Six Systems of Indian Philosophy Study Materials
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Hindu America
HINDU AMERICA Revealing the story of the romance of the Surya Vanshi Hindus and depicting the imprints of Hindu Culture on tho two Americas Flower in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand. Little flower— but if I could understand What you arc. root and all. and all in all, I should know what God and man is — /'rimtjihui' •lis far m the deeps of history The Voice that speaVeth clear. — KiHtf *Wf. The IIV./-SM#/. CHAMAN LAL NEW BOOK CO HORNBY ROAD, BOMBAY COPY RIGHT 1940 By The Same Author— SECRETS OF JAPAN (Three Editions in English and Six translations). VANISHING EMPIRE BEHIND THE GUNS The Daughters of India Those Goddesses of Piety and Sweetness Whose Selflessness and Devotion Have Preserved Hindu Culture Through the Ages. "O Thou, thy race's joy and pride, Heroic mother, noblest guide. ( Fond prophetess of coming good, roused my timid mood.’’ How thou hast |! THANKS My cordial chaoks are due to the authors and the publisher* mentioned in the (eat for (he reproduction of important authorities from their books and loumils. My indchtcdih-ss to those scholars and archaeologists—American, European and Indian—whose works I have consulted and drawn freely from, ts immense. Bur for the results of list investigations made by them in their respective spheres, it would have been quite impossible for me to collect materials for this book. I feel it my duty to rhank the Republican Governments of Ireland and Mexico, as also two other Governments of Europe and Asia, who enabled me to travel without a passport, which was ruthlessly taken away from me in England and still rests in the archives of the British Foreign Office, as a punishment for publication of my book the "Vanishing Empire!" I am specially thankful to the President of the Republic of Mexico (than whom there is no greater democrat today)* and his Foreign Minister, Sgr. -
April 2021 Sai Sarathi (Saisarathi.Com) Page 1
Through Self-Enquiry to Self-Realization The entire cosmos is governed by God God is governed by Truth Truth is governed by the supremely wise Such a noble one is equally Divine he entire cosmos is subject to the sway of the Divine. The cosmic Divine Lord is governed by Truth. That Truth is governed by a supremely wise person T ("uttama"). Such a noble being is the very embodiment of God ("Uttamo para Devata"). God is the embodiment of time. Time is eternal. It has no end. It is boundless. As against this eternal time, the life-span of man is very limited. Because of his limited time-span, man is bound by the passage of time in terms of hours, days, months, and years. All the latter are by their intrinsic nature transient. The Lord declares: "I am the Eternal Time" ("Akshya Kaalah"). It is indeed a pity that this eternal time should be considered as a fleeting moment. Man's actions are governed by the change in time and circumstances. In the procession of years, the present new year is known as "Srimukha". The past year was known as Angirasa. To bid farewell to Angirasa and to welcome Srimukha are considered a natural action among common people. Not realizing the infinite and sacred nature of time, men set bounds to time and bid farewell to one year and extend welcome to a new year. In this context, all actions of men appear to be artificial. On this day when one person meets another, he greets the other with the words, "Happy New Year!" The other man replies, "The same to you!" These words have no meaning at all. -
Yajur Veda to Vaisampayana, the Sama Veda to Jaimini and the Atharva Veda to Sumantu
Introduction to Vedic Knowledge second volume: The Four Original Vedas Samhitas, Brahmanas, Aranyakas and Upanishads by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. ISBN-10: 1482598299 ISBN-13: 978-1482598292 published by Jagannatha Vallabha Research Center PAVAN House, Siddha Mahavira patana, Puri 752002 Orissa Web presence: http://www.jagannathavallabha.com http://www.facebook.com/ParamaKarunaDevi http://jagannathavallabhavedicresearch.wordpress.com/ When, How and by Whom the Vedas Were Written In the previous chapters we have seen how Vedic knowledge has been perceived in the West and in India in the past centuries, and which misconceptions have developed because of the superimposition of various influences and motivations. We have also seen how Vedic knowledge transcends time and applies to reality itself, and how at each age it is again presented in the modalities and in the dimensions required to cater for the needs of the people of that age. Therefore when we speak of Vedic scriptures we refer not only to the original manuscripts that bear witness to the great antiquity of Hinduism in this age, but also to the previous versions of which we do not have copies, and also to the later texts compiled by self-realized souls that explain the original knowledge in harmony with the same eternal conclusions. For example in the case of the Puranas ("ancient stories") we see that the original version is presented and elaborated by a series of realized teachers. In the Bhagavata purana the two most prominent speakers are Sukadeva and Suta; Suta had received the knowledge of this Purana from Sukadeva when Sukadeva was speaking to King Parikshit and the Parama Karuna Devi other great sages assembled on the bank of the Ganges, and later he transmitted it to Saunaka and the other sages assembled at Naimisharanya. -
Sita Ram Baba
सीता राम बाबा Sītā Rāma Bābā סִיטָ ה רְ אַמָ ה בָבָ ה Bābā بَابَا He had a crippled leg and was on crutches. He tried to speak to us in broken English. His name was Sita Ram Baba. He sat there with his begging bowl in hand. Unlike most Sadhus, he had very high self- esteem. His eyes lit up when we bought him some ice-cream, he really enjoyed it. He stayed with us most of that evening. I videotaped the whole scene. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Locations 4961-4964). Trafford. Kindle Edition. … immortal Sita Ram Baba. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Location 5039). Trafford. Kindle Edition. Breaking the Death Habit: The Science of Everlasting Life by Leonard Orr (page 56) ראמה راما Ράμα ראמה راما Ράμα Rama has its origins in the Sanskrit language. It is used largely in Hebrew and Indian. It is derived literally from the word rama which is of the meaning 'pleasing'. http://www.babynamespedia.com/meaning/Rama/f Rama For other uses, see Rama (disambiguation). “Râm” redirects here. It is not to be confused with Ram (disambiguation). Rama (/ˈrɑːmə/;[1] Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu,[2] and a king of Ayodhya in Hindu scriptures. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava reli- gious scriptures in South and Southeast Asia.[3] Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. -
The Mahabharata of Krishna-Dwaipayana Vyasa
The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose from the Original Sanskrit Text. By Kisari Mohan Ganguli [1883-1896] TRANSLATOR'S PREFACE The object of a translator should ever be to hold the mirror upto his author. That being so, his chief duty is to represent so far as practicable the manner in which his author's ideas have been expressed, retaining if possible at the sacrifice of idiom and taste all the peculiarities of his author's imagery and of language as well. In regard to translations from the Sanskrit, nothing is easier than to dish up Hindu ideas, so as to make them agreeable to English taste. But the endeavour of the present translator has been to give in the following pages as literal a rendering as possible of the great work of Vyasa. To the purely English reader there is much in the following pages that will strike as ridiculous. Those unacquainted with any language but their own are generally very exclusive in matters of taste. Having no knowledge of models other than what they meet with in their own tongue, the standard they have formed of purity and taste in composition must necessarily be a narrow one. The translator, however, would ill-discharge his duty, if for the sake of avoiding ridicule, he sacrificed fidelity to the original. He must represent his author as he is, not as he should be to please the narrow taste of those entirely unacquainted with him. Mr. Pickford, in the preface to his English translation of the Mahavira Charita, ably defends a close adherence to the original even at the sacrifice of idiom and taste against the claims of what has been called 'Free Translation,' which means dressing the author in an outlandish garb to please those to whom he is introduced. -
Divine Beings Descended at Gnanalayam
___________________________________________________________________________________________ Om Eshwaraya Namaha: Divine beings who have descended at Gnanalayam – The Wisdom Temple Sapta Rishis and their consorts 1. Agastiya Maharishi 2. Agastiya Maharishi’s wife 3. Bharadhwaja Maharishi 4. Bharadhwaja Maharishi’s wife 5. Vishwamitra Maharishi 6. Vishwamitra Maharishi’s wife 7. Valmiki Maharishi 8. Valmiki Maharishi’s wife 9. Vashista Maharishi 10. Vashista Maharishi’s wife 11. Gautama Maharishi 12. Gautama Maharishi’s wife 13. Durvasa Maharishi 14. Durvasa Maharishi’s wife Nine Divine beings descended before Lord Murugar 1. Velon 2. Mayilon 3. Sevalar 4. Verabahu 5. Nambirajan 6. Agni Bhagawan 7. Arunagirinathar 8. Nakkirar 9. Avvaiyar 10. Arumuganar Copyright © 2020 Gnanalayam – The Wisdom Temple, Pondicherry Page 1 of 3 ___________________________________________________________________________________________ Nine Divine beings descended after Lord Murugar 1. Deivanai 2. Valli 3. Varuna Bhagawan 4. Bhogar Siddhar 5. Macchamuni Siddhar 6. Sataimuni Siddhar 7. Karurar Siddhar 8. Pulipani Siddhar 9. Vayu Bhagawan Saints who have attained Light Body 1. Manikavasagar 2. Vallalar (Ramalinga Swamigal) The Navanada (nine) Siddhars 1. Kalanginathar 2. Patinathar 3. Paambatti Siddhar 4. Vettavelli Siddhar 5. Kaduveli Siddhar 6. Gorakar Siddhar 7. Kongana Siddhar 8. Paravaimuni Siddhar 9. Idaikaadar Siddhar Sakthis (Feminine divine beings) 1. Ugradevi (Prathyangira) 2. Maya Devi 3. Bhavani Devi 4. Koni Amman 5. Renuka Devi 6. Aendammal 7. Sundari (Lalitha) 8. Athirupa Sundari (Bala) 9. Sarada Devi Copyright © 2020 Gnanalayam – The Wisdom Temple, Pondicherry Page 2 of 3 ___________________________________________________________________________________________ Sakthis within Prathyangira Devi 1. Kannagi 2. Karumari 3. Kanagavalli 4. Karthiyayani 5. Kaateri Sakthis within Sarada Devi 1. Chamundeswari 2. Shyamala devi 3. Shankari devi 4. Swarna devathai 5. -
Redemption of Ahalya in Pudumaippittan's
IOSR Journal of Humanities and Social Science (IOSR-JHSS) e-ISSN : 2279-0837, p-ISSN : 2279-0845 PP 21-23 www.iosrjournals.org Redemption of Ahalya in Pudumaippittan’s “Akalikai” and “Sabavimochanam” C. Arulmugil, Ph. D. Research Scholar of English, Kanchi Mamunivar Centre for PG Studies , Puducherry Pudumaippittan, a radical writer and thinker whose pen name is C. Viruthachalam, was one of the most dominant and innovative writers of the Tamil language. Community satire, progressive thinking and honest criticism are the hallmarks of his works. The Government of Tamilnadu has nationalized the works of Pudumaippittan in the year 2002. He is primarily known for his short stories and he is the first to use a vernacular of Tamil other than Chennai and Tanjore. Most of his characters spoke the Tirunelveli dialect. His writings are the mixture of idiomatic and classical words. Though Pudumaippittan’s active writing was less than fifteen years in which he produced nearly 100 short stories. His writing gave him a reputation as a maverick. To portray his ideas he used various characters, both common and uncommon. Common like husbands and wives, rickshaw pullers, villagers, marginalizes peoples, saints, revolutionaries and uncommon-God, ghosts, devas and so on. The well known Tamil writer D. Jayakanthan said, “Pudumaippittan carried over the legacy of poet Subramania Bharathi and will be remembered for generations to come for the profundity of his writing”. Ahalya is a mythical personality from the Ramayana. She is also one among the Panchakanyas, the other kanyas are Tara, Sita and Mandodri from the Ramayana; Draupathi from the Mahabharatha. -
Essence of Hindu Festivals & Austerities
ESSENCE OF HINDU FESTIVALS AND AUSTERITIES Edited and translated by V.D.N.Rao, former General Manager of India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:- Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras* Essence of Sankhya Parijnaana*- Also Essence of Knowledge of Numbers Essence of Narada Charitra Essence Neeti Chandrika* [Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. The one with * is under process] 2 PREFACE Dharma and Adharma are the two wheels of Life‟s Chariot pulling against each other. -
Tales from the Bhagavatham Retold for Children
See for the online version with illustrations http://www.bagavatham.org Tales from the Bhagavatham retold for Children By P.S. Krishna Iyer Price: Unpriced For Private Circulation Only BY THATHA Preface OM! NAMO BHAGAVATHE VASUDEVAYA Chapter 1 Sk 3 . Ch 15 - Slokam 30 Coming of Kapila Mother and Son Chapter 2 Sk 4 . Ch 6 - Slokam 32 The Great Daksha Yagam Chapter 3 Sk 4 . Ch 8 - Slokam 54 The Story of Dhruva Chapter 4 Sk 4 . Ch 16 - Slokam 16 The Story of Venan Prithu and Archis Chapter 5 Sk 4 . Ch 25 - Slokam 58 Prachinabarhis and His Sons the Prachetases The Allegory of King Puranjana Chapter 6 Sk 5 . Ch 5 - Slokam 1 Prachetas Daksha's Daughters Priyavrata Agnidhra and Purvajithi The Story of Nabhi Chapter 7 Sk 5 . Ch 8 - Slokam 1 The Story of Bharata Bharata the Brahmin Bharata and Rahugana Chapter 8 Sk 6 . Ch 2 - Slokam 15 Ajamila The Story of Ajamila Indra's Disrespect of Guru Narayana Kavacham The Strange Request of Devas to Dadichi The Battle Between Indra and Vritra How Indra Was Saved From The Sin Of Brahmahatya Chapter 9 Sk 7 . Ch 6 - Slokam 1 Prahlada Prahlada's Childhood The Story of Mayan, the Master Builder of The Asuras Varna Ashrama Dharmam Chapter 10 Sk 8 . Ch 2 - Slokam 1 Gajendra Moksham Previous History of The Elephant and Alligator Chapter 11 Sk 8 . Ch 7 - Slokam 1 The Great Churning The Coming Of Mohini The Great Deva Asura War Sri Siva's Illusion The Manwantaras And Revival Of Bali The Payovrita Chapter 12 Sk 9 . -
Hinduism: a Supplemental Resource for Grade 12 World of Religions: A
Change and Evolution Diversity of Hinduism Modern Hinduism can in part be traced to indigenous Indian practices several thousands of years old. What we now call Hinduism was once known as—and in many places is still preferred to be known as—Sanatan Dharma. Sanatan means eternal. Dharma may be translated as religion, law, order, duty, or ethics. Sanatan Dharma may be thought of as meaning the eternal path or way of life. Sanatan Dharma was impacted upon by the arrival of Proto Indo-European speaking tribes from the Middle East and north, approximately four thousand years ago. Due in part to its long life, the historical record surrounding Hinduism is not only complex and multi-faceted, but also fragmented and a matter of continuing debate. Many Hindus focus less on attempting to work out accurate historical reconstructions than on the challenges and opportunities posed by the interaction of their Figure 13: Shiva Bhagavad Gita beliefs and faith in the world today. God and Gender in Hinduism In Hinduism, god is conceptualized in different ways with respect to gender. For many, their focus is upon an impersonal Absolute (Brahman) which is genderless. Some Hindu traditions see god as being androgynous, having both female and male aspects. Alternatively a supreme god may be seen to be either male or female while embracing gender henotheism; that is without denying the existence of other gods in either gender. The Shakti tradition conceives of god as a female. Other Bhakti traditions of Hinduism have both male and female gods. In ancient and medieval Indian mythology, each masculine Deva (god) of the Hindu pantheon was partnered with a feminine Devi (god). -
Naageshwari Devi "The Snake Goddess"
Sri Naageshwari Devi "The Snake Goddess" The reasoning behind compiling this much awaited article is that around the world snakes are given a bad name and have a notorious reputation and are slaughtered so unnecessarily. This is rather sad & unfortunate and we at DIPIKA want to change these unjust and common mis-perceptions, fears and phobias (Ophidio-phobia) etc people have about/with snakes. We humbly pray to Devi Naageshwari (a.k.a. Manasaa), for Mata to shower her merciful Ashirvaad (blessings) on us to compile this ground breaking article. Jai Mother Naageshwari (Manasa) Devi. Srimati Naageshwari Devi, also known as Manasaa Devi, is an expansion of Parashakti Devi, therefore she has all the aspects of Mother Parashakti, The Supreme Energy and The Universal Mother. Manasaa Devi has the repository of the power of all Vedic Mantras. She bestows the grace of Universal Mother to her devotees. Whichever Mantra one recites, the very invocation of Manasaa Devi enables that person to attain quicker achievement (Siddhi) of the mantra. All desires will be fulfilled and all Vratas will yield immediate fruit." "May your desires be fulfilled with the grace of Srimati Naageshwari Devi" Om Parashaktiye Namaha (Namastasyai X3) Namo Namaha Manasaa Devi is the Guardian Deity of Snakes and Reptiles - worshipped mainly in India - chiefly for the prevention and/or cure of snakebites and also for fertility and prosperity. Mother Manasaa is the sister of Vasuki, king of the Nagas (snakes) and wife of sage Jagatkaru (a.k.a Jaratkaru). Mata is also known as Vishahara (the destroyer of poison), Jagadgauri, Nitya (eternal) and Padmavati. -
Study Materials the VEDIC PERIOD
Vedic Period of Ancient India - Study Materials THE VEDIC PERIOD EARLY VEDIC AGE (1500-1000 BC) The Aryans Concepts of Vedic Philosophy During the second millennium BC, Indo- (a) Atma (Soul) also called jeevalma or living European-speaking semi-nomads, called Aryans, soul. It is a pail of Paramatma or God. It is migrated in different phases. These pastoralists spoke invisible and leaves the body after death. what can be identified as an early form of Sanskrit. (b) Karma (Deeds) refers to the good and bad The language had close similarities to other Indo- actions a human commits during his life European languages like Avestan in Iran and ancient span. Greek and Latin. The word ‘Aryan’ meant pure and (c) Pap and Punya (Demerits and Merits) Pap is they consciously attempted to retain their tribal the end result of bad deeds and Punya is the identity and roots. They tried to maintain a social fruit of good ones. A human is sure to distance from other inhabitants. The Aryans belonged achieve happiness and satisfaction if he to the region near the Caspian Sea in central Asia. earns more punyas and is sorrowful if he Perhaps, they entered India through the Khyber Pass commits more pap during his life span. around 1500BC in more multiple phases looking for (d) Punarjanma (Re-birth) The soul never dies. new pastures. Zend Avesta, the holy book of Iran It is reborn after each life span comes to an suggests that there is a possibility of entry of some end. Aryans to India through Iran.