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{Lan•Yap} Fais-Do-Do {Fay•Doe•Doe} It Means, “Put the Kids to Sleep.” and Party Hearty

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{Lan•Yap} Fais-Do-Do {Fay•Doe•Doe} It Means, “Put the Kids to Sleep.” and Party Hearty WHATCHA SAYIN' {lan•yap} FAIS-DO-DO {faY•doe•DOE} It means, “Put the kids to sleep.” And party hearty. In A little something extra. A free the old days, when Cajuns would celebrate, coffee or dessert or a few they brought the kids with their blankies so the little ones could snooze while adults WHAT'S extra ounces of boudin put the would eat, drink, and dance their way DAT “bons” in “bons temps.” through the night. 610 STOMPERS Started in the Summer GRIS-GRIS {gree•gree} “X” marks of 2009, this manly dancing troupe and their the spot. Voodoo spells, often indicated trademark facial hair rose to infamy during by Xs, are still found on tombs like that of the 2010 Saints Super Bowl celebrations. legendary voodoo queen Marie Laveau. Their motto “Ordinary Men. Extraordinary WHAT'S Moves” says it all about these unique gentle- GUMBO YA-YA “Everybody talking at men. GOING ON once.” CAJUN Nickname for Acadians, the LAGNIAPPE {LAN•yap} A little French-speaking people who migrated to something extra. A free coffee Louisiana from Nova Scotia, starting in 1755. or dessert or a few extra ounces of boudin put the “bons” Brass Band No not the Marine or FUNK da Meters in “bons temps.” Navy bands, New Orleans Brass Bands carry on a long tradition including such greats as Louis JAZZ Louis Armstrong said, “If LAISSEZ LES BONS TEMPS ROUL- Armstrong and the Marsalis Family. Their mobile you gotta ask, you’ll never know.” So much ER! {less•saY lay bon TONH roo•laY} for a definition. As for origin, some say it Let the good times roll. instruments work perfectly for second-lines or was a New Orleans barber named Buddy late night jazz clubs around the city. Bolden, who in 1891 blew a few hot notes Makin’ GROCERIES Shopping for with his cornet and invented a new form of groceries. What you do before whipping up music that’s been an American favorite since some gumbo. the Jazz Age of the ‘20s. Jazz mixes African and Creole rhythms with European styles. PASS A GOOD TIME Live it up. Surprisingly, the Irish, Germans, and Italians PRO BONO PUBLICO “For the common contributed the brass bands. good,” motto of Rex, King of Carnival. DANCINGMAN 504 Dancing Man, also known as Darryl Young, is a Second WHERE Line enthusiast and teacher, who teaches Y'AT New Orleans parade culture to students of all ages. He is a frequent fixture at parades BANQUETTE Sidewalk. and festivals, always dancing up a storm. Be sure to ask about his classes, and learn New BayoU Choctaw for “small stream.” It’s Orleans culture from a true expert! a creek with a slow current, flowing from a river or lowland lake, often through swamp FLAMBEAUX Dating back to the areas, usually in a delta region. Among earliest days of Mardi Gras, Flambeaux were its many nicknames, Louisiana is called originally slaves or free men of color who “The Bayou State” for its beautiful wetland lit the way for parades, receiving coins for regions. the efforts from revelers. Today, the tradition has evolved into a rich display of daring showmanship, rivaled only by the parades themselves. KREWE Members of a carnival orga- Secondline The people who nization, as in Krewe of Rex. A variation of follow a brass band on the street while Cities of the Dead New “crew,” the word was invented by 19th-centu- swinging a handkerchief in a circle over Orleans cemeteries. Because of the high ry New Orleanians, who privately bankrolled their heads. These second-liners also water table, we spend the afterlife buried the balls and parades (as is still the case). have a special shuffle step or dance they above ground instead of six feet under it. do when following the band. This is called Elaborate monuments cluster together like Mardi Gras Indians “secondlining.” small communities. Those guys in the big, feathery costumes actually trace their lineage to the original PicayUNE Old Spanish coin, 1/8 of a Native Americans living in southeastern dollar. Connotes something really small or petty. Louisiana and some of the first Africans arriving around the turn of the 19th Century. PIROGUE Shallow canoe used in the You can see them dressed and singing their bayous. traditional music, which stems from African Born Rosalie drum circles, “All on a Mardi Gras Day.” TAMBOURINE LADY Washington, the Tambourine Lady can be found playing her iconic instrument alongside almost every musical act in New Orleans, from the Gospel Tent at Jazzfest to Wednes- days in Lafayette Square, always bringing her spectacular style and unique vibrancy to the stage. VOODOO From voudun, meaning “god,” “spirit,” or “insight” in the Fon language of Dahomey. Voodoo came from the West Afri- can Yoruba religion via Haiti, where African practices mingled with the Catholicism of French colonists. Yat A local denizen. Named for the Ninth Ward greeting, “Where y’at?” Louisiana Purchase of 1803, Europeans and Creoles who inhabited the French Quarter (then, the entire city of New Orleans) con- sidered them unwelcome interlopers. So the immigrants settled across Canal Street and established what is now the Central Busi- ness and Arts District. Canal Street became the “neutral ground” in the clash of cultures. Ever since, New Orleans has been a city sans medians. Here, we have only neutral grounds. In case you’re wondering, cars parked on the raised neutral grounds mean only one thing: nearby parades. NEW ORLEANS Pronounced Beignet {BEN•yay} Creole Streetcar New Orleans’ name for noo AW•lins or new OR•lins or new pastries carrés (square, like the Vieux the world’s oldest continuously operating OR•lee•yuns, but not new or•LEENS. Carré), fried to crusty perfection and electric street railway. In 1835, a steam Unless referring to the street or the parish of generously sprinkled with powdered sugar. engine train ran from the Vieux Carré along or-leens. Or when you’re singing. Confused Got café au lait? Tip: wear light colors to St. Charles to the outlying town of Carrollton yet? camouflage the powdered sugar. (now the Uptown Riverbend area). In the PARISH Equivalent of a county in the 1860s, the route became a horseand other 49 states. mule-drawn line, and went electric in 1893. STREET NAMES We’ve got some Today, over 20,000 people a day ride to work strange pronunciation. A sample: and play aboard 35 original electric cars Burgundy {bur•GUN•dee} Conti {CON tie} (available for private parties), all named to • Calliope {KAL•ee•ope} the National Register of Historic Places. You Melpomene {MEL•puh•meen} can get to a historic place riding in a historic Tchoupitoulas {CHOP•ih•too•liss} place. Only in New Orleans. Vieux Carré Clio {CLEE•oh} but often misread as C-L 10. Honest. DIRECTIONS There is no West, East, {VYEUH kah•RAY} North, or South in New Orleans. We head Literally, “Old Square” or “Old Quarter,” it Swamp A low, marshy wetland, heavily uptown, downtown, lakeside and riverside. refers to the French Quarter. Before it was forested and subject to seasonal flooding. And anywhere the music is. “Old,” “French,” or a “Quarter” of any kind, the area was just the “Ville,” the entire city FAUBOURG {FOE•burg} As in “Fau- bourg Marigny.” Originally suburbs, they are of New Orleans. Today, its 90 city blocks now neighborhoods near the French Quarter. hold about 2,700 European and Creole-style (The Vieux Carré once defined the entire city buildings, most with a long and fascinating of New Orleans.) history. WHATCHA EATIN' ISLEÑOS {iz•laY•nyos} Islanders; in this case, Spanish settlers from the Canary ANDOUILLE {ahn•DOO•ee} Spicy Islands. Since 1799, they’ve been fishermen, Cajun sausage. Don’t ask what’s in it. Just trappers, and master boat builders in savor the burn. Louisiana. You can find them downriver, in St. Bernard Parish. ANGELO BRocato Ices and creams. Some say pistachio; others say NEUTRAL GROUND When the lemon ice. Two words: rum custard. Oh, Americans arrived in New Orleans after the goodness. BANANAS FOSTER Brennan’s CRawfish BOIL, CRAB BOIL, first whipped up this flaming ambrosia of OR SHRIMP BOIL The standard bananas and rum, spooned over vanilla ice brands are Zatarain’s and Rex. Why bother cream. to boil if you don’t do it right? Seafood gets a flavor jolt in these aromatic blends of spices BArq’S A great local root beer, served and seasonings. in glass bottles or frosty mugs. Washes down the seafood just fine. CREOLE CREAM CHEESE Once close to extinction, now making a comeback BLACKENED REDFISH Highly (Robert’s Markets and Dorignac’s Super- seasoned redfish filets sizzled in a hot skillet. market still carry it), it’s close to France’s light When Chef Paul Prudhomme made the crème fraîche. Cajun dish a national craze, it put a strain Gumbo New Orleans’ and South on redfish supplies. Inspired chefs began Add a little sugar or fruit, and breakfast will Louisiana’s signature Creole dish. Not an blackening poultry and veal. never be the same. imitation of French bouillabaisse. “Gumbo” BLUE RUNNER GUMBO to began with okra, or nkombo in Bantu, a CREOLE MUstaRD More pungent GO Canned okra and shrimp gumbo or vegetable of African origin. Native Ameri- than American mustard; the mustard seeds gumbo base, beans, and other canned can filé (ground sassafras leaves) is the are ground coarsely into piquant nuggets produce to take home. No muss. essential spice. Caribbean-born chefs, gens rather than bland dust. de couleur, first whipped up this piquant DRESSED A po-boy with lettuce, potage–more soup than stew.
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