Religion in Israel
Religion in Israel by Zvi YARON THE CONTROVERSY R.ELIGIO, N in the State of Israel has become noted for its poten- tial to generate strife. The frequent controversies over its role in society, an issue affecting the most sensitive areas of Israeli life, are acrimonious and harsh in tone. Many of them are accompanied by demonstrations and spiteful incidents instigated by extremists of all shades and opinions, rang- ing from the zealous Neture Karta to the frenetic League for the Prevention of Religious Coercion. No doubt, they reflect the acerbated feelings of many moderate Israelis. Religious disputes have arisen over education, the legal definition of "who is a Jew," the authority of the rabbinate, autopsies, marriage and divorce, the legal status of the common-law wife, the status of women, army service for girls and yeshivah students, Sabbath observ- ance, kashrut, the prohibition of pig-raising, and the closing of cinemas and theaters on religious holidays. Some people complain that Israel is a theocracy, arguing that religion intrudes into every important aspect of public and individual life and im- poses its authority on the governing of the state.1 At the same time, there is the often-heard lament that Israel is a radically secularist state, in which the religious areas are narrowly circumscribed and the decisive influences 'On the complexities of the meaning of theocracy (first used by Josephus in his Against Apion) and its application to modern Israel, see Mordecai Roshwald, "Theocracy in Israel in Antiquity and Today," Jewish Journal of Sociology, Vol. 14, No. 1, June 1972, pp.
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