Giovanni Boccaccio, Famous Women
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2003 Annual Report of the Walters Art Museum
THE YEAR IN REVIEWTHE WALTERS ART MUSEUM ANNUAL REPORT 2003 France, France, Ms.M.638, folio 23 verso, 1244–1254, The Pierpont Morgan Library, New York Dear Friends: After more than three intense years renovating and reinstalling our Centre Street Building, which con- cluded in June 2002 with the opening of our transformed 19th-century galleries, we stepped back in fiscal year 2002–2003 to refocus attention on our Charles Street Building, with its Renaissance, baroque, and rococo collections, in preparation for its complete reinstallation for a fall 2005 opening. For the Walters, as for cultural institutions nationwide, this was more generally a time of reflection and retrenchment in the wake of lingering uncertainty after the terrorist attack of 9/11, the general economic downturn, and significant loss of public funds. Nevertheless, thanks to Mellon Foundation funding, we were able to make three new mid-level curatorial hires, in the departments of ancient, medieval, and Renaissance and baroque art. Those three endowed positions will have lasting impact on the museum, as will a major addition to our galleries: in September 2002, we opened a comprehensive display of the arts of the ancient Americas, thanks to a long-term loan from the Austen-Stokes Foundation. Now, for the first time, we are able to expand on a collecting area Henry Walters entered nearly a century ago, to match our renowned ancient and medieval holdings in quality and range with more than four millennia of works from the western hemisphere. The 2002–2003 season was marked by three major exhibitions organized by the Walters, and by the continued international tour of a fourth Walters show, Desire and Devotion. -
Homer's Odyssey and the Image of Penelope in Renaissance Art Giancarlo FIORENZA
223 Homer's Odyssey and the Image of Penelope in Renaissance Art Giancarlo FIORENZA The epic heroine Penelope captured the Renaissance literary and artistic imagination, beginning with Petrarch and the recovery of Homer's poetry through its translation into Latin. Only a very small number of humanists in the 14'h century were able to read Homer in the Greek original, and Petrarch's friend Leontius Pilatus produced for him long-awaited Latin translations of the Iliad 1 and Odyssey in the 1360s • Profoundly moved by his ability to finally compre hend the two epics (albeit in translation), Petrarch composed a remarkable letter addressed to Homer in which he compares himself to Penelope: "Your Penelope cannot have waited longer nor with more eager expectation for her Ulysses than I did for you. At last, though, my hope was fading gradually away. Except for a few of the opening lines of certain books, from which there seemed to flash upon me the face of a friend whom I had been longing to behold, a momen tary glimpse, dim through the distance, or, rather, the sight of his streaming hair, as he vanished from my view- except for this no hint of a Latin Homer had come to me, and I had no hope of being able ever to see you face to face"'. The themes of anticipation and fulfillment, and longing and return that are associated with the figure of Penelope coincide with the rediscovery of ancient texts. To encounter Homer for the first time in a language with which one was 3 familiar was as much a personal as a literary experience • As Nancy Struever observes, Petrarch's Le Familiari, a collection of letters addressed to contemporary friends and ancient authors, values friendship and intimate exchange because 4 it leads to knowledge and affective reward • Books on their own (Le Familiari, XII, 6) constituted surrogate friends with whom Petrarch could correspond, con verse, exchange ideas, and share his affections. -
Petrarch and Boccaccio Mimesis
Petrarch and Boccaccio Mimesis Romanische Literaturen der Welt Herausgegeben von Ottmar Ette Band 61 Petrarch and Boccaccio The Unity of Knowledge in the Pre-modern World Edited by Igor Candido An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative and links to the Open Access version can be found at www.knowledgeunlatched.org. The Open Access book is available at www.degruyter.com. ISBN 978-3-11-042514-7 e-ISBN (PDF) 978-3-11-041930-6 e-ISBN (EPUB) 978-3-11-041958-0 ISSN 0178-7489 This work is licensed under the Creative Commons Attribution NonCommercial-NoDerivatives 4.0 license. For more information, see http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Igor Candido, published by Walter de Gruyter GmbH, Berlin/Boston Typesetting: Konvertus, Haarlem Printing and binding: CPI books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Dedicated to Ronald Witt (1932–2017) Contents Acknowledgments IX Igor Candido Introduction 1 H. Wayne Storey The -
Petrarch and Boccaccio: the Rewriting of Griselda's Tale
Heliotropia 16-17 (2019-20) http://www.heliotropia.org Petrarch and Boccaccio: The Rewriting of Griselda’s Tale (Dec. 10.10). A Rhetorical Debate on Latin and Vernacular Languages∗ he story of Griselda has always raised many interpretative problems. One could perhaps suggest that when Boccaccio has his storytellers T quarrel over the meaning of the last novella, he is anticipating the critical controversy that this text has sparked throughout its long and suc- cessful career in Europe. The first critic and reader of Boccaccio’s tale was Petrarch, whom Boc- caccio met for the first time in Florence in 1350. The following year, Boccac- cio met the elder poet in Padua to invite him, unsuccessfully, to assume a position as a professor at Florence’s Studium. The cultural and personal bond between Boccaccio and Petrarch dates back to that time.1 This friend- ship, marked by intense correspondence and mutual invitations, was always affected by an inherent tension over Dante’s poetics. For Petrarch, the Com- media was irreconcilable with his well-known aristocratic and elitist con- ception of literature; Boccaccio, however, soon became Dante’s ‘advocate,’ promoting the poetics of the Commedia.2 The Dante debate between Boccaccio and Petrarch expresses a differ- ence of opinion concerning vernacular literature, its dignity and its appro- priateness for dealing with issues traditionally entrusted to Latin. Famili- ares 21.15, addressed to Boccaccio, is an important token of Petrarch’s atti- tude towards Dante. Rejecting any charge of envy, Petrarch presents the is- sue of language as the real reason he dismisses Dante’s poetry: ∗ I would like to thank Prof. -
Jennifer Rushworth
Jennifer Rushworth Petrarch’s French Fortunes: negotiating the relationship between poet, place, and identity in the sixteenth and nineteenth centuries This article reconsiders Petrarch’s French afterlife by juxtaposing a time of long-recognised Petrarchism — the sixteenth century — with a less familiar and more modern Petrarchist age, the late eighteenth and early nineteenth centuries. Of particular interest is how French writers from both periods understand and represent Petrarch’s associations with place. This variously proposed, geographically defined identity is in turn regional (Tuscan/Provençal) and national (Italian/French), located by river (Arno/Sorgue) and city (Florence/Avignon). I argue that sixteenth-century poets stress Petrarch’s foreignness, thereby keeping him at a safe distance, whereas later writers embrace Petrarch as French, drawing the poet closer to (their) home. The medieval Italian poet Francesco Petrarca (known in English as Petrarch, in French as Pétrarque) is the author of many works in Latin and in Italian, in poetry and in prose (for the most complete and accessible account, see Kirkham and Maggi). Since the sixteenth century, however, his fame has resided in one particular vernacular form: the sonnet. In his poetic collection Rerum vulgarium fragmenta, more commonly and simply known as the Canzoniere, 317 of the total 366 are sonnets. These poems reflect on the experience of love and later of grief, centred on the poet’s beloved Laura, and have been so often imitated by later poets as to have given rise to a poetic movement named after the poet: Petrarchism. In the words of Jonathan Culler, “Petrarch’s Canzoniere established a grammar for the European love lyric: a set of tropes, images, oppositions (fire and ice), and typical scenarios that permitted generations of poets throughout Europe to exercise their ingenuity in the construction of love sonnets” (69). -
Locating Boccaccio in 2013
Locating Boccaccio in 2013 Locating Boccaccio in 2013 11 July to 20 December 2013 Mon 12.00 – 5.00 Tue – Sat 10.00 – 5.00 Sun 12.00 – 5.00 The John Rylands Library The University of Manchester 150 Deansgate, Manchester, M3 3EH Designed by Epigram 0161 237 9660 1 2 Contents Locating Boccaccio in 2013 2 The Life of Giovanni Boccaccio (1313-1375) 3 Tales through Time 4 Boccaccio and Women 6 Boccaccio as Mediator 8 Transmissions and Transformations 10 Innovations in Print 12 Censorship and Erotica 14 Aesthetics of the Historic Book 16 Boccaccio in Manchester 18 Boccaccio and the Artists’ Book 20 Further Reading and Resources 28 Acknowledgements 29 1 Locating Boccaccio Te Life of Giovanni in 2013 Boccaccio (1313-1375) 2013 is the 700th anniversary of Boccaccio’s twenty-first century? His status as one of the Giovanni Boccaccio was born in 1313, either Author portrait, birth, and this occasion offers us the tre corone (three crowns) of Italian medieval in Florence or nearby Certaldo, the son of Decameron (Venice: 1546), opportunity not only to commemorate this literature, alongside Dante and Petrarch is a merchant who worked for the famous fol. *3v great author and his works, but also to reflect unchallenged, yet he is often perceived as Bardi company. In 1327 the young Boccaccio upon his legacy and meanings today. The the lesser figure of the three. Rather than moved to Naples to join his father who exhibition forms part of a series of events simply defining Boccaccio in automatic was posted there. As a trainee merchant around the world celebrating Boccaccio in relation to the other great men in his life, Boccaccio learnt the basic skills of arithmetic 2013 and is accompanied by an international then, we seek to re-present him as a central and accounting before commencing training conference held at the historic Manchester figure in the classical revival, and innovator as a canon lawyer. -
Sacred Landscape in Early Rome. Preliminary Notes on the Relationship Between Space, Religious Beliefs and Urbanisation
Sacred Landscape in Early Rome. Preliminary Notes on the Relationship between Space, Religious Beliefs and Urbanisation Vincenzo Timpano Abstract: The relationship between strategies of territorial occupation and religious beliefs has been of great importance for ancient urbanisation, particularly during the early stages of the process. Strategies adopted during this more or less long period responded not only to economic considerations and function- ality, but also to complex systems of religious beliefs, developed in correlation with the surrounding land- scape. The position of public buildings, above all those of a sacred and/or sacred-political character, was never casual and has played an important role in creating a sacred-ritual landscape, a fil rouge which through processions and other forms of interaction connected different parts of a city. With a specific regard to the city of Rome, this preliminary study highlights the formation of a sacred landscape at the beginning of the urbanisation process, between the end of the Iron Age and the Oriental- ising period.1 Introduction note a progressive consolidation of the socio- The urbanisation processes that took place in political and sacred structure of these centres, a the western part of the ancient Mediterranean clear indication of the acquisition of the urban world depended on a variety of diversified fac- form,5 i.e. more complex entities which may be tors.2 Between the final period of the Bronze defined as cities. Age and the early phases of the Iron Age, the Tyrrhenian region of the Italian peninsula ex- Starting from Fustel de Coulanges, researchers perienced a series of long-lasting processes,3 from different research areas have provided which resulted in the formation of large proto- various definitions of what constitutes a city. -
Francesco Petrarch, Some Love Songs of Petrarch (14Thc)
Petrarch_0558 http://oll.libertyfund.org/Home3/EBook.php?recordID=0558 [XLVCCXLVCLXXXIXCLXXVICXXVCXLVCLXCCXVCCXLIXCCLCCCCCLXXVCCLXIXCCCXCCCXXCCCXVCCLXXCCCXXXICCCXXVCCCXLCCCXLICCCXLVICCCLXVCCCLXVICXVLXXXIXCXXXVICXXXIVLXXXICCCXICCLXVIICXXIXCXXVICLVICLIXXCCCCXXXIIICCCXLIIICXIXCXXIXCIXCCCXIICCXXXVIIILCCXXIICCCLIIILIVLXXIICCXCIIICCCIILXXVIIICXCIICCXIICXXVIIICVICXIXCIXXXVIIIXXIXXXIILXVIIILXIICXXIIIXXXIIIXXIILXIIIXILIILIIIXIIIIIII]]]]]]]]]]]]]]]]]]]]]]] ] THE ONLINE LIBRARY OF LIBERTY Chaucer.Hisfriendships.HisSeeksEditionsTheLove religiousfollowers.loveloveHumanist. of Italian fame.ofof hisLaura.antiquity.fame. feeling. unity. works. Netherlands.Channel.Vaucluse.1338.court.Cicero.secretaryship.Petrarch.Tribune.forFlorence.physicians.returnremonstrate.Viscontithemanuscripts.poems.Venetians.toAvignon.Literature. Rome. Italy.succession. to dies. Italy. © Liberty Fund, Inc. 2005 http://oll.libertyfund.org/Home3/index.php FRANCESCO PETRARCH, SOME LOVE SONGS OF PETRARCH (14THC) URL of this E-Book: http://oll.libertyfund.org/EBooks/Petrarch_0558.pdf URL of original HTML file: http://oll.libertyfund.org/Home3/HTML.php?recordID=0558 ABOUT THE AUTHOR Francesco Petrarca was an Italian scholar and poet who is regarded by many scholars as being among the first humanists. He contributed to the Renaissance flowering of lyric poetry and literature through his poems addressed to Laura, his idealized beloved. Petrarch’s love of classical authors and learning inspired him to visit men of learning and search monastic libraries for classical texts. His discovery -
The Shields of Achilles and Aeneas: the Worlds Portrayed by Homer and Vergil
Vanessa Peters The Shields of Achilles and Aeneas: The Worlds Portrayed by Homer and Vergil The epic simile is a common device in epic poetry; it forms a relationship between two un- likely things and causes one to be viewed through the lens of the other. Unlike a normal simile, an epic simile has a fully developed vehicle that reflects the complexity back on the tenor; that is, an epic sim- ile, in its increased length and depth, can have layers of complexity that a normal simile cannot. The shield of Achilles (Hom. Il. 18.558-709) in Book 18 of Homer’s Iliad and the shield of Aeneas (Verg. Aen. 8.738-858) in book 8 of Vergil’s Aeneid are examples of epic similes, in which the poet takes the role of the god who forges the shield and can comment on society unobtrusively.1 These shields convey different perspectives of Greek and Roman society. Whereas Homer shows the world of peace in con- trast to the world of war to illustrate the tragedy of the Iliad, Vergil expresses Roman triumphalism to glorify Rome and her people. Book 18 of the Iliad marks a turning point in the epic. In it, Achilles decides to return to bat- tle in order to avenge Patroclus’ death by killing Hector. Since he has lost his armour to the enemy, his mother Thetis, knowing that his fate is sealed, beseeches Hephaestus to forge him a new set (Il. 18.534). The god agrees to her request and sets out to work, creating a magnificent shield for Achilles to wear in battle. -
Studies in Boccaccio's De Mulieribus Claris. New York: Peter Lang, 2003
Heliotropia - An online journal of research to Boccaccio scholars Volume 2 Volume 2 (2004) Issue 2 Article 5 December 2004 Stephen D. Kolsky. The Genealogy of Women: Studies in Boccaccio's De mulieribus claris. New York: Peter Lang, 2003. x + 245 pp. €66.00/£43.00/$65.99. Martin Marafioti Pace University Follow this and additional works at: https://scholarworks.umass.edu/heliotropia Recommended Citation Marafioti, Martin (2004) "Stephen D. Kolsky. The Genealogy of Women: Studies in Boccaccio's De mulieribus claris. New York: Peter Lang, 2003. x + 245 pp. €66.00/£43.00/$65.99.," Heliotropia - An online journal of research to Boccaccio scholars: Vol. 2 : Iss. 2 , Article 5. Available at: https://scholarworks.umass.edu/heliotropia/vol2/iss2/5 This Book Review is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Heliotropia - An online journal of research to Boccaccio scholars by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Marafioti: Stephen D. Kolsky. <em>The Genealogy of Women: Studies in Boccacc Heliotropia 2.2 (2004) http://www.heliotropia.org Stephen D. Kolsky. The Genealogy of Women: Studies in Boccaccio’s De mulieribus claris. New York: Peter Lang, 2003. x + 254 pp. €66.00/£43.00/$65.95 Over the centuries, Boccaccio scholarship has concentrated on the Decameron, the work that the author perhaps considered one of his least worthy literary accomplishments. There are comparatively few monographs dedicated to his minor works in the vernacular, and, above all, Boccaccio’s Latin corpus has been greatly overlooked. -
Robert Graves the White Goddess
ROBERT GRAVES THE WHITE GODDESS IN DEDICATION All saints revile her, and all sober men Ruled by the God Apollo's golden mean— In scorn of which I sailed to find her In distant regions likeliest to hold her Whom I desired above all things to know, Sister of the mirage and echo. It was a virtue not to stay, To go my headstrong and heroic way Seeking her out at the volcano's head, Among pack ice, or where the track had faded Beyond the cavern of the seven sleepers: Whose broad high brow was white as any leper's, Whose eyes were blue, with rowan-berry lips, With hair curled honey-coloured to white hips. Green sap of Spring in the young wood a-stir Will celebrate the Mountain Mother, And every song-bird shout awhile for her; But I am gifted, even in November Rawest of seasons, with so huge a sense Of her nakedly worn magnificence I forget cruelty and past betrayal, Careless of where the next bright bolt may fall. FOREWORD am grateful to Philip and Sally Graves, Christopher Hawkes, John Knittel, Valentin Iremonger, Max Mallowan, E. M. Parr, Joshua IPodro, Lynette Roberts, Martin Seymour-Smith, John Heath-Stubbs and numerous correspondents, who have supplied me with source- material for this book: and to Kenneth Gay who has helped me to arrange it. Yet since the first edition appeared in 1946, no expert in ancient Irish or Welsh has offered me the least help in refining my argument, or pointed out any of the errors which are bound to have crept into the text, or even acknowledged my letters. -
Prophecy, Poetry, Myth, and History: the Prophetic and Poetic Role of Carmenta in the Aeneid
Prophecy, Poetry, Myth, and History: The Prophetic and Poetic Role of Carmenta in the Aeneid No, Virgil, no: Not even the first of the Romans can learn His Roman history in the future tense, Not even to serve your political turn: Hindsight as foresight makes no sense. W.H. Auden, “Secondary Epic” W.H. Auden’s poem recognizes one of the most problematic interpretive questions in analyzing the political content of Virgil’s foundational epic, the Aeneid: how, precisely, are we to read the complex interrelationship of past and present that simultaneously creates a historical narrative out of legend and predicts future events as a result of that narrative? Rather than looking backwards as a historian, Virgil sets his text in the past and narrates his present as if it were the predicted future: the buildings on the Palatine, the battle of Actium, and the lineage of Augustus all enter the narrative as predictions. The figures associated with prophecy in the Aeneid are also the characters responsible for narrating what would have been history to Virgil’s contemporaries. The Cumaean Sibyl in Book VI, for example, is a traditionally prophetic character, but in the Aeneid she serves as a prophet only to the characters within the story: to the reader, she is a historian laying out the lineage of Rome’s past rulers. In order to better understand the complex relationship of past, present, and future, it is instructive to examine the character of Carmenta, Evander’s mother, who has ancient associations with both poetry and prophecy. In Book VIII, Evander credits Carmenta’s prophetic abilities with guiding him to settle at Pallanteum and, by extension, placing him where he needs to be to serve his role in guiding Aeneas to the site of Rome; her prophecy both predicts and creates the future.