Information 89
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
And the Henrician Reformation
Robert Radcliffe’s Translation of Joannes Ravisius Textor’s Dialogi (1530) and the Henrician Reformation ágnes juhász-ormsby Memorial University Joannes Ravisius Textor’s Dialogi aliquot festivissimi (1530) exerted considerable influence in England in the 1530s. The English Textor movement was spurred primarily by the dialogues’ effectiveness in advancing and popularizing specific religious changes promoted by the government as part of the unfolding Henrician Reformation. Around 1540, the master of Jesus College School in Cambridge, Robert Radcliffe, dedicated a collection of prose translations of Textor’s three dialogues—A Governor, or of the Church (Ecclesia), The Poor Man and Fortune (Pauper et fortuna), and Death and the Goer by the Way (Mors et viator)—to Henry VIII. Radcliffe’s translations, especially the politically charged A Governor, demonstrate that not only his strategically selected source texts but also his method of translation helped him position himself in influential court circles and shape his image as a humanist scholar, schoolmaster, and translator.1 Les Dialogi aliquot festivissimi (1530) de Joannes Ravisius Textor ont exercé une influence importante en Angleterre pendant les années 1530. Le succès du mouvement anglais de Textor est principalement dû à l’efficacité avec laquelle les dialogues mettent de l’avant et popularisent des transformations religieuses spécifiques que promouvait le gouvernement dans le contexte du déploiement de la Réforme d’Henri VIII. Autour de 1540, le maître du Jesus College de Cambridge, Robert Radcliffe, a dédié une collection de traduction en prose des trois dialogues de Textor — A Governor, or of the Church (Ecclesia), The Poor Man and Fortune (Pauper et fortuna), et Death and the Goer by the Way (Mors et viator) — à Henri VIII. -
Moore Fauntleroy and Warham Horsmanden Cyane Dandridge Williams
University of Richmond UR Scholarship Repository Master's Theses Student Research 1992 The ap rallel lives of two displaced royalists : Moore Fauntleroy and Warham Horsmanden Cyane Dandridge Williams Follow this and additional works at: https://scholarship.richmond.edu/masters-theses Part of the History Commons Recommended Citation Williams, Cyane Dandridge, "The ap rallel lives of two displaced royalists : Moore Fauntleroy and Warham Horsmanden" (1992). Master's Theses. 1350. https://scholarship.richmond.edu/masters-theses/1350 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. ABSTRACT TITLE: "The Parallel Lives of Two Displaced Royalists: Moore Fauntleroy and Warham Horsmanden" AUTHOR: Cyane Dandridge Williams DEGREE: M.A. in History, University of Richmond, 1992. DIRECTOR: Dr. John R. Rilling The study is of two displaced Royalists, Moore Fauntleroy and Warham Horsman den, who left England in the mid-seventeenth century. It examines their motivations for leaving their homeland and the results of their tenure in Virginia. Research was conducted in England at the British Library in the British Museum, the Public Record Office, London, and the County Archives of Kent, Maidstone, Kent, and the Archives of Southampton, Winchester. In Virginia, research was continued at the Virginia Historical Society Library, Richmond; the State Archives of Virginia, Richmond; and Essex County Court House, Tappahannock. The research disclosed that a myriad of reasons existed for the emigration of to colonists in Virginia. -
Witches and Witchcraft in Ely
Witches and Witchcraft in Ely A HISTORY Francis Young Printed for the author by Cambridge Print Solutions Cambridge, 2013 Published by Francis Young © Francis Young 2013 Francis Young has asserted his moral right under the Copyright, Designs and Patents Act, 1988, to be identified as the author of this work. francisyoung.wordpress.com ISBN 978-0-9926404-0-8 Table of Contents Introduction 1 1. Hereward and the Witch 3 2. A Necromancer in the Lady Chapel 5 3. Witchcraft and the Reformation 9 4. Witchfinders in Ely 11 5. Witchcraft in Ely in Modern Times 15 Notes 20 Introduction The Cambridgeshire Fens are one of the last places in England where traditional belief in witchcraft was widespread. Until as late as the mid-twentieth century, Fenland communities were isolated, and their inhabitants were more vulnerable to environmental illnesses, such as malaria, than the rest of the population. A hard life, geographical isolation, close-knit communities and mistrust of outsiders may all have contributed to the Fenlanders’ abiding belief in the power of witchcraft. Ely’s place in the history of English witchcraft is a special one. As the cathedral city at the heart of the Fens, under the independent jurisdiction of the Bishop, Ely was the place where anyone locally accused of witchcraft would be brought to trial. The city was the hub from which John Stearne completed the last stage of Matthew Hopkins’s infamous witch-hunt in the 1640s, and Ely was the scene for the (quite literal) downfall of the first ‘witch’ to appear in English history. -
The Reception of Hobbes's Leviathan
This is a repository copy of The reception of Hobbes's Leviathan. White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/71534/ Version: Published Version Book Section: Parkin, Jon (2007) The reception of Hobbes's Leviathan. In: Springborg, Patricia, (ed.) The Cambridge Companion to Hobbes's Leviathan. The Cambridge Companions to Philosophy, Religion and Culture . Cambridge University Press , Cambridge , pp. 441-459. https://doi.org/10.1017/CCOL0521836670.020 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ jon parkin 19 The Reception of Hobbes’s Leviathan The traditional story about the reception of Leviathan was that it was a book that was rejected rather than read seriously.1 Leviathan’s perverse amalgamation of controversial doctrine, so the story goes, earned it universal condemnation. Hobbes was outed as an athe- ist and discredited almost as soon as the work appeared. Subsequent criticism was seen to be the idle pursuit of a discredited text, an exer- cise upon which young militant churchmen could cut their teeth, as William Warburton observed in the eighteenth century.2 We need to be aware, however, that this was a story that was largely the cre- ation of Hobbes’s intellectual opponents, writers with an interest in sidelining Leviathan from the mainstream of the history of ideas. -
Social, Religious, and Economic Status of Women in Colonial Days As Shown in the Writings of That Period
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1915 Social, religious, and economic status of women in Colonial days as shown in the writings of that period Sylvia M. Brady The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Brady, Sylvia M., "Social, religious, and economic status of women in Colonial days as shown in the writings of that period" (1915). Graduate Student Theses, Dissertations, & Professional Papers. 3600. https://scholarworks.umt.edu/etd/3600 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE SOCIAL, RELIGIOUS, AND BCOîOMIC STATUS OF WOMM IN COLONIAL DAIS AS SHOWN IN THE WRITINGS OF THAT PERIOD Submitted as a Partial Requirement for the Master of Arts Degree (1912) SYLVIA M. BRADY. (Typed from copy of thesis in Montana State University Library) UMI Number; EP36353 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT DkKMMlation RiMtsMng UMI EP36353 Published by ProQuest LLC (2012). -
Moses Goodridge
(Sxrjorfrcifrg* WL*tn&vxzxl+ ANCESTRY AND DESCENDANTS OP MOSES GOODRIDGE, WHO WAS BORN AT MARBLEHEAD, MASS., 9 OCTOBER, 1764, AND DIED AT CONSTANTINE, MICH., 23 AUGUST, 1838. BY SIDNEY PERLEY, AUTHOR OF "THE HISTORY OF BOXFORD, MASS^" ETC. The Family, no less than the Individual, is a unit ofHumanity, and has its own History: to perpetuate its continuity is an imperative duty. WASHINGTON: PUBLISHED PRIVATELY. 1884. (Sxrjorfrcifrg* WL*tn&vxzxl+ ANCESTRY AND DESCENDANTS OP MOSES GOODRIDGE, WHO WAS BORN AT MARBLEHEAD, MASS., 9 OCTOBER, 1764, AND DIED AT CONSTANTINE, MICH., 23 AUGUST, 1838. BY SIDNEY PERLEY, AUTHOR OF "THE HISTORY OF BOXFORD, MASS^" ETC. The Family, no less than the Individual, is a unit ofHumanity, and has its own History: to perpetuate its continuity is an imperative duty. WASHINGTON: PUBLISHED PRIVATELY. 1884. C&7J && m± ELECTROTYPBD AND PRINTED COMPANY, BY RAND, AVERY, AND BOSTON. MASS. INTRODUCTION. NE of the most ennobling characteristics of men i is that of searching out and preserving the his , tory of their fathers. Itis also the sign of an 1 increased civilization. There is no early history of the human race :all that is known of the earliest |>« time is by implication. Even tradition, that once honored, and to some extent useful, means of transmitting history, becomes less and less certain as we penetrate the dark phases of ancient times ; and what we know, from this source, of the earliest events, is so changed in the course of its transmission, that itis only interesting myth ologically. The Saxons had their traditions, and less than a thousand years ago the records of England were begun. -
Philip Melanchthon's Influence on the English Theological
PHILIP MELANCHTHON’S INFLUENCE ON ENGLISH THEOLOGICAL THOUGHT DURING THE EARLY ENGLISH REFORMATION By Anja-Leena Laitakari-Pyykkö A dissertation submitted In partial fulfillment of the requirements For the degree of Doctor of Philosophy in Theology University of Helsinki Faculty of Theology August 2013 Copyright © 2013 by Anja-Leena Laitakari-Pyykkö To the memory of my beloved husband, Tauno Pyykkö ii Abstract Philip Melanchthon’s Influence on English Theological Thought during the Early English Reformation By Anja-Leena Laitakari-Pyykkö This study addresses the theological contribution to the English Reformation of Martin Luther’s friend and associate, Philip Melanchthon. The research conveys Melanchthon’s mediating influence in disputes between Reformation churches, in particular between the German churches and King Henry VIII from 1534 to 1539. The political background to those events is presented in detail, so that Melanchthon’s place in this history can be better understood. This is not a study of Melanchthon’s overall theology. In this work, I have shown how the Saxons and the conservative and reform-minded English considered matters of conscience and adiaphora. I explore the German and English unification discussions throughout the negotiations delineated in this dissertation, and what they respectively believed about the Church’s authority over these matters during a tumultuous time in European history. The main focus of this work is adiaphora, or those human traditions and rites that are not necessary to salvation, as noted in Melanchthon’s Confessio Augustana of 1530, which was translated into English during the Anglo-Lutheran negotiations in 1536. Melanchthon concluded that only rituals divided the Roman Church and the Protestants. -
Lay Supremacy: Reform of the Canon Law of England from Henry VIII to Elizabeth I (1529–1571)
[RRR 8.3 (2006) 349–370] RRR (print) ISSN 1462-2459 doi:10.1558/rrr.v8i3.349 RRR (online) ISSN 1743-1727 Lay Supremacy: Reform of the canon law of England from Henry VIII to Elizabeth I (1529–1571) Torrance Kirby McGill University [email protected] Abstract In 1529, Parliament passed the first in a series of statutes denouncing pa- pal authority as a usurpation of the traditional jurisdiction of the English ecclesiastical courts, and reasserting the doctrine of the late-fourteenth century Statutes of Praemunire. In response, the clergy in Convocation initiated a pre-emptive attempt at a systematic overhaul of the canon law. The urgency to reform ecclesiastical law was further sharpened by Henry VIII’s assumption of headship of the Church of England. Several abortive attempts were made during his reign to establish a committee to set about the task of legal reform. It was not until 1551, however, that Edward VI finally appointed a Royal Commission of 32 under the leadership of Archbishop Thomas Cranmer charged with drawing up a formal proposal for systematic reform of canon law and ecclesiastical discipline. Intro- duced into Parliament in April 1553, the revised canons were summarily rejected, largely at the instigation of the John Dudley, Duke of North- umberland. The Commission’s draft was edited by John Foxe, published under the title Reformatio legum ecclesiasticarum, and presented to Parlia- ment a second time in 1571. Although published with Archbishop Mat- thew Parker’s approval, the Reformatio legum was fated to receive neither royal, nor parliamentary, nor synodical authorization. -
Jesus College
CD LIBRARY OF THE UNIVERSITY OF CALIFORNIA. ClMS COLLEGE HISTORIES CAMBRIDGE JESUS COLLEGE m gantbitattp of COLLEGE HISTORIES JESUS COLLEGE BY AKTHUR GRAY, M.A. FELLOW AND TUTOR OF JESUS COLLEGE PRESIDENT OF THE CAMBRIDGE ANTIQUARIAN SOCIETY LONDON F. E. ROBINSON & CO. 20 GREAT RUSSELL STREET, BLOOMSBURY 1902 CONTENTS CHAPTER PAGE I. THE NUNS OF SAINT RADEGUND - I II. THE FOUNDER AND HIS WORK - - 28 - III. THE REFORMATION 5 1 IV. ELIZABETH AND JAMES - ?O V. REBELLION AND COMMONWEALTH - - 98 VI. RESTORATION DAYS - - 122 VII. BETWEEN THE REVOLUTIONS - 141 VIII. THE JESUS UNITARIANS - 163 IX. THREE FRIENDS - 189 X. THE GOTHIC RENASCENCE - - 2O7 XI. WITHIN LIVING MEMORY - - 222 APPENDIX - -235 INDEX - - - - - - 242 120065 ILLUSTRATIONS PAGE - - I. VIEW BY LOGGAN (circa 1 688) Frontispiece - II. NORTH TRANSEPT OF THE CHAPEL Facing 24 III. ENTRANCE TO THE CLOISTERS 38 IV. THE HALL - - 92 V. A CORNER OF THE LIBRARY 134 VI. VIEW FROM THE FELLOWS' GARDEN l6o VII. THE CHAPEL, LOOKING WEST 2l8 VIII. ENTRANCE OF THE NUNNERY CHAPTER- HOUSE ... 234 INTRODUCTION THE writer of a College history must cut his coat accord- ing to the measure of his cloth. A knowledge of the conditions of his task should make the historian of Jesus take a modest view of its importance ; for, though the tree sprung from Alcock"s acorn has now grown to some size and not a little vigour, for the best part of its existence it was overshadowed by taller neighbours in the academic grove. In fact, except in some short periods of unwonted prosperity, Jesus was, until recent ' 1 times, emphatically a small college, low in revenues, and in numbers competing with Peterhouse and Magda- lene rather than with Caius or Christ's. -
Woman's Life in Colonial Days 1 Woman's Life in Colonial Days
Woman's Life in Colonial Days 1 Woman's Life in Colonial Days Project Gutenberg's Woman's Life in Colonial Days, by Carl Holliday This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Woman's Life in Colonial Days Author: Carl Holliday Release Date: March 28, 2005 [EBook #15488] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK WOMAN'S LIFE IN COLONIAL DAYS *** Produced by Mark C. Orton, Karen Dalrymple and the Online Distributed Proofreading Team. [Transcriber's Note: In the original text, some footnotes were referenced more than once in the text. For clarity, these references have had a letter added to the number, for example, 26a.] WOMAN'S LIFE IN COLONIAL DAYS CARL HOLLIDAY Professor of English _San Jose State College, California_ AUTHOR OF THE WIT AND HUMOR OF COLONIAL DAYS, ENGLISH FICTION FROM THE FIFTH TO THE TWENTIETH CENTURY, A HISTORY OF SOUTHERN LITERATURE, THE WRITINGS OF COLONIAL VIRGINIA, THE CAVALIER POETS, THREE CENTURIES OF SOUTHERN POETRY, ETC. CORNER HOUSE PUBLISHERS WILLIAMSTOWN, MASSACHUSETTS _First Printed in 1922_ _Reprinted in 1968_ by CORNER HOUSE PUBLISHERS PRINTED IN THE UNITED STATES OF AMERICA PREFACE This book is an attempt to portray by means of the writings of colonial days the life of the women of that period,--how they lived, what their work and their play, what and how they thought and felt, their strength and their weakness, the joys and the sorrows of their everyday existence. -
The Theology of English Anabaptist Martyr Joan Bocher
The Theology of English Anabaptist Martyr Joan Bocher KIRK R. MACGREGOR* Abstract: Joan Bocher is the most celebrated Edwardian martyr. This article will defend her identification as an English Anabaptist and delineate her theological distinctives. Bocher held to a rehabilitated Melchiorite Christology, in which Christ possessed human flesh and emerged from the seed of the woman (Mary). However, Christ came from Mary’s spiritual seed, which she herself generated by faith. Because of Mary’s regeneration prior to the virginal conception, she was a spiritual human as well as a physical human and could therefore produce a spiritual human seed. Bocher also subscribed to the possibility of sinless perfectionism for the regenerate based on 1 John 3:9. Bocher advocated a sacramentarian view of the Lord’s Supper, denying the real presence in favor of a commemorative view. Finally, Bocher maintained a firm biblicism, committing large portions of Scripture to memory and distributing Tyndale New Testaments among women at the royal court. Arrested as an Anabaptist in April 1549 and burned at the stake for her Anabaptist doctrine of the Incarnation in Smithfield, England, on May 2, 1550, Joan Bocher (otherwise known as Joan of Kent)1 was the only native Englander to suffer capital punishment for her faith during the reign of Edward VI. Her execution was surprising because of her high social status and acumen. Historian Irvin B. Horst described Bocher as follows: A lady of considerable social standing, possibly of noble blood, she possessed an uncompromising character along with sufficient knowledge of the Bible to dispute intelligently with the theologians of the time.2 As sixteenth-century English chronicler Robert Parsons observed, Bocher was literate and “a great reader of Scripture herself.”3 Although she never *Kirk R. -
The Heraldry of Queens' College Cambridge
The Heraldry of Queens’ College, Cambridge By David Broomfield BA (Hons) Introduction The representations of the coat of arms of Queens’ College are many and varied. On the face of it they should be easy to agree. They were granted in 1575 by Robert Cooke, Clarenceux King of Arms, during his heraldic Visitation to Cambridge. According to Cooke Queen Margaret granted “unto the saide President and fellowes and their successors her armes to be used in the saide colledge as they stand depicted in this margent.” He added to Margaret’s paternal arms a border of green to differentiate those of the College from those of her family. However, the painting of the arms in the grant is in error and many of these mistakes find their way into the arms as shown in the College. The main problem in agreeing a definitive version of the College’s arms is that of reconciling different heraldic traditions. In England it is a principle that the “metals”, gold and silver, take precedence over the “colours”, blue, black, red, green and purple. This is best illustrated in the arms of Grey where the silver bar appears at the top of the shield and is then followed by blue and so forth. This is at variance with some Continental practice, for example the arms of Hungary have at the top a red band followed by silver. Also in most English arms six “bars” usually suffice but for Hungary the four silver bars are said to represent the four main rivers of Hungary. The curious agglomeration of quarterings in Margaret’s arms can be traced back to the first House of Anjou.