On the Money Pitseolak Ashoona
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Contemporary Inuit Drawing
Cracking the Glass Ceiling: Contemporary Inuit Drawing Nancy Campbell A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ART HISTORY, YORK UNIVERSITY TORONTO, ONTARIO. January 2017 © Nancy Campbell, 2017 Abstract The importance of the artist’s voice in art historical scholarship is essential as we emerge from post-colonial and feminist cultural theory and its impact on curation, art history, and visual culture. Inuit art has moved from its origins as an art representing an imaginary Canadian identity and a yearning for a romantic pristine North to a practice that presents Inuit identity in their new reality. This socially conscious contemporary work that touches on the environment, religion, pop culture, and alcoholism proves that Inuit artists can respond and are responding to the changing realities in the North. On the other side of the coin, the categories that have held Inuit art to its origins must be reconsidered and integrated into the categories of contemporary art, Indigenous or otherwise, in museums that consider work produced in the past twenty years to be contemporary as such. Holding Inuit artists to a not-so-distant past is limiting for the artists producing art today and locks them in a history that may or may not affect their work directly. This dissertation examines this critical shift in contemporary Inuit art, specifically drawing, over the past twenty years, known as the contemporary period. The second chapter is a review of the community of Kinngait and the role of the West Baffin Eskimo Cooperative in the dissemination of arts and crafts. -
Discover Inuit
) DiscoverDiscover InuitInuit ArtArt What do polar bears look like when they stand up on their hind legs? What kinds of creatures are the heroes of Inuit legends? How did Inuit mothers keep their babies warm through the freezing arctic days and nights? What does an Inuit summer camp look like? What are some of the big concerns for young Inuit today? You’ll learn the answers) to all these questions, and The detail in Inuit sculpture hundreds more, through and colourful drawings will open more doors than you can imagine. the wonderful world Many of the older Inuit artists working today grew up in a traditional way. They of Inuit art. lived in igloos in winter and tents made of animal skins in summer. Their families returned to their winter and summer camps each year when the sea mammals and animals (like seals, whales and caribou), came in greatest numbers. Mothers carried their babies in an amauti — the big hood on their parkas. When the family travelled, it was on a sled pulled by a dog team. What Inuit art shows This traditional way of life is one of the big subjects in Inuit art. By showing us in drawings and sculptures how their ancestors lived, Inuit artists are keeping their history alive. Art helps them remember, and treasure, the ways their ancestors hunted and made protective clothing and shelter. In their Stories of ) art, many Inuit are making a visual history to show how their ancestors adapted to living in one of the harshest climates shamans tell on earth. -
SPRING 2019 CATALOGUE Have You Heard a Good Book Lately? Nimbus Audio Is Pleased to Present Our Latest Books for Your Listening Pleasure
SPRING 2019 CATALOGUE Have you heard a good book lately? Nimbus Audio is pleased to present our latest books for your listening pleasure. They provide all the thrills, twists, and humour of the print titles that you love in an easy-to-access audio edition. Available on Audible.com, Audiobooks.com, Findaway.com, Hoopladigital.com, Kobo.com, and Overdrive.com. Coming Soon! The Blind Mechanic The Effective Citizen A Circle on the Surface Text by Marilyn Davidson Elliott Text and Narration by Text by Carol Bruneau Narrator TBA Graham Steele Narrated by Ryanne Chisholm $31.95 | History $31.95 | Politics $31.95 | Fiction 978-1-77108-512-0 978-1-77108-683-7 978-1-77108-622-6 Audiobooks Ready for a Listen! First Degree The Sea Was in Beholden Text and Narration by Their Blood Text by Lesley Crewe Kayla Hounsell Text by Quentin Casey Narrated by Stephanie Domet Narrated by Costas Halavrezos $31.95 | True Crime $31.95 | Fiction 978-1-77108-538-0 $31.95 | History 978-1-77108-537-3 978-1-77108-682-0 Truth and Honour The Fundy Vault Foul Deeds Mary, Mary Chocolate River Rescue After Many Years Text by Greg Marquis Text and Narration by Text and Narration by Text by Lesley Crewe Text by Jennifer McGrath Text by L. M. Montgomery Narrated by Costas Halavrezos Linda Moore Linda Moore Narrated by Narrated by Narrated by Elva Mai Hoover Stephanie Domet Courtney Siebring $31.95 | True Crime $31.95 | Mystery $31.95 | Mystery $31.95 | Fiction 978-1-77108-538-0 978-1-77108-537-3 978-1-77108-512-0 $31.95 | Fiction $31.95 | Children’s Fiction 978-1-77108-622-6 978-1-77108-513-7 978-1-77108-512-0 Catalogue front cover illustration courtesy of Mathilde Cinq-Mars from My Mommy, My Mama, My Brother, and Me (page 23). -
SPRING 2019 CATALOGUE Have You Heard a Good Book Lately? Nimbus Audio Is Pleased to Present Our Latest Books for Your Listening Pleasure
SPRING 2019 CATALOGUE Have you heard a good book lately? Nimbus Audio is pleased to present our latest books for your listening pleasure. They provide all the thrills, twists, and humour of the print titles that you love in an easy-to-access audio edition. Available on Audible.com, Audiobooks.com, Findaway.com, Hoopladigital.com, Kobo.com, and Overdrive.com. Coming Soon! The Blind Mechanic The Effective Citizen A Circle on the Surface Text by Marilyn Davidson Elliott Text and Narration by Text by Carol Bruneau Narrator TBA Graham Steele Narrated by Ryanne Chisholm $31.95 | History $31.95 | Politics $31.95 | Fiction 978-1-77108-512-0 978-1-77108-683-7 978-1-77108-622-6 Audiobooks Ready for a Listen! First Degree The Sea Was in Beholden Text and Narration by Their Blood Text by Lesley Crewe Kayla Hounsell Text by Quentin Casey Narrated by Stephanie Domet Narrated by Costas Halavrezos $31.95 | True Crime $31.95 | Fiction 978-1-77108-538-0 $31.95 | History 978-1-77108-537-3 978-1-77108-682-0 Truth and Honour The Fundy Vault Foul Deeds Mary, Mary Chocolate River Rescue After Many Years Text by Greg Marquis Text and Narration by Text and Narration by Text by Lesley Crewe Text by Jennifer McGrath Text by L. M. Montgomery Narrated by Costas Halavrezos Linda Moore Linda Moore Narrated by Narrated by Narrated by Elva Mai Hoover Stephanie Domet Courtney Siebring $31.95 | True Crime $31.95 | Mystery $31.95 | Mystery $31.95 | Fiction 978-1-77108-538-0 978-1-77108-537-3 978-1-77108-512-0 $31.95 | Fiction $31.95 | Children’s Fiction 978-1-77108-622-6 978-1-77108-513-7 978-1-77108-512-0 Catalogue front cover illustration courtesy of Mathilde Cinq-Mars from My Mommy, My Mama, My Brother, and Me (page 23). -
View Pdf Catalogue
INUIT & FIRST NATIONS ART July 12, 2020, Toronto First Arts First Arts INUIT & FIRST NATIONS ART AUCTION SUNDAY, JULY 12, 2020 at 7pm EDT Held at A. H. Wilkens Auctions & Appraisals 1 William Morgan Drive, Toronto PREVIEWS Thursday July 9 10am – 5pm Friday, July 10 10am – 5pm Saturday, July 11 10am – 5pm Sunday, July 12 12pm – 3pm To ensure a safe and orderly viewing experience we highly recommend scheduling an appointment to preview as we will be limiting access to the auction rooms in accordance with social distancing guidelines. For more information call: 647.286.5012. All lots may be viewed online on our website: www.FirstArts.ca ABSENTEE AND PHONE BIDDING Please contact us to register for telephone or absentee bidding. In order to ensure proper processing, all absentee bids or requests for telephone bidding must be submitted before 3:00pm on the day of the auction. Phone: 647.286.5012 Fax: 416.360.8900 [email protected] BUYER’S PREMIUM: 20% The auction will be live streamed on YouTube, and internet bidding will be available through both Liveauctioneers and Hibid. Please consult our website for any changes or updates. This auction is subject to the Terms and Conditions printed in the back of this catalogue. Copyright ©2020 All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of First Arts Premiers Inc. Catalogue photography by Dieter Hessel Catalogue design by Colleen Clancey Catalogue published by Heliographics, Toronto, and printed in Canada by Friesen’s Front Cover: Lot 37, Inside Front Cover: Lot 84 (detail), Back Cover:Lot 51 Introduction First Arts e at First Arts are proud to present our Spring/Summer 2020 live auction collection of Inuit, First Nations, irst Arts is an ambitious project. -
ASHOONA, Shuvinai
SUVINAI ASHOONA (SUVENAI) Date of Birth: August 5, 1961 Male/Female: Female E7-1954 Place of Birth: Cape Dorset Mother: Sorosolutu Ashoona Father: Kiawak Ashoona Shuvenai was born in Cape Dorset in August, 1961. She is the daughter of Kiawak Ashoona and Sorosilutu, both well known for their contributions to the arts in Cape Dorset. Shuvenai began drawing in 1993. She works with pen and ink, coloured pencils and oil sticks and her sensibility for the landscape around the community of cape Dorset is particularly impressive. Her recent work is very personal and often meticulously detailed. Shuvenai’s work was first included in the Cape Dorset annual print collection in 1997 with two small dry-point etchings entitled Interior (97-33) and Settlement (97-34). Since then, she has become a committed and prolific graphic artist, working daily in the Kinngait Studios Shuvenai’s work has attracted the attention of several notable private galleries as well as public institutions. She was featured along with her aunt, Napachie Pootoogook, and her grandmother, the late Pitseolak Ashoona, in the McMichael Canadian Collection’s 1999 exhibition entitled “Three Women, Three Generations”. More Recently she was profiled along with Kavavau Manumee of Cape Dorset and Mick Sikkuak of Gjoa Haven in the Spring 2008 issue of Border Crossings, a Winnipeg-based arts magazine. In an unusual contemporary collaboration, Suvinai recently worked with Saskatchewan-based artist, John Noestheden, on a "sky-mural" that was exhibited at the 2008 Basel Art Fair and was shown again at Toronto’s 2008 "Nuit Blanche". It later traveled to the 18th Biennale of Sydney in 2012 and in 2013 it was part of ‘Sakahans’ an exhibition of international Indigenous art at the National Gallery of Canada. -
The Inuit Way
the inuit way a guide to inuit culture P RODUCED BY P AUKTUUTIT I NUIT W OMEN OF C ANADA R EVISED 2006 Xs4©t5 PAUKTUUTIT wkw5 x3Nw5 vNbu INUIT WOMEN OF CANADA FORWARD The Inuit Way has become one of the most popular and important documents Pauktuutit has produced in our twenty-two year history. With more than ten thousand copies in print, The Inuit Way has helped a broad range of Canadians gain a better understanding and appreciation of our culture. The Inuit Way is much more than a simple introduction to traditional Inuit culture. It provides the reader a starting point for understanding the cultural underpinnings of modern Inuit. As a people, we have undergone immense changes in a generation. Despite the many changes our society has encountered, we retain strong ties to the land and our traditions. People coming to the north today see Inuit taking part in many aspects of modern life— working in an office environment, watching hockey on television, shopping at local stores, making political speeches. What they may not see at first is that Inuit continue to have a strong, unique culture that guides us in our everyday life— our close ties to the land, a dedication to community and a strong sense of self-reliance. The Inuit north has changed with astonishing speed since The Inuit Way was first published in 1989. At times, the rapidity of these changes has threatened to overwhelm us. However, Inuit are known for our tenacity and ability to adapt. Today our communities are strong and vibrant. -
PITSEOLAK ASHOONA Life & Work by Christine Lalonde
PITSEOLAK ASHOONA Life & Work by Christine Lalonde 1 PITSEOLAK ASHOONA Life & Work by Christine Lalonde Contents 03 Biography 16 Key Works 39 Significance & Critical Issues 52 Style & Technique 61 Where to See 68 Notes 75 Glossary 79 Sources & Resources 91 About the Author 92 Copyright & Credits 2 PITSEOLAK ASHOONA Life & Work by Christine Lalonde Pitseolak Ashoona had “an unusual life, being born in a skin tent and living to hear on the radio that two men landed on the moon,” as she recounts in Pictures Out of My Life. Born in the first decade of the twentieth century, she lived in semi-nomadic hunting camps throughout southern Qikiqtaaluk (Baffin Island) until the late 1950s when she moved to the Kinngait (Cape Dorset) area, settling in the town soon thereafter. In Cape Dorset she taught herself to draw and was an active contributor to the annual print collection. By the 1970s she was a world-famous artist, with work exhibited across North America and in Europe. She died in 1983, still at the height of her powers. 3 PITSEOLAK ASHOONA Life & Work by Christine Lalonde EARLY YEARS In Pictures Out of My Life, an illustrated book of edited interviews with the artist, Pitseolak Ashoona recounts that she did not know the year of her birth. Based on various documents and stories handed down in the family, she is believed to have been born in the spring sometime between 1904 and 1908 at a camp on the southeast coast of Tujakjuak (Nottingham Island), in the Hudson Strait.1 Her parents were Ottochie and Timungiak; Ottochie was the adopted son of Kavavow, whose family originated in Nunavik but was expanding across the strait. -
Twentieth-Century Contact in the Canadian Arctic
Bridgewater State University Virtual Commons - Bridgewater State University Honors Program Theses and Projects Undergraduate Honors Program 5-10-2016 Cultural Exchanges in the Far North: Twentieth- Century Contact in the Canadian Arctic Gabrielle Desmarais Follow this and additional works at: http://vc.bridgew.edu/honors_proj Part of the Canadian History Commons Recommended Citation Desmarais, Gabrielle. (2016). Cultural Exchanges in the Far North: Twentieth-Century Contact in the Canadian Arctic. In BSU Honors Program Theses and Projects. Item 166. Available at: http://vc.bridgew.edu/honors_proj/166 Copyright © 2016 Gabrielle Desmarais This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. Cultural Exchanges in the Far North: Twentieth-Century Contact in the Canadian Arctic Gabrielle Desmarais Submitted in Partial Completion of the Requirements for Departmental Honors in History Bridgewater State University May 10, 2016 Dr. Brian Payne, Thesis Director Dr. Andrew Holman, Committee Member Dr. Erin O’Connor, Committee Member 2 Inuit in their traditional snow home Photograph 1980.37.177 taken by George Comer. Kept in Arctic # 4.C. COMER at the New Bedford Whaling Museum in Massachusetts. Tuesday August 25 Have just found an old cooking soapstone kettle. It must have lain here many years. It is slightly broken. There was quite a depth of moss over some of the broken parts. I am walking over the same ground where we were a year ago and it creates a feeling of sadness as I recall how much I had hoped for and how little we got, then the death of one of our best natives whose life might have been saved had we not tried to do so much. -
Interconnected Worlds: Kinngait Drawings in the North and South
Interconnected Worlds: Kinngait Drawings in the North and South by Amy Rebecca Prouty A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in Art History Carleton University Ottawa, Ontario © 2016, Amy Rebecca Prouty 2 Abstract The critical success of Annie Pootoogook’s drawings has often been credited with precipitating a major shift within Inuit art towards more hybridized subject matter that led to the critical recognition of graphic artists such as Shuvinai Ashoona, Tim Pitsiulak, Itee Pootoogook, and Jutai Toonoo. Despite being characterized as a stylistic break within Inuit art history, I argue that these drawings display a sense of continuity with older generations of artists in Kinngait. My examination of factors in the contemporary art world indicates that the popularity of Inuit drawing was due to marketing by agents in the southern art world as well as the shift from modernism to the contemporary period. Such shifts altered the demands for authenticity in Inuit art and now privilege hybridized subject matter. I propose that the contemporary art world overlooks the complex ways in which Inuit have responded to modernity and use drawings to aid resiliency. 3 Acknowledgements I would like to acknowledge the Social Sciences and Humanities Research Council whose funding made this research possible. I also owe an enormous amount of gratitude to my thesis supervisor, Ruth Phillips, who tirelessly edited my writing and guided me through a challenging topic. I would like to thank my committee members, Sandra Dyck and Christine Lalonde, for their invaluable feedback on this project. -
Made with Love: Tracing Personal and Cultural Resilience in Annie Pootoogook’S Drawings
Made with Love: Tracing Personal and Cultural Resilience in Annie Pootoogook’s Drawings By Emily Lawrence A major research paper submitted to OCAD University in partial fulfillment of the requirements for the degree of Master of Arts in Contemporary Art, Design, and New Media Art Histories Toronto, Ontario, Canada, April 2018 © Emily Lawrence, 2018 ii I hereby declare that I am the sole author of this major research paper. This is a true copy of the major research paper, including any required final revisions, as accepted by my examiners. I authorize OCAD University to lend this major research paper to other institutions or individuals for the purpose of scholarly research. I understand that my major research paper may be made electronically available to the public. I further authorize OCAD University to reproduce this major research paper by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. iii Abstract Looking at the drawings of Kinngait-born Inuk artist Annie Pootoogook (1969– 2016), this major research paper foregrounds deep readings of the artist’s work beyond other narratives that have historically eclipsed such analyses of Inuit art. Through examining a series of Pootoogook’s drawings pertaining to matriarchal love and Inuit-specific recurring imagery such as the amauti (mother’s coat), I propose that these works reveal a way of expressing love, doubly marking the artist’s own personal and cultural resilience. Following the groundwork laid by Inuk art historian Heather Igloliorte, I draw on tenets from Inuit Qaujimajatuqangit (living knowledge or that which Inuit have always known to be true) to suggest ways in which Pootoogook uses the medium of drawing to express love for family and culture while simultaneously strengthening relations with both. -
POOTOOGOOK, Napatchie
NAPATCHIE POOTOOGOOK (NAWPASHEE; NAWPACHEE; NAPACHEE; NEPACHEE; NAPACHIE) Date of Birth: 1938 Male/Female: Female Deceased: 2002 Place of Birth: Sako Camp, South Baffin Island Mother: Pitseolak Ashoona Father: Ashoona “Born at Sako, a traditional Inuit camp on the Southwest coast of Baffin Island, Northwest Territories, Napatchie Pootoogook is the only surviving daughter of one of Inuit art’s most important figures, Pitseolak Ashoona. Along with her sculptor brothers, [Namoonai, Koomwartok, Ottochie], Kiawak and Kaka Ashoona and her graphic artist sisters-in-law, Mayureak and Sorosiluto Ashoona, Napatchie belongs to a family with a strong artistic identity that has contributed significantly to the reputation of Cape Dorset art and the printmaking studio of the West Baffin Eskimo Co-operative. In the mid-1950’s while living at Kiaktuuq, she married Eegyvukluk Pootoogook (b. 1931), son of the important camp leader, Pootoogook, who has since become of the main printers at the Cape Dorset studio. Like her mother, Napatchie began drawing in the late 1950’s. Since 1960 her work has been included in almost every annual collection of Cape Dorset prints. Napatchie and her husband moved into Cape Dorset in 1965, where they have continued to live, except for a two-year stay in Iqaluit in the early 1970’s. Although much of her early work, such as the print, “Eskimo Sea Dreams” (1960), presents a lyrical, dream-like reflection of Inuit beliefs in the spirit world, the main thrust of her prints and drawings since the mid-1970’s have been more concerned with recording traditional life, clothing and local Inuit history.