millions N America (80M) Latin America (141M) Asia (135M) Africa (126M) Europe (38M) 7% 16% 24% 27% 26% Pentecostals are members of distinct Protestant denominations or independent churches that hold the teaching that all Christians should seek a post-conversion religious experience called the baptism of the Holy Spirit. These denominations and churches teach that those who experience the baptism of the Holy Spirit may receive one or more spiritual gifts, including the abilities to prophesy or utter messages from God, practice physical healing, speak in tongues or spiritual languages (glossolalia), and interpret tongues. Pentecostalism has roots in the 19th-century Holiness Movement, which promoted intense personal piety.1 It emerged as a distinct religious movement in the U.S. -
Critical Junctures in American Evangelicalism: I the Age of Revivals and the First Amendment by Randall Balmer*
Ashland Theological Journal 2006 Critical Junctures in American Evangelicalism: I The Age of Revivals and the First Amendment By Randall Balmer* With the possible exception of the Second Great Awakening, no event in American religious history was more formative than the First Great A wakening, a massive revival of religion that swept through the Atlantic colonies in the middle decades of the eighteenth century. The Great Awakening reconfigured religious life in the colonies, and it introduced to American society a peculiar strain of evangelicalism that remains America's folk religion to this day. The Great Awakening featured such itinerant preachers as James Davenport, Gilbert Tennent, George Whitefield, and Andrew Crosswell, who articulated their evangelical message to receptive audiences, and it also showcased the intellectual gifts of Jonathan Edwards, who emerged as the principal theologian and apologist for the revival. Edwards was a grandson of the estimable Solomon Stoddard, known (not affectionately) to Puritans in Boston as the "pope of the Connecticut Valley." Edwards's father, Timothy Edwards, was also a Congregational minister, and young Jonathan, a precocious and intellectually curious child, prepared to take up the family business. He graduated from Yale College at the age of seventeen and studied an additional two years to study theology. After a brief and unremarkable stint as pastor of a Presbyterian congregation in New York City, Edwards returned to Yale as tutor in 1723, serving effectively as head of the institution in the confusing aftermath of the Anglican Apostasy, when the rector of the Congregationalist school, Timothy Cutler, and several tutors converted to the Church of England. -
Politically and Socially Rightist and Conservative
A Dissertation Entitled “The Heart of the Battle Is Within:” Politically and Socially Rightist and Conservative Women and the Equal Rights Amendment By Chelsea A. Griffis Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Doctor of Philosophy in History ____________________________________ Dr. Diane F. Britton, Committee Chair ____________________________________ Dr. Susan Hartmann, Committee Member ____________________________________ Dr. Ronald Lora, Committee Member ____________________________________ Dr. Kim E. Nielsen, Committee Member ____________________________________ Dr. Patricia Komuniecki, Dean College of Graduate Studies The University of Toledo May 2014 Copyright 2014, Chelsea A. Griffis This document is copyrighted material. Under copyright law, no parts of this document may be reproduced without the express permission of the author. An Abstract of “The Heart of the Battle Is Within:” Politically and Socially Rightist and Conservative Women and the Equal Rights Amendment by Chelsea A. Griffis Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Doctor of Philosophy Degree in History The University of Toledo May 2014 This dissertation analyzes the construction of divergent definitions of womanhood of politically and socially rightist and conservative women and how those definitions affected their stance for or against the Equal Rights Amendment. It argues that the way a woman defined her gender identity informed her position on the proposed amendment. Challenging the idea that all rightist and conservative women held a monolithic political ideology, this dissertation evaluates different women and women’s organizations of the right to show that this was not the case. Instead, some of these groups and individuals supported the ERA while opposed it. -
Steven M. Harris
10907 DAPPLED GREY WAY; UPPER MARLBORO, MD 20772 P H O N E : 8 5 9 - 619- 8 5 8 5 • E - M A I L : S [email protected] STEVEN M. HARRIS EDUCATION Harvard University, Cambridge, MA Ph.D. (Candidate) in the Study of Religion, Graduate School of Arts & Sciences August 2017 – Present Subfield: American Religious History Yale University, New Haven, CT M.A. in Religion, Divinity School August 2013 – May 2015 Concentration: Black Religion in the African Diaspora The Southern Baptist Theological Seminary, Louisville, KY M.Div., School of Theology August 2008 – December 2011 Concentration: Pastoral Ministry Vanderbilt University, Nashville, TN B.S., College of Arts & Sciences August 2003 – May 2007 Majors: Religious Studies, Psychological Sciences CAMPAIGN, COALITION-BUILDING, AND PUBLIC POLICY EXPERIENCE Joe Biden for President Volunteer, Faith Engagement Workgroup July 2020 – November 2020 [Working directly with the campaign national faith engagement director and associated workgroups, helped develop faith outreach strategy to diverse faith communities, while also planning and participating in official virtual faith engagement campaign events. Events participated in include: “Young Believers for Biden w/ Mayor Pete Buttigieg” panel and “Evangelicals for Biden” panel] Faith 2020 Volunteer, Advisory Workgroup August 2020 – November 2020 [Working directly with the executive director and workgroup, helped develop faith outreach strategy in support of Biden-Harris ticket, and planned/participated in virtual events. Events participated in include: “Roundtable with Tom Steyer” and “Voting Matters with Cornel West”] Chan Zuckerberg Initiative (CZI) / ERLC Lead, State-Level Criminal Justice Reform February 2020 – August 2020 [Helped procure CZI grant to expand faith-based engagement in criminal justice reform in Kentucky, North Carolina, and West Virginia] Ethics & Religious Liberty Commission (ERLC), Dr. -
The Bible and the Ballot: the Christian Right in American Politics
Augsburg University Idun Theses and Graduate Projects 2011 The iB ble and the Ballot: the Christian Right in American Politics Terence L. Burns Augsburg College Follow this and additional works at: https://idun.augsburg.edu/etd Part of the American Politics Commons, Leadership Studies Commons, and the Religion Commons Recommended Citation Burns, Terence L., "The iB ble and the Ballot: the Christian Right in American Politics" (2011). Theses and Graduate Projects. 910. https://idun.augsburg.edu/etd/910 This Open Access Thesis is brought to you for free and open access by Idun. It has been accepted for inclusion in Theses and Graduate Projects by an authorized administrator of Idun. For more information, please contact [email protected]. ,,4-UGSBURG C-O-L-L-E-G-E MASTER OF ARTS IN LEADERSHIP Terence L. Burns The Bible and the Ballot: The Chris 2011 Augsburg Coliege Linden Library Minneapolis, MN 55454 THE BIBLE AND THE BALLOT: THE CHRISTIAN RIGHT IN AMERICAN POLITICS TERENCE L. BURNS Submitted in partial fiilfillment of the requirement for the degree of Master of Arts in Leadership AUGSBURG COLLEGE MINNEAPOLIS, MINNESOTA 2011 ACKNOWLEDGEMENTS I would like to first thank Augsburg College and also congratulate the College for their wisdom and foresight in the creation of this wonderful program in Leadership. The faculty and staff of the Master of Arts in Leadership program have been extraordinary helpful and competent in their administration of this program. I have truly enjoyed every course. Special thanks to Professor Norma Noonan, whose leadership of the MAL program has been inspiring and creative and should serve as an example for both educators and leaders. -
Randall Balmer
Randall Balmer JOHN PHILLIPS PROFESSOR IN RELIGION DARTMOUTH COLLEGE ADDRESS Department of Religion Dartmouth College 6036 Thornton Hall Hanover, NH 03755; Phone: (603) 646-9389 E-mail: [email protected] 720 Pattrell Road Norwich, VT 05055-9479; Phone: (505) 603-1213 PERSONAL Born 1954 in Chicago EDUCATION M.Div. Union Theological Seminary (Divinity), 2001 Ph.D. Princeton University (Religion), 1985 A.M. Princeton University (Religion), 1982 M.A. Trinity Evangelical Divinity School (Church History), 1981 B.A. Trinity College (History), 1976 HONORARY L.H.D. (Doctor of Humane Letters) DEGREES University of the South, May 11, 2018 L.H.D. (Doctor of Humane Letters) Eastern University, May 10, 2008 EMPLOYMENT John Phillips Professor in Religion, 2015-present Dartmouth Professor in the Arts & Sciences, 2014-2015 Mandel Family Professor in the Arts & Sciences, 2012-2014 Dartmouth College, Hanover, New Hampshire Ann Whitney Olin Professor of American Religion, 1996-2002 Professor of American Religious History, 1994-2012 Associate Professor of Religion, 1991-1994 Randall Balmer Page 2 of 57 ______________________________________________________________________________ Barnard College, Columbia University, New York City Ada Byron Bampton Tremaine Associate Professor, 1990 Assistant Professor of Religion, 1985-1990 Columbia University, New York City VISITING & Visiting Professor of Religion, 2011 ADJUNCT Dartmouth College, Hanover, New Hampshire Visiting Professor of Religion, 2010 Dartmouth College, Hanover, New Hampshire Alonzo L. McDonald