The Reformers of England
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The Metropolitan Sabernacle
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com TheMetropolitansabernacle;itshistoryandwork C.H.Spurgeon ' 4. THE ITS HISTORY AND WORK. BY C. H. SPURGEON. Hontion : PASSMORE & ALABASTER, PATERNOSTER BUILDINGS. PREFACE. When modest ministers submit their sermons to the press they usually place upon the title page the words " Printed iy Request." We might with emphatic truthfulness have pleaded this apology for the present narrative, for times without number friends from all parts of the world have said, " Have you no book which will tell us all about your work ? Could you not give us some printed summary of the Tabernacle history ? " Here it is, dear friends, and we hope it will satisfy your curiosity and deepen your kindly interest. The best excuse for writing a history is that there is something to tell, and unless we are greatly mistaken the facts here placed on record are well worthy of being known. In us they have aroused fervent emotions of gratitude, and in putting them together our faith in God has been greatly established: we hope, therefore, that in some measure our readers will derive the same benefit. Strangers cannot be expected to feel an equal interest with ourselves, but our fellow members, our co-workers, our hundreds of generous helpers, and the large circle of our hearty sympathizers cannot read our summary of the Lord's dealings with us without stimulus and encouragement. Our young people ought to be told by their fathers the wondrous things which God did in their day " and in the old time before them." Such things are forgotten if they are not every now and then rehearsed anew in the ears of fresh generations. -
10Hn Rippon and Baptist Historiography OHN Rippon (1751-1836) Has Long Been Recognised As a Significam
MOLTMANN ON THE CONGREGATION 109 NOTES 1 Baptist Quarterly, XXVII (1978), pp. 248-58. 2 London, SCM Press, 1967. 3 Ibid., p. 330. 4 London, SCM Press, 1974. 5 Ibid., p. 327. 6 Idem. , London, SCM Press, 1977. It should, however, be noted that the sequence of the appearance of these three main works does not indicate a chronological progression of Moltmann's thought. As he points out, much of the material in The Church in the Power of the Spirit dates from lectures at least as early as the two previously published books (see pp. xvif). 8 London, SCM Press, 1978. 9 The Church in the Power of the Spirit, p. xvi. 10 The Crucified God, pp. 246f. 11 The Church in the Power of the Spirit, p. 64. 12 Ibid., p. 65. 13 Ibid., pp. 96f. 14 The Open Church, p. 117. IS The Church in the Power of the Spirit, p. 230. 16 The Open Church, p. 125. 17 Ibid., p. 108. 18 Ibid., p. 109. 19 Ibid., p. 111. 20 London, SCM Press, 1976. 21 Ibid., p. 79n. 22 This criticism is not intended to detract from Moltmann's very valuable writings on the relationship of Church and society in, for example, Hope and Planning (London, SCM Press, 1971), Man (London, SPCK, 1974), and The Experiment Hope (London, SCM, 1975). 23 Jenkins, Christian Maturity, p. 76. KEITH W. CLEMENTS. 10hn Rippon and Baptist Historiography OHN Rippon (1751-1836) has long been recognised as a significam . figure among Particular Baptists. His Baptist Annual Register (1790- J1802), his hymnody, his leadership among London Baptists as pastor at Carter Lane, Southwark, and his influence in the formation of the Baptist Union are well-known.' This article outlines another aspect of Rippon's importance: his contribution to early Baptist historiography. -
Copyright © 2020 Matthew Charles Boswell
Copyright © 2020 Matthew Charles Boswell All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE SINGING LION OF LONDON: HYMNODY AS A PEDAGOGICAL AND DOXOLOGICAL TOOL IN THE PASTORAL MINISTRY OF CHARLES SPURGEON __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Matthew Charles Boswell May 2020 APPROVAL SHEET THE SINGING LION OF LONDON: HYMNODY AS A PEDAGOGICAL AND DOXOLOGICAL TOOL IN THE PASTORAL MINISTRY OF CHARLES SPURGEON Matthew Charles Boswell Read and Approved by: __________________________________________ Esther R. Crookshank (Chair) __________________________________________ Thomas J. Nettles __________________________________________ Michael A. G. Haykin Date______________________________ For Jamie Lynn, the love of my life, and our children: Caden, Avery, Addison, and Cannon. May our family love and live for the glory of Christ. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ...................................................................................... viii PREFACE ...................................................................................................................... ix Chapter 1. INTRODUCTION .............................................................................................. -
Charles Spurgeon Biography Pdf
Charles spurgeon biography pdf Continue Charles Haddon Spurgeon, the most famous Baptist priest of Victorian England, was born on June 19, 1834 in Kelvedon, Essex, and spent his childhood and early teenage years in Stamborne, Colchester and Newmarket. In 1856 he married Suzanne Thompson; their only children, twin sons Thomas and Charles, were born on September 20, 1857. Spurgeon had no formal education outside the Newmarket Academy, where he studied from August 1849 to June 1850, but he was very well educated in Puritan theology, natural history, Latin and Victorian literature. His lack of higher education did not prevent his remarkable preaching career, which began in 1850, when he was only fifteen years old. A few months after converting to Christianity, he began preaching in Teheversham. The following year he took his first pastor, at a Baptist chapel in Waterbeach. The church quickly grew from less than a dozen parishioners to more than four hundred, and Spurgeon's reputation as a preacher caught the attention of New Park Street, London's largest Baptist church. He was invited to preach there in December 1853 and, after a short probationary period, he agreed to move to London and become the new pastor of the church. The Spurgeon assembly on New Park Street also grew rapidly, soon becoming too big for a 1,200-seat auditorium. On August 30, 1854, members agreed to expand the chapel; During the refurbishment, services were held at the 5,000-seat Exeter Hall, a community hall in Strand Street. The renovation of New Park Street was completed in May 1855, but the chapel was still too small, and in June a committee was formed to oversee the construction of the church's new home, the 5,000-seat Metropolitan Tabernacle. -
John Rippon - a Foremost Leader
REFORMATION TODAY !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!J ANU!!!!!!!!!!!!!!!ARY-!!!!!!!!!!!!!!!FEBRU!!!!!!!!!!!!!!!ARY' 20!!!!!!!!!!!!!!!01 !!!!!!!!!!!!!!! lJ a® - The Finder Reformed Christian Sources Index: Complete Au thor and Title-Keyword Index to: Reformation Today 1970 - Banner of Truth magazine 1955 - Puritan/Westminster Conference 1956 - 3000 articles, compiled by Michael Keen 284 pages hardback, £9.95 in UK including postage Tentmaker Publications, 121 Hartshill Road, Hartshill , STOKE on TRENT, Staffs, ST4 7LU, UK. phone 01782 746879 [email protected] Diskette PC High Density Disk 3.5" £1.50 including UK postage Overseas price £2.50 (UK currency only) . Obtainable from: The Christian Bookshop, Alfred Pl ace, ABERYSTWYTH, SY23 2BS, UK e-mail [email protected] Front cover: This little boy lives in Mongolia. The photo comes with courtesy of Mission Aviation Fellowship. Every four minutes a MAF plane takes off somewhere in the world assisting missionary enterprise. One plane is based in Ulaanbaatar in the heart of Mongolia (fo r map see back cover). This photo reminds us of the promise made to the Messiah recorded in the second Servant song, 'That you may bring my salvation to the ends of the earth' (Isa 49:6). Fo r further comment see application three in article, 'The Call of Isaiah'. Mission Aviation Fellowship, Castle Hill A venue, Folkestone, Kent, CT20 2TN, UK E-mail: [email protected] Website: www.maf-uk.org ii Editorial We welcome new subscribers and this time a hearty welcome to Mr R in the Isle of Wight! For the editor this issue of Reformation Today completes 31 years. From the beginning it was my aim to major on Bible exposition which feeds the soul and biography which warms the heart. -
Orthodoxy and Experimentalism in William Gadsby's a Selection Of
Engaging the Heart: Orthodoxy and Experimentalism in William Gadsby’s A Selection of Hymns for Public Worship Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Deborah A. Ruhl, M.A., M.M. Graduate Program in Music The Ohio State University 2013 Dissertation Committee: Charles M. Atkinson, Advisor Udo Will Danielle Fosler-Lussier David Clampitt Copyright by Deborah A. Ruhl 2013 Abstract William Gadsby (1773-1844) stands out as an exceptional figure in the history of nineteenth-century English Particular Baptist churches: he is at once a defender of high orthodoxy, a radical separatist (as perceived by his Baptist peers), a popular preacher in the areas surrounding Manchester, and a vanguard of high Calvinistic, experimental hymnody. He is also the compiler of one of the oldest English hymnbooks still in current use, A Selection of Hymns for Public Worship (1814), known informally as “Gadsby’s Hymns.” During his lifetime Gadsby was criticized both for his anachronistic high orthodoxy and for his experimentalist modernity. To the men who argued with Gadsby, the relationship between his traditional orthodoxy and his experimentalism must have seemed bewildering, but seen from a more distanced perspective, his theological stance may be understood as a synthesis of two cultural movements: the Enlightenment and romanticism. Gadsby’s high Calvinistic orthodoxy was influenced by the Enlightenment teachings of eighteenth-century Baptist theologians John Brine and John Gill, but as the eighteenth century came to a close the influence of high Calvinism began to decline. -
Copyright © 2015 Matthew David Haste All Rights Reserved. the Southern Baptist Theological Seminary Has Permission to Reprodu
Copyright © 2015 Matthew David Haste All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. MARRIAGE IN THE LIFE AND THEOLOGY OF JOHN GILL, SAMUEL STENNETT, AND ANDREW FULLER A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Matthew David Haste May 2015 APPROVAL SHEET MARRIAGE IN THE LIFE AND THEOLOGY OF JOHN GILL, SAMUEL STENNETT, AND ANDREW FULLER Matthew David Haste Read and Approved by: ___________________________________________ Michael A. G. Haykin (Chair) ___________________________________________ Donald S. Whitney ___________________________________________ Nathan A. Finn Date_______________________________ TABLE OF CONTENTS Page PREFACE .......................................................................................................................... vi Chapter Page 1. INTRODUCTION ..................................................................................................1 Thesis ...................................................................................................................8 Status of the Question ..........................................................................................9 Methodology .....................................................................................................15