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Download List of Famous Bridges, Statues, Stupas in India
Famous Bridges, Statues, Stupas in India Revised 16-May-2018 ` Cracku Banking Study Material (Download PDF) Famous Bridges in India Bridge River/Lake Place Howrah Bridge (Rabindra Setu) Hoogly Kolkata, West Bengal Pamban Bridge (Indira Gandhi Setu) Palk Strait Rameswaram, Tamilnadu Mahatma Gandhi Setu Ganges Patna, Bihar Nehru Setu Son Dehri on Sone, Bihar Lakshmana Jhula Ganges Rishikesh, Uttarakhand Vembanad Railway Bridge Vembanad Lake Kochi, Kerala Vivekananda Setu Hoogly Kolkata, West Bengal (Willingdon Bridge/Bally Bridge) Vidyasagar Setu Hoogly Kolkata, West Bengal *Bhupen Hazarika Setu Lohit Sadiya, Assam (Dhola Sadiya Bridge) Ellis Bridge Sabarmati Ahmedabad, Gujarat Coronation Bridge Teesta Siliguri, West Bengal Bandra–Worli Sea Link (Rajiv Gandhi Mahim Bay Mumbai, Maharashtra Setu) Golden Bridge Narmada Bharuch, Gujarat (Narmada Bridge) Jadukata Bridge Jadukata (Kynshi) West Khasi Hills District, Meghalaya Naini Bridge Yamuna Allahabad, Uttar Pradesh Jawahar Setu Son River Dehri,Bihar SBI PO Free Mock Test 2 / 7 Cracku Banking Study Material (Download PDF) Bridge River/Lake Place Bogibeel Bridge Brahmaputra River Dibrugarh, Assam Saraighat Bridge Brahmaputra River Guwahati, Assam Kolia Bhomora Setu Brahmaputra River Tezpur, Assam Narayan Setu Brahmaputra River Jogighopa, Assam New Yamuna Bridge Yamuna Allahabad, Uttar Pradesh Nivedita Setu Hoogly Kolkata, West Bengal Raja Bhoj Cable Stay Bridge Upper Lake Bhopal, Madhya Pradesh Download Important Loan Agreements in 2018 PDF Famous Statues in India Statue Person/God Place Statue -
Research Article
Available Online at http://www.recentscientific.com International Journal of CODEN: IJRSFP (USA) Recent Scientific International Journal of Recent Scientific Research Research Vol. 12, Issue, 03 (C), pp. 41314-41316, March, 2021 ISSN: 0976-3031 DOI: 10.24327/IJRSR Research Article A STUDY ON CRUDEDENSITY OF HOUSESPARROW (PASSER DOMESTICUS) AT SELECTED SITES OF BARWANITOWN, MADHYAPRADESH *Himanshu Mayriya and Dinesh Verma Department of Zoology, S.B.N. Govt. P.G. College Barwani, Madhya Pradesh DOI: http://dx.doi.org/10.24327/ijrsr.2021.1203.5866 ARTICLE INFO ABSTRACT The aim of the study is to estimate crude population density of House sparrows in Barwani town, the Article History: whole field work was done from December 2019 to February 2020 (before covid -19 lockdown Received 10th December, 2020 period) in Winter season, field surveys were done twice a day in morning and evening shifts, at the Received in revised form 2nd end of study, total 761 birds in first month, 626 birds in second month and 666 birds in third month January, 2021 were counted. One survey technique was used, Point count method, study areas are full of trees and Accepted 26th February, 2021 preferred nest sites, during winter season birds flock almost all day in sunny areas, feeding behavior Published online 28th March, 2021 is seen and dead insects, grains, seeds are commonly found eaten, few predatory birds were seen hunting sparrows, due to destruction of nest sites many birds were seen making new nests. This Key Words: study will be used for future studies. Barwani, House sparrow, population density, point count, winter. -
Temple Entry Movement for Depressed Class in South Travancore [Kanyakumari] Prathika
Prathika. S al. International Journal of Institutional & Industrial Research ISSN: 2456-1274, Vol. 3, Issue 1, Jan-April 2018, pp.4-7 Temple Entry Movement for Depressed Class in South Travancore [Kanyakumari] Prathika. S Ph.D. Research Scholar, Department of History and Research Centre, S.T. Hindu College, Nagercoil 629002. Abstract: The four Tamil speaking taluks of Kanyakumari Dist viz;Agasteeswaram, Thovalai, Kalkulam and Vilavancode consisted the erst while South Tavancore. Among the various religions, Hinduism is the predominant one constituting about two third of the total population. The important Hindu temples found in Kanyakumari District are at Kanyakumari, Suchindrum, Kumarakoil,Nagercoil, Thiruvattar and Padmanabhapuram. The village God like Madan,Isakki, Sasta are worshipped by the Hindus. The people of South Travancore segregated and lived on the basis of caste. The whole population could be classified as Avarnas or Caste Hindus and Savarnas or non-caste people. The Savarnas such as Brahmins, Kshatriyas, Vaishyas, and Sudras who enjoyed special powers and privileges of wealth constituted the higher castes. The Avarnas viz the Nadars, Ezhavas, Mukkuvas, Sambavars, Pulayas and numerous hill tribes were considered as the polluting castes and were looked down on and had to perform various services for the Savarnas . Avarnas were not allowed in public places, temples, and the temple roads also. Low caste people or Avarnas were considered as untouchable people. Untouchability, one of the major debilities prevailed among the lower order of the society in South Travancore caused an indelible impact on the society. Keywords: Temple Entry Movement, Depressed Class, Kanyakumari reformers against that oppressive activities. -
Jain Worship
?} }? ?} }? ? ? ? ? ? Veer Gyanodaya Granthmala Serial No. 301 ? ? ? ? ? ? VEER GYANODAYA GRANTHMALA ? ? ? ? ? ? ? ? This granthmala is an ambitious project of D.J.I.C.R. in ? ? ? ? which we are publishing the original and translated ? ? JAIN WORSHIP ? ? works of Digambar Jain sect written in Hindi, ? ? ? ? ? English, Sanskrit, Prakrit, Apabhramsh, ? ? ? ? ? -:Written by :- ? ? Kannad, Gujrati, Marathi Etc. We are ? ? Pragyashramni ? ? also publishing short story type ? ? ? ? books, booklets etc. in the ? ? Aryika Shri Chandnamati Mataji ? ? interest of beginners ? ? ? ? ? ? ? ? and children. ? ? Published in Peace Year-2009, started with the inauguration of ? ? ? ? 'World Peace Ahimsa Conference' by the Hon'ble President of India ? ? -Founder & Inspiration- ? ? ? ? Smt. Pratibha Devisingh Patil at Jambudweep-Hastinapur on 21st Dec. 2008. ? GANINI PRAMUKH ARYIKA SHIROMANI ? ? ? ? ? ? ? SHRI GYANMATI MATAJI ? ? ? ? ? ? ? ? -Guidance- ? ? ? ? ? ? ? ? Pragya Shramni Aryika Shri Chandnamati ? ? ? ? Mataji ? ? ? ? ? ? ? ? -Direction- ? ? ? ? ? ? ? ? Peethadhish Kshullakratna Shri Moti Sagar Ji ? ? -: Published By :- ? ? ? ? Digambar Jain Trilok Shodh Sansthan ? ? -Granthmala Editor- ? ? ? ? Jambudweep-Hastinapur-250404, Distt.-Meerut (U.P.) ? ? ? ? Karmayogi Br. Shri Ravindra Kumar Jain ? Ph-(01233) 280184, 280236 ? ? ? All Rights Reserved for the Publisher ? ? E-mail : [email protected] ? ? ? ? Website : www.jambudweep.org ? ? ? ? ? ? Composing : Gyanmati Network, ? ? Chaitra Krishna Ekam ? ? ? First Edition Price Jambudweep-Hastinapur -
Sonagiri: Steeped in Faith
T A B L E O F C O N T E N T S Datia Palace: Forgotten Marvel of Bundelkhand Sonagiri: Steeped in Faith Dashavatar Temple: A Gupta-Era Wonder Deogarh’s Buddhist Caves Chanderi and its weaves The Beauty of Shivpuri Kalpi – A historic town I N T R O D U C T I O N Jhansi city also serves as a perfect base for day trips to visit the historic region around it. To the west of Jhansi lies the city of Datia, known for the beautiful palace built by Bundela ruler Bir Singh Ju Dev and the splendid Jain temple complex known as Sonagir. To the south, in the Lalitpur district of Uttar Pradesh lies Deogarh, one of the most important sites of ancient India. Here lies the famous Dashavatar temple, cluster of Jain temples as well as hidden Buddhist caves by the Betwa river, dating as early as 5th century BCE. Beyond Deogarh lies Chanderi , one of the most magnificent forts in India. The town is also famous for its beautiful weave and its Chanderi sarees. D A T I A P A L A C E Forgotten Marvel of Bundelkhand The spectacular Datia Palace, in Datia District of Madhya Pradesh, is one of the finest examples of Bundelkhand architecture that arose in the late 16th and early 17th centuries in the region under the Bundela Rajputs. Did you know that this palace even inspired Sir Edward Lutyens, the chief architect of New Delhi? Popularly known as ‘Govind Mahal’ or ‘Govind Mandir’ by local residents, the palace was built by the powerful ruler of Orchha, Bir Singh Ju Dev (r. -
Indian Tourism Infrastructure
INDIAN TOURISM INFRASTRUCTURE InvestmentINDIAN TOURISM INFRASTRUCTUREOppor -tunities Investment Opportunities & & Challenges Challenges 1 2 INDIAN TOURISM INFRASTRUCTURE - Investment Opportunities & Challenges Acknowledgement We extend our sincere gratitude to Shri Vinod Zutshi, Secretary (Former), Ministry of Tourism, Government of India for his contribution and support for preparing the report. INDIAN TOURISM INFRASTRUCTURE - Investment Opportunities & Challenges 3 4 INDIAN TOURISM INFRASTRUCTURE - Investment Opportunities & Challenges FOREWORD Travel and tourism, the largest service industry in India was worth US$234bn in 2018 – a 19% year- on-year increase – the third largest foreign exchange earner for India with a 17.9% growth in Foreign Exchange Earnings (in Rupee Terms) in March 2018 over March 2017. According to The World Travel and Tourism Council, tourism generated ₹16.91 lakh crore (US$240 billion) or 9.2% of India’s GDP in 2018 and supported 42.673 million jobs, 8.1% of its total employment. The sector is predicted to grow at an annual rate of 6.9% to ₹32.05 lakh crore (US$460 billion) by 2028 (9.9% of GDP). The Ministry has been actively working towards the development of quality tourism infrastructure at various tourist destinations and circuits in the States / Union Territories by sanctioning expenditure budgets across schemes like SWADESH DARSHAN and PRASHAD. The Ministry of Tourism has been actively promoting India as a 365 days tourist destination with the introduction of niche tourism products in the country like Cruise, Adventure, Medical, Wellness, Golf, Polo, MICE Tourism, Eco-tourism, Film Tourism, Sustainable Tourism, etc. to overcome ‘seasonality’ challenge in tourism. I am pleased to present the FICCI Knowledge Report “Indian Tourism Infrastructure : Investment Opportunities & Challenges” which highlights the current scenario, key facts and figures pertaining to the tourism sector in India. -
Vol. No. 99 September, 2008 Print "Ahimsa Times "
AHIMSA TIMES - SEPTEMBER 2008 ISSUE - www.jainsamaj.org Page 1 of 22 Vol. No. 99 Print "Ahimsa Times " September, 2008 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory PARYUSHAN PARVA Paryushan Parva is an annual religious festival of the Jains. Considered auspicious and sacred, it is observed to deepen the awareness as a physical being in conjunction with spiritual observations Generally, Paryushan Parva falls in the month of September. In Jainisim, fasting is considered as a spiritual activity, that purify our souls, improve morality, spiritual power, increase knowledge and strengthen relationships. The purpose is to purify our souls by staying closer to our own souls, looking at our faults and asking for forgiveness for the mistakes and taking vows to minimize our faults. Also a time when Jains will review their action towards their animals, environment and every kind of soul. Paryashan Parva is an annual, sacred religious festivals of the Jains. It is celebrated with fasting reading of scriptures, observing silence etc preferably under the guidance of monks in temples Strict fasting where one has to completely abstain from food and even water is observed for a week or more. Depending upon one's capability, complete fasting spans between 8-31 days. Religious and spiritual discourses are held where tales of Lord Mahavira are narrated. The Namokar Mantra is chanted everyday. Forgiveness in as important aspect of the celebration. At the end of Fasting, al will ask for forgiveness for any violence or wrong- doings they may have imposed previous year. -
AHS 02 02 Content 20140102
Advances in Historical Studies, 2013, 2, 19-104 Published Online June 2013 in SciRes (http://www.scirp.org/journal/ahs/) TABLE OF CONTENTS Volume 2 Number 2 June 2013 Letter from Chief-Managing Editorial Staff ARTICLES The Roots of the Theoretical Models of the Nanotechnoscience in the Electric Circuit Theory V. Gorokhov……………………………………………………………..…………………………………………………………………………19 Reflections on the Scientific Conceptual Streams in Leonardo da Vinci and His Relationship with Luca Pacioli R. Pisano……………………………………………………………………………………………………………………………………………32 Reclaiming Realism for the Left: Gar Alperovitz and the Decision to Use the Atomic Bomb P. N. Kirstein……………………………………………………………………………………………………………………….………………46 MISCELLANEA Megalithism and Tribal Ritualism: A Passage through the Kurumbas of Attappadi M. Poyil…………………………………………………………………………………………………………………………………….………54 Temple as the Site of Struggle: Social Reform, Religious Symbols and the Politics of Nationalism in Kerala M. R. Manmathan……………………………………………………………………………………………………………..……………………57 Communities Inferred from the Books of Samuel in the Old Testament of the Bible W. Hu………………………………………………………………………………………………………………………………………………70 Les Châteaux de Landiras et de Montferrand and Their Seigneurial Families D. A. Bailey………………………………………………………………………………………………………...………………………………81 ESSAY REVIEW Borderland Theory as a Conceptual Framework for Comparative Local US and Canadian History C. Parham…………………………………………………………………………………………………………………………..………………94 Jacket: L’histoire comme images d’autres mondes [The history as images -
Gujarat No. Tirth Name Moolnayak Bhagwan Contact
Gujarat No. Tirth Name Moolnayak Bhagwan Contact No. Shree Aaglod Tirth Shree Sumtinath / Manibhadraveer 02763-283734/283615 1 Shree Agastu Tirth Shree Sankeshwar Parshwanath 02666-232225/234049 2 Shree Ajahara Tirth Shree Ajahara Parshwanath 02875-221628/269355 3 Shree Ajitshanti Tirth Shree Ajitnath / Shree Shantinath 02767-252801 4 Shree Alipaur Tirth Shree Godiji Parshwanath 02634-237973 5 Shree Ayodhyapuram Tirth Shree Adinath Bhagwan 02841-281516/281636 6 Shree Bagwanda Tirth Shree Ajitnath Bhagwan 0260-2342313 7 Shree Banej Tirth Shree Parshwanath Bhagwan 0286-2243247/2241470 8 Shree Bauter Tirth Shree Adinath Bhagwan 02834-284159/220984 9 Shree Bhabhar Tirth Shree Munisuvrat Swami 02735-222486 10 Shree Bhadreshwar Tirth Shree Mahavir Swami 02838-283361/283382 11 Shree Bharol Tirth Shree Neminath Bhagwan 02737-226321 12 Shree Bharuch Tirth Shree Munisuvrat Swami 02642-570641 13 Shree Bhavnagar Tirth Shree Adinath Bhagwan 0278-2427384 14 Shree Bhiladiya Tirth Shree Bhiladiya Parshwanath 02744 - 232516 / 233130 15 Shree Bhoyani Tirth Shree Mallinath Bhagwan 079 - 23550204 16 Shree Bhuj Tirth Shree Chintamani Parshwanath 02832-224195 17 Shree Bhujpur Tirth Shree Chintamani Parshwanath 02838-240023 18 Shree Bodoli Tirth Shree Mahavir Swami 02665-222067 19 Shree Botad Tirth Shree Adinath Bhagwan 02849-251411 20 Shree Chanasma Tirth Shree Bhateva Parshwanath 02734-282325/223296 21 Shree Chandraprabhas Patan Shree Chandraprabhu Swami 02876-231638 22 Shree Charup Tirth Shree Shyamla Parshwanath 02766-284609/2277562 23 Shree Darbhavati -
Registered Gaushalas in Rajasthan S.N
Registered Gaushalas in Rajasthan S.N. GaushalaName Address Region District TAHSIL Panchayat Samiti Gram Panchayat Gram 1 Kanji House Nagar Nigam Ajmer Panchshil Ajmer URBAN Ajmer AJMER AJMER RURAL 2 Shri Anand Gopal Goshala Anand Gopal Goshala Badi Nagfani Ajmer URBAN Ajmer AJMER SRINAGAR 3 Shri Dayanand Goushala Ajmer Shri Dayanand Goushala Ajmer URBAN Ajmer AJMER SRINAGAR Gopal Krishna Goshala Foy Sagar 4 Shri Gopal Krishna Goshala Foy Sagar Nodal_Office_Ajmer URBAN Ajmer AJMER SRINAGAR 5 Shri Gyanodya Goshala Nareli Gyanodya Goshala Nareli Ajmer URBAN Ajmer AJMER SRINAGAR 6 Shri Nrisingh Gopal Goshala Aradka Nrisingh Gopal Goshala Aradka URBAN Ajmer AJMER SRINAGAR Shri Pushkar Gau Adi Pashushala Lohagan Pushkar Gau Adi Pashushala Lohagal Road 7 ajmer Ajmer URBAN Ajmer AJMER SRINAGAR Shri Pushkar Gou Adi Pashushala Ramngar Pushkar Gou Adi Pashushala Ramngar 8 Pushkar road Pushkar road URBAN Ajmer AJMER SRINAGAR 9 Shri Sita Goshala Paharganj Ajmer Sita Goshala Ajmer URBAN Ajmer AJMER SRINAGAR 10 Shri Hari Goushala Bhamolav Arai Hari Goushala Bhamolav Anrai URBAN Ajmer ARAI ARAI Devnarayan Goshala Seva Samiti Beawar 11 Shri Devnarayan Goshala Seva Samiti Khas Beawar URBAN Ajmer BEAWAR JAWAJA 12 Shri Tijarti Chembers Sarrafan Goshala Tijarti Chembers Sarrafan Goshala Beawar URBAN Ajmer BEAWAR JAWAJA Shri Aacharya Shri Heera Laxmi Gurujain Aacharya Shri Heera Laxmi Gurujain 13 Goushala Devliyakalan Goushala Devliyakalan URBAN Ajmer BHINAY BHINAY 14 Shri Sawaria Seth Goshala Sawaria Seth Goshala Bandhanwara URBAN Ajmer BHINAY BHINAY 15 -
Chaturmas 2016 Begins
Ju ly , 201 6 Vol. No. 192 Ahimsa Times in World Over + 100000 The Only Jain E-Magazine Community Service for 14 Continuous Years Readership CHATURMAS 2016 BEGINS Chaturmas is a holy period of four months (July to October), beginning on Shayani Ekadashi the eleventh day of the first bright half, Shukla Paksha, of Ashadh (fourth month of the Hindu lunar calendar until Prabodhini Ekadashi, the eleventh day of the first bright half of Kartik (eighth month of the Hindu lunar calendar) in Hinduism, Buddhism and Jainism. Chaturmas is reserved for penance, austerities, fasting, bathing in holy rivers and religious observances for all. Devotees resolve to observe some form of vow, be it of silence or abstaining from a favourite food item, or having only a single meal in a day. In Jainism this practice is collectively known as Varshayog and is prescribed for Jain monasticism. Wandering monks such as mendicants and ascetics in Jainism, believed that during the rain season, countless bugs, insects and tiny creatures that cannot be seen in the naked eye would be produced massively. Therefore, these monks reduce the amount of harm they do to other creatures so they opt to stay in a village for the four months to incur minimal harm to other lives. These monks, who generally do not stay in one place for long, observe their annual 'Rains Retreat' during this period, by living in one place during the entire period amidst lay people, observing a vow of silence, meditation, fasting and other austerities, and also giving religious discourses to the local public. -
Review of Research Impact Factor : 5.7631(Uif) Ugc Approved Journal No
Review Of ReseaRch impact factOR : 5.7631(Uif) UGc appROved JOURnal nO. 48514 issn: 2249-894X vOlUme - 8 | issUe - 3 | decembeR - 2018 __________________________________________________________________________________________________________________________ SOCIAL DIMENSION OF HUMAN RIGHTS VIOLATION : TEMPLE ENTRY MOVEMENTS IN MALABAR Dr. M. Madhavan Associate Professor, Department of History, Sree Sankaracharya University of Sanskrit, Kalady. Regional Centre,Payyanur, Kerala. ABSTRACT Human rights are the rights inherent to all humanbeings, regardless of race, sex, nationality, ethnicity, language, religion, or any other status. Human rightsinclude the right to life and liberty, freedom from slavery and torture, freedom of opinion and expression, the right to work and education, and many more. The world today, has accepted the notion that all human beings are entitled to and are empowered for a dignified existence. It is a common phenomenon that human beings everywhere, demand the realization of diverse values to ensure their individual and collective well-being. However, these demands or rights are denied through exploitation, oppression, persecution, etc, in many countries of the world.The temple entry movement is a kind of social movement aims to make a total change in the social and cultural system. It was an effort to secure human rights for certain sections of the society or a movement for the entry of untouchables to temples. The temple entry movement was of primary importance in the agitation against the eradication of untouchability. KEYWORDS: Human rights , right to work and education. INTRODUCTION : The Kerala society witnessed the formation of caste groups all over the agrarian regions during the 9th and 10th centuries.1 Therefore it could be stated that caste system in Kerala was a byproduct of the development of an agrarian society and economy.