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The Acculturation Process for Kaigaishijo: a Qualitative Study of Four Japanese Students in an American School
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1998 The acculturation process for kaigaishijo: A qualitative study of four Japanese students in an American school Linda F. Harkins College of William & Mary - School of Education Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Bilingual, Multilingual, and Multicultural Education Commons, Personality and Social Contexts Commons, Social and Cultural Anthropology Commons, and the Social Psychology Commons Recommended Citation Harkins, Linda F., "The acculturation process for kaigaishijo: A qualitative study of four Japanese students in an American school" (1998). Dissertations, Theses, and Masters Projects. Paper 1539618735. https://dx.doi.org/doi:10.25774/w4-6dp2-fn37 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. INFORM ATION TO U SE R S This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type o f computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
$|I9 Ury of the Military and Veteran* Document Trom Army Files
' -’ey* \ jn-M ‘ • • » *’ * ■ ' ilONDAY/jANUARY 24. i^55 Avflraite D i^ r Nat Prtsg H «| Far U& Week Ba4M Tha Wcathar nU3B8DCnSII W m n a m lEvenittg f^eralil Jtat. S3. 1888 Fssacaa* ef b. g. Q 11,550 CMMy, «sM tsaight, efeartag Members Of the WATES, newest Mra George Marlow edll be Couple SiirpHsed towaN momlag. Lew lg-8t. W ed local women's club, aimounca that leader of the meeting Tuesday Sdiendel Receives Award McMtor at tke Audit nesday, partly eleedy, eeld. Mglt' . About Town - their first fund-raising voflturs' sVenlBg at 8 o'clock at the home Anniversary Bureaa.at Ctrewlatlea 86-88. will take the form of a food sale of Mrs. Louis HurwiU, 104 'Con-' HALE'S JANUAI MancJusler^A City of ViUage Charm way Rd., when the Guardianship A . I.C. <3 > r ia to p ^ W . Hewitt, eonThursday, Jan. JT, .at flihO a. b l , /■ bill with regard to neglected chil^' « f Mr. and Mn. Albert O. Hewitt, la H b1s> store. ' - Mr. and Xrs. Frank M. Tan/I dren w ill be discussed, by members TT W eet a t . he* been i>romoteil to kowski, 88 North St, were pteas- VOL. LXXIV, NO, S7' (EIGHTEEN PAGES) MANCHESTER, CONN^ TUESDAY, JANUARY 25, 1955 (CUaallled AdvartMag an Fag* 16) PRICE nVE CENTS the riuBk bit noa-commlMioned of* Memberh of St Margarets of the League of Women Vofera ahtly surprised yeeterday when WHITE SAI Ahother meeting will be held Wed --- --- ^ -- - fleer, staff sergeant Circle, Daughters of Isabella, have they arrived at the home of their p^poned their covered dUh sup nesday at 8:80 a m. -
Memoirs of a Geisha Arthur Golden Chapter One Suppose That You and I Were Sitting in a Quiet Room Overlooking a Gar-1 Den, Chatt
Generated by ABC Amber LIT Converter, http://www.processtext.com/abclit.html Memoirs Of A Geisha Arthur Golden Chapter one Suppose that you and I were sitting in a quiet room overlooking a gar-1 den, chatting and sipping at our cups of green tea while we talked J about something that had happened a long while ago, and I said to you, "That afternoon when I met so-and-so . was the very best afternoon of my life, and also the very worst afternoon." I expect you might put down your teacup and say, "Well, now, which was it? Was it the best or the worst? Because it can't possibly have been both!" Ordinarily I'd have to laugh at myself and agree with you. But the truth is that the afternoon when I met Mr. Tanaka Ichiro really was the best and the worst of my life. He seemed so fascinating to me, even the fish smell on his hands was a kind of perfume. If I had never known him, I'm sure I would not have become a geisha. I wasn't born and raised to be a Kyoto geisha. I wasn't even born in Kyoto. I'm a fisherman's daughter from a little town called Yoroido on the Sea of Japan. In all my life I've never told more than a handful of people anything at all about Yoroido, or about the house in which I grew up, or about my mother and father, or my older sister-and certainly not about how I became a geisha, or what it was like to be one. -
In Pursuit of Happiness, Bhutan Opens to Globalization and Business
In Pursuit of Happiness, Bhutan Opens to Globalization and Business Kimberly A. Freeman, Ph.D. Mercer University Katherine C. Jackson Mercer University ABSTRACT The Kingdom of Bhutan, a small country situated on the border between China and India, has in recent years become a constitutional democratic monarchy. As part of its 2008 constitution, Bhutan committed to promote conditions that would enable the pursuit of Gross National Happiness. The country thus initiated an effort to improve the quality of life and happiness for its citizens and has embraced globalization far more than previously through attracting business, tourism, and communications. The author’s herein address some of the initiatives provide the context within which these efforts have arisen. Keywords: Bhutan; Gross National Happiness (GNH); Globalization; Constitutional democratic monarchy 1. Introduction In 2006, the 4th King of Bhutan, Jigme Singye Wangchuck, decided he wanted to open Bhutan up to the world and usher in modernization. Forty years ago, in 1972, Bhutan’s fourth king stated that “Bhutan should pursue Gross National Happiness (GNH) rather than Gross National Product (GNP)…with an emphasis not only on economic growth, but also on culture, mental health, social values, compassion, and community” (Sachs, 2011, p. 2) He chose to abdicate the throne to his eldest son and announced Bhutan would hold its first general elections in 2008. His son, King Jigme Khesar Namgyal Wangchuck, took the throne of the new democratic Bhutan on December 14, 2006. Jigme Yoser Thinley was elected prime minister in the election, and Bhutan’s constitution was ratified on July 18, 2008. The concept of GNH has a very long history in Bhutan. -
Chapter 5 Culture and Tradition in Opposition to Westernisation
Chapter 5: Culture and Tradition in Opposition to Westernisation This chapter aims to understand the different discourses about modernisation, culture and tradition which exist among young people in Bhutan. Following Bourdieu’s framework, the chapter will examine the universe of discourse and the universe of the undiscussed by deconstructing both “modernisation”, and “culture and tradition”. In order to provide the setting of the multiple discourse in Bhutan this chapter firstly describes the background to the different kinds of education system which operate within the society. There are three kinds of education in Bhutan, namely English medium education, Dzongkha medium education and monastic education. The social context of each educational system will be discussed in terms of their influence on an individual’s career scope. The first part of this chapter also examines this social context in relation to Bourdieu’s idea of “mode of domination”, a perspective which provides several historical and theoretical insights. Secondly, I will introduce discourses on modernisation, culture and tradition. By deconstructing perceptions of “modernisation” and “Bhutanese culture and tradition”, the different opinions of young people will be examined. The ways in which young people criticise other people’s opinions and defend their own point of view will be investigated and the background/motivation of each discourse will be examined using Bourdieu’s framework. The last part of the chapter will investigate the universe of the undiscussed, the doxa, and its background. 5.1 Contexts of multiple discourse Modern English medium education is the dominant mode of education today and encompasses the largest number of schools and students of the three types of system. -
Noh Theater and Religion in Medieval Japan
Copyright 2016 Dunja Jelesijevic RITUALS OF THE ENCHANTED WORLD: NOH THEATER AND RELIGION IN MEDIEVAL JAPAN BY DUNJA JELESIJEVIC DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in East Asian Languages and Cultures in the Graduate College of the University of Illinois at Urbana-Champaign, 2016 Urbana, Illinois Doctoral Committee: Associate Professor Elizabeth Oyler, Chair Associate Professor Brian Ruppert, Director of Research Associate Professor Alexander Mayer Professor Emeritus Ronald Toby Abstract This study explores of the religious underpinnings of medieval Noh theater and its operating as a form of ritual. As a multifaceted performance art and genre of literature, Noh is understood as having rich and diverse religious influences, but is often studied as a predominantly artistic and literary form that moved away from its religious/ritual origin. This study aims to recapture some of the Noh’s religious aura and reclaim its religious efficacy, by exploring the ways in which the art and performance of Noh contributed to broader religious contexts of medieval Japan. Chapter One, the Introduction, provides the background necessary to establish the context for analyzing a selection of Noh plays which serve as case studies of Noh’s religious and ritual functioning. Historical and cultural context of Noh for this study is set up as a medieval Japanese world view, which is an enchanted world with blurred boundaries between the visible and invisible world, human and non-human, sentient and non-sentient, enlightened and conditioned. The introduction traces the religious and ritual origins of Noh theater, and establishes the characteristics of the genre that make it possible for Noh to be offered up as an alternative to the mainstream ritual, and proposes an analysis of this ritual through dynamic and evolving schemes of ritualization and mythmaking, rather than ritual as a superimposed structure. -
Move Then Skin Deep
More than Skin Deep: Masochism in Japanese Women’s Writing 1960-2005 by Emerald Louise King School of Asian Languages and Studies Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy (Arts) University of Tasmania, November 2012 Declaration of Originality “This thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and dully acknowledged in the thesis, and to the best of my knowledge and belief no material previously published or written by another person except where due acknowledgment is made in the text of the thesis, nor does the thesis contain any material that infringes copyright.” Sections of this thesis have been presented at the 2008 Australian National University Asia Pacific Week in Canberra, the 2008 University of Queensland Rhizomes Conference in Queensland, the 2008 Asian Studies Association of Australia Conference in Melbourne, the 2008 Women in Asia Conference in Queensland, the 2010 East Asian Studies Graduate Student Conference in Toronto, the 2010 Women in Asia Conference in Canberra, and the 2011 Japanese Studies Association of Australia Conference in Melbourne. Date: ___________________. Signed: __________________. Emerald L King ii Authority of Access This thesis is not to made available for loan or copying for two years following the date this statement was signed. Following that time the thesis may be made available for loan and limited copying in accordance with the Copyright Act 1968. Date: ___________________. Signed: __________________. Emerald L King iii Statement of Ethical Conduct “The research associated with this thesis abides by the international and Australian codes on human and animal experimentation, the guidelines by the Australian Government's Office of the Gene Technology Regulator and the rulings of the Safety, Ethics and Institutional Biosafety Committees of the University.” Date: ___________________. -
About Bhutan Bhutan Bhutan, Nestling in the Heart of the Great Himalaya
About Bhutan Bhutan Bhutan, nestling in the heart of the great Himalaya, has for centuries remained aloof from the rest of the world. Since its doors were cautiously opened in 1974, visitors have been mesmerised: the environment is pristine, the scenery and architecture awesome and the people hospitable and charming. DISTANCES AND TRAVEL TIME WITHIN & TO BHUTAN TRAVEL TIME APPROX TO DISTANCE FROM HRS MIN Paro Thimphu 65 km 1 hours 45 Min Paro Haa 70 km 3 hours 00 Min Thimphu Phuentsholing 180 km 6 hours 00 Min Thimphu Wangduephodrang 78 km 2 hours 45 Min Thimphu Punakha 70 km 2 hours 30 Min Punakha Wangduephodrang 17 km 0 hours 45 Min Punakha Gangtey (Phobjikha) 70 km 2 hours 45 Min Gangtey (Phobjikha) Trongsa 125 km 4 hours 30 Min Wangduephodrang Trongsa 129 km 5 hours 00 Min Trongsa Bumthang 68 km 3 hours 30 Min Phuntsholing Dooars Chalsa (WB India) 110 km 2 hours 30 Min Phuntsholing Bagdogra (WB India) 165 km 4 hours 30 Min Phuntsholing Siliguri (WB India) 155 km 4 hours 00 Min Phuntsholing Darjeeling (WB India) 255 km 7 hours 00 Min Phuntsholing Kalimpong (WB India) 185 km 5 hours 00 Min Phuntsholing Gangtok (Sikkim, India) 220 km 7 hours 30 Min ALTITUDE OF SOME IMPORTANT PLACES OF BHUTAN ALTITUDE PLACES IN METERS IN FEET PARO 2135 Mts. 7000 Feet THIMPU 2135 Mts. 7000 Feet PUNAKHA 1287 Mts. 4220 Feet WANGDI 1350 Mts. 4430 Feet TRONGSA 2317 Mts. 7600 Feet BUMTHANG 2600 - 4000 Mts. 8530 - 13125 Feet MONGAR 1700 Mts. 5575 Feet Our Tour Package Our Tour Package: » 2 Paro / 1 Thimpu ( Fly In - Fly Out ) 3 Nights / 4 Days » 2 PARO / 1 THIMPHU / 2 WANGDI ( Fly In - Fly Out ) 5 Nights / 6 Days » 2 PHUNTSHOLING / 1 THIMPHU / 2 PARO ( Drive In - Drive Out ) 5 Nights / 7 Days AIR FARE FOR BHUTAN FARE IN INR FARE IN USD FROM & VICE VERSA TO One Way Return One Way Return PARO BAGDOGRA 3100 5630 USD 122 USD 233 PARO KATHMANDU 5372 9944 USD 218 USD 420 PARO DELHI 9122 17674 USD 343 USD 675 PARO KOLKATA 5372 10574 USD 218 USD 475 PARO BANGKOK 11372 23134 USD 388 USD 785 GST OF 1.236% WILL BE APPLICABLE ON THE ABOVE FARE & ARE SUBJECTED TO CHANGE AS PER THE AIRLINES RULE. -
Smithsonian Collections from Commodore Matthew Perry's Japan Expedition (1853-1854)
Artifacts of Diplomacy: Smithsonian Collections from Commodore Matthew Perry's Japan Expedition (1853-1854) CHANG-SU HOUCHINS SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY • NUMBER 37 SERIES PUBLICATIONS OF THE SMITHSONIAN INSTITUTION Emphasis upon publication as a means of "diffusing knowledge" was expressed by the first Secretary of the Smithsonian. In his formal plan for the institution, Joseph Henry outlined a program that included the following statement: "It is proposed to publish a series of reports, giving an account of the new discoveries in science, and of the changes made from year to year in all branches of knowledge." This theme of basic research has been adhered to through trie years by thousands of titles issued in series publications under the Smithsonian imprint, commencing with Smithsonian Contributions to Knowledge in 1848 and continuing with the following active series: Smithsonian Contributions to Anthropology Smithsonian Contributions to Botany Smithsonian Contributions to the Earth Sciences Smithsonian Contributions to the Marine Sciences Smithsonian Contributions to Paleobiology Smithsonian Contributions to Zoology Smithsonian Folklife Studies Smithsonian Studies in Air and Space Smithsonian Studies in History and Technology In these series, the Institution publishes small papers and full-scale monographs that report the research and collections of its various museums and bureaux or of professional colleagues in the world of science and scholarship. The publications are distributed by mailing lists to libraries, universities, and similar institutions throughout the world. Papers or monographs submitted for series publication are received by the Smithsonian Institution Press, subject to its own review for format and style, only through departments of the various Smithsonian museums or bureaux, where the manuscripts are given substantive review. -
Kimono Dave Lowry
1 Some Thoughts on Kimono Dave Lowry The classic woman’s kimono of Japan, rich, lustrous brocade, sumptuously hued, was not meant to be appreciated, as Junichiro Tanizaki points out in his long essay, In Praise of Shadows, under the Pg. 1 direct and flat illumination of modern light. Instead, he suggests, the kimono achieves its real beauty admired, as it was historically, by the flicker and bedimmed glow of candle or lantern, within the confines, largely, of a traditional Japanese home. Pg. 4 A woman’s kimono viewed under museum glass or in broad daylight is florid, grandiose. Worn in the mellowed and shadowy lucence of a paper-screened, lattice-windowed Japanese room and its beauty becomes layered, textured, nuanced. An object of marvel. Tanizaki could be overwrought in his gushing admiration for pre- modern Japan and its aesthetics. He has a point, however. All too often, Pg. 6 enthusiasts of Japanese culture assume they can pluck some element of that culture from its native environs and indulge or display it, without attention to the context in which it developed. The kimono is a product of that culture. An awareness of, an appreciation for the wider facets of Japan are useful, maybe even necessary to really comprehend its true Pg. 8 Pg. 1 23 value. Kimono, in cultural isolation, are objects of cowboy walk lavishness, fashion hyperbole. Placed in context, would have they take on an entirely different meaning, one with had him, in remarkable resonances. kimono, flat I wore a kimono the first time when I was on his face. -
Face Value: Cosmetics and Japanese Performances of Ethnicity
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2000 Face value: Cosmetics and Japanese performances of ethnicity Bonnie Schenk Darrington The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Schenk Darrington, Bonnie, "Face value: Cosmetics and Japanese performances of ethnicity" (2000). Graduate Student Theses, Dissertations, & Professional Papers. 7995. https://scholarworks.umt.edu/etd/7995 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY Tlie University of iV IO N X A iV A Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholar!}' purposes and is properly cited in published works and reports. * * Please check "Yes” or "No" and provide signaiure Yes, I grant permission No, I do not grant permission \ I Author’s Signature-A^YTTTrfY; V lp ’f 1 'V Date Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Face Value C osm etics and Japanese Performances of Ethnicity by Bonnie Schenk Darrington Bachelor of Arts Utah State University 1998 presented in partial fulfillment of the requirements for the degree of M aster of Arts The University of Montana 2000 Approved by: G.G. -
Culturegramstm World Edition 2019 Japan
CultureGramsTM World Edition 2019 Japan until the late 19th century, however, feudal lords (or shoguns) BACKGROUND held political control. Japan adopted a policy of strict isolation and remained closed to nearly all foreign trade until Land and Climate 1853, when Matthew Perry of the U.S. Navy sailed into the Japan is slightly larger than Germany, or just smaller than the harbor of Edo (now Tokyo) to demand a treaty. The shoguns U.S. state of Montana. It consists of four main islands: lost power in the 1860s, and the emperor again took control. Honshu, Hokkaido, Kyushu, and Shikoku. These are Hirohito ruled as emperor from 1926 to 1989. His reign surrounded by more than four thousand smaller islands. was called Shōwa, which means “enlightened peace,” and the Japan's terrain is largely mountainous, and most large cities deceased Hirohito is now properly referred to as Shōwa. He are positioned along the coasts. The country's wildlife is was succeeded by his eldest son, Akihito, in 1989. Akihito's diverse and includes animals such as bears, foxes, snow reign was called Heisei, meaning “achievement of universal monkeys, rabbits, deer, and red-crowned cranes. peace.” In 2019, due to the state of his health, Akihito stepped The nation has a few active and many dormant volcanoes. down as emperor, passing the throne to his eldest son, Mount Fuji, located west of Tokyo, on Honshu Island, is Naruhito, in Japan's first abdication since 1817. Japan's Japan's highest point, with an elevation of 12,388 feet (3,776 government chose Reiwa, meaning “beautiful harmony,” as meters).