DOCSLIB.ORG

Sarada Devi, the Holy Mother

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sarada Devi, the Holy Mother SARADA DEVI, THE HOLY MOTHER Sarada Devi, the Holy Mother SWAMI RANGANATHANANDA n recent years the name of Sarada Devi, realization in flesh and blood of the Eternal the Holy Mother, is becoming Feminine. Iincreasingly known among the people, No greatness has sprung up and got reared and her Birth Centenary Celebrations have and even flowered in greater obscurity and hastened the process of lifting the veil of silence than that of Sarada Devi. She was born obscurity behind which she had remained in the obscure village of Jayrambati in West hidden so far. This knowledge has roused an Bengal, India, on 22 December 1853. Her amazing degree of spiritual enthusiasm in advent coincided with the brightening of the men and women, and an eagerness to know family fortunes of her poor but pious parents more about this great woman of our age who enfolded her in tender love and care. Even who, as the disciple and helpmate of as a child she was active and hard-working, Bhagavan Sri Ramakrishna, played the roles and helped her mother in her household of wife and nun and mother and guru in one. chores. She was hardly six when she was What is the source of the mesmerism of betrothed to Sri Ramakrishna who was then 23 this name and personality? Even a slight and who was passing through the stormy acquaintance with her life will make us period of his spiritual sàdhanàs and realize that this mesmerism does not realizations. Through this betrothal, little proceed from any aspects of her personality Sarada entered into the current of the life of which the modern world recognizes as one who, in his God-intoxication, passed most significant in women. To all outward of his life in divine ecstasies and visions, and appearances the Holy Mother was just the rest in soul-stirring conversations with ordinary, or even less than ordinary. Rustic earnest souls, conveying a message of radiant in simplicity, almost unlettered, and shy spirituality to the modern world. and modest, she was far removed from the It was a strange marriage; for it remained educated, self-conscious, active type of unconsummated in the physical plane, but modern women. And yet her life finds found its spiritual consummation in a union powerful responsive echoes from the hearts of souls on the occasion of the Shorashi-puja of all men and women, rustic and modern in 1872. This was the culminating act of Sri alike. It is evident that she has captured in Ramakrishna’s spiritual sàdhanàs when he her life and being the fundamental value worshipped the Divine Mother of the universe which lies at the back of the womanliness in the person of his wife, at the end of which of woman and which transcends all the worshipped and the worshipper entered distinctions based on mere sex and the into deep samàdhi and realized their spiritual attractions thereof. This fact alone explains identity. Thenceforth they became as one soul her universal appeal, representing, as she functioning in two bodies, and Sarada Devi does, not a mere national or racial type, but assumed her equal role in the fulfilment of the the fulfilment of woman as woman, the mission of Sri Ramakrishna. Bulletin of the Ramakrishna Mission Institute of Culture February 2019 13 SWAMI RANGANATHANANDA Sri Ramakrishna himself recognized the To this challenging question of her spiritual eminence of Sri Sarada Devi. divine husband, Sarada Devi gave a Unlike the general run of spiritual aspirants straightforward answer: who forsake all worldly connexions on ‘Why should I desire to drag your mind entering the religious life, for which there is down to the worldly plane? I have come the sanction of religious law and custom only to help you in your chosen path. I behind them. Sri Ramakrishna welcomed desire only to live with you and serve you Sarada Devi to his side when she, coming of and to learn of you.’ age, came to claim her rights over him. It is This reply of his pure and spotless wife a deeply moving episode in their lives, pleased Sri Ramakrishna immensely and he which helps to reveal the stuff of both. experienced a great accession of spiritual Sri Ramakrishna was in Dakshineswar, strength. His mission in the world of calling passing through storms of spiritual moods humanity back to an awareness of its inborn and experiences; except on the two divine nature is not to be a lonely struggle; occasions of his brief visits to his native he recognized in Sarada Devi a companion village, he had not met his wedded wife in this noble mission; and within a year these twelve long years and seemed of her arrival, he verified the truth of apparently to have forgotten her. this exalted view of his wife through Sarada Devi, now about 18, entered his the Shorashi-puja experience referred room late at night after an arduous journey to above. from her native village in the company of From now on till the end of his life, for her father. She had her fears in her heart full fourteen years, Sarada Devi served proceeding from the gossip she had heard in the person of Sri Ramakrishna and the her village about the deranged condition of large number of disciples and devotees her husband’s mind, and her own knowledge visiting him, with a rare devotion and of his utter indifference to worldly concerns. self-effacement unrivalled in human history. But Sri Ramakrishna, though a bit surprised It was also the period of her intense spiritual at her sudden arrival, welcomed her very education under her divine husband. She has cordially, and accommodated her in his own referred to this period as a continuous room for facility of medical attention, and experience of intense bliss. Months together arranged for the medical care of her body they lived in the same room and slept in the which had been ravaged by illness and same bed with no trace of carnal thought in fatigue during the long trek. She found in the mind of either. Their minds constantly him the same loving divine husband whom soared in the region of divine awareness and she had known during his previous visits to bliss; each stood transfigured to the other; the village. When she had settled down, and both became instruments for the Sri Ramakrishna one day addressed her thus: working out of the divine will. The immense store of spiritual energy—divine shakti— ‘As for me, the Mother has shown me that à à She resides in every woman, and so I have which was generated by the s dhan s of Sri learned to look upon every woman as Ramakrishna and Sarada Devi contains the Mother. That is the one idea I can have promise of the spiritual evolution of about you; but if you wish to drag me into humanity which keenly feels its own tragic the world, as I have been married to you, I spiritual poverty in the midst of abundant am at your service.’ material wealth. 14 Bulletin of the Ramakrishna Mission Institute of Culture February 2019 SARADA DEVI, THE HOLY MOTHER Sri Ramakrishna passed away in 1886. is only bad weather that tests their Sarada Devi was 33 at the time. Having genuineness. The calmness, poise and grace, lived in a non-physical plane of relationship and the spirit of unobstructed love and self- with her husband, she did not experience the effacing service, which Sarada Devi feeling of widowhood at his death. To her he expressed in her day-to-day life in the continued to be a living reality to the end of context of a highly distracting environment her days. And for the next thirty-four years of sheer worldliness, proclaims the she lived a life complex in its roles and supremely uplifting power of godliness and varied in its riches, and withal silent and spirituality. The possession of this power in sweet, that gained for her the endearing title a man or a woman makes him or her pure of ‘Sri Ma’, ‘the Holy Mother’, by which and holy. The expression of this power in she is known ever since. life is love. Sarada Devi was the very The Holy Mother was called upon to be personification of this purity, holiness, and the spiritual guide of the monks of the love which is the meaning of the ideal of Ramakrishna Order constituted initially of motherhood at its highest and best. This Sri Ramakrishna’s direct disciples under the power lies imbedded in the heart of every leadership of Swami Vivekananda, and to be woman. An ordinary woman captures in her the guru of an ever increasing circle of life only a fraction of this ideal by which she spiritually hungry men and women. Her shines in her loving kindness and holiness. spiritual eminence and the divine power of A merely biological function becomes her personality enabled her to fulfil this elevated through the infilling of a spiritual mighty role with ease and naturalness. But it value. But this spiritual value shone in its was in the role of a household woman, in the fullness, even outside the biological context, midst of her own family circle consisting of in the personality of the Holy Mother, her worldly-minded brothers, sisters-in-law, demonstrating thereby the ideal in its pure and their children, that the Holy Mother form. Out of the abundance of her heart manifested a unique facet of her character Sarada Devi gave of her love to one and and personality.
Load more

Recommended publications
  • Recent Biographies of Ramakrishna – a Study
    RECENT BIOGRAPHIES OF RAMAKRISHNA – A STUDY RUCHIRA MITRA Research Scholar, PP ENG 0054 Rayalaseema University, Andhra Pradesh (INDIA) [Ex HOD, English, Shadan Degree College for Boys, Hyderabad Ex Lecturer, Post Graduate College, OU, Secunderabad] (AP), INDIA. The spiritual giants are the most tangible form of divinity through which people find solace in difficult times. Their biographies perpetuate their memory as well as promote devoutness and spirituality. Biography of saints is again becoming popular nowadays. It also throws light on the problems in writing a biography of a saint because most of the drama of a saint’s life is lived within; and charting the inner dimensions of a saint has always been a challenging task. Such studies are often inspired by veneration instead of deep understanding. On the other hand, there may be a biography written by a detractor in which sublime ideals and transcendental thoughts are trivialized. This becomes evident if we do critical appreciation of some famous biographies. Ramakrishna, who, more than a century after his death continues to dominate secular Hindu consciousness, was a key figure in what is considered to be the Hindu Renaissance of the 19th century. His biographies will be used to show the wide range of perspectives - from abjectly critical to totally objective to rank idolatry - – taken up by the authors. A big problem in interpreting a person’s character arises when the biographer belongs to a different culture. Two foreign interpreters of Sri Ramakrishna Kathamrita Malcolm McLean and Jeffrey Kripal fall under this category. In Kali’s Child Kripal takes to the hermeneutic of suspicion as he claims to reveal the secret that has been hidden for over a century: that Ramakrishna was a conflicted, unwilling homoerotic Tantric.
    [Show full text]
  • Introduction to the 'Message of the Upanishads'
    Swami Ranganathananda Introduction to The Message of the Upanishads THE CHARM AND POWER OF THE UPANI$ADS Table of Contents The Principal Upanisads...................................2 From Obscurity to Prominence...........................5 What the Upaniads Contain..............................7 Satyasya Satyam............................................8 Inquiry into the 'Within' of Nature.....................10 Science and Religion.....................................11 Sruti versus Smrti.........................................14 The Message of the Upanisads [Published by Bharatiya Vidya Bhavan, Mumbai] is a study, verse by verse, of three of the principal Upanisads, namely, Isha, Kena, and Katha. The first contains eighteen, the second thirty-five, and the third one hundred and nineteen verses. Though constituting a small portion of the total Upanisadic literature, they yet con- tain a lucid exposition of all the essential ideas of this im- mortal literature. Scholars are divided as to the date of the composition of the Upanisads. Many of them are agreed, however, that most of the principal Upanisads belong to the period prior to the advent of Buddha in the seventh century before Christ. There are over two hundred Upanisads, many of them sectarian in character and palpably post-Buddhistic and even post-Sank- aracarya. The Message of the Upanishads – Swami Ranganathananda The Principal Upanisads The principal Upanisads are accepted to be those which Shankaracarya (A.D. 788-820) chose to comment upon; they are ten in number and are enumerated in the Indian tradition as follows: Isha, Kena, Katha, Prasna, Mundaka, MandUkya, Taittirlya, Aitareya, Chandogya, and Brhaddranyaka. According to some scholars, Sankara also commented on an eleventh Upanisad, the Svetashvatara. In his commentary on the Brahma-Sutra, he refers to four more, namely, Kausi- taki, Jabala, Mahanarayana, and Paingala.
    [Show full text]
  • Reflections at the Intersection of Science, Religion, and Development 
    The Lab, the Temple, and the Market This page intentionally left blank THE LAB, THE TEMPLE, AND THE MARKET Reflections at the Intersection of Science, Religion, and Development Edited by Sharon Harper KUMARIAN PRESS © International Development Research Centre 2000 Published in Canada by the International Development Research Centre po Box 8500, Ottawa, on, Canada K1G 3H9 http://www.idrc.ca/books/ Published in Europe and the United States of America by Kumarian Press Inc. 1294 Blue Hills Avenue, Bloomfield, ct 06002, usa http://www.kpbooks.com/ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publishers. All paper used in this book is recycled as well as recyclable. All inks and coatings are vegetable-based products. Canadian Cataloging in Publication Data Main entry under title: The lab, the temple and the market : reflections at the intersection of science, religion and development / edited by Sharon Harper isbn 0-88936-920-8 ccg cat. no. E97-7/2000E 1. Economic development — Religious aspects. 2. Technology — Religious aspects. 3. Religion and science. I. Harper, Sharon, 1965- . II. International Development Research Centre (Canada) HD75.L33 2000 338.9 C00-901336-9 Library of Congress Cataloging-in-Publication Data The lab, the temple, and the market : reflections at the intersection of science, religion, and development / edited by Sharon Harper. p. cm. Includes bibliographical references. isbn 1-56549-116-5 (alk. paper) 1. Economic development—Religious aspects. 2. Technology—Religious aspects.
    [Show full text]
  • Christian and Hindu Swami Ranganathananda Moulding Our
    358 MARCH - APRIL 2011 Monastic Spirituality: Christian and Hindu Swami Ranganathananda Moulding Our Lives with Sri Ramakrishna’s Teachings Swami Bhuteshananda Divine Wisdom MASTER: "Once a teacher was explaining to a disciple: God alone, and no one else, is your own.' The disciple said: 'But, revered sir, my mother, my wife, and my other relatives take very good care of me. They see nothing but darkness when I am not present. How much they love me!' The teacher said: 'There you are mistaken. I shall show you presently that nobody is your own. Take these few pills with you. When you go home, swallow them and lie down in bed. People will think you are dead, but you will remain conscious of the outside world and will see and hear everything. Then I shall visit your home. "The disciple followed the instructions. He swallowed the pills and lay as if unconscious in his bed. His mother, wife, and other relatives began to cry. Just then the teacher came in, in the guise of a physician, and asked the cause of their grief. When they had told him everything, he said to them: 'Here is a medicine for him. It will bring him back to life. But I must tell you one thing. This medicine must first be taken by one of his relatives and then given to him. But the relative who takes it first will die. I see his mother, his wife, and others here. Certainly one of you will volunteer to take the medicine. Then the young man will come back to life.' "The disciple heard all this.
    [Show full text]
  • Sri Sarada Devi and Her Divine Play
    SWAMI CHETANANANDA RELIGION AND PHILOSOPHY Sri Sarada Devi and Her Divine Play SWAMI CHETANANANDA efore I begin my subject—Sri Sarada discourses on the Kathamrita.’ (Indeed, the Devi and Her Divine Play—I shall way he interpreted The Gospel of Sri Bsay something about Swami Ramakrishna is unique in the Ramakrishna Bhuteshanandaji, as this is his endowment Order. Perhaps, you have seen the seven lecture. I met the swami in1960 in Advaita volumes of Sri Sri Ramakrishna Kathamrita Ashrama, Calcutta, and I was closely Prasanga in Bengali published by connected to him till 1998. I still remember Udbodhan.) hiding his shoes, or sometimes soaking his Responding to my quip, he said, ‘You clothes in soap water, so that he would not are right. When I was at Kankurgachi, I was go away to Belur Math. He would say, ‘You the Vice President and I used to give class are naughty. I am supposed to go to Belur every week. But they made me the President Math, and you are preventing me from of the Order and now I give only initiation going!’ and darshan! I have no time to give classes.’ We loved to hear from him. I sometimes When I met him in 1997, I said, become very emotional when I think of him. ‘Maharaj, what kind of a guru are you? Tulasidàs said: ‘I bow down to the holy and Thakur said that the uttam vaidya (best the unholy. Why? Because both give me physician) put his knee on the patient’s chest pain. When the unholy person comes near and forced in the medicine.
    [Show full text]
  • Sri Ramakrishna Math
    Sri Ramakrishna Math 31, Ramakrishna Math Road, Mylapore, Chennai - 600 004, India & : 91-44-2462 1110 / 9498304690 email: [email protected] / website: www.chennaimath.org Catalogue of some of our publications… Buy books online at istore.chennaimath.org & ebooks at www.vedantaebooks.org Some of Our Publications... Sri Ramakrishna the Great Master Swami Saradananda / Tr. Jagadananda This book is the most comprehensive, authentic and critical estimate of the life, sadhana, and teachings of Sri Ramakrishna. It is an English translation of Sri Sri Ramakrishna Lila-prasanga written in Bengali by Swami Saradananda, a direct disciple of Sri Ramakrishna and who is deemed an authority both as a philosopher and as a biographer. His biographical narrative of Sri Ramakrishna Volume 1 is based on his firsthand observations, assiduous collection of material from Pages 788 | Price ` 200 different authentic sources, and patient sifting of evidence. Known for his vast Volume 2 erudition, spirit of rational enquiry and far-reaching spiritual achievements, Pages 688 | Price ` 225 he has interspersed the narrative with lucid interpretations of various religious cults, mysticism, philosophy, and intricate problems connected with the theory and practice of religion. Translated faithfully into English by Swami Jagadananda, who was a disciple of the Holy Mother, this book may be ranked as one of the best specimens in hagiographic literature. The book also contains a chronology of important events in the life of Sri Ramakrishna, his horoscope, and a short but beautiful article by Swami Nirvedananda on the book and its author. This firsthand, authentic book is a must- read for everyone who wishes to know about and contemplate on the life of Sri Ramakrishna.
    [Show full text]
  • The Greatness of Misery
    The Greatness of Misery Swami Chetanananda People generally love joyful stories with happy endings. But human life consists of happiness and misery, comedy and tragedy. Even when divine beings take human forms, they must obey this law of maya. Because happiness and misery are inevitable in human life, avatars accept this fact but are not affected by it. Most of the time, their minds dwell in their divine nature, which is above the pairs of opposites. They take human birthto teach ordinary people how to face problems and suffering, maintain peace and harmony, and experience divine bliss by leading a God-­‐‑centred life. In every age, when religion declines and irreligion prevails, avatars come to reestablish the eternal religion. But they do not come alone. They are aended by their spiritual companions: For example, Ramachandra came with Sita, Krishna with Radha, Buddha with Yashodhara, Chaitanya with Vishnupriya, and Ramakrishna with Sarada. As the birds cannot fly with one wing, so avatars are accompanied by their Shakti, theirfemale counterpart. These spiritual consorts carry the avatar’s spiritual message and serve as an inspiration for others. Sita suffered throughout her life; and she taught how to forbear suffering by keeping her mind in herbeloved Rama. Radha tried to forget her pain of separation from Krishnaby focussing on her longing and passion for him. When Buddha left, Yashodhara was grief-­‐‑stricken. She raised their son and led a nun’s life in the palace. She forgot her pain by practising renunciation and thinking of the impermanency of the world. Vishnupriya accepted Chaitanya’s wish to be a monk, releasing her husband to be a world teacher.
    [Show full text]
  • Sri Ramakrishna & His Disciples in Orissa
    Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion.
    [Show full text]
  • 1 EDUCATION New Dimensions PUBLISHERS' NOTE Swami
    EDUCATION New Dimensions PUBLISHERS' NOTE Swami Vivekananda declares that education is the panacea for all our evils. According to him `man-making' or `character-building' education alone is real education. Keeping this end in view, the centres of the Ramakrishna Math and the Ramakrishna Mission have been running a number of institutions solely or partly devoted to education. The Ramakrishna Math of Bangalore (known earlier as Sri Ramakrishna Ashrama) started the `Sri Ramakrishna Vidyarthi Mandiram' in 1943, as a hostel for college boys wherein the inculcating of moral and spiritual values in the minds of the inmates was given the primary importance. The hostel became popular very soon and the former inmates who are now occupying important places in public life, still remember their life at the hostel. In 1958, the Vidyarthi Mandiram was shifted to its own newly built, spacious and well- designed, premises. In 1983, the Silver Jubilee celebrations were held in commemoration of this event. During that period a Souvenir entitled ``Education: New Dimensions'' was brought out. Very soon, the copies were exhausted. However, the demand for the same, since it contained many original and thought-provoking articles, went on increasing. We are now bringing it out as a book with some modifications. Except the one article of Albert Einstein which has been taken from an old journal, all the others are by eminent monks of the Ramakrishna Order who have contributed to the field of education, in some way or the other. We earnestly hope that all those interested in the education of our younger generation, especially those in the teaching profession, will welcome this publication and give wide publicity to the ideas contained in it.
    [Show full text]
  • Reminiscences of Swami Prabuddhananda
    Reminiscences of Swami Prabuddhananda India 2010 These precious memories of Swami Prabuddhanandaji are unedited. Since this collection is for private distribution, there has been no attempt to correct or standardize the grammar, punctuation, spelling or formatting. The charm is in their spontaneity and the heartfelt outpouring of appreciation and genuine love of this great soul. May they serve as an ongoing source of inspiration. Memories of Swami Prabuddhananda MEMORIES OF SWAMI PRABUDDHANANDA RAMAKRISHNA MATH Phone PBX: 033-2654- (The Headquarters) 1144/1180 P.O. BELUR MATH, DIST: FAX: 033-2654-4346 HOWRAH Email: [email protected] WEST BENGAL : 711202, INDIA Website: www.belurmath.org April 27, 2015 Dear Virajaprana, I am glad to receive your e-mail of April 24, 2015. Swami Prabuddhanandaji and myself met for the first time at the Belur Math in the year 1956 where both of us had come to receive our Brahmacharya-diksha—he from Bangalore and me from Bombay. Since then we had close connection with each other. We met again at the Belur Math in the year 1960 where we came for our Sannyasa-diksha from Most Revered Swami Sankaranandaji Maharaj. I admired his balanced approach to everything that had kept the San Francisco centre vibrant. In 2000 A.D. he had invited me to San Francisco to attend the Centenary Celebrations of the San Francisco centre. He took me also to Olema and other retreats on the occasion. Once he came just on a visit to meet the old Swami at the Belur Math. In sum, Swami Prabuddhanandaji was an asset to our Order, and his leaving us is a great loss.
    [Show full text]
  • List of Marathi Books S.N
    LIST OF MARATHI BOOKS S.N. ITEM CODE ITEM NAME ITEM PRICE AUTHOR 1) M05210 AADHUNIK BHARAT Y9 M:10 ₹ 10.00 SWAMI VIVEKANANDA AADHUNIK MANAVALA UPANISHADANCHA SANDESH 2) M9512 ₹ 12.00 SWAMI SHIVATATTWANANDA Y4 M:12 3) M11150 ACHARYA SHANKARA Y15 M:50 ₹ 50.00 SWAMI APURVANANDA 4) M20635 ADARSH SHIKSHAN M:35 ₹ 35.00 SWAMI VIVEKANANDA 5) M13520 ADBHUTANANDANCHI ADBHUT KAHANI Y7 M:20 ₹ 20.00 NAGPUR 6) M09225 ADHUNIK BHARAT ANI R.K.-S.V. Y19 M:25 ₹ 25.00 SWAMI SHIVTATTWANANDA 7) M14130 ADHYATMA-MARGA-DIPIKA Y9 M:30 ₹ 30.00 SWAMI TURIYANANDA 8) M17425 ADHYATMIK SADHANA Y12 M:25 ₹ 25.00 SWAMI ASHOKANANDA 9) M18030 ADHYATMIK SAMVAD: SW. VIDNYNANANDA Y3 M:30 ₹ 30.00 SWAMI APURVANANDA 10) M7115 AGHORMANI VA GAURI MA Y4 M:15 ₹ 15.00 SWAMI SHIVTTWANANDA 11) M16840 AGNIMANTRA (MARATHI) Y35 M:40 ₹ 40.00 SWAMI VIVEKANANDA 12) M12625 AKHANDANANDACHNYA SAHAVASAT Y13 M:25 ₹ 25.00 SWAMI NIRAMAYANANDA 13) M09320 AMCHI MUKHYA SAMASYA ANI SRK AND SV M:20 ₹ 20.00 SWAMI SHIVATATWANANDA 14) M159150 AMHI PAHILELE S.V. M:150 ₹ 150.00 K V S BENODEKAR 15) M2085 AMRIT SANDESH M:5 ₹ 5.00 NGP 16) M246250 AMRITASYA PUTRA M:250 ₹ 250.00 SWAMI VIVEKANANDA 17) M13060 AMRUTAVANI (MARATHI) Y26 M:60 ₹ 60.00 NAGPUR 18) M10780 ANANDADHAMA KADE Y4 M:80 ₹ 80.00 SW APURVANANDA 19) M25215 APALA BHARAT APALI SANSKRUTI M:15 ₹ 15.00 SWAMI VIVEKANANDA 20) M22410 ATMABODH Y20 M:10 ₹ 10.00 SWAMI VIPAPPANANANDA 21) M04725 ATMASAKSHATKAR:SADHANA VA SIDDHI Y38 M:25 ₹ 25.00 SWAMI VIVEKANANDA 22) M16615 ATMA-TATTWA Y11 M:15 ₹ 15.00 SW VIVEKANANDA 23) M24960 ATMONNATICHE SOPAN M:60 ₹ 60.00 SWAMI
    [Show full text]
  • Bhagavad Gita Online Class 73 on 08 Feb 2020 by Swami Dayatmanada (Lecture Delivered Online from Bangalore, India)
    Bhagavad Gita online Class 73 on 08 Feb 2020 by Swami Dayatmanada (Lecture delivered online from Bangalore, India) Shanti Patha: ॐ वसुदेवसुतं दे वं कंसचाणूरमद�नम् देवकीपरमान�ं कृ � ं वंदे जगद्गु�म् || १ || Vasudeva sutham devam, Kamsa Chanura mardanam, Devaki paramanandam, Krishnam vande jagat gurum I worship Lord Krishna, Who is the spiritual master of the universe, who is the son of Vasudeva, who is the Lord, who killed Kamsa and Chanura, and who is the bliss of Devaki. सव�पिनषदो गावो, दो�ा गोपाल न�न:| पाथ� व�: सुधीभ��ा, दु�ं गीतामृतं महत् || Sarvopanishado gaavo, dogdha gopala nandanaha| parthovatsa: sudheerbhoktaa, dugdham gitamrutam mahat | All the Upanishads are likened to the cows. The milker is Krishna, the son of Gopala. Partha is likened to the calf, while the drinkers are the wise ones. The nectar of Gita is the milk. म ूकं करोित वाचालं प ङ् ग ुं ल�यते िग�रं । य �ृ प ा तमहं व�े परमान� माधवम् ॥ Mookam karoti vachalam pangum langhayate girim | Yat-krupa tamaham vande paramananda madhavam || I remember with devotion the divine grace of Krishna who can make the dumb speak and the lame cross high mountains. I extol that grace which flows from the Supreme Bliss manifestation of Madhava. We have been discussing the fourth chapter of the Bhagawad Gita, titled Gnana Yoga. The word Gnana denotes the true knowledge of who we really are. It is also called Atma-gnana or Ishwara-gnana. Who are We, Really? We, too, are nothing but God.
    [Show full text]