Lokaratna the E-Journal of the Folklore Foundation, India

Total Page:16

File Type:pdf, Size:1020Kb

Lokaratna the E-Journal of the Folklore Foundation, India Lokaratna The e-journal of the Folklore Foundation, India Vol. X, 2017 Lokaratna ISSN No.2347-6427 Folklore Foundation Folklore Foundation, India, Lokaratna Vol. X, 2017 ISSN No. 2347-6427 Folklore Foundation, India, Lokaratna Vol. X, 2017 ISSN No. 2347-6427 Lokaratna, Vol. X, 2017 Lokaratna is the e-journal of the Folklore Foundation, India. The purpose of the journal is to explore the rich cultural tradition of Odisha for a wider readership. Any scholar across the globe interested to contribute on any aspect of folklore is welcome. This volume represents the articles on culture, folklore, education, and language pedagogy. Cover Image: Traditional Saura Painting Folklore Foundation Office Bearers President: Sri Sukant Mishra Managing Trustee and Director: Dr M K Mishra Trustee: Sri Sapan K Prusty Trustee: Sri Durga Prasanna Layak Lokaratna is the official journal of the Folklore Foundation, India and it is a peer- reviewed academic journal in English. The objectives of the journal are: • To invite writers and scholars to contribute their valuable research papers on any aspects of Indian Folklore. They should be based on the theory and methodology of folklore research and on empirical studies with substantial field work. • To publish seminal articles written by senior scholars on Indian Folklore, making them available from the original sources. • To present lives of folklorists, outlining their substantial contribution to Folklore • To publish book reviews, field work reports, descriptions of research projects and announcements for seminars and workshops. • To present interviews with eminent folklorists in India and abroad. • Any new idea that would enrich this folklore research journal is welcome. www.folklorefoundation.org / [email protected] Folklore Foundation, India, Lokaratna Vol. X, 2017 ISSN No. 2347-6427 We also review newly published books, to get your book reviewed write to: [email protected] /[email protected] Editor in Chief: Dr Mahendra K Mishra Executive Editor: Prof. Anand Mahanand, EFLU, Hyderabad Advisory Board • Prof.Anvita Abbi, Linguist , Ex Professor of Longuistics, NJU • Prof Mark Turin, Department of Anthropology, British Columbia University , Canada • Dr.Molly Kaushal, Director, Janapada Sampada,(IGNCA)New Delhi • Dr.Nirupama Modwel, Director,( Intangible Heritage,)INTACH, New Delhi • Prof.Irina Samarina, Russian Akademi of Letters, Moscow • Prof .Tatyana Fedosova, Altai University,Russia • Chandrabhanu Pattanayak, Senior Academician Centurian University, Bhubaneswar Editorial Board • Dr Subhendu Mund, Eminent poet and Critic of Indian Literature, Bhubaneswar • Dr Harekrushna Meher, Retired Professor of Sanksrit, Odisha, • Mary Provost, Activist, Indigenous Rights, Canada • Prof. Ranjan K. Panda, IIT Bombay • Dr Sharmila Chhotray, Department of Sociology, Tripura University,Agartala, • Dr.Indranil Acharya, Department of English, Vidyasagar University , Midnapur • Dr Amitendu Bhattacharya, Asst. Professor, BITS Pilani (Goa) • Subhasis Nanda, Ph D scholar, EFLU, Hyderabad Folklore Foundation, India, Lokaratna Vol. X, 2017 ISSN No. 2347-6427 From The Desk of Editor-in-Chief Lokaratna completed its ten years. Hundreds of professional and scholars across the globe have contributed to this e journal in the disciplines of humanities, social science, linguistics,folklore, tribal studies,social history and cultural studies. Mean while an Advisory Board for the journal has been set up and the Editorial Board has also been expanded. Permanent web site for folklore foundation has also been hosted. The site is: www.folklorefooundation.org. All the past issues of Lokaratna have been uploaded in the web site of Folklore Foundation. The web master Mr. Shibaram Mishra has taken much time and energy to make this web site compatible to the web site of any other global institute. He has voluntarily agreed to maintain the web site from time to time to update the readers on folklore studies. In the mean time the field members of Folklore Foundation have completed the Odisha Volume of People’s Linguistic Survey of India. About 200 people of Odisha from different ethnic groups across the state have completed the volume which contains 40 spoken languages, Odia and Santali as scheduled languages. Rest of the languages is non- scheduled. The Sambalpuri/Koshali language from Western Odisha and Ho language from north Odisha have been recommended by the state government to be included in the VIIIth schedule of the Constitution of India. Till now 38 spoken but non- scheduled languages have been enlisted for recognition with the government of India. Sahitya Akademi, New Delhi under its Centre for Oral and Tribal Literature in the Sahitya Akademy under the leadership of Padmashree Anvita Abbi, has released th books on oral tradition and Unwritten languages. On 5 April, 2017 Kapila www.folklorefoundation.org / [email protected] Folklore Foundation, India, Lokaratna Vol. X, 2017 ISSN No. 2347-6427 Vatsayan released two books. One titled Kalahandi ki Vachik Mahakavya ( Oral Epics of Kalahandi ) in Hindi and another- the compilation the articles of a Seminar on Unwritten Languages held in the literature festival of 2015 in the Sahitya Akademi- titled “Unwritten Languages.” I visited International Mother Language Institute,(IMLI) Bangladesh on 21st February 2017 and took part in the international seminar on language documentation and multilingual education. The role of Bangladesh in nurturing the mother tongues, especially minority languages is crucial. It is to be remembered that, Banladesh is a country emerged from the struggle for mother tongue. In context, not with in the country itself, the role of IMLI in fostering the minority and endangered languages in Asian countries is highly commendable. I congratulate Prof. Zinnat Imtiaz Ali, Director General, IMLI for his untiring efforts to serve for the cause of minority languages. Language and culture survives, even after the environmental change occurs in human civilization. Stories and songs , proverbs and ritual myths are still alive containing the narratives of 3000 years old civilization. The cultural continuity of human memory retains the oral , performative and visual form even after the material loss is occurred, but the memory and imagination still survive in the memory. The best examples of this are the culture hero Rama, Krishna and Shiva. These three gods are still alive in the public memory when their geographical territories are still uncertain. The Xth volume of Lokaratna is released to day. This contains the history of ten years of voluntary labour, and to celebrate that the modern technology has facilitated to connect from one end of the globe to the other. Many people use to say that the purity of folk culture will be corrupted by the intrusion of modern technology. Looking this from other point of view, it is safely said that the use of technology for promotion of folklore and culture , and also documenting the original form in performance could be the best way to restore the history of www.folklorefoundation.org / [email protected] Folklore Foundation, India, Lokaratna Vol. X, 2017 ISSN No. 2347-6427 time in the context of people’s performance of knowledge in their community. The written cannot capture the thought, but the visuals can capture the expression and its details while performance. Thus either it is performance by the people or research by the scholars, technology has played a major role in sustaining and disseminating the past for future. I am thankful to all the writers and the reviewers of this volume who have sincerely contributed to this journal. The world Oral Literature Project has disseminated the journal Lokaratna of Folklore Foundation as a partner organisation. Prof.Mark Turin has been kind enough to disseminate this journal in his web sites. I am grateful to him. We are committed to take more thematic work through Folklore Foundation. In future, I hope all those who have contributed to this volume will support the cause by sensitizing the new writers as well as the established for a cultural inheritance. I thank Prof Anand Mahanand, EFLU for his tireless work and support and management of the journal. I also congratulate the new members of editorial board and the advisory board to be with us for a sincere cause. Mahendra Kumar Mishra Folklore Foundation, India, Lokaratna Vol. X, 2017 ISSN No. 2347-6427 From the Desk of Executive Editor “We can still maintain our oral narratives in the digital age” One of the features of folk traditions is their vibrancy. They are lively and prevail in the forms of dance forms, songs, games and chants. This feature makes them unique and distinct from literacy. When we put oral performances into writing, the vibrancy is lost. Writing cannot capture the vibrancy and performative aspects of an oral narrative. But this element should be retained. We cannot effort to lose it. Vibrancy should remain even though these forms are transformed to other modes. Writing cannot capture this but; digital mode can help us in retaining the performative element of an oral narrative. There have been concerns in some quarters that writing is losing its ground with the emergence of digital technology. Oral forms precede writing. With the emergence and consequent dominance of writing, Orality was given less privilege. Writing dominated the scene but Orality too existed. With the emergence and spread of digital technology, oral forms are coming back with vibrancy again. The question is whether technology is enough to retain our folk oral forms. Can communities retain their folk forms in this modern and digital age. Lot of it depends on the mindset and determination of the people. We can be modern, yet retain our folk forms. We can use modern technology at the service of our traditions. Tradition can accommodate interrogation, invention and innovations. Traditions should not be thrown out. If we lose our past, there will be nothing left for the future. In this volume we have articles that not only describe unique folk forms but also interrogate the traditional notions and traditional scholarship. There www.folklorefoundation.org / [email protected] Folklore Foundation, India, Lokaratna Vol.
Recommended publications
  • LCSH Section K
    K., Rupert (Fictitious character) Motion of K stars in line of sight Ka-đai language USE Rupert (Fictitious character : Laporte) Radial velocity of K stars USE Kadai languages K-4 PRR 1361 (Steam locomotive) — Orbits Ka’do Herdé language USE 1361 K4 (Steam locomotive) UF Galactic orbits of K stars USE Herdé language K-9 (Fictitious character) (Not Subd Geog) K stars—Galactic orbits Ka’do Pévé language UF K-Nine (Fictitious character) BT Orbits USE Pévé language K9 (Fictitious character) — Radial velocity Ka Dwo (Asian people) K 37 (Military aircraft) USE K stars—Motion in line of sight USE Kadu (Asian people) USE Junkers K 37 (Military aircraft) — Spectra Ka-Ga-Nga script (May Subd Geog) K 98 k (Rifle) K Street (Sacramento, Calif.) UF Script, Ka-Ga-Nga USE Mauser K98k rifle This heading is not valid for use as a geographic BT Inscriptions, Malayan K.A.L. Flight 007 Incident, 1983 subdivision. Ka-houk (Wash.) USE Korean Air Lines Incident, 1983 BT Streets—California USE Ozette Lake (Wash.) K.A. Lind Honorary Award K-T boundary Ka Iwi National Scenic Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene boundary UF Ka Iwi Scenic Shoreline Park (Hawaii) K.A. Linds hederspris K-T Extinction Ka Iwi Shoreline (Hawaii) USE Moderna museets vänners skulpturpris USE Cretaceous-Paleogene Extinction BT National parks and reserves—Hawaii K-ABC (Intelligence test) K-T Mass Extinction Ka Iwi Scenic Shoreline Park (Hawaii) USE Kaufman Assessment Battery for Children USE Cretaceous-Paleogene Extinction USE Ka Iwi National Scenic Shoreline (Hawaii) K-B Bridge (Palau) K-TEA (Achievement test) Ka Iwi Shoreline (Hawaii) USE Koro-Babeldaod Bridge (Palau) USE Kaufman Test of Educational Achievement USE Ka Iwi National Scenic Shoreline (Hawaii) K-BIT (Intelligence test) K-theory Ka-ju-ken-bo USE Kaufman Brief Intelligence Test [QA612.33] USE Kajukenbo K.
    [Show full text]
  • Theme: Evolving Humanity, Emerging Worlds Panel Title
    1 Theme: Evolving Humanity, Emerging Worlds Panel Title: Food and Environmental Security: the imperatives of indigenous knowledge systems Panel Reference: PE03 FOOD PROCESSING BY RAJBANSHI INDIGENOUS PEOPLE OF NORTH BENGAL, INDIA Ashok Das Gupta University of North Bengal [email protected] Short Abstract Food Processing by Rajbanshi Indigenous People of North Bengal, India Author: Ashok Das Gupta (University of North Bengal) Mail All Authors: [email protected] Short Abstract This paper is going to focus on Food Processing by Rajbanshi Indigenous People of North Bengal, India. Long Abstract Rajbanshi social fold comprising of both caste and communities constitute 18% of total population of North Bengal, India. They are in favour of irrigation (small and broad scale), sacred grove, fencing and lattice, highland and marshland, river basins and valleys, kitchen 2 garden, etc. They are too good with the complex production systems of crops, cereals, vegetables, rapeseeds, honey, bamboo, liquor and sugar yielding varieties, medicinal herbs, fruits, mushrooms, lichen, livestock, fish, crab, small fish, mud fish, prawn as well as fiber, silk, silk cotton, drinks, areca, betel and tobacco. They are fond of meat, milk, egg and fish. These flora and fauna are again source of fuel, fodder, natural dye, and pesticides. Rajbanshis is traditional life used to go through barter and reciprocity. Women are involved in preserving fish, paddy, fruit and milk items. In fish and paddy preservation, they use arum. Fruits are preserved in dried or as pickles. They do not waste their organic waste and use them as manure associated with ash, light trap, food-web and natural insecticides.
    [Show full text]
  • Odisha Review Dr
    Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive ..
    [Show full text]
  • General Index
    SCIENCE & SOCIETY GENERAL INDEX VOLUMESI-XXV (1936�1961) Part I: Author, Subject and Title Part II: Books Reviewed SCIENCE & SOCIETY, INC. New York 1965 Copyright © 1965 by Science and Society, Inc. 30 East 20th Street, New York, N.Y. 10003 All Rights Reserved Printed in the United States of America Library of Congress Catalog Card Number: 40-10163 �341 PREFACE The editors of Science & Society believe that this index to its contents during the first twenty-five years of publication deserves the uncustomary tribute of an editorial note, since it serves to remind us that Science & Society is theoldest publication extant devoted to the theory of Marxism. Indeed, with the single exception of that monument to German scholar­ ship, Die Neue Zeit (1883-1923), it is the longest-lived Marxist theoretical journal in the world, and this despite the enormous difficulties under which Science & Society has always been published. The editors, therefore, take this opportunity to reaffirm their inten­ tion of making Science & Society a forum for the best Marxist scholarship, and their hope that the preface to some future edition of its index will no longer need to note the exception of Die N eue Zeit. We think that those who, using this index, rediscover the great variety of subjects treated and the quality of critical scholarship represented, will agree with us that it is a bibliographic tool of real value to all scholars, but truly invaluable to Marxists. Finally, the editors of Science & Society wish to express their deep gratitude to the Louis M. Rabinowitz Foundation whose generous grant made the publication of this index possible.
    [Show full text]
  • The Aslian Languages of Malaysia and Thailand: an Assessment
    Language Documentation and Description ISSN 1740-6234 ___________________________________________ This article appears in: Language Documentation and Description, vol 11. Editors: Stuart McGill & Peter K. Austin The Aslian languages of Malaysia and Thailand: an assessment GEOFFREY BENJAMIN Cite this article: Geoffrey Benjamin (2012). The Aslian languages of Malaysia and Thailand: an assessment. In Stuart McGill & Peter K. Austin (eds) Language Documentation and Description, vol 11. London: SOAS. pp. 136-230 Link to this article: http://www.elpublishing.org/PID/131 This electronic version first published: July 2014 __________________________________________________ This article is published under a Creative Commons License CC-BY-NC (Attribution-NonCommercial). The licence permits users to use, reproduce, disseminate or display the article provided that the author is attributed as the original creator and that the reuse is restricted to non-commercial purposes i.e. research or educational use. See http://creativecommons.org/licenses/by-nc/4.0/ ______________________________________________________ EL Publishing For more EL Publishing articles and services: Website: http://www.elpublishing.org Terms of use: http://www.elpublishing.org/terms Submissions: http://www.elpublishing.org/submissions The Aslian languages of Malaysia and Thailand: an assessment Geoffrey Benjamin Nanyang Technological University and Institute of Southeast Asian Studies, Singapore 1. Introduction1 The term ‘Aslian’ refers to a distinctive group of approximately 20 Mon- Khmer languages spoken in Peninsular Malaysia and the isthmian parts of southern Thailand.2 All the Aslian-speakers belong to the tribal or formerly- 1 This paper has undergone several transformations. The earliest version was presented at the Workshop on Endangered Languages and Literatures of Southeast Asia, Royal Institute of Linguistics and Anthropology, Leiden, in December 1996.
    [Show full text]
  • NAAC NBU SSR 2015 Vol II
    ENLIGHTENMENT TO PERFECTION SELF-STUDY REPORT for submission to the National Assessment & Accreditation Council VOLUME II Departmental Profile (Faculty Council for PG Studies in Arts, Commerce & Law) DECEMBER 2015 UNIVERSITY OF NORTH BENGAL [www.nbu.ac.in] Raja Rammohunpur, Dist. Darjeeling TABLE OF CONTENTS Page number Departments 1. Bengali 1 2. Centre for Himalayan Studies 45 3. Commerce 59 4. Lifelong Learning & Extension 82 5. Economics 89 6. English 121 7. Hindi 132 8. History 137 9. Law 164 10. Library & Information Science 182 11. Management 192 12. Mass Communication 210 13. Nepali 218 14. Philosophy 226 15. Political Science 244 16. Sociology 256 Research & Study Centres 17. Himalayan Studies (Research Unit placed under CHS) 18. Women’s Studies 266 19. Studies in Local languages & Culture 275 20. Buddhist Studies (Placed under the Department of Philosophy) 21. Nehru Studies (Placed under the Department of Political Science) 22. Development Studies (Placed under the Department of Political Science) _____________________________________________________________________University of North Bengal 1. Name of the Department : Bengali 2. Year of establishment : 1965 3. Is the Department part of a School/Faculty of the University? Department is the Faculty of the University 4. Name of the programmes offered (UG, PG, M. Phil, Ph.D., Integrated Masters; Integrated Ph.D., D.Sc., D.Litt., etc.) : (i) PG, (ii) M. Phil., (iii) Ph. D., (iv) D. Litt. 5. Interdisciplinary programmes and departments involved : NIL 6. Course in collaboration with other universities, industries, foreign institution, etc. : NIL 7. Details of programmes discontinued, if any, with reasons 2 Years M.Phil.Course (including Methadology in Syllabus) started in 2007 (Session -2007-09), it continued upto 2008 (Session - 2008-10); But it is discontinued from 2009 for UGC Instruction, 2009 regarding Ph.
    [Show full text]
  • Odisha As a Multicultural State: from Multiculturalism to Politics of Sub-Regionalism
    Afro Asian Journal of Social Sciences Volume VII, No II. Quarter II 2016 ISSN: 2229 – 5313 ODISHA AS A MULTICULTURAL STATE: FROM MULTICULTURALISM TO POLITICS OF SUB-REGIONALISM Artatrana Gochhayat Assistant Professor, Department of Political Science, Sree Chaitanya College, Habra, under West Bengal State University, Barasat, West Bengal, India ABSTRACT The state of Odisha has been shaped by a unique geography, different cultural patterns from neighboring states, and a predominant Jagannath culture along with a number of castes, tribes, religions, languages and regional disparity which shows the multicultural nature of the state. But the regional disparities in terms of economic and political development pose a grave challenge to the state politics in Odisha. Thus, multiculturalism in Odisha can be defined as the territorial division of the state into different sub-regions and in terms of regionalism and sub- regional identity. The paper attempts to assess Odisha as a multicultural state by highlighting its cultural diversity and tries to establish the idea that multiculturalism is manifested in sub- regionalism. Bringing out the major areas of sub-regional disparity that lead to secessionist movement and the response of state government to it, the paper concludes with some suggestive measures. INTRODUCTION The concept of multiculturalism has attracted immense attention of the academicians as well as researchers in present times for the fact that it not only involves the question of citizenship, justice, recognition, identities and group differentiated rights of cultural disadvantaged minorities, it also offers solutions to the challenges arising from the diverse cultural groups. It endorses the idea of difference and heterogeneity which is manifested in the cultural diversity.
    [Show full text]
  • Sub Regionalism Politics in Odisha and Demand for Koshal State
    International Journal of Academic Research ISSN: 2348-7666; Vol.4, Issue-5(1), May, 2017 Impact Factor: 4.535; Email: [email protected] Sub Regionalism Politics in Odisha and Demand for Koshal State Dr. Dasarathi Bhuiyan, Assistant Professor, P.G. Department of Political Science, Berhampur University, Odisha Abstract: This paper examines the rise of regionalism in Odisha. As a state, Odisha is one of the most backward regions in India. The process of development becomes extremely significant in the context of intra-regional disparities. Against this backdrop, regionalism continues to thrive in western Odisha due to regional cleavages and prevalence of socio-economic disparities and political inequalities. Key words: historical experience, cultural practices, dialectal/speech forms I. Introduction regional polarisation of politics was very much reflected in the elections to the The present state of Odisha Odisha Legislative Assembly. As contains three geographically distinct discussed above during the 1950’s the regional units, namely, coastal belt, regional political parties, namely, the southern and western region, which Ganatantra Parishad (GP) and later the differ in respect of historical experience, Swatantra party polarised politics in cultural practices, dialectal/speech forms, Odisha along regional lines. The political advantages and socio-economic Congress was seen as a party largely development. After the reorganisation of identified with the interests of coastal districts in Odisha in 1993 the coastal Odisha, and the GP/Swatantra was region comprises the new districts of associated with the interests of western Balasore, Bhadrak, Cuttack, Jajpur, Odisha. From 1952 to 1974, the Congress Kendrapara, Jagatsinghpur, Puri, and its splinter groups Jana Congress Khordha, Nayagarh, the south Odisha and Utkal Congress secured maximum comprises of Ganjam, Gaiapati, seats from coastal districts, while Kandhamal, Koraput, Rayagarda, GP/Swatantra scored very well in the Nawarangapur, Malkangiri; whereas the western region (Ray 1974).
    [Show full text]
  • February 2021 Important News: State
    www.gradeup.co Monthly Current Affair Digest: February 2021 www.gradeup.co Important News: State Prime Minister inaugurates and lays Kerala Governor inaugurates India’s first foundation stone of key projects of power Digital University and urban sector in Kerala • The Governor of Kerala Arif • Prime Minister Shri Narendra Modi Mohammed Khan has inaugurated the inaugurated Pugalur - Thrissur Power country’s first Digital University in the Transmission Project, Kasaragod Solar state which has been set up in Kerala’s Power Project and Water Treatment Technocity, Mangalapuram. Plant at Aruvikkara in Kerala. • Kerala University of Digital Sciences, • 2000 Megawatt state of the art Pugalur - Innovation and Technology Thrissur High Voltage Direct (KUDSIT-Digital University) is Current system inaugurated, is the first established by upgrading the two- HVDC interconnection of Kerala with decade old state government’s Indian National Grid. Institute of Information Technology and • He also laid the foundation stone of Management Kerala (IIITM-K). Integrated Command and Control Centre and Smart Roads Project in Puducherry Chief Minister V Thiruvananthapuram. Narayanasamy resigns • Puducherry Lt Governor Dr. Tamilisai Hoshangabad in Madhya Pradesh to be Soundararajan has forwarded the renamed as Narmadapuram resignation letter of Chief Minister V • Madhya Pradesh Chief Minister Shivraj Narayanasamy to the Union Home Singh Chouhan has announced that Ministry for consideration. Hoshangabad city in the state would be • V Narayanasamy and his cabinet renamed as Narmadapuram. colleagues resigned, after the • He made the announcement during the government lost the confidence vote Narmada Jayanti programme held in sought by him in the Legislative Hoshangabad. Assembly. • Famous attractions in Hoshangabad: • Note: With the collapse of the Bori Wildlife Sanctuary, Hill station- government, the Congress now is not a Pachmarhi , Satpura Tiger Reserve part of the government in any southern (STR) also known as Satpura National state or Union Territory.
    [Show full text]
  • Diwali Essay in Punjabi for 5Th Class
    1 Diwali Essay In Punjabi For 5Th Class It is high time we must behave as responsible citizens and stop burning crackers to celebrate Diwali or any other occasion for that matter. Parents must take this as their responsibility to tell their kids about the negative repercussions of burning crackers. The festival is celebrated for different reasons in different parts of India. It is said that this brings in prosperity and good luck. The spiritual significance of this festival indicates the victory of light over darkness. They also make rangoli and decorate their houses with flowers. Sharing the Joy. The effigies of Ravana are burnt across India on Dussehra each year. In many parts of the country, people celebrate Diwali to rejoice the return of Goddess Lakshmi. Diwali, also known as the festival of lights, is a mark of the Hindu tradition. Cleaning and Decoration. The ritual of worshipping Goddess Lakshmi and Lord Ganesha is followed in every Hindu household on the day of Diwali. People celebrate Dhanteras on first day, Naraka Chaturdasi on second day, Diwali on third day, Diwali Padva Govardhan Puja on fourth day, and Bhai Dooj on fifth day of the festival. This is because it adds to the pollution in the atmosphere. It is believed that on this day, Lord Rama returned to his hometown Ayodhya after staying in exile for fourteen long years. Exchanging gifts is one of the main rituals of the Diwali festival. Completing the CAPTCHA proves you are a human and gives you temporary access to the web property. They perform puja on main Diwali with lots of rituals.
    [Show full text]
  • Splendours of Odishan Paintings.Pmd
    1 Splendours of Odishan Painting 2 3 Splendours of Odishan Painting Dr. Dinanath Pathy ILA PANDA Centre for Arts Bhubaneswar 4 1st ILA PANDA Memorial Lecture delivered by Dr. Dinanath Pathy on 12th March 2016 at Bhubaneswar. Published by ILA PANDA Centre for Arts Designed at and Produced by Third Eye Communications N4, 252, IRC Village, Nayapalli, Bhubaneswar, Odisha, India 5 ILA PANDA was educated in visual art at Shantiniketan under the tutelage of Acharya Nandalal Bose and at The Royal College of Art, London. She was married to Dr. Bansidhar Panda and was the partner in the formation of the IMFA Group of Companies in Odisha. She was a member of Indian Parliament. IPCA has been instituted in Bhubaneswar to perpetuate her memory and ideals. IPCA aims at promoting Odia art and artists in the country and on the international level. IPCA’s activities are supported by UMSL Limited, Bhubaneswar. 6 Dr. Dinanath Pathy (1942) has a Government Diploma in Fine Art and Crafts from Khallikote School of Art. He has been awarded two Ph.Ds., including one from Visva Bharati and a D. Litt. honoris causa from Berhampur University. He is the recipient of Jawaharlal Nehru Fellowship, International Rietberg Award and President of India Silver Plaque for Painting. Dr. Pathy is a practicing artist, art historian and writer. He has designed and curated a number of national and international exhibitions including the Festival of India in Sweden and USSR as well as the International Kalinga-Bali Jatra. He has been collaborating with Swiss Scholar Dr. Eberhard Fischer on a number of research projects on Odishan Art since 1978.
    [Show full text]
  • View Entire Book
    Orissa Review * June - 2006 A Cult to Salvage Mankind Sarat Chandra The cosmic and terrestrial : both realities are The Hindu inclusiveness is nowhere as reflected in the Jagannath cult of Orissa. The evident as in the rituals of Lord Jagannath. Even cosmic reality of the undying spirit which romance is not excluded in the deity's schedule: abides, endures and sustains; the cosmic reality Once in a week the God is closeted with his of birth and death, as well as the beauty and consort Laksmi (in the ritual Ekanta). The refinement of the terrestrial world are mirrored Sayana Devata golden sculpture used in the in this all-inclusive mid-night ritual after the religious practice. "The Bada Singhara Dhupa, is visible and invisible both not only suggestive but worlds meet in man", even explicit. sang the British poet T.S.Eliot in the Four Over a year Lord Quartets. We may say Jagannath, like human that the Jagannath cult is beings, is engaged in designed to reflect both multification activities. the visible, this-worldly On one occasion realities as well as the (Banabhoji Besha) He cosmic phenomena. sets out on a picnic trip, Hence, the cult reflects a to an idyllic forest land, life style of a god who has which is suggestive of the numerous human God's love for natural attributes. beauty. On the other occasions (seven times in a year), the Lord goes This makes the God and the cult unique. for hunting expeditions. During the summer Several traits characterize the God: the everyday rituals of bathing, brushing of teeth, he goes for boat rides for twenty-one days dressing-up and partaking of food materials.
    [Show full text]