DOCSLIB.ORG

Divine Mercy Fraternity Secular Franciscan Order September 2018

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Divine Mercy Fraternity Secular Franciscan Order September 2018 www.dmf-ofs.org Divine Mercy Fraternity●Secular Franciscan Order●September 2018 Fraternity Officers/Council Members Regular Meeting: (exp. Jan. 09, 2019) The next meeting: Sunday, September 9, 2018, Minister: Fred Schaeffer, OFS Vice-Minister: Helen Caldarone, OFS 2:00 - 4:00 pm, at St. Helen Church, South Room, Secretary: Jean McGovern, OFS Vero Beach, Florida Treasurer: Jack Reddy, OFS Formation Director: Donna Haro, OFS Agenda and Schedule Councilor-at-large: Joanne Giordana, OFS 2.00 Opening, Reports, etc. Spiritual Asst. Deacon Richard Blake, OFS (when available) 2:10 Formation Director (Donna): The Stigmata of St. Francis and St. (Padre) Pio 3:00 Break and Refreshments 3:15 Liturgy of the Hours, using, “Christian Prayer,” followed by the Franciscan Crown, if time permits. 4:00 Closing Prayers and Dismissal Refreshments: Snacks: Please bring what you can, if you are able. Drinks: no drinks are needed. Council Meeting: Saturday, September 15 at St. John of the Cross (see Fred) Remember in your prayers: All fraternity members, especially Marie, Fred, Stan and Virgin- ia. Please pray for Nick (Joanne’s husband) for healing. Anniversaries - August or September: None Minister’s Message: The Sunflower always turns to brother sun; may our hearts and souls turn to God in the same way. We’ll use this motif for a while, until I find something else with flora and/or fauna. Anyone have any ideas? Other Franciscan Saints I like to review: St. Maximilian Kolbe 8/14; St. Rose of Viterbo, Secular Franciscan 9/4; St. Joseph of Cupertino, 9/18; St. (Padre) Pio of Pietrelcina 9/23; See you all on September 9th! Divine Mercy Fraternity of the Secular Franciscan Order, meets monthly except in the month of August. The Canticle—Divine Mercy Fraternity, Secular Franciscan Order, Vero Beach, FL September, 2018 Page 2 St. Clare was born in Assisi (1194), the eldest daughter of Favorino Sciffi, Count of Sasso-Rosso and his wife Ortolana. Traditional accounts say that Clare's father was a wealthy representative of an ancient Roman family, who owned a large palace in Assisi and a castle on the slope of Mount Subasio. Orto- lana belonged to the noble family of Fiumi, and was a very devout woman who had undertaken pil- grimages to Rome, Santiago de Compostela and the Holy Land. Later in life, Ortolana entered Clare's monastery, as did Clare's sisters, Beatrix and Catarina (who took the name Agnes). As a child, Clare was devoted to prayer. Although there is no mention of this in any historical record, it is assumed that Clare was to be married in line with the family tradition. However, at the age of 18 she heard Francis preach during a Lenten service in the church of San Giorgio at Assisi and asked him to help her to live after the manner of the Gospel. On the evening of Palm Sunday, March 20, 1212, she left her father's house and accompanied by her aunt Bianca and another companion proceeded to the chapel of the Porziuncula to meet Francis. There, her hair was cut, and she exchanged her rich gown for a plain robe and veil. Francis placed Clare in the convent of the Benedictine nuns of San Paulo, near Bastia. Her father at- tempted to force her to return home. She clung to the altar of the church and threw aside her veil to show her cropped hair. She resisted any attempt, professing that she would have no other husband but Jesus Christ. In order to provide the greater solitude Clare desired, a few days later Francis sent her to Sant' Angelo in Panzo, another monastery of the Benedictine nuns on one of the flanks of Subasio. Other women joined them, and they were known as the "Poor Ladies of San Damiano". They lived a simple life of poverty, austerity and seclusion from the world, according to a Rule which Francis gave them as a Second Order (Poor Clares). San Damiano became the center of Clare's new religious order, which was known in her lifetime as the "Order of Poor Ladies of San Damiano". San Damiano was long thought to be the first house of this order, however, recent scholarship strongly suggests that San Damiano actually joined an exist- ing network of women's religious houses organized by Hugolino (who later became Pope Gregory IX). Hugolino wanted San Damiano as part of the order he founded because of the prestige of Clare's monastery. San Damiano emerged as the most important house in the order, and Clare became its undisputed leader. By 1263, just ten years after Clare's death, the order had become known as the Or- der of Saint Clare. In 1228, when Gregory IX offered Clare a dispensation from the vow of strict poverty, she replied: "I need to be absolved from my sins, but not from the obligation of following Christ." Accordingly, the Pope granted them the Privilegium Pauperitatis — that nobody could oblige them to accept any pos- session. Unlike the Franciscan friars, whose members moved around the country to preach, Saint Clare's sis- ters lived in enclosure, since an itinerant life was hardly conceivable at the time for women. Their life consisted of manual labor and prayer. The nuns went barefoot, slept on the ground, ate no meat and observed almost complete silence. Divine Mercy Fraternity of the Secular Franciscan Order, meets monthly except in the month of August. The Canticle—Divine Mercy Fraternity, Secular Franciscan Order, Vero Beach, FL September, 2018 Page 3 For a short period, the order was directed by Francis himself. Then in 1216, Clare accepted the role of abbess of San Damiano. As abbess, Clare had more authority to lead the order than when she was the prioress and required to follow the orders of a priest heading the community. Clare defended her or- der from the attempts of prelates to impose a rule on them that more closely resembled the Rule of Saint Benedict than Francis' stricter vows. Clare sought to imitate Francis' virtues and way of life so much so that she was sometimes titled alter Franciscus, another Francis. She also played a significant role in encouraging and aiding Francis, whom she saw as a spiritual father figure, and she took care of him during his final illness. After Francis's death, Clare continued to promote the growth of her order, writing letters to abbesses in other parts of Europe and thwarting every attempt by each successive pope to impose a rule on her order which weakened the radical commitment to corporate poverty she had originally em- braced. Clare's Franciscan theology of joyous poverty in imitation of Christ is evident in the rule she wrote for her community and in her four letters to Agnes of Prague. In 1224, the army of Frederick II came to plunder Assisi. Clare went out to meet them with the Blessed Sacrament in her hands. Suddenly a mysterious terror seized the enemies, who fled without harming anybody in the city. In her later years, Clare endured a long period of poor health. She died on August 11, 1253 at the age of 59. Her last words as reported to have been, "Blessed be You, O God, for having created me." Today, the Poor Clares form a worldwide Order of more than 17,000 sisters in 900 monasteries, 46 of which are in the United States. All follow the same Rule and share the same basic Constitutions. Divine Mercy Fraternity of the Secular Franciscan Order, meets monthly except in the month of August. The Canticle—Divine Mercy Fraternity, Secular Franciscan Order, Vero Beach, FL September, 2018 Page 4 The Franciscan Crown Praised be You, my Lord, through Brother The Franciscan Crown Rosary is a Ro- Wind, and through the air, cloudy and se- sary consisting of seven decades with rene, and every kind of weather through each decade describing a particular joy which You give sustenance to Your crea- from the life of the Blessed Virgin tures. Mary. The Seven Joys are: Praised be You, my Lord, through Sister 1) The Annunciation Water, which is very useful and humble 2) The Visitation and precious and chaste. 3) The Birth of Our Lord Jesus Christ Praised be You, my Lord, through Brother 4) The Adoration of the Magi Fire, through whom you light the night 5) The Finding of the Child Jesus in the and he is beautiful and playful and robust Temple and strong. 6) The Appearance of Christ to Mary after the Resurrection Praised be You, my Lord, through Sister 7) The Assumption and Coronation of Mother Earth, who sustains us and gov- Mary as Queen of Heaven erns us and who produces varied fruits with colored flowers and herbs. The Franciscan Crown Rosary begins Praised be You, my Lord, with the first Mystery and then praying through those who give pardon for Your one Our Father and ten Hail Marys love, and bear infirmity and tribulation. while meditating upon it. This is then followed for the other six Mysteries. It Blessed are those who endure in peace is customary to finish by adding two for by You, Most High, they shall be Hail Marys in honor of the 72 years crowned. that Our Lady is said to have lived on earth, and one Our Father and Hail Praised be You, my Lord, Mary for the intentions of the Pope. through our Sister Bodily Death, from whom no living man can escape. The Canticle of the Sun Woe to those who die in mortal sin. by St. Francis of Assisi Blessed are those whom death will find in Your most holy will, for the second Most High, all powerful, good Lord, death shall do them no harm.
Load more

Recommended publications
  • The Role of Creatures in the Spiritual Life
    THE ROLE OF CREATURES IN THE SPIRITUAL LIFE To what extent should the Christian love and use the good things of this world, and to what extent should he renounce them? This is the question at issue. It is the problem of the transcendent, supernatural vocation of the Christian and his existential condition in the world on the practical level of ascetical attitudes. It is the problem of engagement and detachment. We take the term creatures in a dynamic and not a static sense, as objects of human acts rather than entities existing apart from man. Creatures embrace the whole hierarchy of humanistic values, all human goods that are legitimate objects of man's love and effort.1 We include whatever natural and supernatural goodness that is found in these human values under the one notion of their created goodness and prescind from the controverted question of the objective permanent value in terrestrial realities.2 1 Created goods are personal, e.g. health, money, love and being loved or social, e.g. culture, civilization, temporal structures; they include the goods' of nature and of art and technology, whether these directly serve the body, like the comforts of climate or furniture, or the mind, like recreation or work! or the human spirit, such as knowledge and love. The classification of these goods and their objective relation to the supernatural economy of grace is the object of the theology of terrestrial reality; our viewpoint, that of spiritual theology, is their subjective repercussions in the spiritual life and ideal attitudes to be fostered toward them.
    [Show full text]
  • The Life and Legends of Saint Francis of Assisi
    THE LIFE AND LEGENDS OF SAINT FRANCIS OF ASSISI Written in French by Fr. Candide Chalippe, OFM, in 1727 Revised and re-edited by Fr. Hilarion Duerk, OFM Imprimatur: Fr. Samuel Macke, OFM, Min. Prov. St. Louis, September 1, 1917 Nihil Obstat: Arthur J. Scanlan, S.T.D, Censur Librarum Imprimatur: John Cardinal Farley, New York Reformatted 2006 This work is in the public domain in USA And is offered free for devotional reading, No part of this document may be reproduced for profit. What you have freely received, give freely. God Bless you! 1 This Jubilee Edition of the Life and Legends of St. Francis of Assisi is Respectfully Dedicated to all Members of the Third Order in the City of Cleveland and Vicinity, above all, to the Noble Patrons and Zealous Workers of Our Tertiary Branches. 2 Table of Contents TABLE OF CONTENTS................................................................................................................ 3 INTRODUCTORY NOTE........................................................................................................... 4 PREFACE BY THE AUTHOR .................................................................................................... 7 BOOK I......................................................................................................................................... 31 BOOK II ....................................................................................................................................... 97 BOOK III...................................................................................................................................
    [Show full text]
  • St. Francis of Assisi
    Saint Francis of Assisi Feast day: October 4th He was born Francesco di Pietro di Bernardone, in Italy around 1181, to a wealthy family. Though Francesco was baptized, he was known for excessive partying and drinking in his youth. He joined the military in Assisi and was captured during a battle between Assisi and Perugia, and then he spent a year in prison. His life began to shift away from attachment to worldly possessions during his imprisonment. He powerfully renounced his family’s dedication to their acquired wealth by stripping himself of his clothes, choosing instead to wear a simple cloth - a habit that Franciscans still wear today to unite themselves to St. Francis. St. Francis is considered one of the most beloved saints in the United States, among both Catholics and non- Catholics. He is the patron saint of the environment and animals because of his care for all creation. He famously wrote the Canticle of the Sun, a hymn of praise. Some consider him to be the first person to receive the holy stigmata that recreated the wounds of Jesus at The Crucifixion, which he received in 1224 when he was approximately 43 years old. St. Francis is a missionary saint. God chose St. Francis to “go, rebuild my Church” – a call that Francis answered literally by rebuilding the San Damiano church as well as living out his faith by caring for the poor and marginalized. He encouraged others to live simply. Ultimately, the call to “go, rebuild my Church” was actualized by Francis reforming the image and lifestyle of clergy, demonstrating the power of simple living, renewing in others the desire to create change – by leading an exemplary life of service – and calling people to renewed faithfulness to Christ and commitment to His mission.
    [Show full text]
  • A Portrait of Central Italy's Geology Through Giotto's
    1 A PORTRAIT OF CENTRAL ITALY’S GEOLOGY THROUGH GIOTTO’S PAINTINGS 2 AND ITS POSSIBLE CULTURAL IMPLICATIONS 3 4 Ann C. Pizzorusso 5 6 Independent Geologist, 511 Avenue of the Americas, New York, New York 10011 USA 7 8 Correspondence to: Ann C. Pizzorusso ([email protected]) 9 10 Abstract. Central Italy has some of the most complex geology in the world. In the midst 11 of this inscrutable territory, two people emerged--St. Francis and Giotto--they would 12 ultimately change the history of ecology, religion and art by extoling the landscapes and 13 geology of this region. 14 15 From Antiquity to the Middle Ages, man had a conflictual relationship with nature, seeing 16 it as representing either divine or satanic forces. On the vanguard of a change in 17 perspective toward the natural world was St. Francis of Assisi (c.1181-1226) who is now, 18 thanks to his pioneering work, patron of ecology. He set forth the revolutionary philosophy 19 that the Earth and all living creatures should be respected as creations of the Almighty. 20 21 St. Francis’ affinity for the environment influenced the artist Giotto (c.1270-1337) who 22 revolutionized art history by including natural elements in his religious works. By taking 23 sacred images away from Heaven and placing them in an earthly landscape, he 24 separated them definitively from their abstract, unapproachable representation in 25 Byzantine art. Giotto’s works are distinctive because they portray daily life as blessed, 26 thus demonstrating that the difference between the sacred and profane is minimal.
    [Show full text]
  • Canticle of the Sun
    Canticle of the Sun A legend which emphasizes the topos of “brightness” says he did not physically write the Canticle, because of his blindness from an eye disease; but he dictated it and he did it looking at Nature through the eye of mind. Fa- ther Eric Doyle wrote: “Though physically blind, he was able to see more clearly than ever with the inner eye of his mind. With unparalleled clarity he perceived the ba- sic unity of all creation and his own place as a friar in the midst of God’s creatures. His unqualified love of all creatures, great and small, had grown into unity in his own heart. He was so open to reality that it found a place to be at home in his heart and he was at home everywhere and anywhere. He was a centre of communion with all creatures”.[2] The Canticle of the Sun is first mentioned in the Vita Prima of Thomas of Celano in 1228. 1 Text and translation 2 Alternative versions Saint Francis of Assisi, Cigoli, 1600. Perhaps the best-known version in English is the hymn All Creatures of Our God and King, which contains a paraphrase of Saint Francis’ song by William H. Draper The Canticle of the Sun, also known as the Canticle of (1855–1933). Draper set the words to the 17th-century the Creatures or Laudes Creaturarum (Praise of the Crea- German hymn tune Lasst Uns Erfreuen, for use at a chil- [3] tures), is a religious song composed by Saint Francis of dren’s choir festival sometime between 1899 and 1919.
    [Show full text]
  • Laudato Si.Org
    Laudato si' Laudato si' (English: Praise Be to You!) is the second encyclical of Pope Francis. The encyclical has the subtitle "on care for our Laudato si' common home".[1] In it, the pope critiques consumerism and Central Italian for 'Praise Be to irresponsible development, laments environmental degradation and You!' global warming, and calls all people of the world to take "swift and Encyclical letter of Pope unified global action."[2] Francis The encyclical, dated 24 May 2015, was officially published at noon on 18 June 2015, accompanied by a news conference.[2] The Vatican released the document in Italian, German, English, Spanish, French, Polish, Portuguese and Arabic, alongside the original Latin.[3] The encyclical is the second published by Francis, after Lumen fidei Date 24 May 2015 ("The Light of Faith"), which was released in 2013. Since Lumen Subject On care for our common fidei was largely the work of Francis's predecessor Benedict XVI, home Laudato si' is generally viewed as the first encyclical that is entirely the work of Francis.[4][5] Pages 184 Number 2 of 2 of the pontificate Text In Latin (http://w2.vatican. Contents va/content/francesco/la/e ncyclicals/documents/pap Content Environmentalism a-francesco_20150524_e nciclica-laudato-si.html) Poverty Science and modernism In English (http://w2.vatic Technology an.va/content/francesco/e Other topics n/encyclicals/documents/ papa-francesco_2015052 Sources 4_enciclica-laudato-si.htm History l) Early stages Leak Release Reception Within Roman Catholic Church Criticism From other faiths From world leaders From the scientific community Impact on the United States political system Neoconservative critique and counterarguments From industry From other groups In music See also References Further reading Ecological consciousness Global climate change Life of St.
    [Show full text]
  • Canticle of the Sun Pdf
    Canticle of the sun pdf Continue Heaven speaks the glory of God, and all creation screams with joy. Come, dance in the woods, come, play in the field and sing, sing for the glory of the Lord. Thank the sun, bring the day, He carries the light of the Lord in his rays; The moon and the stars that light up the path to the throne. Heaven speaks the glory of God, and all creation screams with joy. Come, dance in the woods, come, play in the field and sing, sing for the glory of the Lord. Praise for the wind that blows through the trees, the seas mighty storms, the gentle breeze; They blow wherever they are, they blow wherever they please to please the Lord. Heaven speaks the glory of God, and all creation screams with joy. Come, dance in the woods, come, play in the field and sing, sing for the glory of the Lord. Praise for the rain that watered our fields, and blesses our crops to the whole land gives; From death to life her myst'ry showed Springs ahead in joy. Heaven speaks the glory of God, and all creation screams with joy. Come, dance in the woods, come, play in the field and sing, sing for the glory of the Lord. Praise for the fire that gives us its light, the warmth of the sun, to brighten up our night; He dances with joy, his spirit is so bright, he sings about you. Heaven speaks the glory of God, and all creation screams with joy.
    [Show full text]
  • St. Francis of Assisi Founder of the Franciscan Order
    St. Francis of Assisi Founder of the Franciscan Order, born at Assisi in Umbria, in 1181 or 1182 the exact year is uncertain; died there, 3 October, 1226. His father, Pietro Bernardone, was a wealthy Assisian cloth merchant. Of his mother, Pica, little is known, but she is said to have belonged to a noble family of Provence. Francis was one of several children. The legend that he was born in a stable dates from the fifteenth century only, and appears to have originated in the desire of certain writers to make his life resemble that of Christ. At baptism the saint received the name of Giovanni, which his father afterwards altered to Francesco, through fondness it would seem for France, whither business had led him at the time of his son's birth. In any case, since the child was renamed in infancy, the change can hardly have had anything to do with his aptitude for learning French, as some have thought. Francis received some elementary instruction from the priests of St. George's at Assisi, though he learned more perhaps in the school of the Troubadours, who were just then making for refinement in Italy. However this may be, he was not very studious, and his literary education remained incomplete. Although associated with his father in trade, he showed little liking for a merchant's career, and his parents seemed to have indulged his every whim. Thomas of Celano, his first biographer, speaks in very severe terms of Francis's youth. Certain it is that the saint's early life gave no presage of the golden years that were to come.
    [Show full text]
  • 29 St Didacus Church San Die
    Page 2 Twenty-First Sunday in Ordinary Time August 23, 2015 Simon Peter Laudato Si’ - On Care for our Common Home answered Jesus, “Master, to whom In June, Pope Francis released the encyclical shall we go? You Laudato Si’. An encyclical is a teaching docu- have the words of ment issued by the pope. Encyclicals are among eternal life.” the more solemn and thus more authoritative papal documents. This one is called Laudato Si’ (“Be praised” or “Praise be to you”)—a line Today’s concluding section of the “bread of life” from the Canticle of the Sun by St. Francis of discourse from John's Gospel is a turning point for Assisi. It is Pope Francis’s second encyclical. His first was Lumen Fidei, the disciples of Jesus. Will they join the ranks of which was largely drafted by his predecessor, Benedict XVI. Laudato Si’ the skeptics, who have dismissed Jesus and his talk is thus the first encyclical prepared entirely at Pope Francis’s initiative. It is devoted to ecology and related themes. Care for creation is some- of “eating his flesh” or commit themselves to Jesus thing that is close to his heart. You might guess this from the fact that – and the shadows of the cross that begin to he chose to be called Francis after St. Francis of Assisi, who was famed fall? We can hear the pain in Jesus’ question: “Do for his concern for nature. More fundamentally, Pope Francis believes you want to leave me, too?” Peter’s simple, plain- that there are significant ecological problems today that need to be tive answer is the confession of faith voiced by addressed.
    [Show full text]
  • Francis of Assisi
    Francis of Assisi This article is about the friar and patron saint. For other known for his love of the Eucharist,[8] his sorrow dur- uses, see Francis of Assisi (disambiguation). ing the Stations of the Cross, and for the creation of the Christmas crèche or Nativity Scene.[9] Saint Francis of Assisi (Italian: San Francesco d'Assisi; born Giovanni di Pietro di Bernardone, but nicknamed Francesco (“the Frenchman”) by his father; 1181/1182 1 Early life – October 3, 1226)[1][3] was an Italian Catholic friar and preacher. He founded the men’s Order of Friars Minor, the women’s Order of St. Clare, and the Third Order of Saint Francis for men and women not able to live the lives of itinerant preachers, followed by the early mem- bers of the Order of Friars Minor, or the monastic lives of the Poor Clares.[1] Though he was never ordained to the Catholic priesthood, Francis is one of the most venerated religious figures in history.[1] Francis’ father was Pietro di Bernardone, a prosperous silk merchant. Francis lived the high-spirited life typ- ical of a wealthy young man, even fighting as a soldier for Assisi.[4] While going off to war in 1204, Francis had a vision that directed him back to Assisi, where he lost his taste for his worldly life.[4] On a pilgrimage to Rome, he joined the poor in begging at St. Peter’s Basilica.[4] The experience moved him to live in poverty.[4] Fran- The house where Francis of Assisi lived when young cis returned home, began preaching on the streets, and soon gathered followers.
    [Show full text]
  • The Franciscan Poets in Italy of the Thirteenth Century
    This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us.
    [Show full text]
  • “THE CANTICLE of the SUN?” Near the End of His Life, St. Francis
    WHAT IS “THE CANTICLE OF THE SUN?” Near the end of his life, St. Francis developed an illness that made him sick and blind. No longer was he able to work, fast and help the poor people of the area. His Franciscan brothers brought him back to a cottage called San Damiano outside Assisi in Italy and prepared a place for him to live until the end of his days. It is there that Francis composed the first hymn written in Europe called “The Canticle of the Sun” - a beautiful song of praise to God for all His gifts - just before he died in 1226. Francis says: “Praised be you, my Lord, through all your creatures, especially through my lord Brother Sun, who brings the day: You give light through him, he is beautiful & radiant in all his splendor.” “Praised be you, my Lord, through Sister Moon And the stars; in heaven you formed them clear and precious and beautiful.” “Praised be you, my Lord, for our sister Mother Earth, Who sustains and governs us, And who produces various fruits With colored flowers and herbs.” Check out this awesome hymn on YouTube: Canticle of the Sun by Marty Haugen https://youtu.be/CfJ6WJPUff8 DID YOU KNOW THIS IS THE YEAR POPE FRANCIS ASKS US TO HONOUR SAINT JOSEPH IN A SPECIAL WAY? Saint Joseph is the patron saint of Canada and also the patron saint of the church world-wide. Pope Francis reminds us that the Pandemic helps us to see more clearly the importance of “ordinary” people who, though far from the limelight, exercise patience and offer hope every day.
    [Show full text]