The Nine Essential Factors Which Strengthen the Indriya of a Vipassanā Yogi

Total Page:16

File Type:pdf, Size:1020Kb

The Nine Essential Factors Which Strengthen the Indriya of a Vipassanā Yogi THE NINE ESSENTIAL FACTORS WHICH STRENGTHEN THE INDRIYA OF A VIPASSANĀ YOGI by Sayādaw Ashin Kuṇḍalābhivaṁsa Saddhammaramsi Meditation Center, Myanmar Translated by Khin Mya Mya 24, Dogwood terrace Mt. Vernon, Ohio 43050 U. S. A. for free distribution April 2004 1 THE VENERABLE SAYĀDAW ASHIN KUṆḌALĀBHIVAṀSA OF THE SADDHAMMARAMSI MEDITATION CENTER MYANMAR 2 Table of Content BIOGRAPHY:THE VENERABLE SAYĀDAW ASHIN KUṆḌALĀBHIVAṀSA.......7 PREFACE.........................................................................................................................8 CHAPTER 1. VIPASSANĀ BHĀVANĀ.......................................................................9 Vipassanā Meditation......................................................................................................... 9 How to note the kāya - Kāyanupassanā Satipaṭṭhāna ....................................................... 10 How to note while walking............................................................................................... 11 From step by step movement to the realisation of “arising, passing away” ..................... 12 Detailed noting.................................................................................................................. 14 How to note while eating .................................................................................................. 14 How to note the vedanā - Vedanānupassanā Satipaṭṭhāna................................................ 15 How to note the thoughts - Cittānupassanā Satipaṭṭhāna.................................................. 16 How to note the mind objects - Dhammānupassanā Satipaṭṭhāna .................................... 17 CHAPTER 2. THE FIRST FACTOR WHICH STRENGTHEN THE INDRIYA OF A VIPASSANĀ MEDITATING YOGI.........................................18 (a) The benefits of vipassanā meditation .......................................................................... 18 (b) How difficult it is to have a chance to practise vipassanā meditation......................... 23 (c) The factors which help in strengthening the indriyas of a vipassanā meditating yogi 25 (d) The ability of the yogi to direct his mind on the nature of cessation of phenomena .. 30 CHAPTER 3. THE SECOND FACTOR WHICH STRENGTHENS THE INDRIYA OF A VIPASSANĀ MEDITATING YOGI.........................................36 How to note respectfully and penetratively ...................................................................... 36 (a) How to note to be right at the Present ......................................................................... 36 (b) How to note to know paramattha ............................................................................... 37 “Samatha” and “Vipassanā ” meditations....................................................................... 39 How to note to overcome the dukkha vedanā................................................................... 42 How to note to overcome the sukha vedanā ..................................................................... 46 How to note to overcome the upekkha vedanā ................................................................. 48 CHAPTER 4. THE THIRD FACTOR WHICH STRENGTHENS THE INDRIYA OF A VIPASSANĀ MEDITATING YOGI (PART 1) ........................50 The ability of the yogi to note continuously ..................................................................... 50 The first sampajāna instruction......................................................................................... 53 While walking, stepping forward or backward ....................................................... 53 While standing, yogi steps forward and backward .................................................. 55 While sitting, stepping forward and stepping backward.......................................... 57 Sampajāna notings bring out a lot of kusala ..................................................................... 62 The second sampajāna instruction .................................................................................... 64 3 The third sampajāna instruction........................................................................................ 65 CHAPTER 5. THE THIRD FACTOR WHICH STRENGTHENS THE INDRIYA OF A VIPASSANĀ MEDITATING YOGI (PART 2) ........................68 The fourth sampajāna instruction...................................................................................... 68 The fifth sampajāna instruction. ....................................................................................... 69 Eating with sīla ........................................................................................................ 70 Eating with samatha................................................................................................. 70 Eating with vipassanā .............................................................................................. 71 The sixth sampajāna instruction........................................................................................ 78 The seventh sampajāna instruction ................................................................................... 79 Gate - while walking................................................................................................ 80 Thite - while standing .............................................................................................. 83 Nisinne - while sitting.............................................................................................. 84 Sutte - while lying down to sleep............................................................................. 86 Jāgarite - when sleeping........................................................................................... 86 CHAPTER 6. THE FOURTH FACTOR WHICH STRENGTHENS THE INDRIYA OF A VIPASSANĀ MEDITATING YOGI.........................................90 (a) Āvāso - the suitable meditation center ........................................................................ 91 (b) Gocaro - the suitable village........................................................................................ 93 (c) Bhāssa - the right way of conversation........................................................................ 93 (1) The fewness of the yogi's desire......................................................................... 94 (2) The contentment of the yogi with material things.............................................. 95 (3) Enjoyment of the yogi in a quiet sanctuary........................................................ 96 (4) Detachment of the yogi to his friends ................................................................ 96 (5) Yogi's industry in his meditation........................................................................ 97 (6) The subject of sīla .............................................................................................. 98 (7) The subject of samādhi....................................................................................... 99 (8) The subject of paññā .......................................................................................... 99 (9) Vimutti ............................................................................................................. 101 (10)Vimutti ñāṇa.................................................................................................... 101 (d) Puggalo - the suitable individual……………………………………………………102 (e) Bhojana - the suitable nouruishments........................................................................ 103 (f) Utu - the suitable climate ................................................................................... 109 (g)Iriyāpatha - the suitable postures................................................................................ 110 CHAPTER 7. THE FIFTH FACTOR WHICH STRENGTHENS THE INDRIYA OF A VIPASSANĀ MEDITATING YOGI....................................... 112 The causes of his attaining the samādhi.......................................................................... 112 The level of ñāṇa that yogi has arrived........................................................................... 113 Due to the circumstances ................................................................................................ 115 Two types of individuals whose finding of dhamma is slow.......................................... 116 Dukkha-paṭipada-dandha-abhiññā - individual...................................................... 116 4 Sukha-paṭipada-dandha-abhiññā - individual ........................................................ 119 CHAPTER 8. THE SIXTH FACTOR WHICH STRENGTHENS THE INDRIYA OF A VIPASSANĀ MEDITATING YOGI....................................... 121 The contemplation of the suitable bojjhanga dhammas.................................................. 121 When and how to contemplate the upekkhā saṁbojjhanga........................................... 122 When and how to contemplate the samādhi saṁbojjhanga ............................................ 122 When and how to contemplate the passaddhi saṁbojjhanga.......................................... 122 The taming of the mind................................................................................................... 123 When and how to contemplate the vīriya saṁbojjhanga ................................................ 125 When and how to contemplate the pīti saṁbojjhanga .................................................... 130 When and how to contemplate the dhammavicaya saṁbojjhanga ...............................
Recommended publications
  • 22 Indriya DEFINITION: Indriya: Literally, ―Belonging to Indra‖, a Chief Deity
    Abhidharmakosa Chapter 2: Indriyas (Faculties) Overview: Chapter 2 continues the analysis of Chapter 1 in laying out the basic underlying principles of the Abhidharma approach. Chapter 2 begins with an exposition of the indriyas which continues the treatment of traditional teaching categories from Chapter 1 (which analyzed skandhas, ayatanas and dhatus). After the analysis of the indriyas (see below for summary and table), Vasubandhu lays out the dharmas associated and not associated with mind along the lines of the less traditional Panca-vastuka (five groups) formulation (this was an later Abhidharma development). To some extent, Chapter 1 covered the rupa (material form) group of dharmas, as well as the mind/consciousness (citta/vijnana) group (just 1 dharma). The unconditioned dharmas are treated in both chapter 1 and 2. Chapter 2 then unfolds the mental dharmas and the dharmas not associated with mind (which comprise the 4th skandha: samskaras). By treating the indriyas first, Vasubandhu may be trying to give a more sutra-based foundation to the exposition of the samskaras before unfolding the later Panca-vastuka formulation. After the analysis of the indriyas below, there is a study of the 75 dharmas (and some thoughts on the development of ―dharma lists‖. As the dharmas are not things, but functions or causal forces, Vasubandhu follows up the exposition of the dharmas with a treatment of causality (K48-73, see overview below). 22 Indriya DEFINITION: Indriya: literally, ―belonging to Indra‖, a chief deity. Indriya comes to connote supremacy, dominance, control, power and strength. Soothill‘s definition of the Chinese: ―根 mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'.
    [Show full text]
  • [Spiritual] Dominions ( Panca Indriya) Namo Tassa Bhagavato, Arahato Sammāsambuddhassa
    Dhamma Talk The Most Venerable (Dēsanā) by Mahākmmattanacariya Nauyane Ariyadhamma Mahā Thēro. Translated by Ven. Bikkhu Visārada and D.J.Percy Silva. 6. The Five [Spiritual] Dominions ( Panca Indriya) Namo tassa Bhagavato, Arahato Sammāsambuddhassa. Homage to that Blessed one, who is an Arahant and perfectly Self-enlightened. Faithful Devotees, the Teaching (sāsana) of the Buddha, the Blessed one, the Arahant, and perfectly Self-enlightened one is the only way that leads (ekāyana- lit. one goingway) to the four paths & fruits and nibbāna. This way leading to the four paths & fruits and nibbāna contains the thirty-seven dhammas that lead to enlightenment. Knowledge of the four paths & fruits, omniscience (sabbannuta- nāna1), nibbāna and the all enlightened ones, the Buddha, are all 1 At Ps.1:72 (Sabba¤¤uta ¤àõaniddēsa) this is explained as the knowing of everything Þ past, present and future, without exception Þ that is formed/constructed/conceived (saïkhata) and unformed/unconstructed/ unconceived (asaïkhata). At Miln.4:2 Ven. Nàgasena explains that the Buddha is not knowing everything at all times, but rather whatever He wishes to know He knows on reflection, c.f. D.18 concerning this point. On some occasions, though, it would seem that He would know some things spontaneously, i.e. without reflection, c.f. Pàr.4, Pàc.8, Mv.1, 4 & 6, where it is said that Tathàgatas knowing [about something] ask or not ask [a question]; knowing the time they ask or not ask [a question]; connected with the goal [of the spiritual training] Tathàgatas ask, not when it is otherwise, 1 6.
    [Show full text]
  • (Indriya) Arahanta Suttas
    S 5.4.1.4+5 • S 5.3.4.7 • S 5.4.4.3 • S 3.1.3.1.8 Indriya Arahanta Suttā 16 Indriya Arahanta Suttā The Indriya Discourses on the Arhat SD 56.16a (Indriya) Arahanta Sutta 1 The 1st (Indriya) Discourse on the Arhat | S 48.4/5:194 SD 56.16b (Indriya) Arahanta Sutta 2 The 2nd (Indriya) Discourse on the Arhat| S 48.5/5:194 SD 56.16c (Cha-ḷ-indriya) Arahanta Sutta The (6-faculty) Discourse on the Arhat | S 48.27/5:205 SD 56.16d (Sukh’indriya) Arahanta Sutta The (Sukh’indriya) Discourse on the Arhat | S 48.33/5:208 SD 56.16e (Khandha) Arahanta Sutta The (Khandha) Discourse on the Arhat | S 22.110/3:161 Theme: Definitions of an arhat Translated & annotated by Piya Tan ©2020 1 Suttas on the arhat and related suttas 1.1 This chapter (SD 56.16) comprises 5 short suttas defining the arhat in 3 ways, using well known stock phrases [1.1.2]. The first 4 suttas—S 48.4-5, 27-28—are from the Indriya Vagga, the chapter on the spir- itual faculties (S 48), while the last—S 22.110—is from the Khandha Vagga, the chapter on the aggregates. 1.2 In this study of the 5 suttas and others in this SD volume, we will examine not only the teachings contained therein, but also their formal structure. We will examine the literary devices used in such suttas and in the Saṁyutta as a whole. We will especially have a chance to see how paradigms, tem- plate cycles and audience cycles work in these suttas.
    [Show full text]
  • Provincial Councils Do Not Need Police Powers
    Vol. 30 No. 25 Tuesday 14th December, 2010, 44 pages Rs. 20 Registered in Sri Lanka as a Newspaper - Late City Edition ‘WAR CRIMES: ONLY 55% OF THE ACCUSATIONS DOGS ARE SANTA’S THE GLOBAL PSYWAR DEVELOPMENT AGAINST ASSANGE FAVORITES AGAINST SRI LANKA PROJECTS ON SCHEDULE 11 12 Financial review Leisure land Inside: Grade 5 Scholarship Norwegian funds used for LTTE arms Exam Cut-off Marks Provincial Councils do not need police powers – Karuna Elizabeth Hurley admits marriage is over after LTTE cannot be revived and former Tigers will never kiss with Shane Warne want to join a terrorist outfilt of that nature and undergo suffering; they have suffered enough, Deputy Minister Muralitharan says BY HARISCHANDRA GUNARATNA Resettlement Deputy Minister through the provincial councils to the Vinayagamoorty Muralitharan, better North and the East,” he said. A group of the UNP MPs led by Sajith Premadasa, yesterday, briefed the press at Hotel Sapphire, known as Karuna, giving evidence “The UNP never made a sincere Wellawatte. After the event, Premadasa, Rosy Senanayake, Thalatha Athukorala, Sujeewa before the Lessons Learnt and effort to end the war and successive Senasinghe and Ranjith Maddumabandara were seen in a jubilant mood in the lobby of the Reconciliation governments made no Commission yesterday attempt to nip the The model and actress wed Hotel. (Photo-Kamal Bogoda) said that the type of LTTE in the bud; nor Arun Nayar, an Indian business- political solution that did the international man, in a lavish celebration only he would advocated was Karuna community” he said. three years ago. one which was accept- Although some UNP to stage mammoth protest able to the majority before countries had banned WORLD VIEW community and guaran- the LTTE, they teed the security of LLRC allowed its leaders to against govt on Jan.
    [Show full text]
  • What I Learned During Covid 19 About Paṭṭhāna
    This is what I (Thomas Bruhn) learned during Corona time. The Paṭṭhāna (Burmese: ပဌာန , pa htan:). It is part of the Pāli Canon in the Abhidhamma Piṭaka of Theravāda Buddhism. This book is a detailed examination of causal conditioning, the law of cause and effect, analysing 24 types of conditional relations (paccaya). All the Paṭṭhāna is concerned with either the relation of nāma causing the arising of rūpa, rūpa causing the arising of nāma, nāma causing the arising of nāma or rūpa causing the arising of rūpa. Sometimes of nāma and rūpa causing the arising of nāma and rūpa. (nama = mental factors, rupa = physical factors). I used the following sources and I am deeply thankful to these authors: Sayagyi U Tint Yee: taped and later on CD converted discourses held in Yangon, around 1980. Mahāthera Ledi Sayadaws words in the Patthanuddesa Dīpanī, translated by Sayadaw U Nyana, Yangon, 2004. Bhadantācariya Buddhaghosa, The Visuddhimagga, translated by Ñāṇamoli Bhikkhu; BPS, Sri Lanka 1979. Paṭṭhāna Bedingungszusammenhänge Paccayaniddesa & Kusalattika-Pañhāvāra aus dem 1. Paṭṭhāna-Buch des Abhidhamma-Piṭaka aus dem Pāḷi übersetzt und kommentiert von Agganyani, Bruckmühl, 2005. Paṭṭhāna 1. Hetu paccayo: root condition. “Hetu (the wholesome and unwholesome roots: lobha, dosa, moha, and alobha, adosa, amoha) hetusampayuttakānaṃ dhammānaṃ (related to its consciousness and mental factors) taṃsamuṭṭhānānañca rūpānaṃ (and its material factors) hetu paccayena paccayo (are a root condition).” The three unskilful roots are lobha (greed), dosa (aversion), and moha (delusion); the skilful roots are their opposites (alobha, adosa, amoha). Simply speaking: lobha, dosa, moha are the roots for the bad states of consciousness as well as the material factors that correspond.
    [Show full text]
  • Comparative Study of Indriyas in Relation to Functional Aspect of Sense Organs International Journal of Allied Medical Sciences
    International Journal of Allied Medical Sciences and Clinical Research (IJAMSCR) IJAMSCR | Volume 2 | Issue 3 | July-Sep- 2014 www.ijamscr.com Review article Comparative study of indriyas in relation to functional aspect of sense organs *Amit Swarnakar1 , Jyotirmay Choudhury2 1SRF (Ayurveda), North Eastern India Ayurveda Research Institute, Guwahati. 2Senior Consultant (Ayurveda) North Eastern India Ayurveda Research Institute, Guwahati. INTRODUCTION Ayurveda says that there are 11 indrias in the Sense organs of the human body can be undertaken human body. They are – 5 gyanendrias, 5 1 as essential aspects of human life. Our world is karmendrias and mana . Mana is regarded as alive with stimuli—all the objects and events that ubhayindria because it works in between surround us. Sensation and perception are the gyanendria and karmendria. The indrias of the processes that allow us to detect and understand human body plays a very vital role in carrying out these various stimuli. It may seem strange to think day to day activities of the human body. The about it this way, but we do not actually experience human being enjoys the beauty of life with the help these stimuli directly; rather, our senses allow us to of these indrias. Nature has provided to the human get information about aspects of our environment, society many beautiful features without which the and we then take that information and form a life would have become meaningless. Listening perception of the world. Sensation is the process of beautiful music’s, chanting in the temple, beautiful receiving stimulus energies from the external voice of the cuckoo bird and carrying out all the environment and transforming those energies into physical activities as sharira chestas are some of neural energy.
    [Show full text]
  • 5000-Schools-Funded-By-The-Ministry
    5000 Schools developed as Child Frendly Schools by funding Rs 500,000.00 by Economic Development Ministry to develop infastructure Province District Name of School Address Education Zone Education Division 1 Western Colombo SRI SANGAMITTA P.V. 62,ANANDA RAJAKARUNA MW.,COL-09 Colombo Borella 2 Western Colombo SUJATHA B.V. KIRIMANDALA MW.,COL-05 Colombo Colombo - South 3 Western Colombo LUMBINI P.V. HAVELOCK TOWN,COL-05. Colombo Colombo - South 4 Western Colombo ST.CLARE'S B.M.V. 1SR CHAPEL LANE,COL-06. Colombo Colombo - South 5 Western Colombo THANNINAYAGAM T.V. LESLEY RANAGALA MW.,COL-08 Colombo Borella 6 Western Colombo SIR BARON JAYATHILAKA V. MALIGAWATTA,COL-10. Colombo Colombo - Central 7 Western Colombo MIHINDU MAWATHA SINHALA V. MIHINDU MAWATHA,COLOMBO 12. Colombo Colombo - Central 8 Western Colombo ROMAN CATHOLIC V. KOTIKAWATTA, MULLERIYAWA NEW TOWN. Sri Jaya' pura Kolonnawa 9 Western Colombo MEETHOTAMULLA SRI RAHULA V. MEETHOTAMULLA, KOLONNAWA. Sri Jaya' pura Kolonnawa 10 Western Colombo KOTUWILA GAMINI V. KOTUWILA, WELLAMPITIYA. Sri Jaya' pura Kolonnawa 11 Western Colombo WERAGODA K.V. KOLONNAWA, WELLAMPITIYA. Sri Jaya' pura Kolonnawa 12 Western Colombo GOTHATUWA M.V. GOTHATUWA, ANGODA. Sri Jaya' pura Kolonnawa 13 Western Colombo VIDYAWARDENA V. WELLAMPITIYA, KOLONNAWA. Sri Jaya' pura Kolonnawa 14 Western Colombo SUGATHADHARMADHARA V. EGODAUYANA, MORATUWA Piliyandala Moratuwa 15 Western Colombo KATUKURUNDA ST MARY'S V. KATUKURUNDA, MORATUWA Piliyandala Moratuwa 16 Western Colombo SRI SADDARMODAYA V. KORALAWELLA MORATUWA Piliyandala Moratuwa 17 Western Colombo SRI NAGASENA V. KORAWELLA, MORATUWA Piliyandala Moratuwa 18 Western Colombo PITIPANA K.V. PITIPANA NORTH, HOMAGAMA. Homagama Homagama 19 Western Colombo DOLAHENA K.V.
    [Show full text]
  • Thirty Seven Factors of Enlightenment-Study Guide-LMW Apr 2-Mar 22-2019-March 3-2019-Feb 20-2019
    The Thirty Seven Factors of Enlightenment (Pali, sattatiṃsa bodhipakkhiyā dhammā)1 A Study Guide Table of Contents Introduction 2 The Thirty Seven Factors of Enlightenment 5 Four Establishments of Mindfulness/Recollectedness 5 Four Right Exertions 5 Four Bases of Magical Power/Four Legs of Miraculous Powers 6 The Five Spiritual Faculties 7 The Five Strengths 8 Seven Factors of Enlightenment 8 The Eightfold Path of the Noble Ones (Noble Eightfold Path) 9 Colophon 10 1 In this Study Guide, all Asian words are in the Pali language unless abbreviated as Skt. for Sanskrit or Tib. for Tibetan. Introduction The Thirty Seven Factors of Enlightenment are: • Four Foundations of Mindfulness (satipatthana) • Four Right Efforts (sammappadhana) • Four Bases of Power (iddhipada) • Five Faculties (indriya) • Five Strengths (bala) • Seven Factors of Enlightenment (bojjhanga) • Eight Fold Path (ariya-magga) In the Bhāvanānuyutta sutta (Mental Development Discourse,2), Sakyamuni Buddha states: “Monks, although a monk who does not apply himself to the meditative development of his mind may wish, "Oh, that my mind might be free from the taints by non-clinging!", yet his mind will not be freed. For what reason? "Because he has not developed his mind," one has to say. Not developed it in what? In the four foundations of mindfulness, the four right kinds of striving, the four bases of success, the five spiritual faculties, the five spiritual powers, the seven factors of enlightenment and the Noble Eightfold Path.” If we wish to travel a long distance and take a precious load of cargo to a city, we need a truck that has a powerful enough engine to pull the load and get where we aim to go.
    [Show full text]
  • Experience of Samadhi
    THE EXPERIENCE OF SAM API 11 An In-depth Exploration of Buddhist Meditation ■ Richard Shan km an ■ Includes interviews with Jack Kornfield, Sharon Salzberg, Christina Feldman, and other teachers The Experience of Samadhi THE EXPERIENCE OF SAMADHI An In-depth Exploration of Buddhist Meditation Richard Shankman SHAMBHALA Boston & London 2 0 0 8 Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 •^^w.shambhala.com © 2008 by Richard Shankman Pages 219-20 constitute a continuation of the copyright page. A l rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, orby any information storage and retrieval system, without permission in writing from the publisher. 987654321 First Edition Printed in Canada @ This edition is printed on acid-free paper that meets the American National Standards Institute Z39.48 Standard. O This book was printed on 100% postconsumer recycled paper. For more information please visit us at •^^w.shambhala.com. Distributed in the United States by Random House, Inc., and in Canada by Random. House of Canada Ltd Interior design and composition: Greta D. Sibley & Associates Library of Congress Cataloging-in-Publication- Data Shankman, Richard. The experience of samadhi: an in-depth exploration of Buddhist meditation / Richard Shankman.—1st ed. p. cm. ■ Includes bibliographical references and index. ISBN 978-1-59030-521-8 (pbk.: alk. paper) 1. Samadhi. 2. Buddhist literature, Pali—History and criticism. 3. Buddhists—Interviews. 1. Title. BQ5630.S16S43 2008 294^3 '4435 DC22 2008017613 CONTENTS Preface | ix Acknowledgments | xii Introduction | xiii PART ONE SAMADHI IN THE PALI TEXTS I.
    [Show full text]
  • The Concept of Indriya Pradoshaja Vikara Dr
    REVIEW ARTICLE May-June 2020 The concept of Indriya Pradoshaja Vikara Dr. Aditi D. Kulkarni1, Dr. Raju Y. Timmapur2 1Post Graduate Scholar, 2Professor & Head, Post Graduate Department of Roga Nidana, Ayurveda Mahavidyalaya Hubballi, Karnataka, INDIA. A B S T R A C T Prana Laxanas are seen through the Indriyas. These are also responsible for Budhi Pravartana. The Pancha Gnyanendriyas are the Sadhana for the perception of Bahyagnyana. When the Dushita Doshas reach the Adhishtana of Indriyas it leads to partial or total loss of function i.e. Upatapa and Upaghata type of Indriya Pradoshajavikara respectively. Any functional derangement can lead to temporary or permanent disability. Hence if a physician is well versed with this concept, one can diagnose early, know the prognosis, adopt preventive measures, and give precise treatment. Key words: Indriya Pradoshaja Vikara, Pancha Gnyanendriya, Upatapa, Upaghata. INTRODUCTION Understanding the Nidana, Samprapti of the diseases is very important in order to plan the line of Health exists when there is equilibrium of the treatment, as Nidana Parivarjana and Samprapti Tridoshas.[1] These are the root cause of all the Vighatana itself is the treatment of the disease. functions of the body. When there is Gunataha and Karmataha and Dravyataha Vridhi they leave their Definition of Indriya respective Sthana and take Ashraya in other Srotas, Indra means Prana.[3] Signs of life are observed in leading to Srotodushti. It may be Atipravrutti, Sanga, them. These are the Sadhana for the perception of Vimargagamana and Siragranthi type, ultimately Bahya Gnyana.[4] Shabda, Sparsha, Rupa, Rasa and causes many diseases. Gandha are perceived by the Indriyas, hence they are Indriya Pradoshaja Vikara is such a topic, its detailed also called as Budhindriyas.[5,6] In every Indriya description is not available in the Samhitas.
    [Show full text]
  • Gautama Buddha Was Born in Helabima 2
    1 2 Gautama Buddha was born in Helabima (Volume II) The English translation of අපඋපන් මේ මෙළ�ම �뷔න් උපන් ජන්�뷊Ǔපය (මෙලන ම ොටස) (This Helabima, where we were born, is Janbudveepa, the birth place of the Lord Buddha) Introduction 3 This is the second volume of the book අප උපන් මේ මෙළ�ම�뷔න් උපන් ජන්�뷊Ǔපය what I published 16 months ago. It is a must to be fulfilled by all of us, as the people who are born in this Helabima and live in this Helabima, to read, analyze and understand the absolute truth highlighted in this book. Every human being is having the mental freedom of speaking the truth, writing about the truth and recording them for the future use. After reading most of the things mentioned in this book, you will experience a total new, different understanding in Dhamma which is not going hand in hand with the opinions what you knew all this times and what you had learnt following the conventional thinking, systems and methodologies. Buddha Dhamma stands for “Penetrating in to Paramartha Dhamma through the traditions”. What you read in books and learnt from someone is the tradition, the conventional thinking. They are nothing but guessings that you have experienced based on what you heard, saw and learnt. You should penetrate in to what you learnt on traditions and based on them you should see the absolute truth. Seeing the absolute truth is limited purely to you yourself. Seeing the absolute truth for you, cannot be done by someone else.
    [Show full text]
  • The Buddha and His Teachings
    TheThe BuddhaBuddha andand HisHis TTeachingseachings Venerable Narada Mahathera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. The Buddha and His Teachings Venerable Nārada Mahāthera Reprinted for free distribution by The Corporate Body of the Buddha Educational Foundation Taipei, Taiwan. July 1998 Namo Tassa Bhagavato Arahato Sammā-Sambuddhassa Homage to Him, the Exalted, the Worthy, the Fully Enlightened One Contents Introduction ................................................................................... vii The Buddha Chapter 1 From Birth to Renunciation ........................................................... 1 Chapter 2 His Struggle for Enlightenment ................................................. 13 Chapter 3 The Buddhahood ........................................................................... 25 Chapter 4 After the Enlightenment .............................................................. 33 Chapter 5 The Invitation to Expound the Dhamma .................................. 41 Chapter 6 Dhammacakkappavattana Sutta ................................................ 54 Chapter 7 The Teaching of the Dhamma ..................................................... 75 Chapter 8 The Buddha and His Relatives ................................................... 88 Chapter 9 The Buddha and His Relatives ................................................. 103 iii Chapter 10 The Buddha’s Chief Opponents and Supporters .................. 118 Chapter
    [Show full text]