Religious Studies
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Spiritist Boundary-Work and the Morality of Materiality in Afro-Cuban Religion
SPIRITIST BOUNDARY-WORK AND THE MORALITY OF MATERIALITY IN AFRO-CUBAN RELIGION ◆ DIANA ESPIRITO SANTO Institute of Social Sciences (ICS), University of Lisbon, Portugal Abstract This article explores the significance of notions of materiality in the practice of Cuban espiritismo and in the Afro-Cuban religious cults of santería and palo monte. In particular, it pursues an understanding of the kinds of relations that are seen to emerge between the practitioners of these cults and the spirits of the dead – relations produced through their varying interpretations and uses of ‘matter’, in which corresponding moral implications obtain. The author further examines the importance of ‘things’ and their absence through an ethnographic analysis of the radically diverging discourses on the nature of spirit mediumship among competing spiritist groups in Havana. At one end of the spectrum lies the highly syncretic practice of espiritismo cruzado (crossed spiritism), characterized by its cosmological and ritual inclusivity, while at the other end is the doctrine-based espiritismo cientifico, where a popular concept of science places stricter limits on what can be understood as legitimately ‘spiritual’. Key Words ◆ Afro-Cuban religion ◆ boundary-work ◆ materiality ◆ morality ◆ spiritism INTRODUCTION All groups, professional, religious, ethnic or cultural, tend to protect the boundaries of their activities and thus the autonomy and legitimacy of their knowledge or expertise. The sociologist Thomas F. Gieryn’s (1983: Journal of Material Culture http://mcu.sagepub.com Copyright © The Author(s), 2010. Reprints and permissions: sagepub.co.uk/journalsPermissions.nav Vol. 15(1): 64–82 [1359–1835 (201003) 10.1177/1359183510355226] Espirito Santo: AFRO-CUBAN RELIGION 781) analysis of the kind of ideological ‘boundary-work’ at stake among scientists is particularly revealing of the fact that very often these borders need to be actively sought and defended against other activities that do not belong inside them, in this case, non-scientific, intellectual, religious or technical ones. -
Chinese Protestant Christianity Today Daniel H. Bays
Chinese Protestant Christianity Today Daniel H. Bays ABSTRACT Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domi- nation or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity. Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. Today, on any given Sunday there are almost certainly more Protestants in church in China than in all of Europe.1 One recent thoughtful scholarly assessment characterizes Protestantism as “flourishing” though also “fractured” (organizationally) and “fragile” (due to limits on the social and cultural role of the Church).2 And popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. -
About a Dragon Free
FREE ABOUT A DRAGON PDF G. A. Aiken | 352 pages | 02 Dec 2008 | Kensington Publishing | 9781420103748 | English | New York, United States Dragon - Wikipedia Goodreads helps you keep track of books you want About a Dragon read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Preview — About a Dragon by G. About a Dragon Dragon Kin 2 by About a Dragon. Existence as a hated outcast is nothing new for a woman with such powerful secrets. The dragon, though? A tad unusual. This one has a human form to die for, and knows it. According to dragon law, Talaith is now his property, for pleasure…or otherwise. Get A Copy. Mass Market Paperbackpages. Published December 1st by Zebra first published August 1st More Details Original Title. Other Editions Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about About a Dragonplease sign up. Lists with This Book. Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Start About a Dragon review of About a Dragon Dragon Kin, 2. Oct 21, Alp rated it really liked it Shelves: dragons About a Dragon, fantasy-romance. Almost great. Oh yeah, I liked it! To tell you the truth, during the first few chapters, I was a little hesitant as to whether I should put this book down or not. -
O Evangelho Segundo O Espiritismo
– Second Edition – THE GOSPEL ACCORDING TO SPIRITISM THE GOSPEL ACCORDING TO SPIRITISM with THE EXPLANATION OF THE MORAL MAXIMS OF CHRIST IN CONCORDANCE WITH SPIRITISM AND THEIR APPLICATIONS TO THE DIFFERENT CIRCUMSTANCES OF LIFE by Allan Kardec UNSHAKABLE FAITH IS ONLY THE KIND THAT CAN STAND FACE TO FACE WITH REASON IN ALL HUMAN EPOCHS. Translated by Darrel W. Kimble and Ily Reis Copyright © 2008 by INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil All rights reserved. No part of this book may be reproduced by any mechanical, photographic, or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise be copied for public or private use without prior written permission of the publisher ISBN 978-85-98161-70-9 Original French: L’ÉVANGILE SELON LE SPIRITISME (Paris, 1864) Translated by Darrel W. Kimble and Ily Reis Cover design by: Luciano Carneiro Holanda Layout: Rones José Silvano de Lima INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil www.edicei.com [email protected] +55 61 3038-8400 Sales: + 55 61 3038-8425 Second Edition 10/2011 INTERNATIONAL DATA FOR CATALOGING IN PUBLICATION (ICP) K27g Kardec, Allan, 1804-1869. The Gospel according to Spiritism: with the explanation of the moral maxims of Christ in concordance with Spiritism and their applications to the different circumstances of life / by Allan Kardec; [translated by Darrel W. Kimble and Ily Reis]. – Brasilia, DF (Brazil): International Spiritist Council, 2011. 466 p. ; 21 cm Translated from: L’Évangile selon le Spiritisme ISBN 978-85-98161-70-9 1. -
Lista Cercetătorilor Acreditaţi
Cereri aprobate de Colegiul C.N.S.A.S. Cercetători acreditaţi în perioada 31 ianuarie 2002 – 23 februarie 2021 Nr. crt. Nume şi prenume cercetător Temele de cercetare 1. ABOOD Sherin-Alexandra Aspecte privind viața literară în perioada comunistă 2. ABRAHAM Florin Colectivizarea agriculturii în România (1949-1962) Emigraţia română şi anticomunismul Mecanisme represive sub regimul comunist din România (1944-1989) Mişcări de dreapta şi extremă dreaptă în România (1927-1989) Rezistenţa armată anticomunistă din România după anul 1945 Statutul intelectualului sub regimul comunist din România, 1944-1989 3. ÁBRAHÁM Izabella 1956 în Ardeal. Ecoul Revoluţiei Maghiare în România 4. ABRUDAN Gheorghe-Adrian Intelectualitatea şi rezistenţa anticomunistă: disidenţă, clandestinitate şi anticomunism postrevoluţionar. Studiu de caz: România (1977-2007) 5. ACHIM Victor-Pavel Manuscrisele scriitorilor confiscate de Securitate 6. ACHIM Viorel Minoritatea rromă din România (1940-1989) Sabin Manuilă – activitatea ştiinţifică şi politică 7. ADAM Dumitru-Ionel Ieroschimonahul Nil Dorobanţu, un făclier al monahismului românesc în perioada secolului XX 8. ADAM Georgeta Presa română în perioada comunistă; scriitorii în perioada comunistă, deconspirare colaboratori 9. ADAMEŞTEANU Gabriela Problema „Eterul”. Europa Liberă în atenţia Securităţii Scriitorii, ziariştii şi Securitatea Viaţa şi opera scriitorului Marius Robescu 10. ADĂMOAE Emil-Radu Monografia familiei Adămoae, familie acuzată de apartenență la Mișcarea Legionară, parte a lotului de la Iași Colaborarea cu sistemul opresiv 11. AELENEI Paul Istoria comunei Cosmești, jud. Galați: oameni, date, locuri, fapte 12. AFILIE Vasile Activitatea Mişcării Legionare în clandestinitate 13. AFRAPT Nicolae Presiune şi represiune politică la liceul din Sebeş – unele aspecte şi cazuri (1945-1989) 14. AFUMELEA Ioan Memorial al durerii în comuna Izvoarele, jud. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Identity Tensions Among Chinese Intellectual Christians a Pa
“Who Am I”: Identity Tensions Among Chinese Intellectual Christians A paper was presented at the annual meeting of the Association for the Sociology of Religion, San Francisco, California, August 14, 2004 Jianbo Huang Chinese Academy of Social Sciences Building 6, 27 Zhongguancun South Street Haidian, Beijing PR China 8610—88218477 [email protected] Since the Reform and Opening Up policy was implemented in 1978, a so-called tide of “Christianity Fever” has swept across the intellectual and academic circle. The concern and zeal they have for Christianity are reflected in the research, comments and translation of its history, theories, doctrines and persons, as well as stimulating the formation of the openness of recognizing Christianity afresh (or correctly). In this rising tide of Christianity in China, some intellectuals have accepted the “cross” and entered the hall of Christian belief including university students, teachers, writers, painters, scholars and scientists. Some overseas Chinese students had converted even earlier (Li, 1996). Obviously, Christianity has a special attraction for them. They were attracted by the doctrines and teachings, and /or personal eXposure to Christian fellowships, then converted and were baptized. Looking back on the beginning of the 20th century, it was also the intellectuals who started a vigorous “anti-Christian movement”, taking the chance of the May Fourth Movement in 1919 and the New Culture Movement, holding up the banners of “Mr. D” (democracy) and “Mr. S” (science). Generally speaking, they wanted to thrust Christianity aside because they assumed that religion equals superstition and was incompatible with science. They reasoned that science was a necessity if the life of the Chinese people was to be improved and China’s international status be promoted (Li, 1994:195-222). -
Spain Diversity Climate Notes
Spain Diversity Climate Notes *** WELCOME TO SPAIN The Diversity Network’s Country Diversity Notes provide readily accessible summaries of country- specific information on potential challenges for students who are from backgrounds traditionally underrepresented in study abroad programs. The notes were created to facilitate the ability of study abroad professionals to find a good country fit for prospective study abroad students who are uncertain of how they will be received abroad because of their race, ethnicity, sexuality, gender, religion or disability. The Spain diversity note, below, features a country overview as well as information pertinent to the climate of respect that U.S. students of diverse backgrounds can reasonably expect while living in the country. It also offers bulleted information noting facts that may directly relate to student experiences in the country. Links for students to pursue additional information resources on the various topics are also offered. While the note provides a bird’s-eye view of diversity matters in the country as they pertain to U.S. students, the country information found in the note is not exhaustive. Advisors should use the information contained below in collaboration with faculty and staff who have experience in the particular country, returned study abroad students who are able and feel comfortable to discuss their own observations of diversity in the country, and the advisor’s own knowledge. COUNTRY OVERVIEW Spain is the third most popular destination for U.S. study abroad students. Engulfing its Iberian neighbor Portugal, Spain has coasts along the Atlantic Ocean and the Mediterranean Sea, with the Strait of Gibraltar to the south separating it from Morocco. -
Liquid Sight, Thing‐Like Words, and The
Liquid sight, thing-like words, and the precipitation of knowledge substances in Cuban espiritismo Diana Espırito´ Santo Pontificia Universidad Cat´olica de Chile This article argues that in Cuban Creole espiritismo practices, ritually generated ‘knowledge’ has ontological, rather than just epistemological, effects, independent of the role of cognition. I will show that knowledge is experienced as a fluid, moving ‘substance’ external to the body that can accumulate, weigh down, hang suspended, and dissipate; it is also responsive to mediums‘ descriptive speech, becoming an object of vision-knowledge at the same time that it is seen and spoken of collectively. I will also show that the circulation of knowledge ‘substances’ should be seen not as metaphorical but as tied to processes of making people, and ask whether knowledge can figure not just as something intersubjective or relational but as something substantive, even physiological. Introduction: displacing knowledge On the face of it, Cubans are obsessed with knowledge, or at least with the concept of it. This is helped, perhaps in no small measure, by decades of Socialist Revolutionary propaganda linking education to collective freedom and dignity, knowledge to citizenship, and philosophical and scientific thought to moral standing. This is ironic, given the correspondingly long period of restricted access to information (books, media, and Internet) experienced by most Cubans, despite the incontestable gains in literacy and education. The notion of knowledge is so central to the ‘New Man’ that the Revolution’s mythical hero and prophet, writer, and poet, JoseMart´ ´ı, links human moral value with knowledge quite explicitly in most of his work: for Mart´ı, education is not just constituted by the internalization of a set of information, but at its best is a means to reach the soul and mould the sentiments (cf. -
Rearticulations of Enmity and Belonging in Postwar Sri Lanka
BUDDHIST NATIONALISM AND CHRISTIAN EVANGELISM: REARTICULATIONS OF ENMITY AND BELONGING IN POSTWAR SRI LANKA by Neena Mahadev A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland October, 2013 © 2013 Neena Mahadev All Rights Reserved Abstract: Based on two years of fieldwork in Sri Lanka, this dissertation systematically examines the mutual skepticism that Buddhist nationalists and Christian evangelists express towards one another in the context of disputes over religious conversion. Focusing on the period from the mid-1990s until present, this ethnography elucidates the shifting politics of nationalist perception in Sri Lanka, and illustrates how Sinhala Buddhist populists have increasingly come to view conversion to Christianity as generating anti-national and anti-Buddhist subjects within the Sri Lankan citizenry. The author shows how the shift in the politics of identitarian perception has been contingent upon several critical events over the last decade: First, the death of a Buddhist monk, which Sinhala Buddhist populists have widely attributed to a broader Christian conspiracy to destroy Buddhism. Second, following the 2004 tsunami, massive influxes of humanitarian aid—most of which was secular, but some of which was connected to opportunistic efforts to evangelize—unsettled the lines between the interested religious charity and the disinterested secular giving. Third, the closure of 25 years of a brutal war between the Sri Lankan government forces and the ethnic minority insurgent group, the Liberation Tigers of Tamil Eelam (LTTE), has opened up a slew of humanitarian criticism from the international community, which Sinhala Buddhist populist activists surmise to be a product of Western, Christian, neo-colonial influences. -
Nicolae Bănescu 1878
Biblioteca Centrală Universitară „Carol I” - 115 ani de existenţă - Seria: Biobibliografiile Directorilor B.C.U. „Carol I“ din Bucureşti, 3 B i o b i b l i o g r a f i e 1315 referinţe a d n o t a t ă Biblioteca Centrală Universitară „Carol I“ din Bucureşti NicolaeNicolae BănescuBănescu 1878 - 1971 Bucureşti 2010 Lucrare elaborată în cadrul Serviciului Cercetare. Metodologie condus de dr. Dinu Ţenovici R e d a c t o ri Şerban Şubă, Geta Costache, Laura Regneală C o l a b o r a t o r i Elena Bulgaru, Lili Stoicescu, Daniela Stoica, Carmen Goaţă C u l e g e r e t e x t T e h n o r e d a c t a r e Simona Şerban I l u s t r a ţ i i Geta Costache Descrierea CIP a Bibliotecii Naţionale a României N. Bănescu: 1878-1971: biobibliografie adnotată / red.: Şerban Şubă, Geta Costache, Laura Regneală; colab.: Elena Bulgaru, Lili Stoicescu, Daniela Stoica, Carmen Goaţă. – Bucureşti : Biblioteca Centrală Universitară „Carol I“din Bucureşti, 2010 ISBN 978-973-88947-2-3 I. Şubă, Şerban (red.) II. Costache, Geta (red.) III. Regneală, Laura (red.) IV. Bulgaru, Elena V. Stoicescu, Lili VI. Stoica, Daniela VII. Goaţă, Carmen 012:93/94(498) Bănescu, N. 016:93/94(498) Bănescu, N. 929 Bănescu, N. Coperta 1: Nicolae Bănescu, gravură de M. Olarian, 1929 Coperta 4: Fundaţia Universitară Carol I, 1915 ISBN 978-973-88947-2-3 Nicolae Bănescu, director al Bibliotecii Fundaţiei Universitare Carol I între 7 decembrie 1946 şi 9 februarie 1948 C U P R I N S Cuvânt înainte de prof. -
Either a Daimon, Or a Hero, Or Perhaps a God:” Mythical Residents of Subterranean Chambers
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 15 | 2002 Varia “Either a Daimon, or a Hero, or Perhaps a God:” Mythical Residents of Subterranean Chambers Yulia Ustinova Electronic version URL: http://journals.openedition.org/kernos/1385 DOI: 10.4000/kernos.1385 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 2002 ISSN: 0776-3824 Electronic reference Yulia Ustinova, « “Either a Daimon, or a Hero, or Perhaps a God:” Mythical Residents of Subterranean Chambers », Kernos [Online], 15 | 2002, Online since 21 April 2011, connection on 01 May 2019. URL : http://journals.openedition.org/kernos/1385 ; DOI : 10.4000/kernos.1385 Kernos Kemos 15 (2002), p. 267-288. "Either a Daimon, or a Hero, or Perhaps a God:" Mythical Residents of Subterranean Chambers In his list of seers who uttered gods' orders and messages to mortals not only when alive, but also after their death, Strabo1 mentions "...Amphiaraos, Trophonios, Orpheus, Musaios, and the god of the Getae, formerly Zalmoxis, a Pythagorean, who is in our time Dekaineos, the diviner of Byrebistas... ,,2 Aristides groups together Trophonios, Amphiaraos, Amphilochos and the Asclepiads.3 Celsus includes Zalmoxis, Mopsos, Amphilochos, Amphiaraos, and Trophonios in his register of mortals who died and were nevertheless worshiped, whieh makes Origen wonder, "whether one of these is either a daimon, or a hero, or perhaps a god, more active than mortals" (ft ècr'tt nç èv 'toîç 'tOtQU'tOlÇ Eï'tE 8atllcov Eï'tE llPcoÇ Eï'tE Kat 8E6ç, èVEPYéOv 't!Va lldÇova ft Ka'teX av8pco1tov;).4 The bewilderment of Origen 'is reasonable, given the elusiveness of these figures.