The Animals Break with His Father
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The Role of Creatures in the Spiritual Life
THE ROLE OF CREATURES IN THE SPIRITUAL LIFE To what extent should the Christian love and use the good things of this world, and to what extent should he renounce them? This is the question at issue. It is the problem of the transcendent, supernatural vocation of the Christian and his existential condition in the world on the practical level of ascetical attitudes. It is the problem of engagement and detachment. We take the term creatures in a dynamic and not a static sense, as objects of human acts rather than entities existing apart from man. Creatures embrace the whole hierarchy of humanistic values, all human goods that are legitimate objects of man's love and effort.1 We include whatever natural and supernatural goodness that is found in these human values under the one notion of their created goodness and prescind from the controverted question of the objective permanent value in terrestrial realities.2 1 Created goods are personal, e.g. health, money, love and being loved or social, e.g. culture, civilization, temporal structures; they include the goods' of nature and of art and technology, whether these directly serve the body, like the comforts of climate or furniture, or the mind, like recreation or work! or the human spirit, such as knowledge and love. The classification of these goods and their objective relation to the supernatural economy of grace is the object of the theology of terrestrial reality; our viewpoint, that of spiritual theology, is their subjective repercussions in the spiritual life and ideal attitudes to be fostered toward them. -
The Life and Legends of Saint Francis of Assisi
THE LIFE AND LEGENDS OF SAINT FRANCIS OF ASSISI Written in French by Fr. Candide Chalippe, OFM, in 1727 Revised and re-edited by Fr. Hilarion Duerk, OFM Imprimatur: Fr. Samuel Macke, OFM, Min. Prov. St. Louis, September 1, 1917 Nihil Obstat: Arthur J. Scanlan, S.T.D, Censur Librarum Imprimatur: John Cardinal Farley, New York Reformatted 2006 This work is in the public domain in USA And is offered free for devotional reading, No part of this document may be reproduced for profit. What you have freely received, give freely. God Bless you! 1 This Jubilee Edition of the Life and Legends of St. Francis of Assisi is Respectfully Dedicated to all Members of the Third Order in the City of Cleveland and Vicinity, above all, to the Noble Patrons and Zealous Workers of Our Tertiary Branches. 2 Table of Contents TABLE OF CONTENTS................................................................................................................ 3 INTRODUCTORY NOTE........................................................................................................... 4 PREFACE BY THE AUTHOR .................................................................................................... 7 BOOK I......................................................................................................................................... 31 BOOK II ....................................................................................................................................... 97 BOOK III................................................................................................................................... -
St. Francis of Assisi
Saint Francis of Assisi Feast day: October 4th He was born Francesco di Pietro di Bernardone, in Italy around 1181, to a wealthy family. Though Francesco was baptized, he was known for excessive partying and drinking in his youth. He joined the military in Assisi and was captured during a battle between Assisi and Perugia, and then he spent a year in prison. His life began to shift away from attachment to worldly possessions during his imprisonment. He powerfully renounced his family’s dedication to their acquired wealth by stripping himself of his clothes, choosing instead to wear a simple cloth - a habit that Franciscans still wear today to unite themselves to St. Francis. St. Francis is considered one of the most beloved saints in the United States, among both Catholics and non- Catholics. He is the patron saint of the environment and animals because of his care for all creation. He famously wrote the Canticle of the Sun, a hymn of praise. Some consider him to be the first person to receive the holy stigmata that recreated the wounds of Jesus at The Crucifixion, which he received in 1224 when he was approximately 43 years old. St. Francis is a missionary saint. God chose St. Francis to “go, rebuild my Church” – a call that Francis answered literally by rebuilding the San Damiano church as well as living out his faith by caring for the poor and marginalized. He encouraged others to live simply. Ultimately, the call to “go, rebuild my Church” was actualized by Francis reforming the image and lifestyle of clergy, demonstrating the power of simple living, renewing in others the desire to create change – by leading an exemplary life of service – and calling people to renewed faithfulness to Christ and commitment to His mission. -
A Portrait of Central Italy's Geology Through Giotto's
1 A PORTRAIT OF CENTRAL ITALY’S GEOLOGY THROUGH GIOTTO’S PAINTINGS 2 AND ITS POSSIBLE CULTURAL IMPLICATIONS 3 4 Ann C. Pizzorusso 5 6 Independent Geologist, 511 Avenue of the Americas, New York, New York 10011 USA 7 8 Correspondence to: Ann C. Pizzorusso ([email protected]) 9 10 Abstract. Central Italy has some of the most complex geology in the world. In the midst 11 of this inscrutable territory, two people emerged--St. Francis and Giotto--they would 12 ultimately change the history of ecology, religion and art by extoling the landscapes and 13 geology of this region. 14 15 From Antiquity to the Middle Ages, man had a conflictual relationship with nature, seeing 16 it as representing either divine or satanic forces. On the vanguard of a change in 17 perspective toward the natural world was St. Francis of Assisi (c.1181-1226) who is now, 18 thanks to his pioneering work, patron of ecology. He set forth the revolutionary philosophy 19 that the Earth and all living creatures should be respected as creations of the Almighty. 20 21 St. Francis’ affinity for the environment influenced the artist Giotto (c.1270-1337) who 22 revolutionized art history by including natural elements in his religious works. By taking 23 sacred images away from Heaven and placing them in an earthly landscape, he 24 separated them definitively from their abstract, unapproachable representation in 25 Byzantine art. Giotto’s works are distinctive because they portray daily life as blessed, 26 thus demonstrating that the difference between the sacred and profane is minimal. -
Canticle of the Sun
Canticle of the Sun A legend which emphasizes the topos of “brightness” says he did not physically write the Canticle, because of his blindness from an eye disease; but he dictated it and he did it looking at Nature through the eye of mind. Fa- ther Eric Doyle wrote: “Though physically blind, he was able to see more clearly than ever with the inner eye of his mind. With unparalleled clarity he perceived the ba- sic unity of all creation and his own place as a friar in the midst of God’s creatures. His unqualified love of all creatures, great and small, had grown into unity in his own heart. He was so open to reality that it found a place to be at home in his heart and he was at home everywhere and anywhere. He was a centre of communion with all creatures”.[2] The Canticle of the Sun is first mentioned in the Vita Prima of Thomas of Celano in 1228. 1 Text and translation 2 Alternative versions Saint Francis of Assisi, Cigoli, 1600. Perhaps the best-known version in English is the hymn All Creatures of Our God and King, which contains a paraphrase of Saint Francis’ song by William H. Draper The Canticle of the Sun, also known as the Canticle of (1855–1933). Draper set the words to the 17th-century the Creatures or Laudes Creaturarum (Praise of the Crea- German hymn tune Lasst Uns Erfreuen, for use at a chil- [3] tures), is a religious song composed by Saint Francis of dren’s choir festival sometime between 1899 and 1919. -
Laudato Si.Org
Laudato si' Laudato si' (English: Praise Be to You!) is the second encyclical of Pope Francis. The encyclical has the subtitle "on care for our Laudato si' common home".[1] In it, the pope critiques consumerism and Central Italian for 'Praise Be to irresponsible development, laments environmental degradation and You!' global warming, and calls all people of the world to take "swift and Encyclical letter of Pope unified global action."[2] Francis The encyclical, dated 24 May 2015, was officially published at noon on 18 June 2015, accompanied by a news conference.[2] The Vatican released the document in Italian, German, English, Spanish, French, Polish, Portuguese and Arabic, alongside the original Latin.[3] The encyclical is the second published by Francis, after Lumen fidei Date 24 May 2015 ("The Light of Faith"), which was released in 2013. Since Lumen Subject On care for our common fidei was largely the work of Francis's predecessor Benedict XVI, home Laudato si' is generally viewed as the first encyclical that is entirely the work of Francis.[4][5] Pages 184 Number 2 of 2 of the pontificate Text In Latin (http://w2.vatican. Contents va/content/francesco/la/e ncyclicals/documents/pap Content Environmentalism a-francesco_20150524_e nciclica-laudato-si.html) Poverty Science and modernism In English (http://w2.vatic Technology an.va/content/francesco/e Other topics n/encyclicals/documents/ papa-francesco_2015052 Sources 4_enciclica-laudato-si.htm History l) Early stages Leak Release Reception Within Roman Catholic Church Criticism From other faiths From world leaders From the scientific community Impact on the United States political system Neoconservative critique and counterarguments From industry From other groups In music See also References Further reading Ecological consciousness Global climate change Life of St. -
Divine Mercy Fraternity Secular Franciscan Order September 2018
www.dmf-ofs.org Divine Mercy Fraternity●Secular Franciscan Order●September 2018 Fraternity Officers/Council Members Regular Meeting: (exp. Jan. 09, 2019) The next meeting: Sunday, September 9, 2018, Minister: Fred Schaeffer, OFS Vice-Minister: Helen Caldarone, OFS 2:00 - 4:00 pm, at St. Helen Church, South Room, Secretary: Jean McGovern, OFS Vero Beach, Florida Treasurer: Jack Reddy, OFS Formation Director: Donna Haro, OFS Agenda and Schedule Councilor-at-large: Joanne Giordana, OFS 2.00 Opening, Reports, etc. Spiritual Asst. Deacon Richard Blake, OFS (when available) 2:10 Formation Director (Donna): The Stigmata of St. Francis and St. (Padre) Pio 3:00 Break and Refreshments 3:15 Liturgy of the Hours, using, “Christian Prayer,” followed by the Franciscan Crown, if time permits. 4:00 Closing Prayers and Dismissal Refreshments: Snacks: Please bring what you can, if you are able. Drinks: no drinks are needed. Council Meeting: Saturday, September 15 at St. John of the Cross (see Fred) Remember in your prayers: All fraternity members, especially Marie, Fred, Stan and Virgin- ia. Please pray for Nick (Joanne’s husband) for healing. Anniversaries - August or September: None Minister’s Message: The Sunflower always turns to brother sun; may our hearts and souls turn to God in the same way. We’ll use this motif for a while, until I find something else with flora and/or fauna. Anyone have any ideas? Other Franciscan Saints I like to review: St. Maximilian Kolbe 8/14; St. Rose of Viterbo, Secular Franciscan 9/4; St. Joseph of Cupertino, 9/18; St. (Padre) Pio of Pietrelcina 9/23; See you all on September 9th! Divine Mercy Fraternity of the Secular Franciscan Order, meets monthly except in the month of August. -
Canticle of the Sun Pdf
Canticle of the sun pdf Continue Heaven speaks the glory of God, and all creation screams with joy. Come, dance in the woods, come, play in the field and sing, sing for the glory of the Lord. Thank the sun, bring the day, He carries the light of the Lord in his rays; The moon and the stars that light up the path to the throne. Heaven speaks the glory of God, and all creation screams with joy. Come, dance in the woods, come, play in the field and sing, sing for the glory of the Lord. Praise for the wind that blows through the trees, the seas mighty storms, the gentle breeze; They blow wherever they are, they blow wherever they please to please the Lord. Heaven speaks the glory of God, and all creation screams with joy. Come, dance in the woods, come, play in the field and sing, sing for the glory of the Lord. Praise for the rain that watered our fields, and blesses our crops to the whole land gives; From death to life her myst'ry showed Springs ahead in joy. Heaven speaks the glory of God, and all creation screams with joy. Come, dance in the woods, come, play in the field and sing, sing for the glory of the Lord. Praise for the fire that gives us its light, the warmth of the sun, to brighten up our night; He dances with joy, his spirit is so bright, he sings about you. Heaven speaks the glory of God, and all creation screams with joy. -
St. Francis of Assisi Founder of the Franciscan Order
St. Francis of Assisi Founder of the Franciscan Order, born at Assisi in Umbria, in 1181 or 1182 the exact year is uncertain; died there, 3 October, 1226. His father, Pietro Bernardone, was a wealthy Assisian cloth merchant. Of his mother, Pica, little is known, but she is said to have belonged to a noble family of Provence. Francis was one of several children. The legend that he was born in a stable dates from the fifteenth century only, and appears to have originated in the desire of certain writers to make his life resemble that of Christ. At baptism the saint received the name of Giovanni, which his father afterwards altered to Francesco, through fondness it would seem for France, whither business had led him at the time of his son's birth. In any case, since the child was renamed in infancy, the change can hardly have had anything to do with his aptitude for learning French, as some have thought. Francis received some elementary instruction from the priests of St. George's at Assisi, though he learned more perhaps in the school of the Troubadours, who were just then making for refinement in Italy. However this may be, he was not very studious, and his literary education remained incomplete. Although associated with his father in trade, he showed little liking for a merchant's career, and his parents seemed to have indulged his every whim. Thomas of Celano, his first biographer, speaks in very severe terms of Francis's youth. Certain it is that the saint's early life gave no presage of the golden years that were to come. -
29 St Didacus Church San Die
Page 2 Twenty-First Sunday in Ordinary Time August 23, 2015 Simon Peter Laudato Si’ - On Care for our Common Home answered Jesus, “Master, to whom In June, Pope Francis released the encyclical shall we go? You Laudato Si’. An encyclical is a teaching docu- have the words of ment issued by the pope. Encyclicals are among eternal life.” the more solemn and thus more authoritative papal documents. This one is called Laudato Si’ (“Be praised” or “Praise be to you”)—a line Today’s concluding section of the “bread of life” from the Canticle of the Sun by St. Francis of discourse from John's Gospel is a turning point for Assisi. It is Pope Francis’s second encyclical. His first was Lumen Fidei, the disciples of Jesus. Will they join the ranks of which was largely drafted by his predecessor, Benedict XVI. Laudato Si’ the skeptics, who have dismissed Jesus and his talk is thus the first encyclical prepared entirely at Pope Francis’s initiative. It is devoted to ecology and related themes. Care for creation is some- of “eating his flesh” or commit themselves to Jesus thing that is close to his heart. You might guess this from the fact that – and the shadows of the cross that begin to he chose to be called Francis after St. Francis of Assisi, who was famed fall? We can hear the pain in Jesus’ question: “Do for his concern for nature. More fundamentally, Pope Francis believes you want to leave me, too?” Peter’s simple, plain- that there are significant ecological problems today that need to be tive answer is the confession of faith voiced by addressed. -
Francis of Assisi
Francis of Assisi This article is about the friar and patron saint. For other known for his love of the Eucharist,[8] his sorrow dur- uses, see Francis of Assisi (disambiguation). ing the Stations of the Cross, and for the creation of the Christmas crèche or Nativity Scene.[9] Saint Francis of Assisi (Italian: San Francesco d'Assisi; born Giovanni di Pietro di Bernardone, but nicknamed Francesco (“the Frenchman”) by his father; 1181/1182 1 Early life – October 3, 1226)[1][3] was an Italian Catholic friar and preacher. He founded the men’s Order of Friars Minor, the women’s Order of St. Clare, and the Third Order of Saint Francis for men and women not able to live the lives of itinerant preachers, followed by the early mem- bers of the Order of Friars Minor, or the monastic lives of the Poor Clares.[1] Though he was never ordained to the Catholic priesthood, Francis is one of the most venerated religious figures in history.[1] Francis’ father was Pietro di Bernardone, a prosperous silk merchant. Francis lived the high-spirited life typ- ical of a wealthy young man, even fighting as a soldier for Assisi.[4] While going off to war in 1204, Francis had a vision that directed him back to Assisi, where he lost his taste for his worldly life.[4] On a pilgrimage to Rome, he joined the poor in begging at St. Peter’s Basilica.[4] The experience moved him to live in poverty.[4] Fran- The house where Francis of Assisi lived when young cis returned home, began preaching on the streets, and soon gathered followers. -
The Franciscan Poets in Italy of the Thirteenth Century
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