Life and Death in a Medieval Nubian Farming Community: the Experience at Mis Island
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Research on Ancient DNA in the Near East Mateusz Baca*1, Martyna Molak2 1 Center for Precolumbian Studies, University of Warsaw, Ul
Bioarchaeology of the Near East, 2:39–61 (2008) Research on ancient DNA in the Near East Mateusz Baca*1, Martyna Molak2 1 Center for Precolumbian Studies, University of Warsaw, ul. Krakowskie Przedmieście 26/28, 00-927 Warsaw, Poland email: [email protected] (corresponding author) 2 Institute of Genetics and Biotechnology, University of Warsaw, ul. Pawińskiego 5a, 05-106 Warsaw, Poland Abstract: In the early 1990s, when studies of ancient DNA became possible, new perspectives of analyzing archaeological data also developed. Nowadays, because the methodology related to ancient DNA research is well developed, it has been used to reveal several aspects of human history and interaction. Here we review the basic concepts, methodologies, and recent developments in the fi eld of ancient DNA studies with a special refe- rence to the Near East. Th is includes not only human but also animal and bacterial DNA. Key words: archaeogenetics, aDNA, mtDNA, tuberculosis, animal domestication Introduction Human genomes accumulate mutations gradually over time. Th e forces of genetic drift and natural selection either cause these changes to disappear or to become established in the popu- lation. By the end of the 1990s, Amorim (1999) introduced the term “archaeogenetics” in reference to using information regarding genetic diff erences between humans to understand demographic events that took place in the past. Pioneering studies of human genetic diversity date back to 1970s when Cavalli-Sforza published a report on the diversity of European populations based on classic protein mark- ers (see Cavalli-Sforza et al. 1994 for a review). In the mid-eighties, great opportunities for studying human diversity arose with the invention of polymerase chain reaction (PCR). -
Victoria En Nubia
^J ^K FEBRERO/ MARZO 1980 7 francos (España: 150 pesetas) El Correo*la unesco 1a3 » Victoria Mí en IMubia fe 4.000 años de historia '/, salvados de las aguas ^W^W^Íi I t Foto Ù- Museo Nacional de Varsovia Caballo nubio TESOROS Este caballo pertenece a una pintura mural de la catedral de Faras que actualmente se con¬ DEL ARTE serva en el Museo de Varsovia como regalo del Gobierno sudanés. (Los gobiernos de Sudón y de Egipto donaron a cada uno de los países que participaron en la campaña de Nubia una parte MUNDIAL de los tesoros descubiertos por sus misiones arqueológicas). Faras, o Pachoras, según su nom¬ bre preérabe, era un importante centro de la Nubia sudanesa, situado muy cerca de la frontera con Egipto. De su excavación se encargó la expedición arqueológica polaca. El sitio fue uno de ^% los primeros de la Nubia sudanesa en quedar sumergidos por las aguas de la gran presa de Asuán. La catedral de Faras tuvo gran importancia en la historia del cristianismo en la Nubia inferior. En esta pintura el artista del siglo XII imita perfectamente los movimientos del caballo Sudán que se encabrita. Los dos apéndices bajo la pata delantera derecha parecen indicar que lo aquí reproducido era un ornamento que podía clavarse o colgarse. páginas ei Correo ^e ^a unesc° "LA HISTORIA DE LOS HOMBRES.. por Amadou-Mahtar M'Bow Una ventana abierta al mundo Lanzada por la Unesco, la mayor operación de salvamento arqueológico de todos los tiempos (1960-1980) FEBRERO-MARZO 1979 AÑO XXXII 5 VICTORIA EN NUBIA: EGIPTO por Shehata Adam Mohamed PUBLICADO EN 20 IDIOMAS 16 VICTORIA EN NUBIA: SUDAN por Negm-EI-Dln Mohamed Sherif Español Italiano Turco Inglés Hindi Urdu 14 MONUMENTOS SALVADOS DEL NILO Mapa Francés Tamul Catalán Ruso Hebreo Malayo 20 NUBIA REDESCUBIERTA Alemán Persa Coreano De la prehistoria a los tiempos faraónicos por Torgny Säve-Söderbergh Arabe Portugués Swahili Japonés Neerlandés 25 VICISITUDES DE UNA HISTORIA Del Imperio de Kush al Islam por William Y. -
Becoming Christian: Personhood and Moral Cosmology in Acholi South
Becoming Christian: Personhood and Moral Cosmology in Acholi South Sudan Ryan Joseph O’Byrne Thesis submitted for the degree of Doctor of Philosophy (PhD), Department of Anthropology, University College London (UCL) September, 2016 1 DECLARATION I, Ryan Joseph O’Byrne, confirm that the work presented in this thesis is my own. Where material has been derived from other sources I confirm that this has been indicated in the thesis. Ryan Joseph O’Byrne, 21 September 2016 2 ABSTRACT This thesis examines contemporary entanglements between two cosmo-ontological systems within one African community. The first system is the indigenous cosmology of the Acholi community of Pajok, South Sudan; the other is the world religion of evangelical Protestantism. Christianity has been in the region around 100 years, and although the current religious field represents a significant shift from earlier compositions, the continuing effects of colonial and early missionary encounters have had significant impact. This thesis seeks to understand the cosmological transformations involved in all these encounters. This thesis provides the first in-depth account of South Sudanese Acholi – a group almost entirely absent from the ethnographic record. However, its largest contributions come through wider theoretical and ethnographic insights gained in attending to local Acholi cosmological, ontological, and experiential orientations. These contributions are: firstly, the connection of Melanesian ideas of agency and personhood to Africa, demonstrating not only the relational nature of Acholi personhood but an understanding of agency acknowledging nonhuman actors; secondly, a demonstration of the primarily relational nature of local personhood whereby Acholi and evangelical persons and relations are similarly structured; and thirdly, an argument that, in South Sudan, both systems are ultimately about how people organise the moral fabric of their society. -
Ogbukalu, U. (Ed.). (2005). African Christianity: an African Story
Journal of Sustainable Development in Africa (Volume 13, No.2, 2011) ISSN: 1520-5509 Clarion University of Pennsylvania, Clarion, Pennsylvania Ogbukalu, U. (Ed.). (2005). African Christianity: An African Story. Pretoria, South Africa: Department of Church History, University of Pretoria. ISBN: 0-620-33647-1 Reviewed by: Ogunrinade, Adewale Olukayode For those familiar with African Church history, there is no gainsaying that the quest towards redefining African Christianity is a current and most prominent challenge facing church historians. The basis of this is renaming the brand of Christianity bequeathed on the continent by the various colonial masters and colonial missionary masters who came to reintroduce Christianity in Africa. This book through the efforts of the authors of its chapters attempts to present a non-parochial, impartial, and contextualized African Christianity. It recognizes the roles of both foreign missionaries and the native agents that lent their assistance to its definition. It further puts into consideration the culture of the Africans and assesses their feelings towards the “new religion” (Christianity) in Africa in its formative period. The authors who participate in this text are like harbingers of history for African Christianity in the 21st century as there had been many works written by 20th century scholars such as Adrian Hasting, Mark Shaw, and Bengt Sundkler which these writers make reference to. They attempt to identify the key subject matters in African Christianity, which other researches in the new millennium could refer to. The first chapter traces trends and issues in African Church history, the misjudgment, marginalization, and misrepresentations exhibited by the Western Missionaries about Africa, with Africans in relation to knowing God on the soil of Africa, when they came with the Christian gospel. -
Biblical Translations of Early Missionaries in East and Central Africa. I. Translations Into Swahili
ASIAN AND AFRICAN STUDIES, 15, 2006, 1, 80-89 BIBLICAL TRANSLATIONS OF EARLY MISSIONARIES IN EAST AND CENTRAL AFRICA. I. TRANSLATIONS INTO SWAHILI Viera Pawlikov A-V ilhanov A Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia e-mail: [email protected] Johann Ludwig Krapf, a German Lutheran in the service of the Anglican Church Missionary Society, was not only the first modem missionary in East Africa, he was a pioneer in the linguistic field and biblical translation work especially with regard to Swahili. A little later Bishop Edward Steere in Zanzibar translated into Swahili and published the New Testament and in 1891 the entire Bible. The pioneering linguistics of early missionaries, Ludwig Krapf, Bishop Steere and Father Sacleux set a high standard for a succession of Swahili experts and Steere’s Swahili Bible provided a basis for Biblical translations into other East African vernaculars. Key words: East and Central Africa, early Christian missionaries, Swahili, Bible translations. The first modem missionary who pioneered missionary work in East and Central Africa was Johann Ludwig Krapf, a German Lutheran from Württem berg, educated in Basel, who arrived in East Africa on 7 January 1844 in the service of the Anglican Church Missionary Society.1 Krapf joined the CMS to participate in new Protestant mission initiatives in Christian Ethiopia2 and he started his missionary career in the Tigré province in 1837. Unable to work there, he went instead to the Shoa kingdom where in 1839 he and his co-work ers were warmly received by the king, Sahle Selassie, only to be expelled in 1842 for political reasons. -
Egypt and Nubia
9 Egypt and Nubia Robert Morkot THE, EGYPTIAN E,MPIRE,IN NUBIA IN THE LATE, BRONZE AGE (t.1550-l 070B CE) Introdu,ct'ion:sef-def,nit'ion an,d. the ,irnperi.ol con.cept in Egypt There can be litde doubt rhat the Egyptian pharaohs and the elite of the New I(ngdom viewed themselvesas rulers of an empire. This universal rule is clearly expressedin royal imagerv and terminology (Grimal f986). The pharaoh is styied asthe "Ruler of all that sun encircles" and from the mid-f 8th Dynasry the tides "I(ing of kings" and "Ruler of the rulers," with the variants "Lion" or "Sun of the Rulers," emphasizepharaoh's preeminence among other monarchs.The imagery of krngship is of the all-conquering heroic ruler subjecting a1lforeign lands.The lcingin human form smiteshis enemies.Or, asthe celestialconqueror in the form of the sphinx, he tramples them under foot. In the reigns of Amenhotep III and Akhenaten this imagery was exrended to the king's wife who became the conqueror of the female enemies of Egypt, appearing like her husbandin both human and sphinx forms (Morkot 1986). The appropriateter- minology also appeared; Queen Tiye became "Mistress of all women" and "Great of terror in the foreign lands." Empire, for the Egyptians,equals force - "all lands are under his feet." This metaphor is graphically expressedin the royal footstools and painted paths decorated \Mith images of bound foreign rulers, crushed by pharaoh as he walked or sar. This imagery and terminologv indicates that the Egyptian attirude to their empire was universally applied irrespective of the peoples or countries. -
CV 2 Purdue Research Foundation Research Grant, Purdue University (Research Assistantship), 2016-2017
Michele Rose Buzon Department of Anthropology Purdue University 700 W. State Street West Lafayette, IN 47907-2059 [email protected] (765) 494-4680 (tel)/(765) 496-7411 (fax) http://web.ics.purdue.edu/~mbuzon tombos.org ACADEMIC POSITIONS Full Professor, Department of Anthropology, Purdue University, 2017-present Associate Professor, Department of Anthropology, Purdue University, 2010-2017. Assistant Professor, Department of Anthropology, Purdue University, 2007-2010. Instructor, Honours Thesis Supervisor, Department of Archaeology, University of Calgary, 2006-2007. Postdoctoral Fellow, Instructor, Department of Anthropology, University of Alberta, 2004-2006. Teaching Associate, Department of Anthropology, UCSB, 2004. Teaching Assistant, Department of Anthropology, UCSB, 2001, 2002. Laboratory Manager, Biological Anthropology Laboratory, Loyola University Chicago, 1996-1998. RESEARCH INTERESTS Bioarchaeology, Paleopathology, Culture Contact, Biological and Ethnic Identity, Environmental Stress, Isotope Analysis, Nubia, Egypt EDUCATION Killam Postdoctoral Fellowship, Department of Anthropology, University of Alberta, 2004-2006. Project: “Strontium Isotope Analysis of Migration in the Nile Valley.” Supervisors: Dr. Nancy Lovell, Dr. Sandra Garvie-Lok. Ph.D. in Anthropology, University of California, Santa Barbara, 2004. Dissertation: “A Bioarchaeological Perspective on State Formation in the Nile Valley.” Supervisor: Dr. Phillip L. Walker M.A. in Anthropology, University of California, Santa Barbara, 2000. Supervisor: Dr. Phillip L. Walker B.S. Honors in Anthropology, Magna Cum Laude, Loyola University Chicago, 1996. August 2019 RESEARCH AWARDS Purdue University College of Liberal Arts Discovery Excellence Award, 2018 Purdue University Lu Ann Aday Award, 2017 Purdue University Faculty Scholar, Purdue University, 2014-2019. EXTRAMURAL FUNDING Senior Research Grant, BCS-1916719, National Science Foundation Archaeology ($60,810), 2019-2022. Collaborative Research: Assessing the Impact of Holocene Climate Change on Bioavailable Strontium Within the Nile River Valley. -
120 'NOTITIAE Fouilles Et Travaux Au Soudan, 1955-1960 (*) J. LECLANT
120 'NOTITIAE Fouilles et travaux au Soudan, 1955-1960 (*) J. LECLANT - Strasbourg En juin 1955, M. Jean Vercoutter a remplacé M. P. L. Shinnie comme « Comm.issioner for Archaeology » à la tête du Service des Anti quités du Soudan('). La tâche essentielle qui s'est posée à lui a été l'étude et la sauvegarde des sites et monuments situés dans la zone menacée de submersion par la construction du Sadd el Ah; comme on le sait,, la vallée, au Soudan, (*) Pour les fouilles et travaux au Soudan depuis 1948, cf. Orientalia, 20, 1951, p. 351-355; 22, 1953, p. 105; 24, 1955, p. 159-163, ainsi que J. Le clatit, French Archaeological Digest, Archaeology 1945-1955, Part I (New York, 1956), p. 73-74. (I) Les importants travaux de J. Vercoutter et de ses collaborateurs Thabit Hassan Thabit, Sadik Nur, Nigm ed Din Mohammed, Aluned Hassan Ibrahim ont été l'objet de rapports très réguliers et précis, pré sentés par M. J. Vercoutter. Ils sont à la base du présent compte rendu, essntieh1ement bibliographique. - 10 Il y a d'abord les rapports du Ser vice des Antiquités du Soudan, que nous citerons sous la forme abrégée Report, suivi de la date de la campagne envisagée; afin de permettre un report bibliographique exact au titre complet de ces plaquettes, nous indiquons ici-même leurs titres: Sudan Government, Report on the Antiq«i ties Service and Museums 1954-1955, by H. N. Chittick (McCorquodale and Co., Sudan, s. d.); The Republic of the Sudan, Report on the Antiquities Service and Museums 1955-1956, by Dr. -
Early Hydraulic Civilization in Egypt Oi.Uchicago.Edu
oi.uchicago.edu Early Hydraulic Civilization in Egypt oi.uchicago.edu PREHISTORIC ARCHEOLOGY AND ECOLOGY A Series Edited by Karl W. Butzer and Leslie G. Freeman oi.uchicago.edu Karl W.Butzer Early Hydraulic Civilization in Egypt A Study in Cultural Ecology Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber The University of Chicago Press Chicago and London oi.uchicago.edu Karl Butzer is professor of anthropology and geography at the University of Chicago. He is a member of Chicago's Committee on African Studies and Committee on Evolutionary Biology. He also is editor of the Prehistoric Archeology and Ecology series and the author of numerous publications, including Environment and Archeology, Quaternary Stratigraphy and Climate in the Near East, Desert and River in Nubia, and Geomorphology from the Earth. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London ® 1976 by The University of Chicago All rights reserved. Published 1976 Printed in the United States of America 80 79 78 77 76 987654321 Library of Congress Cataloging in Publication Data Butzer, Karl W. Early hydraulic civilization in Egypt. (Prehistoric archeology and ecology) Bibliography: p. 1. Egypt--Civilization--To 332 B. C. 2. Human ecology--Egypt. 3. Irrigation=-Egypt--History. I. Title. II. Series. DT61.B97 333.9'13'0932 75-36398 ISBN 0-226-08634-8 ISBN 0-226-08635-6 pbk. iv oi.uchicago.edu For INA oi.uchicago.edu oi.uchicago.edu CONTENTS List of Illustrations Viii List of Tables ix Foreword xi Preface xiii 1. -
Serving in Sudan
GENERAL ASSEMBLY MISSION COUNCIL / SPRING 2011 mission www.pcusa.org/missioncrossroads SERVING IN SUDAN WORLD ROUNDUP / CHURCH CRITICAL TO SUDAN’S FUTURE / THE LONG ROAD TO INDEPENDENCE WORKING ALONGSIDE ROMA IN CHRIST’S NAME / MAKING CONNECTIONS FOR HOLISTIC WITNESS / + MORE MissionCrossroads_Spring2011.indd 1 3/7/11 2:40 PM Visit MISSION CROSSROADS A Web-based wisdom community for Presbyterians • Share and discover mission stories • Discuss best practices for engaging in God’s mission • Find resources that support your mission participation • Participate in webinars and listen to podcasts Join the community today! www.missioncrossroads.org The Mission Yearbook “The most inspirational, informative, and interesting publication of the PC(USA).” Mission Yearbook reader in Great Falls, Montana The Mission Yearbook for Prayer & Study tells the story of mission as it happens—365 stories written by people who are serving the Lord Jesus Christ around the corner and around the world. Through the yearbook, they will bring you along with them to learn about their ministries, to be inspired by their witness, and to pray for them as they serve. Order your copy of the 2011 Mission Yearbook today. The single copy price is only $10.50 plus shipping and handling. Order online at www.pcusa.org/store, or call (800) 524-2612 and order item 978-157153-092-9. MissionCrossroads_Spring2011.indd 2 3/7/11 2:40 PM AT THE CROSSROADS Dear Presbyterian mission leaders, Mission Crossroads is a General Assembly According to the Quechua-speaking people Mission Council publication of Peru’s Andes Mountains, there are many about the church’s mission kinds of rain. -
Revue D'ethnoécologie, 15 | 2019
Cotton in ancient Sudan and Nubia: archaeological sources and historical implications Yvanez, Elsa Cécile Francine; Wozniak, Magdalena Published in: Revue d'Ethnoécologie DOI: 10.4000/ethnoecologie.4429 Publication date: 2019 Document version Publisher's PDF, also known as Version of record Document license: CC BY-NC-ND Citation for published version (APA): Yvanez, E. C. F., & Wozniak, M. (2019). Cotton in ancient Sudan and Nubia: archaeological sources and historical implications. Revue d'Ethnoécologie, 15. https://doi.org/10.4000/ethnoecologie.4429 Download date: 24. Sep. 2021 Revue d’ethnoécologie 15 | 2019 Cotton in the Old World Cotton in ancient Sudan and Nubia Archaeological sources and historical implications Le coton en Nubie et au Soudan anciens : sources archéologiques et implications historiques Elsa Yvanez and Magdalena M. Wozniak Electronic version URL: http://journals.openedition.org/ethnoecologie/4429 DOI: 10.4000/ethnoecologie.4429 ISSN: 2267-2419 Publisher Laboratoire Eco-anthropologie et Ethnobiologie Electronic reference Elsa Yvanez and Magdalena M. Wozniak, « Cotton in ancient Sudan and Nubia », Revue d’ethnoécologie [Online], 15 | 2019, Online since 30 June 2019, connection on 10 December 2019. URL : http:// journals.openedition.org/ethnoecologie/4429 ; DOI : 10.4000/ethnoecologie.4429 This text was automatically generated on 10 December 2019. Revue d'ethnoécologie est mis à disposition selon les termes de la licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Cotton in ancient Sudan and Nubia 1 Cotton in ancient Sudan and Nubia Archaeological sources and historical implications Le coton en Nubie et au Soudan anciens : sources archéologiques et implications historiques Elsa Yvanez and Magdalena M. -
Section 5 the Cultures of Nubia
Chapter 3 Ancient Egypt and Nubia Objectives Examine the relationship between Nubia and Egypt. Learn about the Nubian kingdoms centered in Kerma, Napata, and Meroe. Key Terms ore – a mineral or a combination of minerals mined for the production of metals Lower Nubia – the region of ancient Nubia between the first and second Nile cataracts Upper Nubia – the region of ancient Nubia between the second and sixth Nile cataracts artisan – a worker who is skilled in crafting goods by hand In 690 B.C., Taharka, the greatest ruler of his dynasty, was crowned king of both Nubia and Egypt. Taharka’s mother journeyed 1200 miles from Nubia to Memphis to see his coronation. Nubia and Egypt Archaeologists have found pottery, weapons, and jewelry at Nubian burial sites dating back to 6000 B.C. There was also evidence of trading. Land of the Bow The region of Nubia was located south of ancient Egypt, beyond the first cataract of the Nile River. For most of their long history, Nubia and Egypt were peaceful, friendly neighbors. The Egyptians called Nubia “Ta Sety”, the land of the bow. The Nubian archers were so skilled that the Egyptians hired them for their armies. Valuable Resources Egypt valued Nubia for its rich mineral resources such as gold, copper, and iron ore. Because of its location, Nubia became a bridge for goods traveling between central Africa and Egypt. Powerful kingdoms rose in Upper Nubia, the region between the second and sixth Nile cataracts, rivaling Egypt for control of land. The most powerful of these kingdoms were in the cities of Kerma, Napata, and Meroe, ruled by Kushites, people who lived in southern Nubia.