John Price the Emigrant, Jamestown Colony 1620, with Some of His
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And the Henrician Reformation
Robert Radcliffe’s Translation of Joannes Ravisius Textor’s Dialogi (1530) and the Henrician Reformation ágnes juhász-ormsby Memorial University Joannes Ravisius Textor’s Dialogi aliquot festivissimi (1530) exerted considerable influence in England in the 1530s. The English Textor movement was spurred primarily by the dialogues’ effectiveness in advancing and popularizing specific religious changes promoted by the government as part of the unfolding Henrician Reformation. Around 1540, the master of Jesus College School in Cambridge, Robert Radcliffe, dedicated a collection of prose translations of Textor’s three dialogues—A Governor, or of the Church (Ecclesia), The Poor Man and Fortune (Pauper et fortuna), and Death and the Goer by the Way (Mors et viator)—to Henry VIII. Radcliffe’s translations, especially the politically charged A Governor, demonstrate that not only his strategically selected source texts but also his method of translation helped him position himself in influential court circles and shape his image as a humanist scholar, schoolmaster, and translator.1 Les Dialogi aliquot festivissimi (1530) de Joannes Ravisius Textor ont exercé une influence importante en Angleterre pendant les années 1530. Le succès du mouvement anglais de Textor est principalement dû à l’efficacité avec laquelle les dialogues mettent de l’avant et popularisent des transformations religieuses spécifiques que promouvait le gouvernement dans le contexte du déploiement de la Réforme d’Henri VIII. Autour de 1540, le maître du Jesus College de Cambridge, Robert Radcliffe, a dédié une collection de traduction en prose des trois dialogues de Textor — A Governor, or of the Church (Ecclesia), The Poor Man and Fortune (Pauper et fortuna), et Death and the Goer by the Way (Mors et viator) — à Henri VIII. -
NOMINATION FORM Iiiiliiiii
Form No. 10-300 (Rev. 10-74) DATA SHEET UNITED STATES DEPARTMENT OF THE INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY « NOMINATION FORM iiiiliiiii SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS NAME HISTORIC Whfte Hall AND/OR COMMON White Hall LOCATION STREET & NUMBER 4130 Chatham Road —NOT FOR PUBLICATION CITY. TOWN CONGRESSIONAL DISTRICT Ellicott City _X VICINITY OF Sixth STATE CODE COUNTY CODE Maryland 24 Howard 027 HCLASSIFICATION CATEGORY OWNERSHIP STATUS PRESENT USE —DISTRICT —PUBLIC ^.OCCUPIED _ AGRICULTURE —MUSEUM JfeuiLDiNG(S) ^PRIVATE —UNOCCUPIED —COMMERCIAL _PARK —STRUCTURE _BOTH —WORK IN PROGRESS —EDUCATIONAL X_PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE —ENTERTAINMENT —RELIGIOUS —OBJECT _IN PROCESS X_YES: RESTRICTED —GOVERNMENT —SCIENTIFIC —BEING CONSIDERED _YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION —NO —MILITARY —OTHER. OWNER OF PROPERTY NAME Mrs. Harriet Govane Ligon Hains Telephone: 4.6.5-4717 STREET & NUMBER4130 Chatham Road CITY. TOWN Ellicott City VICINITY OF COURTHOUSE. REGISTRY OF DEEDS.ETC. Howard County Courthouse STREET & NUMBER 8360 Court House Drive CITY, TOWN STATE Ellicott City, Maryland REPRESENTATION IN EXISTING SURVEYS TITLE DATE —FEDERAL —STATE —COUNTY LOCAL DEPOSITORY FOR SURVEY RECORDS CITY. TOWN STATE DESCRIPTION CONDITION CHECK ONE CHECK ONE —EXCELLENT —DETERIORATED —UNALTERED X.ORIGINALSITE —RUINS X.ALTERED —MOVED DATE- —FAIR _UNEXPOSED DESCRIBE THE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE White Hall is located on Chatham Road, 1.3 miles south of U.S. Route 40, about 2 miles west of Ellicott City, Howard County, Maryland. The house consists of three sections the east wing, dating from the early 19th century, the center section and the west wing. -
Moore Fauntleroy and Warham Horsmanden Cyane Dandridge Williams
University of Richmond UR Scholarship Repository Master's Theses Student Research 1992 The ap rallel lives of two displaced royalists : Moore Fauntleroy and Warham Horsmanden Cyane Dandridge Williams Follow this and additional works at: https://scholarship.richmond.edu/masters-theses Part of the History Commons Recommended Citation Williams, Cyane Dandridge, "The ap rallel lives of two displaced royalists : Moore Fauntleroy and Warham Horsmanden" (1992). Master's Theses. 1350. https://scholarship.richmond.edu/masters-theses/1350 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. ABSTRACT TITLE: "The Parallel Lives of Two Displaced Royalists: Moore Fauntleroy and Warham Horsmanden" AUTHOR: Cyane Dandridge Williams DEGREE: M.A. in History, University of Richmond, 1992. DIRECTOR: Dr. John R. Rilling The study is of two displaced Royalists, Moore Fauntleroy and Warham Horsman den, who left England in the mid-seventeenth century. It examines their motivations for leaving their homeland and the results of their tenure in Virginia. Research was conducted in England at the British Library in the British Museum, the Public Record Office, London, and the County Archives of Kent, Maidstone, Kent, and the Archives of Southampton, Winchester. In Virginia, research was continued at the Virginia Historical Society Library, Richmond; the State Archives of Virginia, Richmond; and Essex County Court House, Tappahannock. The research disclosed that a myriad of reasons existed for the emigration of to colonists in Virginia. -
A History of Maryland's Electoral College Meetings 1789-2016
A History of Maryland’s Electoral College Meetings 1789-2016 A History of Maryland’s Electoral College Meetings 1789-2016 Published by: Maryland State Board of Elections Linda H. Lamone, Administrator Project Coordinator: Jared DeMarinis, Director Division of Candidacy and Campaign Finance Published: October 2016 Table of Contents Preface 5 The Electoral College – Introduction 7 Meeting of February 4, 1789 19 Meeting of December 5, 1792 22 Meeting of December 7, 1796 24 Meeting of December 3, 1800 27 Meeting of December 5, 1804 30 Meeting of December 7, 1808 31 Meeting of December 2, 1812 33 Meeting of December 4, 1816 35 Meeting of December 6, 1820 36 Meeting of December 1, 1824 39 Meeting of December 3, 1828 41 Meeting of December 5, 1832 43 Meeting of December 7, 1836 46 Meeting of December 2, 1840 49 Meeting of December 4, 1844 52 Meeting of December 6, 1848 53 Meeting of December 1, 1852 55 Meeting of December 3, 1856 57 Meeting of December 5, 1860 60 Meeting of December 7, 1864 62 Meeting of December 2, 1868 65 Meeting of December 4, 1872 66 Meeting of December 6, 1876 68 Meeting of December 1, 1880 70 Meeting of December 3, 1884 71 Page | 2 Meeting of January 14, 1889 74 Meeting of January 9, 1893 75 Meeting of January 11, 1897 77 Meeting of January 14, 1901 79 Meeting of January 9, 1905 80 Meeting of January 11, 1909 83 Meeting of January 13, 1913 85 Meeting of January 8, 1917 87 Meeting of January 10, 1921 88 Meeting of January 12, 1925 90 Meeting of January 2, 1929 91 Meeting of January 4, 1933 93 Meeting of December 14, 1936 -
Social, Religious, and Economic Status of Women in Colonial Days As Shown in the Writings of That Period
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1915 Social, religious, and economic status of women in Colonial days as shown in the writings of that period Sylvia M. Brady The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Brady, Sylvia M., "Social, religious, and economic status of women in Colonial days as shown in the writings of that period" (1915). Graduate Student Theses, Dissertations, & Professional Papers. 3600. https://scholarworks.umt.edu/etd/3600 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE SOCIAL, RELIGIOUS, AND BCOîOMIC STATUS OF WOMM IN COLONIAL DAIS AS SHOWN IN THE WRITINGS OF THAT PERIOD Submitted as a Partial Requirement for the Master of Arts Degree (1912) SYLVIA M. BRADY. (Typed from copy of thesis in Montana State University Library) UMI Number; EP36353 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT DkKMMlation RiMtsMng UMI EP36353 Published by ProQuest LLC (2012). -
Isaac Watts and Contemporary Hymn-Writers
an \ a D oy I [ |q : oF CONVERTED I A J % fife of Isaac m-dts. ISAAC WATTS. From the Portrait by Sir Godfrey Kneller, now in the National Portrait Gallery. GDjjt %\bts of % §titafj ggmn- Writers Personal Memoirs derived largely from unpublished materials THOMAS WRIGHT (Author of " The Life of William Cowpet," " The Life of Augustus M. Tofilady," &c.) VOLUME III. ISAAC WATTS AND CONTEMPORARY HYMN-WRITERS. LONDON: C. J. FARNCOMBE & SONS, Ltd., 30 IMPERIAL BUILDINGS, LUDGATE CIRCUS, E.C. 1 9 1 4 RECOfi THE SERIES OF WHICH THIS WORK FORMS THE THIRD VOLUME IS DEDICATED TO THE LORD BISHOP OF DURHAM. THIS VOLUME IS DEDICATED TO W. H. WATTS, Esq., J.P., Alderman, AND AT ONE TIME LORD MAYOR OF LIVERPOOL, WHO CLAIMS DESCENT FROM DR. WATTS'S FAMILY. LOAM STACK — V/3W7 CONTENTS CHAPTER I 17 July, 1674 1 ^9° SOUTHAMPTON Page 1 Suckled on a Horse-block ' " 2 ' My Master is at Prayer " 3 ' • There was a Mouse CHAPTER II 1690—15 Oct., 1696 NEWINGTON GREEN 4 " Life consists of Mornings" ..... 23 5 Interleaving and Annotating ..... 28 6 " Behold the Glories of the Lamb" .... 31 CHAPTER III 15 Oct., 1696—Feb., 1699 TUTOR AT SIR JOHN HARTOPP's 7 The Joy of Teaching ...... 33 8 Mark Lane ....... 36 9 Thoughts of Love. Freeby. Epsom 39 CHAPTER IV Feb., 1699— *8 Mar., 1702 ASSISTANT TO DR. CHAUNCEY to Assistant Minister at Mark Lane .... 45 :i Enoch Watts urges his Brother to Publish, Mar., 1700 . 46 :2 Sir Thomas Abney. Death of Thomas Gunston, 11 Nov., 1700 ...... -
Moses Goodridge
(Sxrjorfrcifrg* WL*tn&vxzxl+ ANCESTRY AND DESCENDANTS OP MOSES GOODRIDGE, WHO WAS BORN AT MARBLEHEAD, MASS., 9 OCTOBER, 1764, AND DIED AT CONSTANTINE, MICH., 23 AUGUST, 1838. BY SIDNEY PERLEY, AUTHOR OF "THE HISTORY OF BOXFORD, MASS^" ETC. The Family, no less than the Individual, is a unit ofHumanity, and has its own History: to perpetuate its continuity is an imperative duty. WASHINGTON: PUBLISHED PRIVATELY. 1884. (Sxrjorfrcifrg* WL*tn&vxzxl+ ANCESTRY AND DESCENDANTS OP MOSES GOODRIDGE, WHO WAS BORN AT MARBLEHEAD, MASS., 9 OCTOBER, 1764, AND DIED AT CONSTANTINE, MICH., 23 AUGUST, 1838. BY SIDNEY PERLEY, AUTHOR OF "THE HISTORY OF BOXFORD, MASS^" ETC. The Family, no less than the Individual, is a unit ofHumanity, and has its own History: to perpetuate its continuity is an imperative duty. WASHINGTON: PUBLISHED PRIVATELY. 1884. C&7J && m± ELECTROTYPBD AND PRINTED COMPANY, BY RAND, AVERY, AND BOSTON. MASS. INTRODUCTION. NE of the most ennobling characteristics of men i is that of searching out and preserving the his , tory of their fathers. Itis also the sign of an 1 increased civilization. There is no early history of the human race :all that is known of the earliest |>« time is by implication. Even tradition, that once honored, and to some extent useful, means of transmitting history, becomes less and less certain as we penetrate the dark phases of ancient times ; and what we know, from this source, of the earliest events, is so changed in the course of its transmission, that itis only interesting myth ologically. The Saxons had their traditions, and less than a thousand years ago the records of England were begun. -
Philip Melanchthon's Influence on the English Theological
PHILIP MELANCHTHON’S INFLUENCE ON ENGLISH THEOLOGICAL THOUGHT DURING THE EARLY ENGLISH REFORMATION By Anja-Leena Laitakari-Pyykkö A dissertation submitted In partial fulfillment of the requirements For the degree of Doctor of Philosophy in Theology University of Helsinki Faculty of Theology August 2013 Copyright © 2013 by Anja-Leena Laitakari-Pyykkö To the memory of my beloved husband, Tauno Pyykkö ii Abstract Philip Melanchthon’s Influence on English Theological Thought during the Early English Reformation By Anja-Leena Laitakari-Pyykkö This study addresses the theological contribution to the English Reformation of Martin Luther’s friend and associate, Philip Melanchthon. The research conveys Melanchthon’s mediating influence in disputes between Reformation churches, in particular between the German churches and King Henry VIII from 1534 to 1539. The political background to those events is presented in detail, so that Melanchthon’s place in this history can be better understood. This is not a study of Melanchthon’s overall theology. In this work, I have shown how the Saxons and the conservative and reform-minded English considered matters of conscience and adiaphora. I explore the German and English unification discussions throughout the negotiations delineated in this dissertation, and what they respectively believed about the Church’s authority over these matters during a tumultuous time in European history. The main focus of this work is adiaphora, or those human traditions and rites that are not necessary to salvation, as noted in Melanchthon’s Confessio Augustana of 1530, which was translated into English during the Anglo-Lutheran negotiations in 1536. Melanchthon concluded that only rituals divided the Roman Church and the Protestants. -
St.John's College
CATALOGUE ~ -OF- St.John's College ANNAPOLIS, MARYLAND -FOR THE- Academic Year, 1915-1916 :::Prospecttts, 1916-1917::: -, ' 1~:.-L... '."'.'. -'::·· c""' ,_• ,~ PRESS OF T:Fllll ADVERTISER-:jtEPUBLICAN ANNAPOµS, MD. UNIVERSITY OF MARYLAND. GENERAL STATEME~T. ST. JOHN'S COLLEGE has entered into an affiliation with the Schools of Law, Medicine, Dentistry, and Pharmacy of the University of Maryland. The operation of these working relations is outlined as fol- lows: FIRST. Seniors in St. John's College must do the number of hours required work as specified in the schedule (page 35) for the Senior class. The remaining hours may be supplied by elective studies in the Law School of Maryland University as comprised in that school. Upon the satisfactory completion of this course the degree of Bachelor of Arts or Bachelor of Science is conferred upon such students at the end of the year. The Professional Degree may be reached in two years more. Students so electing must continue their formal reg- istration in the college, though doing part of their work in the Law School. SECOND. Students who have completed the Junior year in St. John's College and who have made an approved choice of electives, may, if they desire it, do the entire work of the Senior year in the Medical School of the University. If they successfully complete the work of the first year in the Medical School they are graduated with their class with the degree of .A. B. or B. S. from St. John's College. By taking advantage of this privilege a man may complete the Undergraduate and Medical courses in seven years. -
Lay Supremacy: Reform of the Canon Law of England from Henry VIII to Elizabeth I (1529–1571)
[RRR 8.3 (2006) 349–370] RRR (print) ISSN 1462-2459 doi:10.1558/rrr.v8i3.349 RRR (online) ISSN 1743-1727 Lay Supremacy: Reform of the canon law of England from Henry VIII to Elizabeth I (1529–1571) Torrance Kirby McGill University [email protected] Abstract In 1529, Parliament passed the first in a series of statutes denouncing pa- pal authority as a usurpation of the traditional jurisdiction of the English ecclesiastical courts, and reasserting the doctrine of the late-fourteenth century Statutes of Praemunire. In response, the clergy in Convocation initiated a pre-emptive attempt at a systematic overhaul of the canon law. The urgency to reform ecclesiastical law was further sharpened by Henry VIII’s assumption of headship of the Church of England. Several abortive attempts were made during his reign to establish a committee to set about the task of legal reform. It was not until 1551, however, that Edward VI finally appointed a Royal Commission of 32 under the leadership of Archbishop Thomas Cranmer charged with drawing up a formal proposal for systematic reform of canon law and ecclesiastical discipline. Intro- duced into Parliament in April 1553, the revised canons were summarily rejected, largely at the instigation of the John Dudley, Duke of North- umberland. The Commission’s draft was edited by John Foxe, published under the title Reformatio legum ecclesiasticarum, and presented to Parlia- ment a second time in 1571. Although published with Archbishop Mat- thew Parker’s approval, the Reformatio legum was fated to receive neither royal, nor parliamentary, nor synodical authorization. -
Jesus College
CD LIBRARY OF THE UNIVERSITY OF CALIFORNIA. ClMS COLLEGE HISTORIES CAMBRIDGE JESUS COLLEGE m gantbitattp of COLLEGE HISTORIES JESUS COLLEGE BY AKTHUR GRAY, M.A. FELLOW AND TUTOR OF JESUS COLLEGE PRESIDENT OF THE CAMBRIDGE ANTIQUARIAN SOCIETY LONDON F. E. ROBINSON & CO. 20 GREAT RUSSELL STREET, BLOOMSBURY 1902 CONTENTS CHAPTER PAGE I. THE NUNS OF SAINT RADEGUND - I II. THE FOUNDER AND HIS WORK - - 28 - III. THE REFORMATION 5 1 IV. ELIZABETH AND JAMES - ?O V. REBELLION AND COMMONWEALTH - - 98 VI. RESTORATION DAYS - - 122 VII. BETWEEN THE REVOLUTIONS - 141 VIII. THE JESUS UNITARIANS - 163 IX. THREE FRIENDS - 189 X. THE GOTHIC RENASCENCE - - 2O7 XI. WITHIN LIVING MEMORY - - 222 APPENDIX - -235 INDEX - - - - - - 242 120065 ILLUSTRATIONS PAGE - - I. VIEW BY LOGGAN (circa 1 688) Frontispiece - II. NORTH TRANSEPT OF THE CHAPEL Facing 24 III. ENTRANCE TO THE CLOISTERS 38 IV. THE HALL - - 92 V. A CORNER OF THE LIBRARY 134 VI. VIEW FROM THE FELLOWS' GARDEN l6o VII. THE CHAPEL, LOOKING WEST 2l8 VIII. ENTRANCE OF THE NUNNERY CHAPTER- HOUSE ... 234 INTRODUCTION THE writer of a College history must cut his coat accord- ing to the measure of his cloth. A knowledge of the conditions of his task should make the historian of Jesus take a modest view of its importance ; for, though the tree sprung from Alcock"s acorn has now grown to some size and not a little vigour, for the best part of its existence it was overshadowed by taller neighbours in the academic grove. In fact, except in some short periods of unwonted prosperity, Jesus was, until recent ' 1 times, emphatically a small college, low in revenues, and in numbers competing with Peterhouse and Magda- lene rather than with Caius or Christ's. -
LEGACY Spring 2012, Page 2
THE LEGACY NEWSLETTER OF THE HOWARD COUNTY HISTORICAL SOCIETY Spring 2012, Volume 49, Number 1 The War Between the Methodists ver wonder why a small town like Laurel Maryland would Ehave two historic Methodist churches dating back to the mid 19th century? The answer is simple. Seventeen years before the War Between the States there was the War Between the Methodists. The first “shots” in this war were fired in 1844 at the Conference of the Methodist Episcopal Church in Lex- ington, Kentucky. But unlike the Civil War, with its numerous causes for division, the only dividing issue between the Meth- odists was slavery. When the Methodist Episcopal Church was founded in the United States in 1784, the denomination officially opposed slavery. In the early 19th century the MEC weakened its stance, though clergy were still expected not to own slaves. Conflict arose in 1840 when the Rev. James Andrews of Oxford, Geor- Left: the “northern” Centenary M.e. ChurCh in LaureL, gia, a bishop, inherited a slave from a parishioner. Fearing that that repLaCed the first stone ChurCh, was buiLt in 1884. she would end up with an inhumane owner if sold, Andrews right: the originaL southern Methodist ChurCh was kept her but let her come and go. The 1840 Church General buiLt in 1866, a year after the end of the CiviL war. Conference considered but did not expel him. Four years later, Andrews married a woman who owned a slave inherited from accepting a “gift of stone and a grant of land” from the Laurel her mother, making the bishop the owner of two slaves.