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BEHIND the BRIDGE the Tibetan Diaspora in India Fabienne Le Houerou

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BEHIND the BRIDGE the Tibetan Diaspora in India Fabienne Le Houerou BEHIND THE BRIDGE The Tibetan Diaspora in India Fabienne Le Houerou To cite this version: Fabienne Le Houerou. BEHIND THE BRIDGE The Tibetan Diaspora in India. 2020. hal-02448575 HAL Id: hal-02448575 https://hal.archives-ouvertes.fr/hal-02448575 Preprint submitted on 22 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. BEHIND THE BRIDGE The Tibetan Diaspora in India Fabienne Le Houérou 1 Behind The Bridge The Tibetan Diaspora in India 1959-2017 Authored By Fabienne Le Houérou Research Director at IREMAM, Aix-Marseille Université, Cnrs, Aix-en-Provence, France This book is published with the support of the Institut de recherches et d’études sur les mondes arabes et musulmans (Iremam) 2 Contents Foreword Biography Preface Aknowledgements Keywords Introduction Chapter 1 Tibetan History at large Chapter 2 Methodology Chapter 3 Memories in exile in Majnu Ka Tilla (New Delhi) Chapter 4 Memories in exile in Dharamsala Conclusion 3 Foreword It is a great pleasure for me to write the foreword to the book on Tibetan diaspora written by my dear friend Professor Fabienne Le Houerou, who has been in touch with the Tibetan refugees in India for over a decade now. She has been filming and photographing them all these years, which is of course part of her research methodology. After several visits to some key locations of the Tibetan refugees in India like Majnu ka Tilla in New Delhi and Mcleod Ganj in Dharamsala, she has written this book, which is divided into four chapters, excluding the introduction and conclusion. In the first chapter she discusses the history of Tibetans becoming refugees. The second chapter is on methodology. Dedicating an entire chapter to methodology is a bold step, but she has quite a few novel techniques of research to talk about in this chapter. In particular the use of techniques like ‘photovoice’, ‘self-picturing’ and ‘participant camera’ seems pretty interesting and relevant to the context of her study. The third and fourth chapters deal with memories of the refugees in Majnu ka Tilla and Mcleod Ganj, respectively. She also deals with the perceptions of their neighbours in both the locations and makes a fair evaluation of those perceptions. Like her methodology, which is based on visual anthropology, her narratives evoke pictures of pain, suffering, frustration, and solidarity among the refugees. She appears to be both a trusted friend exuding empathy for the Tibetan cause and a dispassionate critique of the refugees. She also appears hopeful about their return to Tibet some day in future. One of the greatest strengths of her book is the ethnography of Angu, a destitute Tibetan woman married to an African national who abused her until he was sent to prison for abusing her. She is both despised and supported by the members of her community. So much more is known about the Tibetan diaspora through the ethnography of her life, which is so well presented by the author of the book in the form of a short film. I think it is a different kind of book on refugees that many scholars will find both useful and interesting. It is perhaps the first book that not only needs to be read but also, so to say, ‘viewed’ to fully appreciate what the author has written. With her prior experience of working on refugees in Africa (Darfur) the present book on Tibetan refugees comes alive with some of the most interesting issues hitherto unexplored by Tibetologists. Dr. Tanka B. Subba, Professor of Anthropology North-Eastern Hill University Shillong, India 4 Biography Dr. Fabienne Le Houérou lives and works in Aix-en-Provence, Southern France. She is a Research Director at CNRS (French National Center For Research (CNRS), Institut de Recherches et d’Etudes sur les Mondes Arabes et Musulmans (IREMAM), and a professor for “History of Humanitarian Crises and International Relations”, which is a semester course taught in English, at the Institute of Political Science in Aix-en-Provence. Dr. Le Houérou also coordinates a methodological seminar, “Film Methodology in Social Science”, at Aix-Marseille University (AMU). Currently, Dr. Le Houérou edits “Science and Video”; a human sciences review, and also serves as the director of a publishing collection on Humanitarian Affairs, “Mondes en mouvement”, at L’Harmattan editions in Paris. Her current research focuses on “gender and diaspora”, and she is particularly interested in using film as a methodological tool. 5 Aknowledgements My warmest thanks go to the Institut de Recherches et d’Etudes sur le Monde Arabe et Musulman, the current Director Richard Jacquemond, and Sabine Partouche and Bérengère Clément for their precious assistance. Based on visual methodology, this book is continuously referring to ethnographic films on the Tibetan diaspora in India, thus I recommend the reader to consult them on the links cited. For practical reasons the present work will also voluntarily not use any foot notes and end notes but rather mention the sources inside the text. 6 Preface This publication is the product of years of experimental methodology using fixed and moving images with the Tibetan diaspora in India. The author is an academic and also a filmmaker focusing on film with ethnographic intention. This book is the result of field research where a myriad of different images were used. I did not limit my exploration on my own photos, but I also experimented with photovoice and autophotography made by the Tibetan refugees themselves. What the actors of the study have framed is the expression of their vision of self in the context of their exile in India. This book is at the crossroad of different disciplines, such as visual anthropology, human geography, history and ethnography with the aim to explore memory in exile. Migrations studies are very much indebted to social science multi-methods at large and the advocacy for a interdisciplinary approach is at the heart of this essay. I wish to thank warmly the Tibetan refugees for their creativity and their sharing philosophy. Without this precious collaboration and mutual trust and human qualities, this book could never have been written. I also want to thank my colleague, Dr. Tanka Subba, an Indian Anthropologist who studied the Tibetan diaspora in the nineties and was a major inspiration. His considerations related to the keys of Tibetan economic success in India, and gave me an orientation of what could be a positive exile, comparing it with other forced migrations in different regions of the world (Egypt and Sudan). The comparative dimension is then the backdrop of this study and has the ambitious project to push academic comparison in the field of Migrations Studies in order to think above and outside the box of classic geographic units, such as the continental decoupage, dividing, Asia, Europe, America, Africa, in a world that became global and tends to erase local distinctive characteristics. Dr. Fabienne Le Houérou Aix-en-Provence, France December 2017 7 Abstract After offering the reader the general context of Tibetan forced migration to India in a first chapter evoking Tibetan history, culture, I look closely at different methodologies using images. Classic ethnographic tools, such as film or relatively new methods, like photovoice or self-picturing will be compared. The study sits at the crossroads of social science disciplines, such as history, ethnography, and geography and is based on original field research conducted in India since 2008. Majnu Ka Tilla is the name of the Tibetan colony in New Delhi and the preferential location of my experimental study related to memory and the spatial features of memory. The bridge is an ethnic frontier and a memorial urban point of reference creating the spatial memory of Majnu Ka Tilla. I will explore the human geographies of the space in connection with old and new memories. Categories of memories, such as painful memory, blue memory, manipulated memory, invented memory, excess of memory will be analysed in connection with Majnu Ka Tilla original spatial dynamics. Memorialization strategies will be studied in connection with the Tibetan religious calendar and organization of holidays and will raise the question of a memory creating a collective identity. Lastly, I will stress another location in the Himalayas to study the Tibetan diaspora in Dharamsala, Mac Leod Ganj, with a gender perspective and compare this location as the political heart of the Tibetans refugees in India, where memories are constructed and invented to create a collective Tibetan identity. This publication is the result of years of experimental methodology using fixed and moving images with the Tibetan diaspora in India. The author is an academic and also a filmmaker focusing on different visual methodologies. 8 Introduction Abstract: This book is a contribution to migration and diasporic studies exploring the Tibetan diaspora in India in the field of visual anthropology, history and geography and remains an academic experience of multidisciplinarity. This introductory chapter summarizes the main work. It focuses on the Tibetan diaspora in India in three urban locations emphasizing on spatial analysis in Majnu Ka Tilla (New Delhi). The human distribution of the diaspora will be studied in multiple sites connecting memory to identity. The subject contextualizes memorial strategies in order to examine different categories of memories, such as a painful, resplendent or manipulated memory as central layers of Tibetan identity.
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