Drawing the Lines: Indigenous American Ledger Drawings and the Decolonization of Rhetorical Knowledge Spaces

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Drawing the Lines: Indigenous American Ledger Drawings and the Decolonization of Rhetorical Knowledge Spaces DRAWING THE LINES: INDIGENOUS AMERICAN LEDGER DRAWINGS AND THE DECOLONIZATION OF RHETORICAL KNOWLEDGE SPACES BY Chelsea J. Murdock Copyright 2017 Submitted to the graduate degree program in English and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ______________________________________ Dr. Frank Farmer, Chairperson ______________________________________ Dr. Stephanie Fitzgerald, Committee Member ______________________________________ Dr. Mary Jo Reiff, Committee Member ______________________________________ Dr. Lisa King, Committee Member ______________________________________ Dr. Norman Akers, Committee Member Date Defended: 3 May 2017 The dissertation committee for Chelsea J. Murdock certifies that this is the approved version of the following dissertation: DRAWING THE LINES: INDIGENOUS AMERICAN LEDGER DRAWINGS AND THE DECOLONIZATION OF RHETORICAL KNOWLEDGE SPACES ______________________________________ Dr. Frank Farmer, Chairperson Date Approved: 3 May 2017 ii ABSTRACT DRAWING THE LINES: INDIGENOUS AMERICAN LEDGER DRAWINGS AND THE DECOLONIZATION OF RHETORICAL KNOWLEDGE SPACES By Chelsea J. Murdock This project explores the transrhetorical conversations that take place between the material presences of ledger art across three discursive spaces. Ledger art is a visually-based narrative art form of expression that originated among Native American Plains tribes. Often characterized by its materiality, historical and contemporary ledger artists use a variety of media to mediate their drawings— from ledger pages to land deeds and composition notebooks. Particularly, this project considers the material-rhetorical presences of ledger drawings held in the Kansas Historical Society Archives and the Unbound: Narrative Art of the Plains exhibit at the National Museum of the American Indian in New York City. The ledger art of these spaces is placed into dialogue with the materials and metadiscourses that surround them in order to understand the action, motion, and moment of the ledger drawings within and across these spaces. These observations are then situated in relationship to personal conversations with contemporary ledger artists, considering the ways that artists see ledger art created, mediated, and mitigated. Utilizing and complicating Carole Blair’s heuristic for material rhetorics, with mindfulness of indigenous and decolonial methodologies, what emerges from this project is a more nuanced understanding of the relationships between materialities across spaces, communities, cultures, and times while furthering our understandings of decolonial transrhetorical movement and connections within the field of rhetoric and composition. iii DEDICATION For my mother and my grandmothers, for my father, and my grandfathers. Thank you. Hoping for more good days. iv ACKNOWLEDGEMENTS There are many people I must thank for their support and guidance throughout this process: To Frank Farmer—for continuous enthusiasm in this project, for the helpful encouragement, and steady pacing throughout this process; To Stephanie Fitzgerald— for insightful conversations and genuine dialogue; To Mary Jo Reiff—for steady, critical feedback and reassurance; To Lisa King— for kind guidance and meaningful direction from afar; And to Norman Akers— for willingness to act a reader and observer. I must also thank Chris Pappan and Dallin Maybee for their readiness to participate in this project. I have done my best to be faithful to their words and the conversations that we had. Any mistakes are my own. I also want to thank Lauren Good Day Giago for her willingness to participate, though we never held our planned conversation. Likewise, I would like to recognize the on-staff archivists of the Kansas Historical Society Archives and the Unbound team at the National Museum of the American Indian – New York City, who have helped me at various intervals throughout this process. Further, I would like to thank Ramon Powers and Denise Low- Weso, both of whom shared conversations with me in this process that shaped the progress of this study. The RSA Indigenous Rhetorics group was integral in the growth and development of this project from its inception and I am forever grateful for their presence as colleagues and friends. Our collaboration and growth as a community has been wonderful to be a part of and I look forward to what we can do together. I also would like to thank Angela Murphy, who was a voice of reason and a sounding board through hours spent at a local coffeehouse. v I also must thank those that provided monetary support throughout this process: the Hall Center for the Humanities Richard and Jeannette Sias Fellowship in the Humanities and the Emily Taylor Center for Women and Gender Equity’s KU Women 4 KU Women Fund. I am grateful. Though this work is dedicated to them, I want to also specifically thank my grandparents: Granny and Pawpaw, Mawmaw and Pa. Phone calls kept me moving and gave much meaning to my path. Their love and care is in all that I do, even though they are not here to see it. Finally, I thank my mother for her endless support and wisdom throughout this process. Her guidance and support has allowed me to persevere forward. Without her hand at my back, this project would not have been completed. It is fitting that her voice appears in this work. vi TABLE OF CONTENTS ABSTRACT ................................................................................................................................... iii DEDICATION ............................................................................................................................... iv ACKNOWLEDGEMENTS ............................................................................................................ v TABLE OF CONTENTS .............................................................................................................. vii CHAPTER ONE ............................................................................................................................. 1 Archives, Museums, Conversations: Rhetorical Knowledge Spaces ............................................. 7 Methodology and Methodological Considerations ....................................................................... 10 Methodological Underpinnings ................................................................................................. 12 I Come from Cherokee County, but I am not Cherokee ............................................................. 18 Structure of this Study ................................................................................................................ 25 Key Concepts, Terms, and Distinctions ........................................................................................ 27 Thinking Between: Place, Space, Memory, and Time ............................................................... 28 Some Necessary Distinctions: Post-, De- and Para- Colonial Work ........................................ 31 Conclusion: Conversations ........................................................................................................... 36 CHAPTER TWO .......................................................................................................................... 38 Introduction and Background: The Archive as Intersection ......................................................... 40 Defining the Archives and Decolonizing that Definition ........................................................... 43 On (Decolonial) Archives, Identity, and Rhetoric ..................................................................... 47 Materiality and the Violent History of Narrative Art ................................................................... 51 Narratives and Counternarratives: The Dodge City Ledgers ................................................... 52 Overlap of Materiality, Method, and Knowledge-Making ......................................................... 55 Knowing What Happened and Why that Matters ......................................................................... 59 Colonial Categories of Land, Space, and Time – Immigration and Settlement ........................ 60 Making the Stories (In)visible: The Indian Wars and the Last Indian Raid .............................. 65 Material Existence, Doing, and Action, My Fingers on the Page ................................................ 69 My Fingers on the Page – Durability, Vulnerability, and Preservation ................................... 71 The Action of Ledger Art in the Archives................................................................................... 79 Challenging the Invisible: Critique of Silences in Archives and Museums ............................... 80 Conclusion: Conversations ........................................................................................................... 84 CHAPTER THREE ...................................................................................................................... 89 vii Introduction and Background: Museums as Dynamic Innovation ............................................... 90 Methodological Overview ............................................................................................................ 95 Context, Colors, and Complex Relations ...................................................................................... 98 Display Cases, Glass Walls, and Sage .......................................................................................
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