Sigmund Freud: the Secrets of Nature and the Nature of Secrets 1
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Ruth Mack Brunswick Papers [Finding Aid]. Library of Congress. [PDF
Ruth Mack Brunswick Papers A Finding Aid to the Papers in the Sigmund Freud Collection in the Library of Congress Prepared by Margaret McAleer Manuscript Division, Library of Congress Washington, D.C. 2001 Contact information: http://lcweb.loc.gov/rr/mss/address.html Finding aid encoded by Library of Congress Manuscript Division, 2009 Finding aid URL: http://hdl.loc.gov/loc.mss/eadmss.ms009276 Collection Summary Title: Ruth Mack Brunswick Papers Span Dates: 1921-1943 Bulk Dates: (bulk 1926-1938) ID No.: MSS62037 Creator: Brunswick, Ruth Mack, 1897-1946 Extent: 200 items; 2 containers; .6 linear feet Language: Collection material in English and German Repository: Manuscript Division, Library of Congress, Washington, D.C. Abstract: Psychoanalyst. Correspondence, patient files, writings, a student training certificate, a concert program, and a newspaper clipping documenting Brunswick’s contributions to psychoanalytic theory including her treatment of Sergius Pankejeff, a former patient of Sigmund Freud referred to as the “Wolf Man” in Freud’s case study, and her work on the pre-Oedipal phase of libido development. Selected Search Terms The following terms have been used to index the description of this collection in the Library's online catalog. They are grouped by name of person or organization, by subject or location, and by occupation and listed alphabetically therein. Personal Names Brunswick, Ruth Mack. Freud family--Correspondence. Freud, Anna, 1895-1982--Correspondence. Freud, Martha, 1861-1951--Correspondence. Hendrick, Ives, 1898-1972--Correspondence. Pankejeff, Sergius, 1887-1979--Correspondence. Pankejeff, Sergius, 1887-1979. Pankejeff, Sergius, 1887-1979. Sergius Pankejeff papers. Subjects Dreams. Oedipus complex. Psychoanalysis. Administrative Information Provenance: The papers of Ruth Mack Brunswick, psychoanalyst, were given to the Library of Congress by the Sigmund Freud Archives between 1960 and 1987. -
When Throne and Altar Are in Danger: Freud, Mourning, and Religion in Modernity Diane Jonte-Pace Santa Clara University, [email protected]
Santa Clara University Scholar Commons Religious Studies College of Arts & Sciences 2010 When Throne and Altar are in Danger: Freud, Mourning, and Religion in Modernity Diane Jonte-Pace Santa Clara University, [email protected] Follow this and additional works at: http://scholarcommons.scu.edu/rel_stud Part of the Religion Commons Recommended Citation Jonte-Pace, Diane. "When Throne and Altar Are in Danger: Freud, Mourning, and Religion in Modernity." Disciplining Freud on Religion: Perspectives from the Humanities and Social Sciences. Ed. Gregory Kaplan and William Barclay Parsons. Lanham, MD: Lexington, 2010. 59-83. Copyright © 2010 Rowman & Littlefield. All rights reserved. Please contact the publisher for permission to copy, distribute or reprint. This Book Chapter is brought to you for free and open access by the College of Arts & Sciences at Scholar Commons. It has been accepted for inclusion in Religious Studies by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. CHAPTER TWO When Throne and Altar Are in Danger: Freud, Mourning, and Religion in Modernity Diane ]onte--Pace Psychoanalysis and Religion: Asking Questions about Life, Theory, and Culture What can be said about the complex relationship between psychoanalysis and religion?1 I've found it useful to address this question from three perspec, tives: life, theory, and culture. These are inevitably intertwined, but can be separated, at least heuristically. The "life" perspective focuses on the founder of psychoanalysis, examining Freud's Jewish background, the significance of his Catholic nanny, the meaning of his beloved collection of antiquities (the gods and goddesses of the past), the impact of Viennese anti,Semitism, and the sources of his personal rejection of religious belief. -
V O L N E Y P. G a Y R E a D I N G F R E U D
VOLNEY P. GAY READING FREUD Psychology, Neurosis, and Religion READING FREUD READING FREUD %R American Academy of Religion Studies in Religion Charley Hardwick and James O. Duke, Editors Number 32 READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay READING FREUD Psychology, Neurosis, and Religion VOLNEY P. GAY Scholars Press Chico, California READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay ©1983 American Academy of Religion Library of Congress Cataloging in Publication Data Gay, Volney Patrick. Reading Freud. (Studies in religion / American Academy of Religion ; no. 32) 1. Psychoanalysis and religion. 2. Freud, Sigmund, 1856-1939. 3. Religion—Controversial literature—History. I. Title. II. Series: Studies in Religion (American Academy of Religion) ; no. 32. BF175.G38 1983 200\1'9 83-2917 ISBN 0-89130-613-7 Printed in the United States of America for Barbara CONTENTS Acknowledgments viii Introduction ix Why Study Freud? Freud and the Love of Truth The Goals of This Book What This Book Will Not Do How to Use This Book References and Texts I Freud's Lectures on Psychoanalysis 1 Five Lectures on Psycho-analysis (SE 11) 1909 Introductory Lectures on Psycho-analysis (SE 15 & 16) 1915-16 II On the Reality of Psychic Pain: Three Case Histories 41 Fragment of an Analysis of a Case of Hysteria (SE 7) 1905 "Dora" Notes Upon a Case of Obsessional Neurosis (SE 10) 1909 "Rat Man" From the History of an Infantile Neurosis (SE 17) 1918 "Wolf Man" III The Critique of Religion 69 "The Uncanny" (SE 17) 1919 Totem and Taboo (SE 13) 1912-13 Group Psychology and the Analysis of the Ego (SE 18) 1921 The Future of an Illusion (SE 21) 1927 Moses and Monotheism (SE 23) 1939 References Ill Index 121 Acknowledgments I thank Charley Hardwick and an anonymous reviewer, Peter Homans (University of Chicago), Liston Mills (Vanderbilt), Sarah Gates Campbell (Peabody-Vanderbilt), Norman Rosenblood (McMaster), and Davis Perkins and his colleagues at Scholars Press for their individual efforts on behalf of this book. -
Jacob's Ambivalent Legacy
Joel Whitebook 139 JOEL WHITEBOOK Jacob’s Ambivalent Legacy This paper elucidates Freud’s ambivalent and complex relation to Judaism, tracing it to the “break with tradition” that ran through the center of his father’s life. Jacob Freud was a conflicted and tran- sitional figure, with one foot planted in the parochial world of Jewish traditionalism and the other in the cosmopolitan world of European modernity. And he wanted his son to partake of these two legacies in equal degree. But Sigmund found the conflict untenable and chose in favor of science, atheism, and the Enlightenment. The point to be appreci- ated, however, is that he did not see his choice of the Aufklärung as a simple rejection of the Jewish tradition. Rather, by construing Moses as an Aufklärer, he was able he was able to define his project as an inner transformation of the Jewish tradition so that he could thereby to be “a godless Jew,” thereby confirming both his atheism and his cultural heritage. 1 What are we to make of Freud’s provocative idea of a “godless Jew”? Is it simply a contradiction in terms that he uses to patch over an irresolvable and fundamental rift in his character and outlook? This is the position of those champions of Enlightenment universalism who want to inoculate Freud’s science against any taint of ethnic particularity. They argue that the godlessness ought to be retained and the Judaism discarded. This is also the position of certain Jewish thinkers when they want to claim Freud as a prodigal son who ultimately returned to the tribal fold.1 In this case, the idea is to drop the godlessness—or at least radically attenuate it—while holding onto the Judaism. -
Sigmund Freud’S Impact on How We Think, and How We Think About How We Think, Has Been Enormous
WHY FREUD? Sigmund Freud’s impact on how we think, and how we think about how we think, has been enormous. The twentieth century has been called the Freudian century, and whatever the twenty-first century chooses to believe about the workings of the human mind, it will be, on some level, indebted to Freud (of course, this may be a debt that involves reacting against his ideas as much as it involves subscribing to them). Freud’s theory, psychoanalysis, suggested new ways of under- standing, amongst other things, love, hate, childhood, family relations, civilisation, religion, sexuality, fantasy and the conflicting emotions that make up our daily lives.Today we all live in the shadow of Freud’s innovative and controversial concepts. In their scope and subsequent impact Freud’s writings embody a core of ideas that amount to more than the beliefs of a single thinker. Rather they function like myths for our culture; taken together, they present a way of looking at the world that has been powerfully transformative. The poet W.H.Auden prob- ably put it best when he wrote of Freud:‘if often he was wrong and, at times, absurd,/to us he is no more a person/now but a whole climate of opinion/under which we conduct our different lives’ (‘In Memory of Sigmund Freud’,Auden 1976: 275). But what is this strange ‘climate of opinion’, psychoanalysis? How did a turn-of-the-century Viennese doctor, who may now seem to us often wrong and sometimes absurd, become so central to our vision of 2 WHY FREUD? ourselves as thinking, feeling beings in the twentieth century? And if psychoanalysis really is ‘often wrong and sometimes absurd’, why read it at all? While providing a compact introduction to Freud’s life, impor- tant concepts and key texts, this study also aims to offer some answers to these wider questions. -
Sigmund Freud Papers
Sigmund Freud Papers A Finding Aid to the Papers in the Sigmund Freud Collection in the Library of Congress Digitization made possible by The Polonsky Foundation Manuscript Division, Library of Congress Washington, D.C. 2015 Revised 2016 December Contact information: http://hdl.loc.gov/loc.mss/mss.contact Additional search options available at: http://hdl.loc.gov/loc.mss/eadmss.ms004017 LC Online Catalog record: http://lccn.loc.gov/mm80039990 Prepared by Allan Teichroew and Fred Bauman with the assistance of Patrick Holyfield and Brian McGuire Revised and expanded by Margaret McAleer, Tracey Barton, Thomas Bigley, Kimberly Owens, and Tammi Taylor Collection Summary Title: Sigmund Freud Papers Span Dates: circa 6th century B.C.E.-1998 Bulk Dates: (bulk 1871-1939) ID No.: MSS39990 Creator: Freud, Sigmund, 1856-1939 Extent: 48,600 items ; 141 containers plus 20 oversize and 3 artifacts ; 70.4 linear feet ; 23 microfilm reels Language: Collection material in German, with English and French Location: Manuscript Division, Library of Congress, Washington, D.C. Summary: Founder of psychoanalysis. Correspondence, holograph and typewritten drafts of writings by Freud and others, family papers, patient case files, legal documents, estate records, receipts, military and school records, certificates, notebooks, a pocket watch, a Greek statue, an oil portrait painting, genealogical data, interviews, research files, exhibit material, bibliographies, lists, photographs and drawings, newspaper and magazine clippings, and other printed matter. The collection documents many facets of Freud's life and writings; his associations with family, friends, mentors, colleagues, students, and patients; and the evolution of psychoanalytic theory and technique. Selected Search Terms The following terms have been used to index the description of this collection in the Library's online catalog. -
Sigmund Freud Biography - Life, Family, Childhood, Children, Parents, Death, History, Wife, School
3/5/2020 Sigmund Freud Biography - life, family, childhood, children, parents, death, history, wife, school World Biography (../in… / Fi-Gi (index.html) / Sigmund Freud Bi… Sigmund Freud Biography Born: May 6, 1856 Freiberg, Moravia (now Czech Republic) Died: September 23, 1939 London, England Austrian psychologist, author, and psychoanalyst The work of Sigmund Freud, the Austrian founder of psychoanalysis, marked the beginning of a modern, dynamic psychology by providing the first well-organized explanation of the inner mental forces determining human behavior. Freud's early life Sigmund Freud was born on May 6, 1856, in Freiberg, Moravia (now Czech Republic). Sigmund was the first child of his twice-widowed father's third marriage. His mother, Amalia Nathanson, was nineteen years old when she married Jacob Freud, aged thirty-nine. Sigmund's two stepbrothers from his father's first marriage were approximately the same age as his mother, and his older stepbrother's son, Sigmund's nephew, was his earliest playmate. Thus, the boy grew up in an unusual family structure, his mother halfway in age between himself and his father. Though seven younger children were born, Sigmund always remained his mother's favorite. When he was four, the family moved to Vienna (now the capital of Austria), the capital city of the Austro-Hungarian monarchy (the complete rule of Central Europe by Hungary and Austria from 1867 to 1918). Freud would live in Vienna until the year before his death. Youth in Vienna Because the Freuds were Jewish, Sigmund's early experience was that of an outsider in an overwhelmingly Catholic community. -
State of Mind
Vol-3 Issue-4 2017 IJARIIE-ISSN(O)-2395-4396 State of Mind Geetha B1, Yasodha V2, Jhansi N 3, Manibha M P 4 Assistant Professor,English,Prince Shri Venkateshwara Padmavathy Engineering College,Tamilnadu,India Assistant Professor,English,Prince Shri Venkateshwara Padmavathy Engineering College,Tamilnadu,India Assistant Professor,English,Prince Shri Venkateshwara Padmavathy Engineering College,Tamilnadu,India Assistant Professor,English,Prince Shri Venkateshwara Padmavathy Engineering College,Tamilnadu,India ABSTRACT Sigmund Freud emphasized the importance of the unconscious mind, and a primary assumption of Freudian theory is that the unconscious mind governs behavior to a greater degree than people suspect. Indeed, the goal of psychoanalysis is to make the unconscious Psychoanalytic theory is a method of investigating and treating personality disorders and is used in psychotherapy. Included in this theory is the idea that things that happen to people during childhood can contribute to the way they later function as adults conscious. Keywords : Id, Ego, Superego, Subconscious mind 1. Introduction Freud is best known for his theories of the unconscious mind, especially involving the mechanism of repression; his redefinition of sexual desire as mobile and directed towards a wide variety of objects; and his therapeutic technique, especially his understanding of transference in the therapeutic relationship and Freud experimented with hypnotism with his most hysteric and neurotic patients, but he eventually gave up the practice. One theory is that he did so because he was not very good at it. He switched to putting his patients on a couch and encouraging them to say whatever came into their minds, a practice termed free association. -
Century of the Self Transcript
Century of the Self Transcript Written and Produced by Adam Curtis A hundred years ago a new theory about human nature was put forth by Sigmund Freud. He had discovered he said, primitive and sexual and aggressive forces hidden deep inside the minds of all human beings. Forces which if not controlled led individuals and societies to chaos and destruction. This series is about how those in power have used Freud's theories to try and control the dangerous crowd in an age of mass democracy. But the heart of the series is not just Sigmund Freud but other members of the Freud family. This episode is about Freud's American nephew Edward Bernays. Bernays is almost completely unknown today but his influence on the 20th century was nearly as great as his uncles. Because Bernays was the first person to take Freud's ideas about human beings and use them to manipulate the masses. He showed American corporations for the first time how to they could make people want things they didn't need by linking mass produced goods to their unconscious desires. Out of this would come a new political idea of how to control the masses. By satisfying people's inner selfish desires one made them happy and thus docile. It was the start of the all-consuming self which has come to dominate our world today. Part One: Happiness Machines Freud's ideas about how the human mind works have now become an accepted part of society. As have psychoanalysts. Every year the psychotherapists ball is held in a grand place in Vienna. -
Freud a to Z Ffirs.Qrk 1/10/05 12:25 PM Page Ii Ffirs.Qrk 1/10/05 12:25 PM Page Iii
ffirs.qrk 1/10/05 12:25 PM Page i Freud A to Z ffirs.qrk 1/10/05 12:25 PM Page ii ffirs.qrk 1/10/05 12:25 PM Page iii Freud A to Z Sharon Heller, Ph.D. John Wiley & Sons, Inc. ffirs.qrk 1/10/05 12:25 PM Page iv Copyright © 2005 by Sharon Heller. All rights reserved. Published by John Wiley & Sons, Inc., Hoboken, New Jersey Published simultaneously in Canada No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permission of the Publisher, or authorization through payment of the appropriate per-copy fee to the Copyright Clearance Center, 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax (978) 646-8600, or on the web at www.copyright.com. Requests to the Publisher for permission should be addressed to the Permissions Department, John Wiley & Sons, Inc., 111 River Street, Hoboken, NJ 07030, (201) 748-6011, fax (201) 748-6008. Limit of Liability/Disclaimer of Warranty: While the publisher and the author have used their best efforts in preparing this book, they make no representations or warranties with respect to the accuracy or completeness of the contents of this book and specifically disclaim any implied warranties of merchantability or fitness for a particular purpose. No warranty may be created or extended by sales representatives or written sales materials. -
Sándor Ferénczi and the Origins of Humanistic Psychology
ARTÍCULOS SOBRE FERENCZI. CONTEXTUALES E HISTÓRICOS SÁNDOR FERENCZI AND THE ORIGINS OF HUMANISTIC PSYCHOLOGY Dassie Hoffman ABSTRACT This article discusses Sándor Ferenczi’s contributions to the evolution of psychoanalytic theories, and how these ideas were passed through the generations. Ferenczi introduced such concepts as greater activity by the psychotherapist, the need for emotional connection between the therapist and client, the significance of the interpersonal aspects of the therapeutic experience, and the place of empathy within the therapeutic milieu. The second generation reviewed here is the Neo-Freudian, including Andras Angyal, Izette deForest, Erich Fromm, Frieda Fromm-Reichmann, Karen Horney, Harry Stack Sullivan, and Clara Thompson. The next generation reviewed is that of the foremost humanistic psychologists, Abraham Maslow, Rollo May, Carl Rogers, and James Bugental. INTRODUCTION This paper focuses on Sándor Ferenczi’s impact upon the ideas of four co-founders of humanistic psychology. The essay is divided into three sections; the first reviews the origins of psychoanalysis, and the importance of Sándor Ferenczi’s ideas to this process; the second section examines how Ferenczi’s ideas influenced the neo-Freudians, and how this next generation employed his theories; the final section of this essay explores the ways in which the co-founders of humanistic psychology, Abraham Maslow, Rollo May, Carl Rogers, and James Bugental were influenced directly and indirectly byFerenczi. THE IMPORTANCE OF SANDOR FERENCZI TO PSYCHOANALYSIS Humanistic psychology evolved partly as a response to the teachings of psychoanalysis and behaviorism: “Some psychologists... drew upon a long tradition linking psychology with the humanities and in a rebellious manner, institutionally founded humanistic psychology. -
9789461664174.Pdf
A DARK TRACE SIGMUND FREUD ON THE SENSE OF GUILT FIGURES OF THE UNCONSCIOUS 8 Editorial Board PHILIPPE VAN HAUTE (Radboud University Nijmegen, The Netherlands) TOMAS GEYSKENS (Catholic University Leuven, Belgium) PAUL MOYAERT (Catholic University Leuven, Belgium) MONIQUE DAVID-MÉNARD (Université Paris VII – Diderot, France) VLADIMIR SAFATLE (University of Sao Paolo, Brazil) CHARLES SHEPHERDSON (State University of New York at Albany, USA) A Dark Trace Sigmund Freud on the Sense of Guilt Herman Westerink The translation was funded by the Netherlands Organisation for Scientific Research (NWO). Original title: Het schuldgevoel bij Freud. Een duister spoor. Authorized translation from the Dutch language edition published by Uitgeverij Boom, Amsterdam. © 2005 Dutch language edition by Uitgeverij Boom, Amsterdam (The Netherlands). © 2009/2013 English language edition by Leuven University Press / Universitaire Pers Leuven / Presses Universitaires de Louvain. Minderbroedersstraat 4, B-3000 Leuven (Belgium) ePDF published in 2021 by Leuven University Press / Presses Universitaires de Louvain / Universitaire Pers Leuven. Minderbroedersstraat 4, B-3000 Leuven (Belgium). © 2021 Herman Westerink This ePDF is published under a Creative Commons Attribution Non-Commercial Non-Derivative 4.0 Licence. Further details about Creative Commons licences are available at http://creativecommons.org/licenses/ Attribution should include the following information: Herman Westerink. A Dark Trace: Sigmund Freud on the Sense of Guilt. Leuven: Leuven University Press,