Educational Transformation in the Philippine Education System: Towards Global Competitiveness
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Hispanic Texans
texas historical commission Hispanic texans Journey from e mpire to Democracy a GuiDe for h eritaGe travelers Hispanic, spanisH, spanisH american, mexican, mexican american, mexicano, Latino, Chicano, tejano— all have been valid terms for Texans who traced their roots to the Iberian Peninsula or Mexico. In the last 50 years, cultural identity has become even more complicated. The arrival of Cubans in the early 1960s, Puerto Ricans in the 1970s, and Central Americans in the 1980s has made for increasing diversity of the state’s Hispanic, or Latino, population. However, the Mexican branch of the Hispanic family, combining Native, European, and African elements, has left the deepest imprint on the Lone Star State. The state’s name—pronounced Tay-hahs in Spanish— derives from the old Spanish spelling of a Caddo word for friend. Since the state was named Tejas by the Spaniards, it’s not surprising that many of its most important geographic features and locations also have Spanish names. Major Texas waterways from the Sabine River to the Rio Grande were named, or renamed, by Spanish explorers and Franciscan missionaries. Although the story of Texas stretches back millennia into prehistory, its history begins with the arrival of Spanish in the last 50 years, conquistadors in the early 16th cultural identity century. Cabeza de Vaca and his has become even companions in the 1520s and more complicated. 1530s were followed by the expeditions of Coronado and De Soto in the early 1540s. In 1598, Juan de Oñate, on his way to conquer the Pueblo Indians of New Mexico, crossed the Rio Grande in the El Paso area. -
The Spanish Legacy in North America and the Historical Imagination Author(S): David J
The Spanish Legacy in North America and the Historical Imagination Author(s): David J. Weber Source: The Western Historical Quarterly, Vol. 23, No. 1, (Feb., 1992), pp. 5-24 Published by: Western Historical Quarterly, Utah State University on behalf of the The Western History Association Stable URL: http://www.jstor.org/stable/970249 Accessed: 02/06/2008 14:18 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=whq. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org DavidJ. Weber Twenty-ninth President of the Western History Association TheSpanish Legacy in NorthAmerica and the HistoricalImagination1 DAVIDJ.WEBER The past is a foreign country whose features are shaped by today's predilections, its strangeness domesticated by our own preservation of its vestiges. -
Church Realities in the Philippines: 1900-1965
Church Realities in the Philippines: 1900-1965 Ramón Stephen B. AGUILÓS* 1. Introduction This year, 1998, the Philippines commemorates the centenary since her independ- ence from a foreign domination. At the time of this writing, it is «all-systems-go» for this former Spanish colony, with both government agencies and non-government organizations pooling all human and material resources for a successful once-in-a-lifetime celebration. In the academe, various historical societies have been organized —if not revived— both in the national and regional levels, in an effort to put into writing slices and fragments in history that have been for long relegated to oral traditions and folklore. «What happened to the Church in the Philippines of the post-Spanish era?» Or, «How did the Filipinos fare being Catholics after our forebears left their shores for good?». These are questions perennially posed by modern-day Spanish nationals about the country Spain had ruled for close to four centuries. A short paragraph culled from a paper presented to the Faculty of Theology of the University of Navarre in 1995 by a Spanish lady-scholar shows the demographic profile of contemporary Philippine Church: «The Philippines is a clear testimony of the good seed of faith sowed there by the Spa- nish missionaries, and the pastoral efforts of those who followed them thereafter. Today in those islands there exist thirteen ecclesiastical provinces with a total of thirty-one suffragan dioceses. * Ramón Aguilós, who holds a Doctorate in Sacred Theology (STD) by the University of Navarre (1996), is presently the Vice Rector for Administration at the same time professor of St. -
Features and Historical Aspects of the Philippines Educational System
European Journal of Contemporary Education, 2012, Vol.(2), № 2 UDC 378 Features and Historical Aspects of the Philippines Educational system 1 Sajid Musa 2 Rushan Ziatdinov 1-2 Department of Computer & Instructional Technologies, Fatih University, 34500 Büyükçekmece, Istanbul, Turkey 1Research Student E-mail: [email protected] 2 PhD (Mathematical Modeling), Assistant Professor E-mail: [email protected], [email protected] URL: www.ziatdinov-lab.ru Abstract. This article deals with the features of the Philippine educational system. Additionally, brief and concise information will be given on how the educational system came into existence, the organization and the structure of the system itself. This paper also tackles the obstacles and problems observed in the past and up to the present, and gives possible solutions to these. We also made sure to give some useful recommendations and suggestions on how the education system can be improved, which were enlightened by the steps taken by some wealthy neighboring countries in the region. Based on the study, further understanding of the shortcomings of the country, not only in education but also in the essential aspect of nationalism, were found. The originality of this work can be seen in the brief explanation of the Philippine educational system, as well as its historical aspects, and the detailed comparison of different eras of the educational system. Keywords: education system; organization and structure; Philippines; history of education. 1. Introduction The educational system of the Philippines has a long and complicated history. Probably the first comprehensive research conducted dealing with the supposed medium language of teaching was accomplished by Andrew Gonzalez (1992, 1998), who also discussed the educational system of the Philippines and its historical aspects, together with the interlocking conflicts and resulting problems of higher education in the Philippines. -
Foreign Occupation and the Development of Filipino Nationalism
FOREIGN OCCUPATION AND THE DEVELOPMENT OF FILIPINO NATIONALISM A Thesis presented to the Faculty of the Graduate School University of Missouri In Partial Fulfillment Of the Requirements for the Degree Master of Arts by MATTHEW DAVID SHOUSE Dr. Robert Smale, Thesis Supervisor DECEMBER 2010 The undersigned, appointed by the Dean of the Graduate School, have examined the thesis entitled FOREIGN OCCUPATION AND THE DEVELOPMENT OF FILIPINO NATIONALISM Presented by Matthew Shouse A candidate for the degree of Master of History And hereby certify that in their opinion it is worthy of acceptance Assistant Professor Robert Smale Assistant Professor Michael Bednar Professor Doh Shin ACKNOWLEDGMENTS I would like to thank the following organizations for their support in the completion of this research project. I would first like to thank the University of Missouri for providing much of the resources necessary to complete this thesis and attain my degree. I wish to thank the Department of History for its financial support, namely by offering me a teaching assistant position. I wish to also thank the Missouri State Historical Society and the Western Historical Manuscripts Collection of Columbia, MO. Their dedicated faculty provided me with many primary documents pertaining to the U.S. anti-imperialist debates in the Senate and House of Representatives. I wish to also thank those individuals who made this project possible. I want to thank my academic adviser, Dr. Robert Smale, for all his guidance and instruction. I wish to personally thank the following professors for their various contributions to this thesis and my development as a graduate student: Dr. -
Julian Calendar from Wikipedia, the Free Encyclopedia
Julian calendar From Wikipedia, the free encyclopedia The Julian calendar, proposed by Julius Caesar in 46 BC (708 AUC), was a reform of the Roman calendar.[1] It took effect on 1 January 45 BC (AUC 709), by Calendar Date edict. It was the predominant calendar in the Roman world, most of Europe, and in Gregorian 30 August 2017 European settlements in the Americas and elsewhere, until it was refined and gradually replaced by the Gregorian calendar, promulgated in 1582 by Pope Julian 17 August 2017 Gregory XIII. The Julian calendar gains against the mean tropical year at the rate of one day in 128 years. For the Gregorian the figure is one day in 3,030 years.[2] The difference in the average length of the year between Julian (365.25 days) and Gregorian (365.2425 days) is 0.002%. The Julian calendar has a regular year of 365 days divided into 12 months, as listed in the table below. A leap day is added to February every four years. The Julian year is, therefore, on average 365.25 days long. It was intended to approximate the tropical (solar) year. Although Greek astronomers had known, at least since Hipparchus, a century before the Julian reform, that the tropical year was slightly shorter than 365.25 days, the calendar did not compensate for this difference. As a result, the calendar year gains about three days every four centuries compared to observed equinox times and the seasons. This discrepancy was corrected by the Gregorian reform of 1582. The Gregorian calendar has the same months and month lengths as the Julian calendar, but, in the Gregorian calendar, years evenly divisible by 100 are not leap years, except that years evenly divisible by 400 remain leap years.[3] Consequently—since 14 March 1900 Gregorian/1 March Julian and until 28 February 2100 Gregorian/15 February Julian—the Julian calendar is currently 13 days behind the Gregorian calendar. -
A 10Th CENTURY BALL of FIRE OVER SPAIN M. J. Martínez1 and F. J. Marco2, 1Dept. Matemàtica Aplicada. IUMPA. Universitat Politècnica De València
84th Annual Meeting of The Meteoritical Society 2021 (LPI Contrib. No. 2609) 6055.pdf A 10th CENTURY BALL OF FIRE OVER SPAIN M. J. Martínez1 and F. J. Marco2, 1Dept. Matemàtica Aplicada. IUMPA. Universitat Politècnica de València. Valen- cia. E-mail: [email protected], 2Dept. Matemàtiques. IMAC. Universitat Jaume I. Castelló. Spain. E-mail: [email protected] Introduction: In the context of medieval research, unlike eclipses, comets and even meteor showers, individual bolides or meteors are local phenomena, and they are more likely to appear in local sources. The scarcity of records about ancient and medieval meteors is mainly due to its brief duration and the previously stated local character, with the exception of meteor showers, and also because they were usually considered as omens and signs of misfortune. In general, in the Eastern world, astronomical observations were carried out professionally and systematically, which has made it possible to have catalogs of practically all astronomical phenomena visible to the naked eye. This is not the case for Europe where medieval observational records appear written in historical archives such as annals, chronicles and personal diaries in a non-systematic way and are therefore difficult to identify and compile. In the case of the Iberian Peninsula in medieval times, this situation is especially clear due to the historical circumstances that took place in it between the 5th and 15th centuries. For this reason, some time ago we arranged a compilation of meteoritic phenomena in this area [1] as a result of a broad research into medieval Spanish narrative sources. A typical meteor record may reveal many data, such as date, time, star and end points, brightness, color and sound. -
Vo. Bo. Culture-Nature
165 Culture-Nature vs Commerce Disjunctives: Touristic Maya Train Trans-istmus Graciela Aurora Mota Botello Mega Project and its Cultural Heritage and Urban Impact in Mexico. Culture-Nature vs Commerce Disjunctives: Touristic Mayan Train Trans-Isthmus Mega Project and its Cultural Heritage and Urban Impact in Mexico. Graciela Aurora Mota Botello Universidad Nacional Autónoma de México ICICH-ICOMOS member [email protected] ABSTRACT This paper performs an holistic assessment referred to the Mayan Train project in Yucatan, Mexico. This evaluation includes 1) the impact of the construction and operation of the railroad way 2) the challenges between economic development and traditional living indigenous life 3) the demarcation of social participation in managing forecast 4) the safeguard perspective for the Mayan Intangible Heritage 5) An alternative design for better practices as a whole: train, communities and urban-tourist development. Without any rigorous popular methodologies for consultation the construction of the railroad way will increase the unfortunate collision between “culture-nature” vs “economy- innovation-technology transfer”. Looking for equity and diversity progress the edge effects caused by the Train, especially in critical areas such as the wildlife passages will change the daily sustainable life styles focused on their traditional social experiences supported on the spiritual meaning sense of housing the earth and sky as a whole, collective memory, and local dreams. Impacts of modernity will clearly change the sense of Mayan associative landscape. Urban tourist development will also have a direct impact on the occupation of natural spaces and will exacerbate the barrier and edge effects caused by the railroad way that will have an indirect effect on the habitat and original sense of the place accompanied by the new daily life urban style practices such as vehicular traffic and demand of a new infrastructure. -
Reckonings of Time*
Cambridge University Press 052177845X - A Handbook of Dates: For Students of British History Edited by C. R. Cheney Excerpt More information 1 Reckonings of time* i The Julian calendar: Old Style Throughout the Middle Ages, and in some countries for much longer, the calendar in use was that known as the Julian, because it was originally introduced by Julius Caesar in 45 bc. This way of reckoning is now known as the Old Style, in contradistinction to the New Style, that is to say reck- oning by the Gregorian calendar, introduced by Pope Gregory XIII in 1582. The Julian calendar set up a common year consisting of 365 days, while every fourth year was to contain an extra day, the sixth calends of March (24 February) being doubled and the year therefore being described as annus bissextilis. This latter device was intended to rectify, at regular inter- vals, the accumulated discrepancy between the calendar year of 365 days and the solar year, calculated by the astronomers at 3651⁄¢ days. The mistake was made, however, of counting in the current year when decid- ing which was ‘every fourth year’, and in practice the bissextile years occurred in what we should call every third year. Thus an error rapidly accumulated, until the Emperor Augustus got rid of it by ordaining that twelve successive years should consist of 365 days only. The next bissextile or leap year was ad 4, and thereafter, as long as the Old Style lasted, every fourth year, in the modern sense, was a leap year. ii The year The Christian era The use for dating purposes of the Christian year (annus domini, annus ab incarnatione domini, annus gratiæ) arose somewhat unexpectedly through the compilation of a table for calculating the date of Easter, made by the monk Dionysius Exiguus in ad 525. -
Linking Spanish and Philippine Cinemas / Rolando B. Tolentino
Rolando B. Tolentino LinKING Rolando B. Tolentino is Dean of the University of the Philippines College of Mass Communication and faculty member of the UP PHILippine Film Institute. He has taught at Osaka University and the National University of Singapore. He is author of National/ Transnational: Subject Formation and Media in and on the Philippines Spanish (2001), as well as editor of página la en 190. Traducción Geopolitics of the Visible: Essays on Philippine Film Cultures (2002) and of “Vaginal Economy: Cinema Cinemas and Sexuality in the Post-Marcos Post-Brocka Philippines”, a special According to Nick Deocampo, issue of positions: asia critique (2011). He is a member of the “Cinema [in the Philippines] was intro- Manunuri ng Pelikulang Pilipino duced by the Spaniards during the last (Filipino Film Critics Group) two years of their regime (1897-98).” 1 and Congress of Teachers and Educators for Nationalism and After more than a hundred years Democracy (CONTEND-UP). of development, there is little that links Philippine and Spanish cinemas. Philippine cinema had stock mesti- zo-looking characters to depict the skin color of leading stars and icons of the times. Often linked to the color and physiognomy of saints and figures of Catholic divinity, whiteness became the norm of beauty, especially as in- volved in spectacles such as movies and politics. Whiteness, too, connoted the virtues of goodness and greatness. It was only the brown-skinned and petite Nora Aunor’s breakthrough in show business in the 1970s that suc- cessfully challenged the landscape of whiteness in Philippine movies. 116 Rolando B. -
A Handbook of Dates for Students of British History
A Handbook of Dates For students of British history edited by C. R. CHENEY new edition revised by MICHAEL JONES iii published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, UK www.cup.cam.ac.uk 40 West 20th Street, New York, ny 10011–4211, USA www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia Ruiz de Alarcón 13, 28014 Madrid, Spain © Royal Historical Society 1945–2000 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 1945 Revised edition 2000 Printed in the United Kingdom at the University Press, Cambridge Typeface teffLexicon 91⁄¢/13 pt System QuarkXPress® [se] A catalogue record for this book is available from the British Library Library of Congress cataloguing-in-publication data A handbook of dates/edited by C. R. Cheney, Michael Jones. – 2nd edn. p. cm. (Royal Historical Society guides and handbooks: no. 4) Rev. edn. of: Handbook of dates for students of English history. 1945. Includes index. isbn 0 521 77095 5 hardback 1. Great Britain – History – Chronology. 2. Church history – Chronology. 3. Great Britain – Calendars. i. Cheney, C. R. (Christopher Robert). 1906– . ii. Jones, Michael, 1940– . iii. Handbook of dates for students of English history. iv. Title v. Series: Guides and handbooks: -
OSCURAUIT SOL: Stone Engravings and Other Contemporary Spanish Records for the A.D
Document downloaded from: http://hdl.handle.net/10251/83166 This paper must be cited as: Martínez Uso, MJ.; Marco Castillo, FJ.; Ibañez, L. (2016). OSCURAUIT SOL: Stone Engravings and Other Contemporary Spanish Records for the a.d. 1239 and a.d. 1354 Eclipses and Their Astronomical Implications. Journal for the History of Astronomy. 47:61- 75. doi:10.1177/0021828615620985. The final publication is available at http://doi.org/10.1177/0021828615620985 Copyright SAGE Publications (UK and US) Additional Information OSCURAUIT SOL: STONE ENGRAVINGS AND OTHER CONTEMPORARY SPANISH RECORDS FOR THE A.D.1239 AND A.D.1354 ECLIPSES AND THEIR ASTRONOMICAL IMPLICATIONS Abstract: The eclipse of A.D. 1239 June 3 was observed at no less than ten sites in Europe, but the one from A.D.1354 September 17 was observed only from two European sites. In this paper, we present several new references for the A.D.1239 and A.D.1354 solar eclipses, most of them from unpublished Spanish documents. In particular, we study three records engraved on stones whose existence was not known until recently. Such records are very rare in the rest of Europe. The study of ancient eclipses has proven to be useful for obtaining some astronomical data of interest to modern astronomy. In particular, the analysis of these eclipses may be useful for determining a range of T for the epochs. Keywords: Ancient Eclipses, Medieval Spanish Astronomy, Deceleration of Earth 1. Introduction Total eclipses of the Sun and Moon, as well as those partial eclipses in which one of the two bodies is largely hidden, are spectacular enough to be perceived by the naked eye.