Paul D. Leblanc's Thesis
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For a Tin Ingot: the Archaeology of Oral Interpretation
Przekładaniec. A Journal of Literary Translation Special Issue (2013): 87–101 doi:10.4467/16891864ePC.13.039.1456 MARZENA CHROBAK FOR A TIN INGOT: THE ARCHAEOLOGY OF ORAL INTERPRETATION Abstract: This paper, based on research conducted by the pioneers of the history of oral interpreting (A. Hermann, I. Kurz) in the 1950s and on modern archaeological evidence, presents the earliest references to interpreters in the Bronze Age, in the Near East and the Mediterranean area (Mesopotamia, Egypt, Crete, Carthage). It discusses a Sumerian Early Dynastic List, a Sumerian-Eblaic glossary from Ebla, the Shu-ilishu’s Cylinder Seal, the inscriptions and reliefs from the Tombs of the Princes of Elephantine and of Horemheb, the mention of one-third of a mina of tin dispensed at Ugarit to the interpreter of Minoan merchants and the Hanno’s stele, as well as terms used by these early civilisations to denote an interpreter: eme-bal, targumannu, jmy-r(A) aw, and mls. Keywords: interpreting, archaeology, archaeological evidence, Mesopotamia, Egypt, Crete, Carthage, Bronze Age, Near East The year 1956 saw the publication of the inaugural volume of Contribu- tions to the History of Oral Interpretation (Beitrage Zur Geschichte des Dolmetschens), a monographic series of the Interpreter School, containing articles by A. Hermann, K. Thieme, and E. Glasser. These three authors, along with I. Kurz, are considered pioneers in the history of oral interpre- ting. Looking at the state of research in this fi eld fi fty years later, I believe that even though archaeology, which provides us with most of the infor- mation on ancient times, has brought about an overwhelming increase in knowledge, and the Internet revolution has made this knowledge widely accessible, present-day historians of oral interpretation content themselves with little more than citing their predecessors. -
City in the Sand Ebook
CITY IN THE SAND PDF, EPUB, EBOOK Mary Chubb | 213 pages | 29 Jan 2000 | Libri Publications Ltd | 9781901965025 | English | London, United Kingdom City in the Sand PDF Book Guests staying in any of The Castle accommodations will find The Castle is the perfect beachfront and oceanfront location. That has to be rare indeed. Open Preview See a Problem? I thought was an excellent addition to the main book. If the artifacts are indeed prehistoric stone tools, then it means humans settled on the shores of ancient Pleistocene lake more than 30, years ago. The well was the only permanent watering place in those parts and, being a necessary watering place for Bedouin raiders, had been the scene of many fierce encounters in the past, [12]. According to those overseeing the project, Neom has already invited tenders from a range of international firms, while plans are moving forward to build a road bridge to Egypt. In the valley of the Tombs, to the east of the city, the "houses of the dead," veritable underground palaces, were decorated with particularly fine sculpture and frescoes. Most tales of the lost city locate it somewhere in the Rub' al Khali desert, also known as the Empty Quarter, a vast area of sand dunes covering most of the southern third of the Arabian Peninsula , including most of Saudi Arabia and parts of Oman , the United Arab Emirates , and Yemen. Biotech City of the Future Healthcare. Original Title. At the beginning of the 17th century, the Emir Fakhr ad-Din was still using Palmyra as a place to exercise his police, however he was anxious to have greater security than offered by the ruined city, so he had a castle built on the hillside overlooking it. -
The-Story-Of-Ancient-Indian-People
The Story Of The Ancient Indus People Mohenjo-daro - Harappa Yussouf Shaheen Culture and Tourism Department, Government of Sindh, Karachi All Rights Reserved Book’S name: The Story of the Ancient Indus People Mohenjo Daro-Harappa Writer: Yussouf Shaheen TitleL Danish Khan Layout: Imtiaz Ali Ansari Publisher: Culture and Tourism Department, Government of Sindh, Karachi Printer: New Indus Printing Press sukkur Price: Rs.700/- Can be had from Culture, Tourism, and Antiquities Department Book shop opposite MPA Hostel Sir Ghulam Hussain Hidaytullah Road Karachi-74400 Phone 021-99206073 Yussouf Shaheen The Story Of The Ancient Indus People Mohenjo-daro - Harappa Books authored by Yussouf Shaheen: Rise and Fall of Sanskrit Fall of Native Languages of the Americas Slave Nations Under British Monarchs Artificial Borders of the World Rise and Fall of gods – In Historical Perspective William the Bastard and his descendants World Confederation of the Peoples The World of Conquerors Truth Untold Seven other books in Sindhi and Urdu In the memory of my friend Abdul Karim Baloch A TV icon fully reflecting the greatness and wisdom of Mohenjo-daro and blessed with the enduring perception of a Weapon-Free Society created in the Indus Valley Civilization. © Yussouf Shaheen 2018 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical photocopying recording or otherwise , without the prior permission of the publisher. This book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold hired out or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser. -
The Akkadian Empire
RESTRICTED https://courses.lumenlearning.com/suny-hccc-worldcivilization/chapter/the-akkadian-empire/ The Akkadian Empire LEARNING OBJECTIVE • Describe the key political characteristics of the Akkadian Empire KEY POINTS • The Akkadian Empire was an ancient Semitic empire centered in the city of Akkad and its surrounding region in ancient Mesopotamia, which united all the indigenous Akkadian speaking Semites and the Sumerian speakers under one rule within a multilingual empire. • King Sargon, the founder of the empire, conquered several regions in Mesopotamia and consolidated his power by instating Akaddian officials in new territories. He extended trade across Mesopotamia and strengthened the economy through rain-fed agriculture in northern Mesopotamia. • The Akkadian Empire experienced a period of successful conquest under Naram-Sin due to benign climatic conditions, huge agricultural surpluses, and the confiscation of wealth. • The empire collapsed after the invasion of the Gutians. Changing climatic conditions also contributed to internal rivalries and fragmentation, and the empire eventually split into the Assyrian Empire in the north and the Babylonian empire in the south. TERMS Gutians A group of barbarians from the Zagros Mountains who invaded the Akkadian Empire and contributed to its collapse. Sargon The first king of the Akkadians. He conquered many of the surrounding regions to establish the massive multilingual empire. Akkadian Empire An ancient Semitic empire centered in the city of Akkad and its surrounding region in ancient Mesopotamia. Cuneiform One of the earliest known systems of writing, distinguished by its wedge-shaped marks on clay tablets, and made by means of a blunt reed for a stylus. Semites RESTRICTED Today, the word “Semite” may be used to refer to any member of any of a number of peoples of ancient Southwest Asian descent, including the Akkadians, Phoenicians, Hebrews (Jews), Arabs, and their descendants. -
The Ancient Mesopotamian Place Name “Meluḫḫa”
THE ANCIENT MESOPOTAMIAN PLACE NAME “meluḫḫa” Stephan Hillyer Levitt INTRODUCTION The location of the Ancient Mesopotamian place name “Meluḫḫa” has proved to be difficult to determine. Most modern scholars assume it to be the area we associate with Indus Valley Civilization, now including the so-called Kulli culture of mountainous southern Baluchistan. As far as a possible place at which Meluḫḫa might have begun with an approach from the west, Sutkagen-dor in the Dasht valley is probably as good a place as any to suggest (Possehl 1996: 136–138; for map see 134, fig. 1). Leemans argued that Meluḫḫa was an area beyond Magan, and was to be identified with the Sind and coastal regions of Western India, including probably Gujarat. Magan he identified first with southeast Arabia (Oman), but later with both the Arabian and Persian sides of the Gulf of Oman, thus including the southeast coast of Iran, the area now known as Makran (1960a: 9, 162, 164; 1960b: 29; 1968: 219, 224, 226). Hansman identifies Meluḫḫa, on the basis of references to products of Meluḫḫa being brought down from the mountains, as eastern Baluchistan in what is today Pakistan. There are no mountains in the Indus plain that in its southern extent is Sind. Eastern Baluchistan, on the other hand, is marked throughout its southern and central parts by trellised ridges that run parallel to the western edge of the Indus plain (1973: 559–560; see map [=fig. 1] facing 554). Thapar argues that it is unlikely that a single name would refer to the entire area of a civilization as varied and widespread as Indus Valley Civilization. -
Test-Booklet
Test No: 2 Date: 12.01.2019 Max. Marks: 250 Max. Time 3 Hours ANTHROPOLOGY- ALL INDIA TEST SERIES ARCHEOLOGY, GENERAL ANTHROPOLOGY PAPER-1, CHAPTERS- 1.1 to 1.8 & PAPER-2, CHAPTERS- 1.1 to 1.3 KEY 1a. Visual Anthropology • Visual anthropologists look at the visual aspects of a culture, such as art and media, and are also interested in how anthropological data can be represented visually, • Visual anthropologists are concerned with both the visual aspects of culture and using media to present data visually. • study a wide range of cultural aspects, including art, dance, ritual, jewelry, body adornments; also intersects with archaeology in the study of prehistoric art, such as cave paintings • Visual anthropology is a subfield of social anthropology that is concerned, in part, with the study and production of ethnographic photography, film and, since the mid-1990s, new media. More recently it has been used by historians of science and visual culture. • study of all visual representations such as dance and other kinds of performance, museums and archiving, all visual arts, and the production and reception of mass media. • research topics include sand paintings, tattoos, sculptures and reliefs, cave paintings, scrimshaw, jewelry, hieroglyphics, paintings and photographs • Displaying data visually presents unique advantages that aren't always found through writing. For example, something as detailed and visually-focused as a dance is easily conveyed through a video, where the viewer can get a sometimes stronger sense of the experience • So-called "collecting clubs" included the British anthropologists Edward Burnett Tylor, Alfred Cort Haddon, and Henry Balfour, who exchanged and shared photographs as part of an attempt to document and classify ethnographic "races." • Bateson and Mead took more than 25,000 photos while conducting research in Bali, and published 759 photographs to support and develop their ethnographic observations. -
1 Arthur M. Sackler Colloquium of the National Academy Of
1 Arthur M. Sackler Colloquium of the National Academy of Sciences Early Cities: New Perspectives on Pre-Industrial Urbanism Final Revisions: Oct. 1, 2005 Indus Urbanism: New Perspectives on its Origin and Character Jonathan Mark Kenoyer, Department of Anthropology, University of Wisconsin, Madison During the past two decades a variety of archaeological research projects focused on the Indus civilization have made it possible to refine earlier models regarding the origin and character of this distinctive urban society. Excavations at the major city of Harappa have revealed a long developmental sequence from its origins to its eventual decline and subsequent transformation. Recent excavations at the large urban centers of Dholavira and Rakhigarhi, along with reexamination of the largest city of Mohenjo-daro have shown that the development of urbanism was not uniform throughout the greater Indus region (Kenoyer 1998). Detailed studies within each city have revealed many shared characteristics as well as some unique features relating to the dynamic process of city growth and decline. In addition to the excavations of larger urban centers, regional surveys and extensive excavations at smaller settlements have provided a new perspective on the nature of interaction between large and small urban centers and even rural settlements. The increase in radiocarbon dates from well-documented contexts in stratigraphic excavations has helped to refine the chronology of settlements in both core areas and rural areas (Meadow and Kenoyer 2005b; Possehl 2002a; Possehl 2002c). On the basis of a more refined chronology and comparisons of the material culture, it appears that some rural settlements may have been directly linked to the major cities, while others appear to have had relatively little direct contact during some time periods (Meadow and Kenoyer 2005b). -
NARTAMONGЖ 2013 Vol. Х, N 1, 2 F. R. ALLCHIN ARCHEOLOGICAL and LANGUAGE-HISTORICAL EVIDENCE for the MOVEMENT of INDO
NARTAMONGÆ 2013 Vol. Х, N 1, 2 F. R. ALLCHIN ARCHEOLOGICAL AND LANGUAGE-HISTORICAL EVIDENCE FOR THE MOVEMENT OF INDO-ARYAN SPEAKING PEOPLES INTO SOUTH ASIA The present Symposium serves a useful purpose in focusing our attention upon the difficulties encountered in recognising the movements of peoples from archeological evidence. One of the reassuring aspects of the broad inter- national approach which is experienced in such a gathering is that it serves to show the common nature of the problems that confront us in trying to re- construct the movements of the Indo-Aryans and Iranians, whether in the South-Russian steppes or the steppes of Kazakhstan; the Caucasus or the southern parts of Middle Asia properly speaking; or in Iran, Afghanistan, Pa- kistan or India. Perhaps this is why there were recurrent themes in several pa- pers, and why echoes of what I was trying to express appeared also in the pa- pers of others, notably in those of B. A. Litvinsky and Y. Y. Kuzmina. In particular, there seems to be a need for a general hypothesis or model for these movements. Such a model must be inter-disciplinary, combining the more limited models derivable from archeological, historical, linguistic, anth- ropological and other categories of data. Strictly speaking, the several hypo- theses derived from each of these categories should first be formulated inde- pendently, and then as a second stage they should be systematically compared to one another. Only when there do not appear to be serious contradictions be- tween them should they be regarded as ready for incorporation into the general model. -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
Unit 6 Material Characteristics
UNIT 6 MATERIAL CHARACTERISTICS Structure Objectives Introduction From Villages to Towns.and Cities Harappan Civilization : Sources Geographical Spread Important Centres 6.5.1 Harappa 6.5.2 Mohenjodaro 6.5.3 Kalibangan 6.5.4 Lothal 6.5.5 Sutkagen-Dor Material Characteristics 6.6.1 Town-Planning 6.6.2 Pottery 6.6.3 Tools and Implements- 6.6.4 Arts and Crafts 6.6.5 The Indus Script 6.6.6 Subsistence Pattern Let Us Sum Up Key Words Answers to Check Your Progress Exercises 6.0 OBJECTIVES This Unit deals with the geographical extent and the material features of the Harappan Civilization. It describes the main sites of Harappan Civilization as well as the material remains which characterised these sites. After reading this Unit you should be able to : understand that there was continuity of population and material traditions between the Early Harappan and Harappan Civilization. know about the geographical and climatic aspects of the settlement pattern of Harappan Civilization, describe the specific geographical, climatic and subsistence related characteristics of the important centres of Harappan Civilization. learn about the material features of the impoitant Harappan sites and specially the uniformities in the material features of these sites. 6.1 INTRODUCTION In this Unit we discuss the geographical spread and material characteristics of the Harappan Civilization which aroge on the foundation of pastoral and agricultuial communities and small townships. It refers to the continuity of the population and material traditions between Early Harappan and Harappan Civilization. The geographical spread of Harappan Civilization with special reference to some important centres has been highlighted. -
11. References
11. References Arizona Department of Transportation (ADOT). State Transportation Improvement Program. December 1994. Associated Cultural Resource Experts (ACRE). Boulder City/U.S. 93 Corridor Study Historic Structures Survey. Vol. 1: Final Report. September 2002. _______________. Boulder City/U.S. 93 Corridor Study Historic Structures Survey. Vol. 1: Technical Report. July 2001. Averett, Walter. Directory of Southern Nevada Place Names. Las Vegas. 1963. Bedwell, S. F. Fort Rock Basin: Prehistory and Environment. University of Oregon Books, Eugene, Oregon. 1973. _______________. Prehistory and Environment of the Pluvial Fort Rock Lake Area of South Central Oregon. Ph.D. dissertation, Department of Anthropology, University of Oregon, Eugene. 1970. Bernard, Mary. Boulder Beach Utility Line Installation. LAME 79C. 1979. Bettinger, Robert L. and Martin A. Baumhoff. The Numic Spread: Great Basin Cultures in Competition. American Antiquity 46(3):485-503. 1982. Blair, Lynda M. An Evaluation of Eighteen Historic Transmission Line Systems That Originate From Hoover Dam, Clark County, Nevada. Harry Reid Center for Environmental Studies, Marjorie Barrick Museum of Natural History, University of Nevada, Las Vegas. 1994. _______________. A New Interpretation of Archaeological Features in the California Wash Region of Southern Nevada. M.A. Thesis, Department of Anthropology, University of Nevada, Las Vegas. 1986. _______________. Virgin Anasazi Turquoise Extraction and Trade. Paper presented at the 1985 Arizona-Nevada Academy of Sciences, Las Vegas, Nevada. 1985. Blair, Lynda M. and Megan Fuller-Murillo. Rock Circles of Southern Nevada and Adjacent Portions of the Mojave Desert. Harry Reid Center for Environmental Studies, University of Nevada, Las Vegas. HRC Report 2-1-29. 1997. Blair, Lynda M. -
Relation Between Harappan and Brahmi Scripts
Relation Between Harappan And Brahmi Scripts Subhajit Ganguly Email: [email protected] Copyright © Subhajit Ganguly, 2012 Abstract: Around 45 odd signs out of the total number of Harappan signs found make up almost 100 percent of the inscriptions, in some form or other, as said earlier. Out of these 45 signs, around 40 are readily distinguishable. These form an almost exclusive and unique set. The primary signs are seen to have many variants, as in Brahmi. Many of these provide us with quite a vivid picture of their evolution, depending upon the factors of time, place and usefulness. Even minor adjustments in such signs, depending upon these factors, are noteworthy. Many of the signs in this list are the same as or are very similar to the corresponding Brahmi signs. These are similarities that simply cannot arise from mere chance. It is also to be noted that the most frequently used signs in the Brahmi look so similar to the most frequent Harappan symbols. The Harappan script transformed naturally into the Brahmi, depending upon the factors channelizing evolution of scripts. Brahmi Signs: hough a few variants of the Brahmi alphabet system have been known to exist, with the evolution of Brahmi characters, the core signs are seen to be quite consistent over T time. The syntax of their usage has also been found to be roughly consistent throughout this evolution process. Lists of Brahmi numerals, vowels and consonants are provided here in fig. 2and fig. 3 , respectively: 1 Fig. 2 : Brahmi numerals from 1-9. 2 Fig. 3 : Brahmi vowels and consonants.