The Pithoi from the Ancient Anatolian City of Pessinus. an Integrated Archaeological and Petrographical Analysis
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Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Abstracts-Booklet-Lamp-Symposium-1
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses XI Ancient terracotta lamps from Anatolia and the eastern Mediterranean to Dacia, the Black Sea and beyond. Comparative lychnological studies in the eastern parts of the Roman Empire and peripheral areas. An international symposium May 16-17, 2019 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Laurent Chrzanovski Last update: 20/05/2019. Izmir, 2019 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium Logo illustration: An early Byzantine terracotta lamp from Alata in Cilicia; museum of Mersin (B. Gürler, 2004). 1 This symposium is dedicated to Professor Hugo Thoen (Ghent / Deinze) who contributed to Anatolian archaeology with his excavations in Pessinus. 2 Table of contents Ergün Laflı, An introduction to the ancient lychnological studies in Anatolia, the eastern Mediterranean, Dacia, the Black Sea and beyond: Editorial remarks to the abstract booklet of the symposium...................................6-12. Program of the international symposium on ancient lamps in Anatolia, the eastern Mediterranean, Dacia, the Black Sea and beyond..........................................................................................................................................12-15. Abstracts……………………………………...................................................................................16-67. Constantin -
Greek Cities & Islands of Asia Minor
MASTER NEGATIVE NO. 93-81605- Y MICROFILMED 1 993 COLUMBIA UNIVERSITY LIBRARIES/NEW YORK / as part of the "Foundations of Western Civilization Preservation Project'' Funded by the NATIONAL ENDOWMENT FOR THE HUMANITIES Reproductions may not be made without permission from Columbia University Library COPYRIGHT STATEMENT The copyright law of the United States - Title 17, United photocopies or States Code - concerns the making of other reproductions of copyrighted material. and Under certain conditions specified in the law, libraries or other archives are authorized to furnish a photocopy the reproduction. One of these specified conditions is that for any photocopy or other reproduction is not to be "used purpose other than private study, scholarship, or for, or later uses, a research." If a user makes a request photocopy or reproduction for purposes in excess of fair infringement. use," that user may be liable for copyright a This institution reserves the right to refuse to accept fulfillment of the order copy order if, in its judgement, would involve violation of the copyright law. AUTHOR: VAUX, WILLIAM SANDYS WRIGHT TITLE: GREEK CITIES ISLANDS OF ASIA MINOR PLACE: LONDON DA TE: 1877 ' Master Negative # COLUMBIA UNIVERSITY LIBRARIES PRESERVATION DEPARTMENT BIBLIOGRAPHIC MTCROFORM TAR^FT Original Material as Filmed - Existing Bibliographic Record m^m i» 884.7 !! V46 Vaux, V7aiion Sandys Wright, 1818-1885. ' Ancient history from the monuments. Greek cities I i and islands of Asia Minor, by W. S. W. Vaux... ' ,' London, Society for promoting Christian knowledce." ! 1877. 188. p. plate illus. 17 cm. ^iH2n KJ Restrictions on Use: TECHNICAL MICROFORM DATA i? FILM SIZE: 3 S'^y^/"^ REDUCTION IMAGE RATIO: J^/ PLACEMENT: lA UA) iB . -
Caravanserai, Trade Routes, and Dark Mothers" (2016)
Digital Commons @ CIIS Re-Genesis Encyclopedia 2016 CARAVANSERAI, TRADEO R UTES, AND DARK MOTHERS Eahr Joan CIIS, [email protected] Follow this and additional works at: http://digitalcommons.ciis.edu/regenesis Part of the African History Commons, Cultural History Commons, History of Art, Architecture, and Archaeology Commons, and the Other Feminist, Gender, and Sexuality Studies Commons Recommended Citation Joan, Eahr, "CARAVANSERAI, TRADE ROUTES, AND DARK MOTHERS" (2016). Re-Genesis Encyclopedia. Paper 2. http://digitalcommons.ciis.edu/regenesis/2 This Article is brought to you for free and open access by Digital Commons @ CIIS. It has been accepted for inclusion in Re-Genesis Encyclopedia by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. 25,000 CARAVANSERAI, TRADE ROUTES, AND DARK MOTHERS Caravanserai. With the expansion of the Caravanserai, was the spread of black madonna temples, African rites and rituals, and dark goddesses. (RGS.) Dark Mothers. The veneration of the dark mothers began to spread throughout all continents following the african intercontinental dispersions including anatolian trade routes. (AO: 1-2.) The caravanserai (or Turkish kervansaray) was a roadside area, structure or inn for pilgrims, traveling tradespeople, and their animals providing lodging, substance, trade and marketing opportunities. In addition to providing food and temporary lodgings, many caravanserais also included a black madonna temple, shrine room, holy of holies, sacred cave or adjacent rock shelter. Tethered to the advancement of the caravanserai, was also the spread of African rites and rituals, black madonna temples, and dark goddesses. This was especially apparent with the Phoenicians. * Devotion to the great goddess of the Levant was prolonged by the Phoenicians who lived along the Syro-Lebanese coast in the first millennium BC and were great seafarers and traders. -
Greece: Interactive Exploration
Greece: Interactive Exploration Who were the Ancient Greeks? Explore more about the Ancient Greeks and what they valued as a society. Grade Level: Grades 3-5, Grades 6-8, Grades 9-12 Collection: Ancient Art Culture/Region: Greece Subject Area: Creative Thinking, Critical Thinking, Fine Arts, History and Social Science, Visual Arts Activity Type: Art in Depth LOOKING, THINKING, AND LEARNING This resource will consist of two different types of looking, thinking and learning activities. These activities call on your observation and thinking skills as you closely examine selected objects from Ancient Greece. The activities will explore the themes of mythology, religion, sport and trade. LOOK AT THIS! Look at This activities provide close-up views with guiding questions and background information. What will you learn about what the ancient Greeks valued? SURPRISE ME! Surprise Me investigations offer pop-up hot spots on selected objects to reveal intriguing information about Greek religion, gods, goddesses, trade, sport and mythology. How do these objects relate to the Greek religion and human need for protection from harm and healing from disease and injury? WHO WERE THE GREEKS? Ancient Greece was not a unified country, but a collection of city-states. A city-state was a city and the surrounding towns that all followed the same law. The most famous city-state from Ancient Greece was Athens. Although there were many city-states with different laws, they shared certain cultural aspects that allow us to speak of a Greek Civilization. They had a common language and in general worshipped the same gods and goddesses. -
THE GEOGRAPHY of GALATIA Gal 1:2; Act 18:23; 1 Cor 16:1
CHAPTER 38 THE GEOGRAPHY OF GALATIA Gal 1:2; Act 18:23; 1 Cor 16:1 Mark Wilson KEY POINTS • Galatia is both a region and a province in central Asia Minor. • The main cities of north Galatia were settled by the Gauls in the third cen- tury bc. • The main cities of south Galatia were founded by the Greeks starting in the third century bc. • Galatia became a Roman province in 25 bc, and the Romans established colonies in many of its cities. • Pamphylia was part of Galatia in Paul’s day, so Perga and Attalia were cities in south Galatia. GALATIA AS A REGION and their families who migrated from Galatia is located in a basin in north-cen- Thrace in 278 bc. They had been invited tral Asia Minor that is largely flat and by Nicomedes I of Bithynia to serve as treeless. Within it are the headwaters of mercenaries in his army. The Galatians the Sangarius River (mode rn Sakarya) were notorious for their destructive and the middle course of the Halys River forays, and in 241 bc the Pergamenes led (modern Kızılırmak). The capital of the by Attalus I defeated them at the battle Hittite Empire—Hattusha (modern of the Caicus. The statue of the dying Boğazköy)—was in eastern Galatia near Gaul, one of antiquity’s most noted the later site of Tavium. The name Galatia works of art, commemorates that victo- derives from the twenty thousand Gauls ry. 1 The three Galatian tribes settled in 1 . For the motif of dying Gauls, see Brigitte Kahl, Galatians Re-imagined: Reading with the Eyes of the Vanquished (Minneapolis: Fortress, 2010), 77–127. -
Brogitaros and the Pessinus-Affair Some Considerations on the Galatian Background of Cicero’S Lampoon Against Clodius in 56 BC (Harusp
GEPHYRA 15, 2018, 119-133 Brogitaros and the Pessinus-Affair Some Considerations on the Galatian Background of Cicero’s Lampoon against Clodius in 56 BC (Harusp. Resp. 27–29) Altay COŞKUN I. The Romanness of Our Perspective on Ancient Pessinus The sanctuary of Kybele Agdistis in Pessinus is considered to be one of the most famous of ancient Anatolia, if not the ancient world at large. Most recent research is, however, increasingly skeptical of its alleged Phrygian past, or at least of any renown that the cult place might have enjoyed beyond the narrow confines of the Gallos Valley so early in time. Scholars are thus ever more inclined to take seriously the lateness of the material, literary and epigraphic evidence. Some of them now believe that the foundation of the so-called temple state may well have happened as late as the 3rd century. I have suggested elsewhere that we should put more trust in Strabo’s brief account on Pessinus, because he seems to be hitting the nail when he claims: “Famous has the sanctuary been made by the Romans, when they sent for the statue of the throned goddess (aphidryma) from there, following the oracles of the Sibyl, just as in the case of the statue of Asklepios at Epidauros.”1 The reference to the aphidry- ma is certainly anachronistic, for we know that the Roman ambassadors brought home an aniconic meteorite (baitylos) in 205/4 BC.2 This concession notwithstanding, the main allegation is still con- sistent with the rest of Strabo’s report, namely that the architectural splendor of Pessinus was owed to the Attalid kings, and that the humble remains of a great Phrygian past have to be sought outside the Gallos Valley on the banks of the Sangarios River.3 Assoc. -
CYBELE's PASSION for ATTIS Pessinus' Version of the Attis Legend
CHAPTER THREE CYBELE'S PASSION FOR ATTIS Pessinus' version of the Attis legend simply states that the Mother of the Gods and (or) Agdistis 10ved the extremely handsome young man. 1) Diodorus relates another version which, he says, was also told in Phrygia. He mentions the love of Cybele, I) daughter of king Maion and His wife Dindyme, for 'rWV tyxrop(ov 'rLVtl v£ar.v(axov -rOv TCpOOar.yOp£u6!'£Vov (LEv "AnLv, G(J"C'£pov 3'bm(),,~ar. nIlTCar.v. In Diodorus' story Attis' beautiful and handsome traits are trans ferred to Cybe1e herself, who begets a child by him. Classical authors and other artists place the Goddess in the foreground. She is the dominant figure who bound Attis to her by eternal, pure and priestly love. 8) A relief from the Metroon in the Piraeus (PI. XI) near Athens, ') dedicated to Agdistis and Attis at the beginning of the third or the end of the fourth century B. C., shows Attis in oriental dress sitting on a rock with his pedum leaning against it. In his left hand he holds the syrinx and his right hand is upraised to receive a small jug 11) from Agdistis=Cybe1e. The Goddess is approaching him and is dressed in a low polos, a 1) Paus., VII, 17: ~<; 3~ ~~IX"ordv~ xillou<; 01 ru:'rii" ~)jo" ~ XIXT« ct30<; clv6p~~ou, mcxOOIX TOU ~lXl3b<; 1p6)<; laxcv "AyB'aT'''; Amobius, Adv. Nat., V, 6: hutl(; unies Mater tUum, ewe.fuet'at quod BXesllentissimo, diligebat. Dili gebat et Agdestis, blandus aduUo comes ..... I) Diodorus, Ill, S8 (= Hepding, 112 and 16); the neo-platonist Saloustios, De diis et mutulo, IV, 7 recounts that Attis was found on the banks of the river Gallos and was loved by the Mother ('p~ '"" ~ MiJ'"IP TOU"A'TTC6)<;). -
The Connections Between Pergamon and Delphi (Sport and Politics in the Hellenistic Period)
International Quarterly of Sport Science 2010/1 THE CONNECTIONS BETWEEN PERGAMON AND DELPHI (SPORT AND POLITICS IN THE HELLENISTIC PERIOD) István Kertész Eszterházy Károly College, Eger [email protected] Abstract In 182 B.C. Eumenes II, the king of Pergamon, renewed the games and sacrifices in honour of Athena Nicephorus and requested that the states of the Hellenistic world recognize the games of the Nicephoria. The organization and rules of the Nicephoria were equal in the music contests of the Pythian Games and in gymnastics and equestrian events of the Olympic Games. Beside the answer of a Carian town we have only the texts of decisions made by the Delphic Amphictyons and the Aetolean League and both of these decisions contain affirmative answers to the request of the Pergamene king. Why we have no other inscriptions on this subject although in that period the political- economical connections between Pergamon and the cities of Asia Minor were very friendly, and we have found a lot of written material? I think so that the fact that just these organizations gave fast and affirmative answers to Eumenes is ascribed to the very close political connections between them and Pergamon, which had already been established in the years of late 280s B.C. The facts of these connections are the followings: from this time forward, Pergamon strove for a close friendship with the sanctuary of Apollo in Delphi and later, from the years of 220 B.C., established a political alliance with the Aetolean League, the main protector of this sanctuary. Through the mediation of the latter, Pergamon became a strong ally of Rome during the Hannibalic War. -
Authority and Control in the Interior of Asia Minor, Seventh–Ninth Centuries
chapter 4 Authority and Control in the Interior of Asia Minor, Seventh–Ninth Centuries James Howard-Johnston 1 Asia Minor and the Onset of the War for Survival: Cities, Villages and Fortresses Byzantium cannot be demarcated clearly from its greater, antecedent, imperial self. The name is a term of art, used to pick out the most Roman of the Roman successor states. Continuity being so marked in terms of constitution, institu- tions (notably those which sustained a traditional fiscal prowess), infrastruc- ture and, not least, culture and religion, the east Roman empire simply shades into a reduced but still ideologically potent early medieval state. But change was forced upon it from without, by successive defeats at the hands of Mus- lims, by successive losses of territory to the Muslim umma. At the beginning of the eighth century, the authority of east Roman emperors was confined to a well-defended but exposed capital city, enclaves in the far west (Sicily, south- ern Italy and the exarchate of Ravenna) and north-east (part of the Crimea and the western Caucasus), tracts in the western, southern and south-eastern Balkans (often under no more than nominal Roman control), the islands of the Aegean, and one substantial, defensible land-mass, Asia Minor. Asia Minor became the heartland of the rump-empire from the 640s, its most important resource-base, the great eastern bulwark of Constantinople. Explanations for the extraordinary resilience shown by Byzantium in its 200-year-long battle for survival and the success ultimately achieved have to be sought as much in the evolving structures, social, economic, administrative, of Asia Minor as in poli- cies formulated at the centre and the ideology which underpinned the will to fight on.1 1 This paper represents views developed over many years of reading and teaching. -
Aegean Bronze Age Rhyta Type III S Conical, Boxer Rhyton (651)
Aegean Bronze Age Rhyta Type III S Conical, Boxer Rhyton (651). Reconstruction drawing by R. Porter (see also Fig. 29). PREHISTORY MONOGRAPHS 19 Aegean Bronze Age Rhyta by Robert B. Koehl Published by INSTAP Academic Press Philadelphia, Pennsylvania 2006 Design and Production INSTAP Academic Press Printing CRWGraphics, Pennsauken, New Jersey Binding Hoster Bindery, Inc., Ivyland, Pennsylvania Library of Congress Cataloging-in-Publication Data Koehl, Robert B. Aegean Bronze Age rhyta / by Robert B. Koehl. p. cm. — (Prehistory monographs ; 19) Includes bibliographical references and index. ISBN 1-931534-16-0 (hardcover : alk. paper) 1. Aegean Sea Region—Antiquities. 2. Rhyta—Aegean Sea Region. 3. Bronze age—Aegean Sea Region. I. Title. II. Series. DF220.K64 2006 938’.01—dc22 2006027437 Copyright © 2006 INSTAP Academic Press Philadelphia, Pennsylvania All rights reserved Printed in the United States of America In honor of my mother, Ruth and to the memory of my father, Seymour Table of Contents LIST OF ILLUSTRATIONS IN THE TEXT . ix LIST OF TABLES . xi LIST OF FIGURES . xiii LIST OF PLATES . xv PREFACE . xix ACKNOWLEDGMENTS . xxiii LIST OF DRAWING CREDITS . xxvii LIST OF PHOTOGRAPHIC CREDITS . xxix ABBREVIATIONS AND CONVENTIONS . xxxi INTRODUCTION . 1 1. TYPOLOGY, HISTORY, AND DEVELOPMENT . 5 Principle of Typology and Definition of Types . 5 Definition of Classes and Their Nomenclature . 7 Rhyton Groups: Typology of Rims, Handles, and Bases . 7 Exclusions and Exceptions . 9 Organization and Presentation . 12 Aegean Rhyta . 13 Type I . 13 Type II . 21 Type III . 38 Type IV . 53 Type Indeterminate . 64 Foreign Imitations of Aegean Rhyta . 64 viii AEGEAN BRONZE AGE RHYTA 2. -
Perfume Vessels in South-East Italy
Perfume Vessels in South-East Italy A Comparative Analysis of Perfume Vessels in Greek and Indigenous Italian Burials from the 6th to 4th Centuries B.C. Amanda McManis Department of Archaeology Faculty of Arts University of Sydney October 2013 2 Abstract To date there has been a broad range of research investigating both perfume use in the Mediterranean and the cultural development of south-east Italy. The use of perfume was clearly an important practice in the broader Mediterranean, however very little is known about its introduction to the indigenous Italians and its subsequent use. There has also been considerable theorising about the nature of the cross-cultural relationship between the Greeks and the indigenous Italians, but there is a need for archaeological studies to substantiate or refute these theories. This thesis therefore aims to make a relevant contribution through a synthesis of these areas of study by producing a preliminary investigation of the use of perfume vessels in south-east Italy. The assimilation of perfume use into indigenous Italian culture was a result of their contact with the Greek settlers in south-east Italy, however the ways in which perfume vessels were incorporated into indigenous Italian use have not been systematically studied. This thesis will examine the use of perfume vessels in indigenous Italian burials in the regions of Peucetia and Messapia and compare this use with that of the burials at the nearby Greek settlement of Metaponto. The material studied will consist of burials from the sixth to fourth centuries B.C., to enable an analysis of perfume use and social change over time.