DOCSLIB.ORG

Alternate Names: Lipo, White Yi, Black Yi Jesus Film

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Alternate Names: Lipo, White Yi, Black Yi Jesus Film Lolopo Population: 500,000 Alternate names: Lipo, White Yi, Black Yi Christians: ~1,000 Churches: 15 Bible: No* Gospel Tapes: Yes Jesus film: No* Tracts: No* The Lolopo live primarily in six counties (Chuxiong county, Nanhua county, Yao’an county, Dayao county, Shuangbai county, and Yongren county) of Chuxiong Prefecture, Yunnan Province. The Lolopo are probably descendants of the ancient Qiang peoples who migrated from Qinghai and Gansu Provinces thousands of years ago. The Lolopo are Yi but they never refer to themselves as “Yi” in their own language. Instead, they call themselves Lolopo meaning “People of the Tiger” or “Dragon People.” There is an ancient respect for the tiger (and the dragon) in Lolopo culture. Today many Lolopo are very shy to tell outsiders the name of their ethnic identity for fear of being scorned because of the derogatory meaning of “Lolo” in Chinese. The Lolopo have never had a written language. But in areas where the Lolopo are concentrated, even young children still speak their native tongue. Lolopo villages are located midway up mountainsides. Some stone and dirt roads reach into Lolopo regions but almost all Lolopo villages must be accessed by foot. This part of Yunnan has fairly temperate weather--rarely snowing in the winter, and rarely hot in the summer. Rivers and streams are plentiful here, as is firewood which is used for fuel. The vast majority of Lolopo are subsistence farmers and herders raising pigs, chickens, and goats. They also grow corn, potatoes, and buckwheat. Their fields are terraced; although, much strip-cropping has begun in recent years on mountain slopes. The Lolopo have three or four varieties of costumes which vary from place to place. The ladies’ costumes include black wrapped head-dresses, and aprons embroidered with colorful flower designs. They may also wear embroidered shoes and belts. The men’s costumes include a blue or black embroidered cloth-button jacket. Men and women both The Yi Peoples of China - Isolated from the World, Isolated from the Gospel Http://Yi.peoples.org wear long goat hair vests. Another characteristic of the Lolopo is that both men and women smoke long-pipes. The women carry them stuck in their aprons when they go out into the fields to work. The Lolopo celebrate many festivals including the Torch Festival (the most well known festival celebrated by the Yi peoples), the Dragon Worship Festival, the Tiger Dance Festival, the Cattle Festival, the Bathing Festival, the Unity Festival, the Third Month Fair, and the Plum Raising Festival. At these festivals, the Lolopo sing rhythmic folk tunes while dancing the “Left Foot Dance.” Several men will accompany these circle dances with four- stringed guitars. Many Lolopo youth meet their future mates at these festivals while their parents and grandparents exchange news and tell stories from days long past. Although not as visible as in the past, the Lolopo retain beliefs that manifest themselves in animism and ancestor worship. One cluster of villages still actively worships the tiger through a ceremony that invites the tiger ancestor into the village and homes and beseeches it for protection and prosperity. Most villages contain a sacred tree and mountain altar. The sacred tree is usually large and ancient. It is worshipped because of the plentiful supply of water that is believed to be beneath it. The dragon, in Lolopo thought, is believed to have power over the rainfall and drought. Therefore, to worship the sacred tree because of its water supply is to worship the dragon itself. Virtually all spirit-median witch doctors have died out leaving the common Lolopo with a sense of responsibility to ward off evil from his or her family and village. In the last few years the work among the Lolopo has advanced through the blessing of God. There may be as many as 1,000 Lolopo believers now meeting in more than a dozen small house churches. Praise God! However, 95 out of 100 Lolopo have never heard the name of Jesus the first time. “What kind of a thing is that?” is a typical Lolopo response to the question, “Have you ever heard of Jesus Christ?” Prayer Reaches All Yi Pray for God to break open and prepare the soil of Lolopo hearts for the Gospel. Pray for the Lolopo to be released from fear of spirits and suspicion of change and outsiders. Pray for the Gospel to be widely scattered among the Lolopo and sink deeply into their hearts and minds. Pray for the Lolopo to thirst for and receive Living Water from the Almighty God. “Jesus answered, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." John 4.13-14 The Yi Peoples of China - Isolated from the World, Isolated from the Gospel Http://Yi.peoples.org If Lolopo village leaders and heads of families turn to Jesus whole households and villages may follow. Pray that this will happen. Pray for 100 committed laborers (Lev. 26.8) willing to endure hardship and difficulties to see the Lolopo reached. Pray for multiplying churches to grow and spread among the Lolopo impacting other Central Yi peoples for Christ. * The Lolopo speak their own language. However, as many as 40% also understand Mandarin Chinese. Perhaps 25% are semi-literate in Chinese as well. Chinese Bibles, Jesus films, audio tapes, tracts, and discipleship materials can be utilized to reach the more educated. The Yi Peoples of China - Isolated from the World, Isolated from the Gospel Http://Yi.peoples.org .
Load more

Recommended publications
  • A Comparative Study of Livestock's Name Between Ancient And
    US-China Foreign Language, ISSN 1539-8080 September 2014, Vol. 12, No. 9, 728-735 D DAVID PUBLISHING A Comparative Study of Livestock’s Name Between Ancient and Modern Yi Language of China∗ YANG Liu-jin Honghe University, Mengzi City, China The traditional pronunciations of domestic animal lexemes recorded in ancient Nisu(Yi) manuscripts differ significantly from the vernacular pronunciations of their modern counterparts. Thus, in the process of translating such texts, when a translator substitutes modern Nisu for ancient Nisu, not only can many of the characteristics of the original text be lost, but the original meaning may also be completely modified. Currently a number of specialists and scholars, both in China and elsewhere, are familiar with modern Nisu but have no such familiarity with the language’s ancient forms. The paper grants Nisu researchers a better grasp of the differences between the language’s ancient and modern forms in order to help others avoid mistakes in translating ancient Nisu manuscripts. This is accomplished through a brief comparative analysis of Nisu names for livestock and fowl—then and now. Keywords: Yi Language, livestock, name Introduction Nisu is a Tibet-Burman language of the Ngwi branch which has been officially classified as an ethnic linguistic sub-branch of the Yi nationality in China. The Nisu retain use of their language in both spoken and written forms. The current population of the official Yi nationality stands at 7,776,230 (PCPC, 2002) and is distributed through Yunnan, Sichuan, Guangxi, and Guizhou Provinces. Traditionally, in China, the languages spoken by the Yi nationality have been divided into six major dialect regions: Northern, Eastern, Southern, Western, Central, and Southeastern (YYJS, 1987, pp.
    [Show full text]
  • A New Crested Theropod Dinosaur from the Early Jurassic of Yunnan
    第55卷 第2期 古 脊 椎 动 物 学 报 pp. 177-186 2017年4月 VERTEBRATA PALASIATICA figs. 1-3 A new crested theropod dinosaur from the Early Jurassic of Yunnan Province, China WANG Guo-Fu1,2 YOU Hai-Lu3,4* PAN Shi-Gang5 WANG Tao5 (1 Fossil Research Center of Chuxiong Prefecture, Yunnan Province Chuxiong, Yunnan 675000) (2 Chuxiong Prefectural Museum Chuxiong, Yunnan 675000) (3 Key Laboratory of Vertebrate Evolution and Human Origins of Chinese Academy of Sciences, Institute of Vertebrate Paleontology and Paleoanthropology, Chinese Academy of Sciences Beijing 100044 * Corresponding author: [email protected]) (4 College of Earth Sciences, University of Chinese Academy of Sciences Beijing 100049) (5 Bureau of Land and Resources of Lufeng County Lufeng, Yunnan 650031) Abstract A new crested theropod, Shuangbaisaurus anlongbaoensis gen. et sp. nov., is reported. The new taxon is recovered from the Lower Jurassic Fengjiahe Formation of Shuangbai County, Chuxiong Yi Autonomous Prefecture, Yunnan Province, and is represented by a partial cranium. Shuangbaisaurus is unique in possessing parasagittal crests along the orbital dorsal rims. It is also distinguishable from the other two lager-bodied parasagittal crested Early Jurassic theropods (Dilophosaurus and Sinosaurus) by a unique combination of features, such as higher than long premaxillary body, elevated ventral edge of the premaxilla, and small upper temporal fenestra. Comparative morphological study indicates that “Dilophosaurus” sinensis could potentially be assigned to Sinosaurus, but probably not to the type species. The discovery of Shuangbaisaurus will help elucidate the evolution of basal theropods, especially the role of various bony cranial ornamentations had played in the differentiation of early theropods.
    [Show full text]
  • Concord New Energy Group Limited 協合新能源集團有限公司
    Hong Kong Exchanges and Clearing Limited and The Stock Exchange of Hong Kong Limited take no responsibility for the contents of this announcement, make no representation as to its accuracy or completeness and expressly disclaim any liability whatsoever for any loss howsoever arising from or in reliance upon the whole or any part of the contents of this announcement. Concord New Energy Group Limited 協 合 新 能 源 集 團 有 限 公 司 * (Incorporated in Bermuda with limited liability) (Stock Code: 182) DISCLOSEABLE TRANSACTION DISPOSAL OF COMPANIES The Board is pleased to announce that after trading hour on 2 November 2020: (a) Yinhua Century Concord (a wholly-owned subsidiary of the Company) entered into the Disposal-I Agreement with China Nuclear Shandong to sell to China Nuclear Shandong the Sale Share I at the Consideration I; and (b) Century Concord Wind Power (a wholly-owned subsidiary of the Company) entered into the Disposal-II Agreement with China Nuclear Shandong to sell to China Nuclear Shandong the Sale Share II at the Consideration II. As the highest Applicable Percentage Ratio for the Disposal Agreements as a whole is more than 5% but less than 25%, the entering into the Disposal Agreements as a whole constitutes a discloseable transaction for the Company under Chapter 14 of the Listing Rules and is therefore subject to the notification and publication requirements under Chapter 14 of the Listing Rules. INTRODUCTION The Board is pleased to announce that after trading hour on 2 November 2020, each of Yinhua Century Concord and Century Concord Wind Power entered into the Disposal Agreements with China Nuclear Shandong respectively for the Disposals.
    [Show full text]
  • Yunnan Provincial Highway Bureau
    IPP740 REV World Bank-financed Yunnan Highway Assets management Project Public Disclosure Authorized Ethnic Minority Development Plan of the Yunnan Highway Assets Management Project Public Disclosure Authorized Public Disclosure Authorized Yunnan Provincial Highway Bureau July 2014 Public Disclosure Authorized EMDP of the Yunnan Highway Assets management Project Summary of the EMDP A. Introduction 1. According to the Feasibility Study Report and RF, the Project involves neither land acquisition nor house demolition, and involves temporary land occupation only. This report aims to strengthen the development of ethnic minorities in the project area, and includes mitigation and benefit enhancing measures, and funding sources. The project area involves a number of ethnic minorities, including Yi, Hani and Lisu. B. Socioeconomic profile of ethnic minorities 2. Poverty and income: The Project involves 16 cities/prefectures in Yunnan Province. In 2013, there were 6.61 million poor population in Yunnan Province, which accounting for 17.54% of total population. In 2013, the per capita net income of rural residents in Yunnan Province was 6,141 yuan. 3. Gender Heads of households are usually men, reflecting the superior status of men. Both men and women do farm work, where men usually do more physically demanding farm work, such as fertilization, cultivation, pesticide application, watering, harvesting and transport, while women usually do housework or less physically demanding farm work, such as washing clothes, cooking, taking care of old people and children, feeding livestock, and field management. In Lijiang and Dali, Bai and Naxi women also do physically demanding labor, which is related to ethnic customs. Means of production are usually purchased by men, while daily necessities usually by women.
    [Show full text]
  • The Status and Distribution of Green Peafowl Pavo Muticus in Yunnan Province, China
    The status and distribution of green peafowl Pavo muticus in Yunnan Province, China LIANXIAN HAN *, YUEQIANG LIU and BENG HAN Faculty of Conservation Biology, Southwest Forestry College, Kunming Yunnan China 650224. *Correspondence author - [email protected] Paper presented at the 4 th International Galliformes Symposium, 2007, Chengdu, China. Abstract Data on the status and distribution of the green peafowl in Yunnan Province, China, were collected from historical data, field surveys carried out between March and June 2007 around Shuangbai and Baoshan, and from a correspondence survey among city, state and county Forestry Bureaux and Protection Agencies. The data showed that green peafowl occurred historically in at least 42 locations, but by the late 1980s they were already absent from Yingjiang, Tengchong, Liuku, Mengzi and Hekou, and by the late 1990s were also absent from Mengla, Jinping and Luchun and Jianshui County. Green peafowl were found to be present in 31 known areas: Weishan, Yongren, Jinghong, Ruili, Longchuan, Luxi, Longling, Changning, Fengqing, Yunxian, Yongde, Chenkang, Kengma, Cangyuan, Shuangjiang, Lincang, Jingdong, Jinggu, Chenyuan, Pu'er, Simao, Menghai, Mojiang, Shiping, Maitreya, Sinping, Shuangbai, Chuxiong, Lufeng, Nanhua, and Yao'an. Among these, Weishan, Yongren, Jing Hong, Mengla have only supported green peafowl since the latter half of the 1980s. This evaluation also located green peafowl in six new areas, namely Baoshan, Nanjian, Lancang, Yuxi, Shidian and Honghe. It remains unknown if two further
    [Show full text]
  • PEQUEÑOS MARSUPIALES Y MURCIÉLAGOS COMO
    动 物 学 研 究 2011，Jun. 32(3): 255−261 CN 53-1040/Q ISSN 0254-5853 Zoological Research DOI：10.3724/SP.J.1141.2011.03255 Genetic differentiations between randomly and selectively bred pig populations in Yunnan, China QU Kai-Xing1,2,3, WU Gui-Sheng1,4, GOU Xiao5, YAN Da-Wei5, LIAN Lin-Sheng5, Mumtaz Baig6, ZHANG Ya-Ping1,2,* （1. Yunnan Key Laboratory of Molecular Biology of Domestic Animal & Laboratory of Molecular Evolution and Genome Diversity, Kunming Institute of Zoology, the Chinese Academy of Sciences, Kunming 650223, China; 2. Laboratory for Conservation and Utilization of Bio-resource, Yunnan University, Kunming 650091, China; 3. Yunnan Academy of Grassland and Animal Science, Xiaoshao, Kunming 650212, China; 4. Kunming Institute of Botany, the Chinese Academy of Sciences, Kunming 650204, China; 5. College of Animal Science and Technology, Yunnan Agricultural University, Kunming 650201, China; 6. Department of Zoology, Govt Vidarbha Institute of Science and Humanities, Amravati 444604, India） Abstract: To assess the genetic diversity between randomly and selectively bred populations, we sequenced 438 bp of the mitochondrial DNA control region from 102 pigs. These samples represented four native pig breeds, one nucleus and one conservation herd from Yunnan, China. Twenty haplotypes with sixteen polymorphic sites were identified. The number of haplotypes in the nucleus herd of Saba pig and the conservation herd of Banna miniature pig were restricted to three and one, respectively, while the randomly bred pig populations exhibited over six haplotypes. Notably, haplotype diversity in randomly bred populations was significantly greater than the selectively bred populations (h=0.732 vs.
    [Show full text]
  • The History of the History of the Yi, Part II
    MODERNHarrell, Li CHINA/ HISTORY / JULY OF 2003THE YI, PART II REVIEW10.1177/0097700403253359 Review Essay The History of the History of the Yi, Part II STEVAN HARRELL LI YONGXIANG University of Washington MINORITY ETHNIC CONSCIOUSNESS IN THE 1980S AND 1990S The People’s Republic of China (PRC) is, according to its constitution, “a unified country of diverse nationalities” (tongyide duominzu guojia; see Wang Guodong, 1982: 9). The degree to which this admirable political ideal has actually been respected has varied throughout the history of the PRC: taken seriously in the early and mid-1950s, it was systematically ignored dur- ing the twenty years of High Socialism from the late 1950s to the early 1980s and then revived again with the Opening and Reform policies of the past two decades (Heberer, 1989: 23-29). The presence of minority “autonomous” ter- ritories, preferential policies in school admissions, and birth quotas (Sautman, 1998) and the extraordinary emphasis on developing “socialist” versions of minority visual and performing arts (Litzinger, 2000; Schein, 2000; Oakes, 1998) all testify to serious attention to multinationalism in the cultural and administrative realms, even if minority culture is promoted in a homogenized socialist version and even if everybody knows that “autono- mous” territories are far less autonomous, for example, than an American state or a Swiss canton. But although the party state now preaches multinationalism and allows limited expression of ethnonational autonomy, it also preaches and promotes progress—and thus runs straight into a paradox: progress is defined in objectivist, modernist terms, which relegate minority cultures to a more MODERN CHINA, Vol.
    [Show full text]
  • History, Distribution, and Potential of the Olive Industry in China: a Review
    sustainability Review History, Distribution, and Potential of the Olive Industry in China: A Review ChunJiang Su 1, Junfeng Sun 2,3,* ID , Wanze Zhu 2 and Li Peng 1 ID 1 Institute of Mountain Hazards and Environment, Chinese Academy of Sciences, # 9, Block 4, Renminnan Road, Chengdu 610041, China; [email protected] (C.S.), [email protected] (L.P.) 2 University of Chinese Academy of Sciences, #19A Yuquan Road, Beijing 100049, China; [email protected] 3 School of Tourism, History, and Culture, South West Minzu University, # 16, South Section, 1st Ring Road, Chengdu 610041, China * Correspondence: [email protected]; Tel.: +86-28-8522-5378 Received: 7 April 2018; Accepted: 2 May 2018; Published: 4 May 2018 Abstract: China, as a non-Mediterranean country with non-Mediterranean climate, is taking olive cultivation as an important part of its agricultural development. In order to highlight some important facts about the history, status, distribution, and trends of the olive industry in China, we performed analyses based on Internet databases, online GIS software, and scientific papers. Results show that the olive industries have been concentrated in several key areas in Gansu, Sichuan, Yunnan, Chongqing, and Hubei. However, the business scope of olive enterprises is still narrow, the scale of enterprises is generally small, and individual or family management of farmers plays an important role. Thus, increased investment and policies are needed to enhance their capacities of R&D and production, and Chinese investigators should carry out socio-economic studies at the microcosmic level and take the initiative to innovate the products by cooperating with people in the same professions worldwide.
    [Show full text]
  • Operation China
    Popei September 27 Popei language reportedly SICHUAN shares 86% lexical GUIZHOU •Panzhihua similarity with the Central •Dayao •Dali •Wuding Luoluopo language but this •Kunming comparison is based on a YUNNAN scant 29 word vocabulary MYANMAR list.”2 Scale L A O VIETNAM 0 KM 160 S Population in China: History: Today’s various 5,000 (1999) branches of the Yi people, 5,120 (2000) including the Popei, are 6,430 (2010) Location: Yunnan believed to have come Religion: Animism from common stock. Christians: None Known Legends and records written in the ancient Yi Overview of the Popei script show that the Yi Countries: China society was once Pronunciation: “Poh-pay” matriarchal. The Annals of Other Names: Shuiyi, Shuiyipuo, the Yis in the Southwest Water Yi, Shui Yi, Shuitian, records that in ancient Shuiyizu, Shuitianyizi times the Yi people “only Population Source: knew mothers and not 3,000 to 5,000 (1999 J. Pelkey); Out of a total Yi population of fathers… and women ruled 6,572,173 (1990 census) for six generations in a 3 Location: row.” As the Yi splintered N Yunnan: Chuxiong Prefecture: into numerous divisions Dayao and Yongren counties; Lijiang Prefecture: Huaping Ministries Target and migrated throughout County Location: Between 3,000 and 5,000 Popei southern China, each group gradually Status: people live in the northern part of Yunnan developed its own language and culture. Officially included under Yi Province close to the border with Sichuan Language: Sino-Tibetan, Province. About 1,000 Popei live in several Customs: Although small in number, the Tibeto-Burman, Burmese-Lolo, Lolo, Northern Lolo, Yi, Central Yi villages in Huaping County which is part of Popei celebrate many traditional Yi Dialects: 0 Lijiang Prefecture.
    [Show full text]
  • An Overview of Wild Edible Fungi Resource Conservation and Its Utilization in Yunnan
    Journal of Agricultural Science; Vol. 9, No. 5; 2017 ISSN 1916-9752 E-ISSN 1916-9760 Published by Canadian Center of Science and Education An Overview of Wild Edible Fungi Resource Conservation and Its Utilization in Yunnan 1,3 2 4 Rong Hua , Zhen Chen & Wen Fu 1 Acadamic Institute of Yunnan Federation of Supply and Marketing Cooperative, Kunming, China 2 College of Resource and Environment, Yuxi Normal University, Yuxi, China 3 Kunming Edible Fungi Institute of All China Federation of Supply and Marketing Cooperatives, Kunming, China 4 Plant conservation and Quarantine Station of Yunnan Province, Kunming, China Correspondence: Zhen Chen, College of Resource and Environment, Yuxi Normal University, Yuxi, NO., 134 Fenghuang Road, China. Tel: 1-388-813-8791. E-mail: [email protected] Received: January 21, 2017 Accepted: March 22, 2017 Online Published: April 15, 2017 doi:10.5539/jas.v9n5p158 URL: https://doi.org/10.5539/jas.v9n5p158 Abstract As one of the province with the most abundant bio-diversity in China, Yunnan is also one of the most-concerned region in the world which is famous for its bio-diversity. The wild edible fungi resources in Yunnan are extremely rich and diverse, which account for nearly 40.7% of the world’s known resources and 90% of China’s known resource respectively. Serving as one important type of forest understory resource and product, the wild edible fungi has a large market due to its unique flavor, texture or special health care function. Therefore, sustainable utilization of the wild edible fungi resource is of paramount importance to develop the rural livelihood and furthermore conserve forest and animal resources in Yunnan.
    [Show full text]
  • Impact of Traditional Culture on Camellia Reticulata in Yunnan, China Tong Xin1, Jan De Riek2, Huijun Guo3, Devra Jarvis4, Lijuan Ma1 and Chunlin Long1,5*
    Xin et al. Journal of Ethnobiology and Ethnomedicine (2015) 11:74 DOI 10.1186/s13002-015-0059-6 JOURNAL OF ETHNOBIOLOGY AND ETHNOMEDICINE RESEARCH Open Access Impact of traditional culture on Camellia reticulata in Yunnan, China Tong Xin1, Jan de Riek2, Huijun Guo3, Devra Jarvis4, Lijuan Ma1 and Chunlin Long1,5* Abstract Background: Cha-hua (Camellia reticulata) is one of China’s traditional ornamental flowers developed by the local people of Yunnan Province. Today, more than 500 cultivars and hybrids are recognized. Many ancient camellia trees still survive and are managed by local peopl. A few records on cha-hua culture exist, but no studies expound the interaction between C. reticulata and traditional culture of ethnic groups. The contribution of traditional culture of different nationalities and regions to the diversity of Camellia reticulate is discussed. Methods: Ethnobotanical surveys were conducted throughout Central and Western Yunnan to investigate and document the traditional culture related to Camellia reticulata. Five sites were selected to carry out the field investigation. Information was collected using participatory observation, semi-structured interviews, key informant interviews, focus group discussions, and participatory rural appraisal (PRA). Results: Most of the ancient camellia trees were preserved or saved in the courtyards of old buildings and cultural or religious sites. Religion-associated culture plays an important role in C. reticulata protection. In every site we investigated, we found extensive traditional culture on C. reticulata and its management. These traditional cultures have not only protected the germplasm resources of C. reticulata, but also improved the diversity of Camellia cultivars. Conclusions: There are abundant and diverse genetic resources of cha-hua, Camellia reticulata in Yunnan.
    [Show full text]
  • Administrative Division of Yunnan
    Administrative Division of Yunnan Prefecture- County-level level Name Chinese (S) Hanyu Pinyin Panlong District ፧᰼ Pánlóng Qū Wuhua District ࡋ Wǔhuá Qū Guandu District Guāndù Qū Xishan District Xīshān Qū Dongchuan District Dōngchuān Qū Anning City ఓ Ānníng Shì Chenggong County Chénggòng Xiàn Kunming City ༷ఓ Jinning County Jìnníng Xiàn Kunming Shi Fumin County Fùmín Xiàn Yiliang County Yíliáng Xiàn Songming County Sōngmíng Xiàn Shilin Yi Autonomous ᕧ Shílín Yízú Zìzhìxiàn County Luquan Yi and Miao ᖾᕧ Lùquàn Yízú Autonomous County Miáozú Zìzhìxiàn Xundian Hui and Yi "#$ Xúndiàn Huízú Autonomous County Yízú Zìzhìxiàn ᕧ Qilin District ᯑ& Qílín Qū Qilin District ᯑ& Qílín Qū Xuanwei City '(ఓ Xuānwēi Shì Malong County Mǎlóng Xiàn Qujing City )᰼ ྍఓ Zhanyi County *፟ Zhānyì Xiàn Qǔjìng Shì Fuyuan County , Fùyuán Xiàn Luoping County -ఞ Luópíng Xiàn Shizong County ఙ0 Shīzōng Xiàn Luliang County 1 Lùliáng Xiàn Huize County 23 Huìzé Xiàn 2 Prefecture- County-level level Name Chinese (S) Hanyu Pinyin Hongta District ᐋ5 Hóngtǎ Qū Jiangchuan County 6 Jiāngchuān Xiàn Chengjiang County ၵ6 Chéngjiāng Xiàn Tonghai County 8ྦ Tōnghǎi Xiàn Huaning County Huáníng Xiàn Yuxi City ሊါఓ Yimen County :᫝ Yìmén Xiàn Yùxī Shì Eshan Yi < ᕧ Éshān Yízú Zìzhìxiàn Autonomous County Xinping Yi and Dai =ఞ Xīnpíng Yízú Autonomous County Dǎizú Zìzhìxiàn जᕧ Yuanjiang Hani, Yi ?6ૅA Yuánjiāng Hānízú and Dai Yízú Autonomous County जᕧ Dǎizú Zìzhìxiàn Longyang District ᬃC Lóngyáng Qū Shidian County Shīdiàn Xiàn Baoshan City D# ఓ Tengchong County Eউ Téngchōng Xiàn Bǎoshān
    [Show full text]