Charles spurgeon biography pdf

Continue Charles Haddon Spurgeon, the most famous Baptist priest of Victorian England, was born on June 19, 1834 in Kelvedon, Essex, and spent his childhood and early teenage years in Stamborne, Colchester and Newmarket. In 1856 he married Suzanne Thompson; their only children, twin sons Thomas and Charles, were born on September 20, 1857. Spurgeon had no formal education outside the Newmarket Academy, where he studied from August 1849 to June 1850, but he was very well educated in Puritan theology, natural history, Latin and Victorian literature. His lack of higher education did not prevent his remarkable preaching career, which began in 1850, when he was only fifteen years old. A few months after converting to , he began preaching in Teheversham. The following year he took his first pastor, at a Baptist chapel in Waterbeach. The church quickly grew from less than a dozen parishioners to more than four hundred, and Spurgeon's reputation as a preacher caught the attention of New Park Street, London's largest Baptist church. He was invited to preach there in December 1853 and, after a short probationary period, he agreed to move to London and become the new pastor of the church. The Spurgeon assembly on New Park Street also grew rapidly, soon becoming too big for a 1,200-seat auditorium. On August 30, 1854, members agreed to expand the chapel; During the refurbishment, services were held at the 5,000-seat Exeter Hall, a community hall in Strand Street. The renovation of New Park Street was completed in May 1855, but the chapel was still too small, and in June a committee was formed to oversee the construction of the church's new home, the 5,000-seat . The Congregation moved again, meeting at Exeter Hall and the 8,000-seat Surrey Gardens Music Hall until the Tabernacle was dedicated on March 18, 1861. Spurgeon began publishing shortly after he began preaching. In January 1855, Passmore and Alabaster opened Penny Pulpit, publishing one sermon each week; The series lasted until 1917, a quarter of a century after Spurgeon's death. Each year these sermons were republished as a book, first as The New Park Street Pulpit (6 volumes, 1855-1860) and later as the Metropolitan Tabernacle Pulpit (57 volumes, 1861-1917). Spurgeon has published dozens of religious books in addition to his sermons; The most significant works include lectures for my students (1890), a collection of conversations given to students at his Pastoral College, and a 7-volume Treasury of David (c. 1869), a best-selling dedicated commentary about the Psalms. Spurgeon's work in London was not limited to preaching and preaching. He also served as president of The Pastoral College, which he founded in 1857; founded the Stockwell Children's Home, which opened to in 1867 and girls in 1879; and oversaw evangelical and and businesses such as houses, food and clothing distribution organizations for the poor and a book fund for needy ministers. Spurgeon's sermon was extremely popular and highly controversial. Some considered him the greatest speaker since Whitefield; others criticized him as theatrical, embarrassing and even blasphemous. Two of his most controversial works were his sermon Baptismal Regeneration and his article Down Grade. On June 5, 1864, he preached a sermon called The Epiphany Revival, objecting to the Anglican teachings on the sacramental power of infant baptism. More than 350,000 copies were sold, and the furore he provoked led to the withdrawal of Spurgeon from the Evangelical Alliance, an ecumenical association of dissenters and evangelical Anglicans. The debate about low valuation began in 1887, when Spurgeon published a series of articles in which he stated that evolutionary thinking and liberal theology threatened the church down. In this case, he was concerned not with Anglican teaching, but with what he saw as a doctrinal error, especially unitary ideas, within the Baptist Union. He discussed his problems in private letters to ministers such as Samuel Booth and Joseph Parker, as well as several articles published in The Sword and the Trowel, the monthly periodical of the Metropolitan Tabernacle. When these articles did not receive the answer that Spurgeon wanted - this question was not discussed at the Union meeting in Sheffield in 1887, and some members of his own congregation resigned or gave the light to it - he concluded that he had no choice but to leave the Union, which he did on 28 October. The disease forced Spurgeon to stay in the shadows for the last few years of his life. He delivered his final sermon at the Metropolitan Tabernacle on June 7, 1891. Died in France on 31 January 1892; On February 9, more than 60,000 people marched past his coffin in the Tabernacle. He was buried in Norwood Cemetery on February 11. Similar material Last modified 1998 Charles Haddon Spurgeon (1834-92) was the most famous preacher of England for most of the second half of the nineteenth century. After a childhood in Essex, when he owed much to Christian parents and grandparents, he was converted in 1850 at the age of fifteen. He then helped at school in Cambridge, and it was during these Cambridge years that he came to Baptist principles and was called to a Baptist pastor in the nearby village of Waterbeach. From there he moved to New Park Street, London in 1854 at the age of nineteen. Roughly speaking, Spurgeon's social work can be divided into four decades. In the 1850s he was a young prodigy who seemed to step full grown up in the pulpit. At the age of twenty the largest halls in London were to hear it; in twenty-one newspapers spoke of him as the incomparably most popular preacher of the day; The day he was twenty-three years old, 23,654 people heard him at the service at the Crystal Palace. In the next decade, in the 1860s, his work could best be described from the perspective of Promoting Evangelical Agencies. The institutions he founded, for which he remained responsible, included a college to train pastors; Enterprise editions (with a weekly sermon and monthly cassette sword and Trowel); Children's home; Association for the Distribution of Christian Literature; and above all the Metropolitan Tabernacle itself, open to the church to which he served in 1861 and capable of about 6,000 people. The congregation he pastor grew from 314 in 1854 to 5,311 in 1892. Viewers often assumed that so many businesses could never be kept at the high level of utility with which they started, but they were, and the 1870s could well be described in terms of holding land. On every front, work is blessed. Then came the 1880s and by far the most difficult period in Spurgeon's life. In the last decade he has faced growing controversy and the title in recent years may well be his own words: In opposition to so much. By the time Spurgeon was fifty-seven years old in 1891, his health was completely shattered. When he left Herne Hill station in London, southern France, on October 26, 1891, he told friends who had come to say goodbye: Fighting is killing me. He died in Menton three months later. Ian H. Murray in The Spergeon v. Hyper-Calvinism, Banner of Truth, 1995. See also Spurgeon's two-volume autobiography, Spurgeon: A New Biography of Arnold Dallimore and The Life and Work of Charles Haddon Sperdeon by G. Holden Pike, published by the Trust. British preacher, writer, pastor and evangelist Charles Haddon SpurgeonPortroyt Spurgeon Alexander Melville (1885)Born (1834-06-19)19 June 1834Kelvedon, Essex, EnglandIdd31 January 1892 -01-31) (aged 57)Menton, Alps-Maritimes, FranceNationalityBritishOccupationPastor, authorSpouse (s)Susannah Spurgeon (born Thompson) (January 15, 1832 - October 22, 1903)ChildrenCharles and Thomas Spurgeon (twins) (1856)Parent (s)John and Eliza SpurgeonSignature Charles Haddon - January 31, 1892) - English Baptist Preacher. Spurgeon remains highly influential among Christians of various faiths, among whom he is known as the Prince of Preachers. He was a strong figure in the reformed Baptist tradition, defending the London Baptist Confession of Faith in 1689 and speaking out against the liberal and pragmatic theological tendencies in the Church of his time. Spurgeon was pastor of the Congregation (later the Metropolitan Tabernacle) in London for 38 years. He was part of several disputes with the Baptist Union of Great Britain, and he later left the denomination because of the doctrine In 1867, he founded a charity now called Spurgeon and works all over the world. He also founded Spurgeon College, which was named after him posthumously. Spurgeon is the author of many kinds of works, including sermons, autobiographies, commentaries, books about prayer, divine clocks, magazines, poetry, hymns and more. Many sermons were transcribed when he spoke and were translated into many languages during his lifetime. It is said that he produced powerful sermons of penetrating thought and accurate exposure. His oratory prowess is said to have kept his listeners fascinated by the Metropolitan Tabernacle, and many Christians keep his writings exceptionally high among devoted literature. Biography Early Life Part series onBaptists Von Christianity Puritanism Priesthood Doctrine of all believers Individual Soul of Freedom Separation of Church and State Congregationalism Mysteries Confessions Key figure John Smith John Clark Charles Sperd. N. Jackson James Robinson Graves William Bullane Johnson William Carey Martin Luther King Jr. Organization Baptist Colleges and University Vte Born in Kelvedon, Essex, he moved to Colchester in 10 months. The conversion of Spurgeon from the nominal Congregationalism occurred on January 6, 1850, at the age of 15. On his way to a planned destination, a blizzard forced him to interrupt his intended journey and turn into a primitive Methodist chapel on Artillery Street, Newtown, Colchester, where God opened his heart to the message of salvation. The text that moved him was Isaiah 45:22 - Look to me and you are saved, all ends of the earth, for I am God, and there is no more. In the same year, on April 4, 1850, he was admitted to a church in Newmarket. His baptism followed on 3 May in the Lark River, in Isleham. In the same year he moved to Cambridge, where he later became a Sunday school teacher. Spurgeon preached his first sermon in the winter of 1850-1851 in a cottage in Teherdsham, filling it for a friend. From the very beginning of the Spurgeon ministry, his style and abilities were considered well above average. In the same year he was installed as pastor of a small Baptist church in Waterbeach, Cambridgeshire, where he published his first literary work, the Gospel Treatise, written in 1853. New Park Street Chapel Sperjon at the age of 23. In April 1854, after preaching three months on probation and just four years after his conversion, Spurgeon, then only 19, was called to the pastor of the famous Chapel of New Park Street in London, Southwark (formerly pastor of particular Benjamin Keach, theologian and John Rippon). It was the biggest Baptist time, though it has shrunk in numbers for several years. Spurgeon found friends in London among his fellow pastors, such as William Garrett Lewis of Westbourne Grove Church, an elderly man who, along with Spurgeon, went on to find the London Baptist Association. Within months of Spurgeon's arrival on Park Street, his ability as a preacher made him famous. The following year, the first of his sermons was published in New Park Street Pulpit. Spurgeon's sermons were published in print every week and had a large circulation. By the time he died in 1892, he had preached nearly 3,600 sermons and published 49 volumes of comments, utterances, anecdotes, illustrations and prayers. Immediately after his fame there was criticism. The first attack in the press appeared on the Earth Ship in January 1855. His sermon, though not revolutionary in substance, was a straightforward and direct address to the people, using the Bible to provoke them into consideration of the teachings of Jesus Christ. Critical attacks by the media continued throughout his life. The congregation quickly outgrew its building and moved to Exeter Hall and then to Surrey's Music Hall. In these places, Spurgeon often preached to an audience of more than 10,000. At 22, Spurgeon was the most popular preacher of the time. A Staffordshire figure, circa 1860, on January 8, 1856, Spurgeon married Suzanne, daughter of Robert Thompson of Falcon Square in London, from whom he had twin sons Charles and Thomas, born on September 20, 1857. At the end of the same year, the tragedy occurred on 19 October 1856, when Spurgeon first preached at the Surrey Gardens Music Hall. Someone in the crowd shouted: Fire! The ensuing panic and stampede left several dead. Spurgeon was emotionally devastated by the event and it had a sobering effect on his life. Over the years he has talked about being moved to tears for no reason known to himself. Spurgeon later in life. Walter Thornbury later wrote in Old and New London (1897) describing a follow-up meeting in Surrey: a congregation consisting of 10,000 souls, streaming into the hall, assembling galleries, buzzing, buzzing, and swarming - a mighty hive of bees - eager to secure first the best seats, and finally anywhere at all. After waiting more than half an hour - because if you want to have a place, you have to be there at least... Mr. Spurgeon rose to the podium. To the rumble, and the haste, and the trampling of the people, managed the low, concentrated excitement and noise of devotion that seemed to run at once like an electric current, through the chest of everyone present, and this magnetic chain preacher kept us quickly bound for two hours. It's not my goal to give a summary of my discourse. Suffice it to say his voice, its strength and volume are sufficient to reach each in that Build his tongue that he was neither high-flying nor at home; his style that is at times familiar, at times declarative, but always happy, and often eloquent; his doctrine that neither Calvinist nor Baptist appears at the forefront of the battle that is waged by Mr. Spurgeon with relentless hostility, and with the gospel of arms, against non-religiousness, cannot, hypocrisy, pride, and those secret breast sins that so easily afflicts man in everyday life; and, summing up all one word, it is enough to say about the man himself, that he impresses you with a perfect conviction in his sincerity. Spurgeon's work continued. Pastoral College was founded in 1857 by Spurgeon and was renamed Spurgeon College in 1923 when it moved to its current building in South Norwood Hill, London. On Fasting Day, October 7, 1857, he preached to the largest crowd ever - 23,654 - at Crystal Palace in London. Spurgeon noted: In 1857, a day or two before a sermon at the Crystal Palace, I went to decide where the platform should be fixed; and, to check the acoustic properties of the building, exclaimed loudly, Here is the Lamb of God who will take away the sin of the world. In one of the galleries the worker, knew nothing about what was being done, heard the words, and they came as a message from the sky to his soul. He was struck by conviction because of sin, put down his tools, went home, and there, after a season of spiritual struggle, found peace and life contemplating the Lamb of God. Years later, he told this story to whoever visited him on his deathbed. Metropolitan Tabernacle See also: Religious views on smoking and Christianity Spurgeon sermons at Surrey Music Hall circa 1858. On March 18, 1861, the congregation moved permanently to the newly built specially built Metropolitan Tabernacle in Elephant and Castle, Southwark, which seats 5,000 people with a standing space for another 1,000 people. Metropolitan Tabernacle was the largest church building of its time. Spurgeon continued to preach there several times a week until his death 31 years later. He never gave altar calls at the end of his sermons, but he always gave an invitation that if anyone was touched to seek interest in Christ by his sermon on Sunday, they could meet him in his vest on Monday morning. The next day there was always someone at his door. He wrote his sermons entirely before he preached, but what he carried up the pulpit was a note card with a sketch sketch sketch. Stenographers will take down the sermon as it was delivered and Spurgeon will be able to make changes to the transcripts the next day for immediate publication. His weekly sermons, which were sold for pennies each, were widely distributed and still remain one of the best-selling series of works published in history. Preaching in China, using the Wordless Book, I would suggest that the subject of the ministry of this house, as long as this platform will stand, and as long as this house will be frequented by believers, must be the personality of Jesus Christ. I'm never ashamed to avow myself a Calvinist, although I argue that a rather Calvinist according to Calvin than after modern debased fashion. I don't hesitate to take Baptist's name. You have there (pointing to The Baptist) substantial evidence that I am not ashamed of this ordinance of our Lord Jesus Christ; but if I'm asked to say what my creed is, I think I have to say, This is Jesus Christ. My venerable predecessor, Dr. Gill, left the body of divinity remarkable and wonderful in its path; but the body of divinity to which I would assign and bind myself forever, God helps me, not his system of divinity or any other human treatise, but Christ Jesus, who is the sum and content of the Gospel; which is all theology, the embodiment of every precious truth, all the glorious personal embodiment of path, truth and life. --Core of Spurgeon's first sermon at the Tabernacle, in addition to sermons, Sperdeon also wrote several hymns and published a new collection of songs for worship in 1866 called Our Own Book of Hymns. It was basically a compilation of psalms and hymns by , which was originally chosen by John Rippon, Spurgeon's Baptist predecessor. Singing in the congregation was exclusively a cappella under his pastorate. Thousands heard sermons and led in singing without any amplification of sound that exists today. Hymns were a subject he took seriously. While Spurgeon was still preaching on New Park Street, a book of hymns called Rivulet was published. Spurgeon caused controversy because of his criticism of his theology, which was largely deistic. At the end of his review, Spurgeon warned: We will soon have to process the truth, not with baby gloves, but with gloves - gloves of holy courage and integrity. Come on, you are warriors of the cross, for the king is in charge of you. On June 5, 1862, Spurgeon defied the Church of England when he preached against baptismal regeneration. However, Spurgeon also taught along confessional lines: for example, in 1877 he was a preacher at the opening of the new building of the Church of the Free Church of Scotland in Dingwall. It was during this period that Spergeon found a friend in the new Tabernacle in James Hudson Taylor, the founder of the interfaith China Internal Mission. Spurgeon financially supported the mission and instructed many missionary candidates to apply to serve with Taylor. He also helped in the work of intercultural evangelism by promoting the Wordless Book, a teaching tool he described in a message given on January 11, 1866, concerning psalm me, and I'll be whiter than the snow. The book has been and remains used to teach people without reading skills and people of other cultures and languages - young and old - around the world about the gospel message. Following the example of George Mueller, Spurgeon founded stockwell Children's Home, which opened for boys in 1867 and for girls in 1879, and which continued in London until it was bombed during World War II. After the death of missionary David Livingston in 1873, a discolored and often used copy of one of Spurgeon's printed sermons, Accidents, Not Punishment, was found among his few things much later, along with a handwritten comment at the top of the front page: Very well, D.L. It was sent to Spurgeon and the cherished It. In the ensuing downgrade dispute, Metropolitan Tabernacle was not affiliated with the Baptist Union, resulting in the Speergeon Congregation being the world's largest independent church. Spurgeon formulated the debate in this way: believers in christ's redemption are now in a declared alliance with those who make light of it; believers in the Holy Scriptures are in confederation with those who deny the inspiration of plenary sessions; those who adhere to evangelical doctrines are in open alliance with those who call the fall of fables, who deny the identity of the Holy Spirit, who call the justification of faith immoral, and believe that there is another probationary period after death... We are solemnly convinced that there should be no pretense of communication. Communicating with a known and vital mistake is participation in sin. The dispute got its name from Spurgeen's use of the term Downgrade to describe the view of some other Baptists on the Bible (i.e. they lowered the Bible and the principle of salt-violin). Spurgeon argued that the gradual creeping hypothesis of Count-Helhausen, Charles Darwin's theory of evolution and other concepts weakened the Baptist Union. Spergeon strongly denounced the teaching that led: Undoubtedly, the New Theology cannot bring anything good to God or man; he has no adaptation for him. If he had been preached for a thousand years by all the most sincere people of the school, he would never have renewed his soul or overcome the pride of one human heart. The standoff has caused a rift among Baptists and other nonconformists, and is seen by many as an important paradigm. (a) Opposition to slavery Photo of Spergeon c.1870 Spurgeon strongly opposed the possession of slaves. He lost the support of the Southerners sales of his sermons fell to several, and he received dozens of threatening and abusive letters as a result. Not so long ago, our people endured slavery in our colonies. Philanthropists tried to destroy slavery; but when was it completely abolished? This was when Wilberforce awakened the church of God, and when the Church of God turned to conflict, it tore the evil to pieces. I was surprised by what Wilberforce said the day after they passed the Release Act. He cheerfully told a friend when it was all done: Is there anything else we can undo? It was said playfully, but it shows the spirit of the church of God. She lives in conflict and victory; its mission is to destroy all that is bad in the ground. Best Warcry, March 4, 1883 in a letter to the Christian watchman and reflector (Boston), Sperdeon declared: I make of my innermost soul hate slavery . . . and although I sat at the Lord's table with people of all faiths, I have no communication of any kind or kind with a slave owner. Whenever the slave owner called me, I felt obliged to express my hate for his wickedness, and as soon as I thought about taking the murderer to my church... like a man kidnapper. Restorationism, like other Baptists of its time, despite opposition to dispensationalism, awaited the restoration of the Jews who inhabited the Promised Land. So we look forward to these two things. I'm not going to know which one will come first - whether they will be restored first and converted afterwards - or converted and then restored. They need to be restored, and they need to be converted, too. Restoration and conversion of Jews. Ezekiel 37.1-10, June 16, 1864 , The Last Years and the Death of 's Tomb, West Norwood Cemetery, the wife of London Spurgeon was often too ill to leave home to hear his sermon. Spurgeon also suffered from poor health towards the end of his life, suffering from a combination of rheumatism, gout and Bright's disease. He often recovered in Menton, near Nice, France, where he died on January 31, 1892. He enjoyed cigars and smoked F. P Del Rio y Ca. in his last days according to his grandson. Spurgeon is survived by his wife and sons. His remains were buried in West Norwood Cemetery in London, where the tomb is still visited by fans. His son Tom became the pastor of metropolitan Tabernacle after the death of his father. The William Jewell College Library in Liberty, Missouri, purchased The 5,103-volume Spurgeon Library Collection for 500 pounds ($2,500) in 1906. The collection was purchased by Midwestern Baptist Theological Seminary in Kansas City, Missouri in 2006 for $400,000 and can be seen at an exhibition at the Spurgeon Center on the Midwest Seminary campus. Special Spurgeon's handwritten sermons and gallia evidence from 1879-91 is at Samford University in Birmingham, Alabama. Spurgeon College in London also has a small amount of notes and evidence. Spurgeon's personal Bible, with its handwritten notes, is on display at the Southern Baptist Theological Seminary Library in Louisville, KY Works Cheer For Daily Life: One of the rarest works printed in 1898 with only three printed copies and barely mentioned in history. One link can be found in the year-American-catalogue 1898 Cheer for Life Rare Work Links 2200 Citations from the Scriptures of Charles H. Spurgeon Able to Uttermost in accordance with the promise of all grace : ISBN 1-60206-436-9 All around the gate gates of the spiky C arrow. Autobiography of H. Spurgeon : ISBN 0-85151-076-0 Checkbook Of faith Bank : ISBN 1-85792-221-2 Incarnation of Christ Come Ye Children Commenting and Comments Dawn of The Revival , (Prayer Quickly Answered) Down Grade Controversy , Eccentric Preachers feathers for arrows of the Gleanings Thought Among sheaves God promises you : ISBN 0-88368-459-4 Good start, greatest fight in the world, home worship and use of the Bible in the home translator, or Writing for John Ploughman's Family Worship : ISBN 0-310-32911-6 Metropolitan Tabernacle Pulpit, Miracles and Parables of Our Lord's Morning : ISBN 1-84550-014-8 New Park Street Pulpit, The only prayer meeting is our own book of hymn Photos from the Pilgrim's Progress prayer in the life of a believer : ISBN 0-88368-441-1 Preachers of Power and Conditions of Receiving His Saint and His Savior, Sermons in Candlelight Sermons in Special Days and Cases of Smooth Stones Taken from Ancient Brooks - Choice from Thomas Brooks : ISBN 978-1-84871-113-6 Soul Winner, : ISBN 1-60206-770-8 Speeches at home and abroad Spurgeon Comment on the great chapters of the Bible Spurgeon Morning and Evening Spurgeon Sermon Notes : ISBN 0-8254-3768-7 Conversation with Farmers Until It Came Salt Cellars (1885) by David Treasury , : ISBN 0-8254- 3683-4 We Endeavour Word and Spirit of the Book: ISBN 0-85234-545-3 Words Cheer Words by The Advocate of Sperdeon's work have been translated into many languages and the Moon and the Moon and Braille Font for the Blind. He also wrote many volumes of comments and other types of literature. Spurgeon is nearing the end of his life. The five-volume set of Spurgeon Notes - an accessible analysis sympathetic to Spurgeon, but no less useful, the debate about lowering the rating appears in Tec Malta. Inquiries - Charles Haddon Spurgeon, Biography, Chapter 1 - William Young Fullerton - Tabernacle History. Metropolitan Tabernacle. January 20, 2009. Farley, William (January 2007). Charles Haddon Sperjon: The Greatest Victorian Preacher. A magazine of enrichment. Ag. Archive from the original on March 8, 2012. Received on January 20, 2009. Spurgeon, Charles Haddon (1982), Immanuil, in Houghton, Elsie, Christian authors of hymns, Bridgend, Wales: Evangelical Press of Wales, ISBN 0-900898-66-6 - Baptist Hymn Book, London: Psalms and Anthem Trust, 1982 - Dallimore, Arnold (1985), Sperjon: New Biography, p. 178-79 - Fullerton, W. I. Charles Haddon Sperdeon: Biography. A series of great Tyndale biographies. Pg. 5. Chicago: Press, 1966. Spurgeon, Charles Haddon. Dictionary of the National Biography. London: Smith, Elder and Co. 1885-1900. Spurgeon's First Sermon at the Metro Tabernacle. Metropolitan Pulpit Tabernacle, preached Monday, March 25, 1861. Archive from the original on January 30, 2015. Received on December 19, 2014. Spurgeon, Charles Haddon, Epiphany Regeneration, archive from the original January 4, 2007 - Wordless book, Spurgeon.org, archive from the original May 4, 2007 - Austin 2007, page 1-10. A Brief History, Child Care of Spurgeon, archive from the original on October 31, 2003, Extracted 10 September 2005 - History of birchington, Birchington roundabout, archive from the original November 3, 2005, extracted 10 September 2005 - Children's Home, Vauxhall Society, archive from the original September 24, 2006 - Spurgeon, Charles Haddon, accidents, not punishment, archive from September 18, 2006 . , Charles Haddon Sperjon: Biography Archive 27 September 2006 in Wayback Machine, 10 and Spurgeon, Charles (2009). Controversy down the class. Pasadena, Texas: Pilgrim Publications. page 264. ISBN 1-56186211-8. Archive from the original on June 23, 2014. Spurgeon, Charles Haddon (August 1887), Preface, Sword and Trovel, archived from the original November 4, 2014 - Dispute about the ranks down. Reformed reader. Received on August 21, 2010. a b Dallimore, Arnold (September 1985). Spurgeon: A new biography. Edinburgh: The banner of trust in truth. ISBN 978-0-85151451-2. Robert Sheehan (June 1985). Spurgeon and the modern church. Phillipsburg, N.J.: Presbyterian and reformed. ISBN 978-0-94646205-6. Tom Nettles (July 21, 2013). Living on the revealed truth of Charles Haddon Spurgeon's life and pastoral theology. Ross-shire: Christian focus. ISBN 978-1-78191122-8. Spurgeon, Charles (2009). Controversy down the class. Pasadena, Texas: Pilgrim Publications. page 2. ISBN 1-56186211-8. Archive from the original on November 4, 2014. Swanson, Dennis M, Down Score Controversy and Evangelical Boundaries (PDF), Narnia 3, Archive of the Original (PDF) June 25, 2008 - Sin, Jack (July 2000), Court Place of Christ (PDF), Burning Bush, SG: Far Eastern Bible 6 (2), page 302-23, esp. 310 and B Spurgeon, Charles (March 4, 1883). The best military cry. Received on December 26, 2014. Ray, Charles. Miraculous Ministry: History of the sermons of C.H. Spurgeon: 1855-1905 (PDF). Pilgrimage publications. ASIN B0006YWO4K. Garrison, William Lloyd, Ed. (February 17, 1860). Spurgeon on Slavery (PDF). Liberator. 30 (7). page 1. Received on April 19, 2018. Finally, let me add, John Brown is immortal in the memories of the good in England, and in my heart he lives. C. H. SPURGEON, Letter written from Clapham, London, January, 1860. Column 5. Christian watchman and reflector. Boston: Ford, Olmsted. OCLC 8383897. The magazine is a magazine for help: George, Christian (September 21, 2016). The reason why America burned Spurgeon's sermons and sought to kill him. The Spurgeon Center. Kansas City, Missouri. Received on April 19, 2018. Pike, Godfrey Holden (1894). About the life and work of Charles Haddon Spurgeon. Edinburgh. page 331. ISBN 9780851516226. Preaching to Jesus Christ the Immutable, Metropolitan Tabernacle Pulpit, 1869, vol. 15, No 848. Lewis, Donald (January 2, 2014). The origins of Christian zionism: Lord Shaftesbury and evangelical support for the Jewish homeland. Cambridge: Cambridge University Press. page 380. ISBN 9781107631960. a b Spurgeon, Charles (1864), The Sermon preached in June 1864 for the British Society for the Promotion of the Gospel among Jews, Metropolitan Tabernacle Pulpit, 10 - Religious Views on Smoking and Christianity. Spurgeon Collection, Library, MBTS - Library, Sperdeon. Spurgeon Library: Home. spurgeon.org. Spurgeon, Library, Samford - Spurgeon of Scripture. Spurgeon Archive. Archive from the original on June 30, 2013. Received on January 13, 2009. Further reading Source of information from Charles H. Spurgeon Spurgeon, Charles Haddon (2010), People's Preacher, UK: Christian Television Association. Spurgeon, Charles Haddon (1995), Carter, Tom , 2200 citations from the Scriptures of Charles H. Spurgeon (pbk trade), Baker Books, ISBN 978-0-8010-5365-8 Sperjon, Charles Haddon (2009), Down Controversy Grade. Source, Pasadena, Texas: Pilgrim Publications, page 264, ISBN 1-56186211-8, archive from the original June 23, 2014 Other Austin, Alvin (2007), China Millions: China Domestic Mission and The Late Tsing Society, Grand Rapids, MI: Eerdmans, ISBN 978-0-8028-2975-7 Brackney, William H. Genetic History of Baptist Thought: With Special References to Baptists in the United Kingdom and North America. Macon, Georgia: Mercer Press University, 2004. Dallimore, Arnold (September 1985), Sperjon: New Biography, Edinburgh: Banner of Truth Trust, ISBN 978-0-85151451-2 Hoyt, Wayland (1892), Walking and Negotiating with Charles H. Spurdjohn, American Baptist Pub, Murray Society, Ian (1972), Forgotten Sperdgeon, Edinburgh UK: Banner of Truth, Truth, Truth, Nettle, Tom (July 21, 2013), Living By Revealed Truth: The Life and Pastoral Theology Of Charles Haddon Spurgeon, Ross-shire: Christian Focus Publishing, ISBN 978-1-7811122-8, 700 pp. Shehan, Robert (June 1985). Spurgeon and the modern church. Phillipsburg, N.J.: Presbyterian and reformed. ISBN 978-0-94646205-6. Standard Life of CH Spurgeon. London: Passmore and Alabaster. External links Wikisource has original work written or about: Charles Spurgeon Commons Wikimedia has media related to C. H. Spurgeon. Wikiquote has quotes related to: Charles Spurgeon Through the Eyes of Spurgeon - Official Documentary on the Life and Ministry of Charles Spurdeon's works by Charles Haddon Spurgeon in The Gutenberg Works Project or about Charles Haddon Spurdjohn's Online Archive of Works by Charles Spurgeon in LibriVox (public The heritage of the audiobook) Metropolitan Tabernacle - The current Metropolitan Tabernacle seeks to honor More details More information about Charles Spurgeon Spurgeon Gems - All 63 volumes of Spurgeon's sermons in today's language Full C H Spergeon Collection including Spurgeon Sermon Notes; Devotional Spurgeon cites Charles Spurgeon's Autobiography, Volume 1 of Charles Spurgeon's Autobiography, Volume 2 of Charles Spurgeon's Autobiography, Volume 3 of Charles Spurgeon's Autobiography, Volume 4 charles Haddon Spurjon, Biography - William Young Fullerton Character Traits: Being Twenty-Five Years of Literary and Personal Memories, With the chapter on Spurgeon, Eliza Rennie Spurgeon College Archive or Primary Documents Related to The Downgrade Controversy of Sperdeon - Morning and Evening - Android App Cheer For Life Handbook noted-annual-American-catalogue-hurrah-for-life Religious titles Preceded by Williams Walters Pastor Metropolitan Tabernacle1854-1892 Successfully See Patterns for Discussion. 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