Anarchism in France
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Workers of the World: International Journal on Strikes and Social Conflicts, Vol
François Guinchard was born in 1986 and studied social sciences at the Université Paul Valéry (Montpellier, France) and at the Université de Franche-Comté (Besançon, France). His master's dissertation was published by the éditions du Temps perdu under the title L'Association internationale des travailleurs avant la guerre civile d'Espagne (1922-1936). Du syndicalisme révolutionnaire à l'anarcho-syndicalisme [The International Workers’ Association before the Spanish civil war (1922-1936). From revolutionary unionism to anarcho-syndicalism]. (Orthez, France, 2012). He is now preparing a doctoral thesis in contemporary history about the International Workers’ Association between 1945 and 1996, directed by Jean Vigreux, within the Centre George Chevrier of the Université de Bourgogne (Dijon, France). His main research theme is syndicalism but he also took part in a study day on the emigration from Haute-Saône department to Mexico in October 2012. Text originally published in Strikes and Social Conflicts International Association. (2014). Workers of the World: International Journal on Strikes and Social Conflicts, Vol. 1 No. 4. distributed by the ACAT: Asociación Continental Americana de los Trabajadores (American Continental Association of Workers) AIL: Associazione internazionale dei lavoratori (IWA) AIT: Association internationale des travailleurs, Asociación Internacional de los Trabajadores (IWA) CFDT: Confédération française démocratique du travail (French Democratic Confederation of Labour) CGT: Confédération générale du travail, Confederación -
9. Notes and Index.Pdf
- NOTE rn NoI NOTES ,i I cccnt .rSarrlst i \ t:t tC. i l. cloes Preface l. J:rnres Joll, The Anarchisls,2nd etl , (C)ambridge, Nlass.: H:rn'artl llnivet'sin Press, 'i:tlike 19tt0), p viii. .r .rl istic: 2 Sinr:e the literature on this oeriod of soci:rlis( ernd cornrnunist intertrationalism is i.rlizccl immense, it is possible to rite onlr solne rcprL\r'ntJti\c titles here Julius BtaLnthal's ()eschir.hte der Internationale, 3 r'oirs (Flarlno\er: Dietz, l96l-1971 I has bccornc standarcl ' lllrl)l\ on a ccnturl of internationalisrn, though the emphasis is alrnostexclusivclr uporr politir:al . )|S [O :rnd not trade union intern:rtionalisrn. IIore sper:ifir:rllr, on the Setoncl Internatioral, sce Jarnes Joll, The Second InternatiormL, 1889-1911. rcr ed. (l-rtrrdon ancl Boston: r.hil)s, Routledge ancl Keean Paul, 197'1). On the International Federation of Trade flnions before ,11( )ln1C the rvar arrd on its post-rvar rerival. see Joh:rnn Sasst:nbach, I'inlundzuanzig Ja.lLre internationaLer Geuterksthaf tsbelDegung (Anrstcr(1arn: IrrtcrrraIionalcn C]cterlschaf tsbun- .Li aucl dcs, 1926), and Lervis Lonvin, Lobor and Inlernatiortalisrn (Ncl York: N'Iacrnillan, 1929). iltloIls, C)n the pcrst-war Labour and Socialist International, see John Ptice, Tlrc Intcrttational Labour Llouernent (London: Oxford l-iniversitl Press 19.15) On the so-callecl Trro-ancl- ;, lile, a-Half Internationzrl, scc Andr6 Donneur, Hi.stoire de I'L'nion des Pttrtis SetciaListes (tour I'Action InternationaLe (Lausanue: fl niversit6 de ClenEve, Institu t l-n ir crsi Lairc dcs FIaLrtes :;r otlet n -L,tudes Internat.ionales, 1967). -
{PDF EPUB} Towards a Fresh Revolution by Amigos De Durruti Friends of Durruti
Read Ebook {PDF EPUB} Towards A Fresh Revolution by Amigos de Durruti Friends of Durruti. Audiobook version of the pamphlet Towards a Fresh Revolution, published by the Friends of Durruti group during the Spanish Civil War. A revolutionary theory (with an introduction by Agustín Guillamón) An article published in July 1937 by The Friends of Durruti, large portions of which appeared in the pamphlet “The Revolutionary Message of the ‘Friends of Durruti’” (PDF) that was translated into English via French. Here it is translated in full directly from Spanish for the first time. Views and Comments No. 44 (April 1963) The No. 44 (April 1963) issue of Views and Comments , an anarcho-syndicalist leaning publication produced out of New York by the Libertarian League from 1955 until 1966. A look at the past: the revolutionary career of Joaquín Pérez – Miguel Amorós. A vivid biographical sketch of Joaquín Pérez (1907-2006), based on a manuscript he wrote during the last few years of his life, who joined the CNT at the age of sixteen in the early 1920s, and was, successively, a specialist in the CNT’s Defense Committees in Barcelona during the 1930s, a militiaman in the Durruti Column during the first months of the Civil War, one of the original members of The Friends of Durruti, a fugitive, a prisoner in Montjuich, and then, after escaping from Montjuich as Franco’s forces closed in on the citadel, an exile, first in labor camps in France, and then, after stowing away on a British warship during the evacuation of Brest, in London. -
Inceorganisinganarchy2010.Pdf
ORGANISING ANARCHY SPATIAL STRATEGY , PREFIGURATION , AND THE POLITICS OF EVERYDAY LIFE ANTHONY JAMES ELLIOT INCE THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF GEOGRAPHY QUEEN MARY , UNIVERSITY OF LONDON 2010 0 ABSTRACT This research is an analysis of efforts to develop a politics of everyday life through embedding anarchist and left-libertarian ideas and practices into community and workplace organisation. It investigates everyday life as a key terrain of political engagement, interrogating the everyday spatial strategies of two emerging forms of radical politics. The community dimension of the research focuses on two London-based social centre collectives, understood as community-based, anarchist-run political spaces. The Industrial Workers of the World (IWW), an international trade union that organises along radical left-libertarian principles, comprises the workplace element. The empirical research was conducted primarily through an activist-ethnographic methodology. Based in a politically-engaged framework, the research opens up debates surrounding the role of place-based class politics in a globalised world, and how such efforts can contribute to our understanding of social relations, place, networks, and political mobilisation and transformation. The research thus contributes to and provides new perspectives on understanding and enacting everyday spatial strategies. Utilising Marxist and anarchist thought, the research develops a distinctive theoretical framework that draws inspiration from both perspectives. Through an emphasis on how groups seek to implement particular radical principles, the research also explores the complex interactions between theory and practice in radical politics. I argue that it is in everyday spaces and practices where we find the most powerful sources for political transformation. -
Reclaiming Syndicalism: from Spain to South Africa to Global Labour Today
Global Issues Reclaiming Syndicalism: From Spain to South Africa to global labour today Lucien van der Walt, Rhodes University, Grahamstown, South Africa Union politics remain central to the new century. It remains central because of the ongoing importance of unions as mass movements, internationally, and because unions, like other popular movements, are confronted with the very real challenge of articulating an alternative, transformative vision. There is much to be learned from the historic and current tradition of anarcho- and revolutionary syndicalism. This is a tradition with a surprisingly substantial and impressive history, including in the former colonial world; a tradition that envisages anti-bureaucratic and bottom-up trade unions as key means of educating and mobilising workers, and of championing the economic, social and political struggles of the broad working class, independent of parliamentary politics and party tutelage; and that aims, ultimately, at transforming society through union-led workplace occupations that will institute self-management and participatory economic planning, abolishing markets, hierarchies and states. This contribution seeks, firstly, to contribute to the recovery of the historical memory of the working class by drawing attention to its multiple traditions and rich history; secondly, to make a contribution to current debates on the struggles, direction and options for the working class movement (including unions) in a period of flux in which the fixed patterns of the last forty years are slowly melting away; thirdly, it argues that many current union approaches – among them, business unionism, social movement unionism, and political unionism – have substantial failings and limitations; and finally, it points to the need for labour studies and industrial sociology to pay greater attention to labour traditions besides business unionism, social movement unionism, and political unionism. -
Georges Fontenis Papers 1945-1975 (-2010)1945-1975
Georges Fontenis Papers 1945-1975 (-2010)1945-1975 International Institute of Social History Cruquiusweg 31 1019 AT Amsterdam The Netherlands hdl:10622/ARCH00422 © IISH Amsterdam 2021 Georges Fontenis Papers 1945-1975 (-2010)1945-1975 Table of contents Georges Fontenis Papers................................................................................................................ 3 Context............................................................................................................................................... 3 Content and Structure........................................................................................................................3 Access and Use.................................................................................................................................4 Allied Material.....................................................................................................................................4 Provisional list...................................................................................................................................5 International Institute of Social History 2 Georges Fontenis Papers 1945-1975 (-2010)1945-1975 Georges Fontenis Papers Collection ID ARCH00422 Creator Fontenis, Georges Period 1945-1975 (-2010)1945-1975 Period (bulk) 1945-1975 Extent 0.75 m. Language list English Language of Material French Context Biographical Note Born in Paris 1920, died in Tours, France 2010; teacher; anarchist; during the Second World War active in the underground -
10 Octubre Mujer Y Memoria
1 MUJER Y MEMORIA OCTUBRE --------------------- 31 DE OCTUBRE JUANA ROUCO BUELA El 31 de octubre de 1969 muere en Buenos Aires (Argentina) la anarcosin- dicalista y propagandista anarcofemi- nista Juana Buela, más conocida como Juana Rouco Buela. Había nacido el 19 de abril de 1889 en Madrid (España). Cuando tenía cuatro años quedó huér- fana de padre, viviendo en la miseria; nunca fue a la escuela. El 24 de julio de 1900 llegó como emigrante en Argen- tina con su madre, donde ya vivía un hermano 10 años mayor que ella, Ci- riaco, y desde muy joven entró a formar parte del movimiento libertario y anar- cosindicalista de la mano de éste, que también lo enseñó a leer y a escribir. En 1904 participó activamente en los actos del Primero de Mayo, que fueron duramente reprimidos, y que acabaron con la vida del fogonero marítimo de 22 años Ocampo. En 1905 asistió, con el apoyo de Fran- cisco Llaqué, secretario del Consejo Federal y redactor del periódico La Protesta, como delegada indirecta en representación de los obreros de la Refinería Argentina de Azúcar de Rosario, entonces en huelga, en el V Congreso de la Federación Obrera de la Región Argentina (FUERA), donde proclamó claramente que la finali- dad de la federación obrera es el comunismo anarquista. En 1907 entra a formar parte, con María Collazo, Virginia Bolten, Marta Neweels- tein, Teresa Caporaletti y otras, del grup creador del primer local libertario de mu- jeres del país («Centro Femenino Anarquista»), que tenía como sede la Sociedad de Resistencia de Conductores de Carros, participa energicament en la Huelga de Inquilinos de aquel año para protestar por la subida de los alquileres y los desalo- jos. -
Pierre Monatte
Number 96 50 pence or one dollar Oct. 2018 Pierre Monatte: no stripes, no rank We are left with a sombre pride … We have managed to [Léon] Jouhaux, the very symbol of a formal authority be the last Europeans of the splendid, intelligent that he held in contempt, he lashed out vigorously when Europe that the world has just lost forever, and the first a trade unionist close to him had ventured to write a men of a future International to come, and of which we few lines about that labour leader, reminding people of are certain. the solidarity Jouhaux had displayed on various Raymond Lefebvre ‘L’Eponge du vinaigre’ [1921] occasions. As far as Monatte was concerned, Jouhaux’s legacy needed to be repudiated. Those who had sought Pierre Monatte has just died [1960]. In his little his protection instead of fighting, those who had apartment in a block of working-class houses in a secured it in return for their silence and ‘special Parisian suburb, shelves and stacks of books, hundreds affections’ had made moves that were unacceptable. of files, thousands upon thousands of letters, draft In Monatte’s view, the practice of the workers’ articles and chapters of books in the making bear movement represented the school of the possible. In witness to a relentless activity interrupted only by 1917, when he and a handful of internationalists were physical collapse. standing up to nationalistic lies, betrayals and As late as yesterday, doffing the black beret covering desertions, he wrote in his ‘letters’ to the school- his white hair, he was chatting with some activist or teachers: ‘When you say that there is nothing to do, it is other who had dropped by in search of advice, in the because there is everything to do but nobody around to cramped little room where he worked, read and wrote. -
1 the Search for a Libertarian Communism: Daniel Guérin and The
The search for a libertarian communism: Daniel Guérin and the ‘synthesis’ of marxism and anarchism I have a horror of sects, of compartmentalisation, of people who are separated by virtually 1 nothing and who nevertheless face each other as if across an abyss. – Daniel Guérin Concerned that his reinterpretation of the French Revolution, La Lutte de classes sous la Première République (1946), had been misunderstood, Daniel Guérin wrote to his friend, the socialist Marceau Pivert in 1947 that the book was to be seen as ‘an introduction to a synthesis of anarchism and Marxism-Leninism I would like to write one day.’2 This paper aims to analyze exactly what Guérin meant by this ‘synthesis’, and how and why he came to be convinced of its necessity—for as Alex Callinicos has commented, ‘[g]enuinely innovative syntheses are rare and difficult to arrive at. Too often attempted syntheses amount merely to banality, incoherence, or eclecticism.’3 It must however be noted from the outset that Guérin had no pretensions to being a theorist: he saw himself first and foremost as an 1 Daniel Guérin, Front populaire, Révolution manquée. Témoignage militant (Arles: Editions Actes Sud, 1977), p. 29. All translations are the present author’s, unless stated otherwise. 2 Letter to Marceau Pivert, 18 November 1947, Bibliothèque de Documentation Internationale Contemporaine (hereafter BDIC), Fonds Guérin, F°Δ Rés 688/10/2. La Lutte de classes sous la Première République, 1793-1797 (Paris: Gallimard, 1946; new edition 1968), 2 vols. 3 Alex Callinicos (ed.), Marxist Theory (Oxford University Press, 1989), p. 108. -
Anarchisme Français De 1950 À 1970 1
Anarchisme français de 1950 à 1970 1 Cédric Guérin Introduction “ Y en a pas un sur cent et pourtant ils existent La plupart fils de rien ou bien fils de si peu Qu’on ne les voit jamais que lorsqu’on a peur d’eux. ” C’est le 10 mai 1968, pendant la nuit des barricades, que Léo Ferré créa sa célèbre chanson “ Les anarchistes ”. Ce couplet traduit dans une certaine mesure la surprise des observateurs attentifs à la renaissance du drapeau noir lors des manifestations et des défilés de Mai. L’antibureaucratisme, l’autogestion, la spontanéité révolutionnaires sont autant de mots qui donnent à la révolte de Mai 1968 un caractère libertaire, et Edgar Morin peut écrire : “ C’est la renaissance intellectuelle de l’anarchisme, teinté de marxisme et de situation-nisme. ” Paradoxalement, c’est un fait acquis que les organisations “ officielles ” ne sont pas ou pratiquement pas intervenues dans les événements, alors que ceux-ci témoignent d’une indéniable présence intellectuelle de l’anarchisme ; même si on peut s’interroger sur la nature de l’anarchisme estudiantin décrit par Morin. Cette apparente contradiction entre l’inaction des organisations et l’explosion des thèmes libertaires détermine dans une large mesure le caractère spécifique de l’anarchisme, révolte à la fois individuelle et collective. Les traits de l’anarchisme sont difficiles à cerner. Ses “ maîtres ” n’ont presque jamais condensé leurs pensées en des traits systématiques. Quand, à l’occasion, ils en ont fait l’essai, ça n’a été qu’en de minces brochures de propagande et de vulgarisation, où n’en affluent que des bribes. -
Comunismo Libertario. Año 1, Nº1, Santiago De Chile, 2010 Comunismo Libertario
Comunismo Libertario. Año 1, nº1, Santiago de Chile, 2010 Comunismo Libertario. Año 1, nº1, Santiago de Chile, 2010 Presentación al especial de G. Fontenis, pilar del renacer anarquista en Chile. El pasado 9 de Agosto de este año todos los comunistas libertarios lamentaron la muerte de G. Fontenis. Este icono del anarquismo clasista y combativo se hizo conocido en estas tierras a partir de la publicación de la primera versión en español del Manifiesto Comunista Libertario de 1953, el año 1999 y luego re-editado el 2002. Ambas ediciones fueron iniciativa de la revista Hombre y Sociedad, actualmente existente. El presente especial de “Comunismo Libertario” pretenden rendir un homenaje sincero, acorde al rol que cumplió el pensamiento de G. Fontenis, justamente a raíz de la edición de su texto más conocido y que ha sido, al menos en el caso chileno, fundamental para la reconstrucción de un anarquismo de clase que apuesta a volverse una real alternativa política. Si bien se puede estar de acuerdo o no con su propuesta, su aparición en los reducidos grupos que se articulaban a partir de pequeñas experiencias durante la década de los noventa, generó un necesario debate y demarcó una evidente linea entre los que apostaban a buscar las formas de volver a colocar en el imaginario popular al anarquismo y aquellos que preferían seguir trabajando de forma marginal, siendo incapaces de darle una mayor perspectiva al proyecto histórico del anarquismo y que aún divagan entre el “esteticismo”, el voluntarismo más extremo o la pura buena voluntad. Si bien aún se está lejos de un anarquismo de mayorías, una serie de experiencias han ido sentando las bases que hacen posible ir realizando este ambiciosos proyecto, todo enmarcado en las concepciones básicas que recupera el Manifiesto de Fontenis. -
Reconstructing Historical Experiences and Ways of Life. Ed. by Alf LÜ
International Review of Social History 43 (1998), pp. 137–160 1998 Internationaal Instituut voor Sociale Geschiedenis BOOK REVIEWS The History of Everyday Life: Reconstructing Historical Experiences and Ways of Life. Ed. by Alf Lu¨dtke. Transl. by William Templer. [Princeton Studies in Culture/Power/History.] Princeton University Press, Princeton 1995. xiii, 318 pp. $49.50;£37.30. (Paper: $18.95;£15.95.) Alf Lu¨dtke’s volume on everyday life brings to the English-speaking audience a range of writings published earlier in German. Alltagsgeschichte, or the study of everyday life, emerged in Germany in the mid-1970s and by the 1980s there was a virtual flood of literature on the theme both inside and outside academia. In the context of the German social sciences, Alltagsgeschichte was an oppositional movement in the same way as peo- ple’s history was in the nineteenth century. ln many ways the emergence of Alltagsge- schichte in Germany in the 1980s did for the social sciences what the discovery of the common people did almost two centuries ago. By celebrating the common people Herder and his contemporaries in the late eighteenth and early nineteenth century valorized tradition against the Enlightenment emphasis on reason. By shifting the his- torian’s gaze to the realm of the everyday, Lu¨dtke and others critique teleological frame- works which focus on broader structures and processes of change. But just as people’s history was appropriated in different ways within different historiographical traditions, there is a heterogeneity of perspectives on everyday life. Many of the themes on which studies of everyday life focus – family, gender, sexu- ality, religion and community – became an important part of the social history agenda in the 1960s.