In Pursuit of Happiness, Bhutan Opens to Globalization and Business
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History, Culture and Tourism: a Comprehensive Study on Bhutan
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-3, Issue-3, Mar.-2017 http://iraj.in HISTORY, CULTURE AND TOURISM: A COMPREHENSIVE STUDY ON BHUTAN ACHINTYA MAHAPATRA Senior Lecturer, Royal University of Bhutan (GCBS), At/Po: Gedu, Chhukha, Bhutan E-mail: [email protected] I. INTRODUCTION heritage as Bhutan. Its vertical landscape rises abruptly from the steamy lowland plains of Assam in More than a thousand years ago, the great Indian northeastern India to some of the world’s highest teacher Padmasambhava came to the remote part of peaks along Bhutan’s northern border with the the eastern Himalayas now known as Bhutan. Tibetan region of China. Its diverse ecosystems— Although Padmasambhava (or “Guru Rinpoche,” as representing most of the climatic zones found on the he is known in Bhutan) was not the first Buddhist planet—provide refuge to thousands of species of teacher to come to this part of the Himalayan region, birds, plants, insects, and mammals. Pristine habitats his presence proved to be a defining and lasting support a dazzling variety of orchids and rare plants, influence on the life and culture of Bhutan. Guru including the legendary blue poppy. There are rare Rinpoche was an important historical figure, highly birds and mammals such as yak, takin, snow respected for his compassion and wisdom in India leopards, blue sheep, red pandas, and black-necked and Tibet before he ever traveled to Bhutan. He first cranes in the highlands, as well as elephants, tigers, arrived in central Bhutan before moving west to the rhinos, and golden monkeys in the southern lowland Paro Valley sometime in the eighth century. -
Membership List of Bhutan Kuen-Nyam Party, 2019
Membership List of Bhutan Kuen-Nyam Party, 2019 Sl.No. Member Name VIPIC/CID No. Sex Gewog Dzongkhag Sonam Tobgay 11906000841 M Tshogom, Gaselo Wangduephodrang 1 2 Gyembo Dorji 11811000462 M Wangchang Paro 3 Ugyen P. Norbu 10502000268 M Eusu Haa 4 Lhab Gyem 10503000112 F Eusu Haa 5 Nim Dorji 10811002030 M Wangchang Paro Ngawang 11504003259 M Kangpara Trashigang 6 Gyaltshen Chimi Ura 11607001783 F Yalang Trashiyangtse 7 8 Tashi Yangzom 10811001886 F Wangchang Paro 9 Rinzin Dorji 10806001470 M Luni Paro 10 Kinga Chhophel 10206000692 M Naja Paro 11 Deki Choden 11410005246 F Thimthrom Thimphu 12 Karma Dhendup 10808002001 M Shaba Paro 13 Singye Dorji 11502002069 M Bidung Trashigang 14 Sangay Phuntsho 10706000298 M Gongdu Mongar 15 Namgyel Dema 10605002472 F Menbi Lhuentse Ran Bahadur Rana 11307000464 M Gakidling Sarpang 16 17 Pema Yangzom 10608000211 F Tsenkhar Lhuentse 18 Sangay Zangmo 10204000285 F Chapcha Chhukha Ugyen Wangmo 11911000936 F Phangyul Wangduephodrang 19 Tenzin Sangay Lhadon 11911000934 F Phangyul Wangduephodrang 20 Tenzin Bishnulal Pradhan 11213000990 M Samtse Samtse 21 Yangzom 11607001785 F Yalang Trashiyangtse 22 23 Ugyen Dorji 11008000696 M Talo Punakha 24 Tshering Nidup 12004002012 M Nangkhor Zhemgang 25 Tshering Tobgay 11302002122 M Chuzargang Sarpang 26 Tashi Tobgay 11512003870 M Samkhar Trashigang Pema Yeshey 11512005083 M Samkhar Trashigang 27 Jamtsho 28 Phuntsho 11512003871 M Samkhar Trashigang 29 Pema 10502000331 M Eusu Haa Sonam Wangchuk 11206001238 M Dorokha Samtse 30 31 Nidup Zangmo 10709003017 F Mongar Mongar -
Understanding the Client's Experience of Counseling in Bhutan
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2017 UNDERSTANDING THE CLIENT’S EXPERIENCE OF COUNSELING IN BHUTAN Michaela Maureen Sacra Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Sacra, Michaela Maureen, "UNDERSTANDING THE CLIENT’S EXPERIENCE OF COUNSELING IN BHUTAN" (2017). Graduate Student Theses, Dissertations, & Professional Papers. 11000. https://scholarworks.umt.edu/etd/11000 This Dissertation is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. UNDERSTANDING THE CLIENT’S EXPERIENCE OF COUNSELING IN BHUTAN By MICHAELA MAUREEN SACRA Master of Arts in School Counseling, University of Montana, Missoula, MT, 2013 Bachelor of Science in Brain and Cognitive Sciences, University of Rochester, Rochester, NY, 2008 Dissertation presented in partial fulfillment of the requirements for the degree of Doctorate in Philosophy in Counselor Education and Supervision The University of Montana Missoula, MT May 2017 Approved by: Scott Whittenburg, Dean of The Graduate School Graduate School Kirsten W. Murray, Chair Counselor Education and Supervision Lindsey M. Nichols Counselor Education and Supervision Veronica I. Johnson Counselor Education and Supervision Judith C. Durham Counselor Education and Supervision Trent Atkins Curriculum and Instruction BHUTANESE CLIENT EXPERIENCES OF COUNSELING © COPYRIGHT by Michaela Maureen Sacra 2017 All Rights Reserved ii BHUTANESE CLIENT EXPERIENCES OF COUNSELING Sacra, Michaela, Ph.D., Spring 2017 Counselor Education and Supervision Abstract Chairperson: Kirsten W. -
Gross National Happiness and Human Development – Searching for Common Ground
Gross National Happiness and Human Development – Searching for Common Ground Opening statement to the Workshop Lyonpo Jigmi Y. Thinley Chairman of the Council of Minister May I first of all express my immense pleasure to be here this morning to attend the inauguration of this important workshop. I would like to thank Lyonpo Yeshey Zimba, Chairman of the Planning Commission, for his warm words of welcome to all of us. I would like to extend my own greetings and welcome to all the participants from both Bhutan and other countries. All of you have taken considerable trouble to contribute to the discussion on Gross National Happiness, which was first enunciated by His Majesty the King. Your abiding interest in the concept has been one of the main stimuli to organise this workshop. I am glad to note that almost all of you, who responded to Kuensel’s publication of the keynote speech I made in the UNDP Millennium Meeting for Asia and the Pacific in Seoul, are present in the workshop. I would like to take this opportunity to say how very much I appreciated your contributions that helped to bring many aspects of the concept to the fore. The intellectual management and guidance of today’s workshop is in the hands of two experts in the area: Mr. A. K. Shiva Kumar, an economist and Mr. Sudhir Kakar, a psychological anthropologist. We thank UNDP for the support to field them, as well as for their generous assistance in many spheres of human development activities. The combination of a distinguished economist and a leading psychological anthropologist, as facilitators, is most appropriate for this workshop. -
Evolving Values in the Practice & Preservation of Bhutanese
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2014 Immaterial Traditions: Evolving Values in the Practice & Preservation of Bhutanese Calligraphy Madeline Johnson SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Interdisciplinary Arts and Media Commons Recommended Citation Johnson, Madeline, "Immaterial Traditions: Evolving Values in the Practice & Preservation of Bhutanese Calligraphy" (2014). Independent Study Project (ISP) Collection. 1829. https://digitalcollections.sit.edu/isp_collection/1829 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. IMMATERIAL TRADITIONS: EVOLVING VALUES IN THE PRACTICE & PRESERVATION OF BHUTANESE CALLIGRAPHY ! ! ! ! ! ! ! ! ! Madeline Johnson Academic Director: Isabelle Onians Senior Faculty Advisor: Hubert Decleer SIT Nepal: Tibetan and Himalayan Peoples Spring 2014 !"#$%&'(&)'*!%*!+& & & & !"#$%!&$' ()$%*+,&$(*)' & ,-+!'./&'(&#,0!"*%+%&)"$$-1."2,/& -.$/*+#'0'-!$.%(!1#' ' -*3&4"3-*1& & 2"2%.&4"3-*1& & 2%*&4"3-*1& & )"$$-1."2,-)&4%!,'5& &/!)2()2'()$.)$(*)#' ' )"$$-1."2,/&"+&4%5-!"!-'*& & +!"*5".5-6"!-'*&& $/.'3,$,%.'*3'&!11(2%!4/56'4%!&$(&.'0'4%.#.%7!$(*)' ' 5%"5&'.&"$-7%8& & "22$-%5&7"$0%+9&)"$$-1."2,/&:&!,%&(.%%&4".3%!& -
Nepali-Speaking Lhotsampas of Bhutan Population of Bhutan: 798,000 (2016 Estimate)
Caring for the Health of Refugees and Immigrants Nepali-Speaking Lhotsampas of Bhutan Population of Bhutan: 798,000 (2016 estimate) Bhutan is a small, South Asian country nestled in the Himalayan Mountains between China and India. The Lhotsampas (“People of the South”) are an ethnically- and linguistically-Nepali people from Bhutan. They are descendants of Nepali people who settled in Bhutan mostly during the early 1800s to early 1900s. In the 1980s, xenophobic fear spread that the ethnic minority Lhotsampas were starting to overtake the ethnic majority Druks. This led the country’s king to institute a “one country, one people” policy that required all Bhutanese citizens to dress, worship, and speak as the Druks did. Textbooks were burned, Lhotsampa teachers were dismissed, and Nepali was banned from schools. Protests were declared subversive and illegal. By the early 1990s, the minority group was frequently subject to detention, imprisonment without trial, and torture. The citizenship of Lhotsampas was questioned and their Bhutanese nationality documents were often rejected. In December 1990, the government decreed that any Lhotsampas who could not prove they were residents of Bhutan in the year 1958 would have to leave the country. More than 100,000 Lhotsampas fled to Nepal, where they have spent the past quarter of a century in crowded, impoverished refugee camps. Nepal did not allow refugees to integrate into Nepali society, seek employment, or travel outside of the camps and initially refused to allow any refugees to be resettled in other countries. An intractable humanitarian crisis emerged, further complicated by the failure of diplomatic negotiations between Bhutan and Nepal. -
Bangladesh-Bhutan-India-Nepal (BBIN)
MARCH 2016 ISSUE NO. 135 Intra-BBIN Trade: Opportunities and Challenges PARTHAPRATIM PAL ABSTRACT The Bangladesh, Bhutan, India, Nepal (BBIN) sub-regional initiative is envisioned to improve economic cooperation and connectivity among the four South Asian countries. For India, this initiative allows it to bypass some of the more complex political issues of SAARC and engage in direct discussions on connectivity with Bhutan, Bangladesh and Nepal. This initiative is expected to help the landlocked developing countries of this region to integrate more effectively with the global economy. But there may be certain challenges, too. India has been a dominant member of SAARC; without Pakistan and Sri Lanka, India's dominance in BBIN will be even more pronounced. It is also important to keep in mind that political objectives and policy priorities of BBIN countries might not always align perfectly. The long-term success of BBIN will depend on how well these concerns are managed within the framework. INTRODUCTION Although countries of South Asia are tied by To begin with, these countries trade very little shared history and culture, they are still not well among themselves. In spite of having an connected with each other and integration overarching regional free trade agreement in the remains one of the poorest in the world. The form of the South Asian Free Trade Agreement Bangladesh, Bhutan, India, Nepal (BBIN) sub- (SAFTA) signed in 2004, and various other regional initiative is envisioned to improve bilateral and regional trade agreements forged economic cooperation and connectivity among since then, intra-regional trade among South these four South Asian countries. -
Was Tobacco Described in Bhutanese Buddhist Texts Before the 16Th Century?
Was Tobacco Described in Bhutanese Buddhist Texts Before the 16th Century? Michael S. Givel * and Rebecca A. Sherry ** Abstract The small Himalayan Kingdom of Bhutan has banned tobacco sales since 2004, citing prophets of the country's state religion, Mahayana Buddhism, who described the evils of tobacco 200 years before its introduction to Asia. To address whether tobacco really is the plant designated in these early texts, we commissioned new translations of these documents, including one of the first translations out of Choekey of the first legal code of Bhutan, known as “The Golden Yoke of Legal Edicts.” A set of allegorical stories predict that a demon will make a plant appear that will be smoked, sniffed or eaten, and will cause a myriad of physical and societal ills. The stories in the ancient documents are allegorical and apocryphal (in the sense of mystic and esoteric) and do not describe the plant in enough detail to identify it as any real plant. In some cases, the word “thamakha,” meaning “the very worst black poison,” was transliterated as tobacco. Nevertheless, modern day interpretations in Bhutan of “thamakha” as tobacco are congruent with Buddhist tenets that intoxicants of any type will cloud the mind and inhibit the journey to seek Nirvana. Introduction In this paper, we review the history of Bhutan in relation to tobacco and discuss new translations of the ancient texts said to pertain to tobacco to determine whether tobacco could have been referenced in those texts originating before 1616. * Michael S. Givel, Professor, Department of Political Science, University of Oklahoma. -
Bhutan Information and Communications Technology Policy and Strategies (Bips)
BHUTAN INFORMATION AND COMMUNICATIONS TECHNOLOGY POLICY AND STRATEGIES (BIPS) July 2004 Royal Government of Bhutan CONTENTS 1. FOREWORD.......................................................................................................................3 2. MINISTER’S MESSAGE.....................................................................................................4 3. EXECUTIVE SUMMARY ....................................................................................................5 4. INTRODUCTION ..............................................................................................................11 a. Bhutan’s Development Approach ..................................................................................11 b. Why ICT? ......................................................................................................................11 c. BIPS Process ................................................................................................................11 5. SITUATION ANALYSIS ....................................................................................................12 6. VISION..............................................................................................................................15 7. POLICY OBJECTIVES AND GUIDING PRINCIPLES.......................................................15 8. STRATEGIES AND ACTIVITIES ......................................................................................17 a. Policy.............................................................................................................................18 -
A Tool for Bridging Digital Divide in Bhutan Binu Thomas Lecturer, Computer Science and Th
Geographic Information System - A Tool for Bridging Digital Divide in Bhutan Binu Thomas Lecturer, Computer Science And Th. Shanta Kumar Lecturer, Computer Science Dept. of Mathematics and Computer Science Sherubtse College, Kanglung Bhutan Abstract Digital Divide refers to the gap between individuals, households, businesses and geographic areas at different socio-economic levels with regard to their opportunities to access information and communication technologies (ICTs) vis-à-vis their ability to use digital information for a wide variety of activities. The success of any developing country in the modern world depends on its ability to use the potentials of ICT in the process of development. Geographical Information System (GIS) is a potentially powerful device for integrating, manipulating and communicating information and it can be used as a powerful tool to bridge the Digital Divide by creating valuable reports and map representation for developing infrastructure and community development. Bhutan finds ICT as a driving force for the promotion of a sustainable, dynamic and vibrant Information Society, contributing to poverty alleviation, robust economic growth and significant increase in GNP. But Bhutan’s rugged geography and isolated, land- locked status makes digital divide a serious concern in its endeavor for development through ICT. In the light of these, the paper attempts to provide an insight about the extent of Digital Divide in Bhutan and its effect on the country’s pursuit of economic development and “Gross National Happiness” with the support of ICT. The paper also tries to emphasize on the role of GIS in bridging the Digital Divide in Bhutan by mapping the locations for infrastructure and community centre development. -
Survey Report on the Protection of Cultural Heritage in the Kingdom of Bhutan
Japan Consortium for International Cooperation in Cultural Heritage 2009 International Cooperation Survey Survey Report on the Protection of Cultural Heritage in the Kingdom of Bhutan March 2011 Japan Consortium for International Cooperation in Cultural Heritage 報告書(英文)110701最終版_島田.indd 0001 2011/07/25 15:46:01 Contents Introduction 1 Forward 2 Preface 1.Overview of the Survey 5 (1)Purpose and members of the Survey 6 (2)Reasons for survey in Bhutan 7 (3)Cultural Heritage in Bhutan ① Uniqueness of Bhutan from the Viewpoint of Cultural Heritage ② Types of Cultural Heritage in Bhutan 10 (4)Survey Method 2.Overview of the Cultural Heritages Sites Visited 12 (1) Temples 16 (2) Dzongs 28 (3) Other Structures 28 (4) A Bhutanese Festival (Intangible Cultural Heritage) 3.Discussion 37 (1) Summary of Field Survey 45 (2) Potential for Cooperation in the Field of Cultural Heritage Protection 49 (3) Conclusion 4.Survey Records 53 (1) List of Interviewees 54 (2) Record of Action 59 (3) Notes from Interviews 76 (4) Survey Photos 報告書(英文)110701最終版_島田.indd 001 2011/07/25 15:46:01 Introduction Forward The present report is the result of a survey conducted in Bhutan by the Japan Consortium for International Cooperation in Cultural Heritage (hereinafter referred to as “the JCIC”) as part of its research on partner countries for international cooperation. The surveys, which are among the primary activities of the JCIC, are for the purpose of collecting basic data in order to determine potential fi elds of cooperation, and their feasibility, in partner countries, thus contributing to the promotion of international cooperation. -
A Historical Background of the Chhoetse Penlop∗ Dorji Wangdi+
A Historical Background of the Chhoetse Penlop∗ Dorji Wangdi+ The institution of the Chhoetse Penlop (later called Trongsa Penlop) is more than 350 years. It was started by Zhabdrung Ngawang Namgyal in 1647 after he appointed Chhogyel Minjur Tenpa as his representative in Trongsa. This royal institution with a unique blend of mythology and history represents Bhutan’s past. The Trongsa Dzong was founded by Yongzin Ngagi Wangchuk (1517-1554), the son of Lam Ngawang Chhoejay. According to the legend, Ngagi Wangchuk was guided in a vision by Palden Lhamo, the guardian deity of the Dragon Kingdom, to go to a place in central Bhutan which resembled a bow and which was abundant in food grains (mang-dru). The name Mangdey has its origin in this word. Accordingly, Pal Ngagi Wangchuk arrived at Trongsa in 1541 where he took residence in the village of Yueli which was located on the northern hill-slopes overlooking the then bare hillock upon which the Trongsa Dzong is presently located. One night when Pal Ngagi Wangchuk was meditating in Yueli, his attention was drawn by a flicker of light, resembling that of a butter-lamp burning in the open air, at the spot where the present day Goenkhang in the Trongsa Dzong is located. Upon visiting the spot, he was deeply overwhelmed by discovery of Lhamoi Latsho (a sacred lake of Palden Lhamo) and the hoof prints of Palden Lhamo’s steed. In 1543, Pal Ngagi Wangchuk established a small tshamkhang (meditation quarter) in the sacred spot brought ∗ This is a longer version of the paper printed in Kuensel, Vol XIX No.