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New Model of Salam Sale for Agricultural Development Finance
Research Article New Model of Salam sale for Agricultural Archives of Development Finance Al Siddig Talha M Rahma* Agriculture Imam Mohammed Ibn Saud Islamic University, College of Economics &Business administration, Kingdom of Saudi Arabia Research and Abstract Technology (AART) The new financial economic model derived from the traditional Salam situation. This scenario is based on the idea behind the treatment of risks facing traditional Salam applications, which includes high rates of inflation and the exit of financing from its approved aspects, which cannot enable the farmer or producer to disburse this monetary benefit in the Volume 1 Issue 3, 2020 fields of agriculture. Then Banks and financial institutions lose huge amounts of money that are wasted. In addition, lack of understanding of the process of obtaining loans between farmers and producers, this new model can solve many problems Article Information and risks in the classic sales of Salam, which rely mainly on granting cash loans. Received date: May 28, 2020 Published date: July 07, 2020 The paper works to monitor and limit the risks posed by the traditional Salam and pushes that agricultural financing loses. It is most important input to financing and then corrects the paper and it relies on this innovative model, which aims to provide the necessary inputs to farmers and producers. This paper attempts to solve this problem by providing inputs directly *Corresponding author by updating production through regular and timely operation of modern scientific inputs. Al Siddig Talha M Rahma, Imam Mohammed Ibn Saud Islamic University, The study identified the structural equation model to analyze the results of the analysis of descriptive statistical data, College of Economics & Business which resulted in the preferred cash financing for farmers as a desirable situation. -
Ideology of the Faraizi Movement of Bengal History 2001
IDEOLOGY OF THE FARAIZI MOVEMENT OF BENGAL ABSTRACT i THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF THE il "^ »L;i. ! HISTORY I i ^ if By » <t MUHAMMAD AHSAN ULLAH Under the Supervision of PROF. ISHTIYAQ AHMAD ZILLI CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2001 ABSTRACT The Faraizi movement of Bengal was the first organized Islamic revivalist movement in British India, it was not merely a religious movement but its activities also extended to socio-economic, political, cultural, dawah, and agrarian spheres. Its genesis could be traced to local factors such as religious^ socio-economic and political conditions prevailing at that time in Bengal. But it was also influenced by the general awakening in the Muslim world and the rise of Islamic revivalist movements during the 19**' century throughout the Muslim world. This movement was launched by Haji Shariatullah (17S1-1840) in the first quarter of nineteen century in British Bengal. The basic aims and objectives of the movement were related to the religious reform and restoration of the true Islamic spirit but gradually its activities were extended to the spheres of Politics, economy and culture as without all round upliftment of the Muslims no real change could be expected to take place. Morover, as Islam does not countenance a division among the various sphere^ of human society, the Faraizis could not have legitimately looked over these aspects. 2- This thesis seeks to put the the Faraizi movement in its correct perspective by working out its ideology in relation to not only religion but other aspects of its activities which covered politics, economy, culture etc. -
Ba Islamic History
Maharaja’s College, Ernakulam (A Government Autonomous College) Affiliated to Mahatma Gandhi University, Kottayam Under Graduate Programme in Islamic History 2020 Admission Onwards Board of Studies in Islamic History Sl. Name of Member Designation No. 1 Sri. I K Jayadev, Associate Professor Chairman, BoS Islamic History 2 Dr. A B Aliyar External Member 3 Sri. Anil Kumar External Member 4 Dr. Muhammad Riyaz V B External Member [Industry] 5 Sri. K U Bava External Member [Alumni] 6 Sri. Muhammad Ali Jinnah Sahib I Internal Member 7 Dr.Shajila Beevi S Internal Member 8 Dr. Salooja M S Internal Member 9 Sri. Ajmal P A Internal Member 10 Smt. Subida M D Internal Member 11 Smt. Sheeja O Internal Member MAHARAJA'S COLLEGE, ERNAKULAM (A GOVERNMENT AUTONOMOUS COLLEGE) REGULATIONS FOR UNDER GRADUATE PROGRAMMES UNDER CHOICE BASED CREDIT SYSTEM 2020 1. TITLE 1.1. These regulations shall be called “MAHARAJA'S COLLEGE (AUTONOMOUS) REGULATIONS FOR UNDER GRADUATE PROGRAMMESUNDER CHOICE BASED CREDIT SYSTEM 2020” 2. SCOPE 2.1 Applicable to all regular Under Graduate Programmes conducted by the Maharaja's College with effect from 2020 admissions 2.2 Medium of instruction is English except in the case of language courses other than English unless otherwise stated therein. 2.3 The provisions herein supersede all the existing regulations for the undergraduate programmes to the extent herein prescribed. 3. DEFINITIONS 3.1. ‘Academic Week’ is a unit of five working days in which the distribution of work is organized from day one to day five, with five contact hours of one hour duration on each day. -
Welcome to Ahmadiyyat, the True Islam− Ð Õ Êáîyj»A Æ Ê Ì Êåày Æ J»Aì Êé¼»A Ániê Æ Ê
Welcome to Ahmadiyyat, The True Islam− Ð Õ êÁÎYj»A æ ê ì êÅÀY æ j»Aì êɼ»A ÁnIê æ ê In the name of Allah,− the Gracious, the Merciful WELCOME TO AHMADIYYAT, THE TRUE ISLAM TABLE OF CONTENTS Foreword: Sahibzada± − ± − M. M. Ahmad,± Amir− Jama‘at,− USA 11 Introduction ............................................................................. 13 System of Transliteration ............................................................ 15 Publisher's Note ......................................................................... 17 1 The Purpose of Man's Life ..................................... 19 Means of Attaining Purpose of Life ........................... 24 Significance of Religion ............................................ 28 The Continuity of Religion ........................................ 29 The Apex of Religious Development ......................... 31 Unity of Religions ..................................................... 31 2 Islam− and a Muslim ................................................. 32 Unification of Humanity Through Islam− ................... 44 Ahmadi± − Muslims ....................................................... 50 1 Welcome to Ahmadiyyat, The True Islam− 3 The Islamic− Beliefs (The Articles of Faith) ......... 52 Unity of Allah− ............................................................ 54 The Islamic− Concept of God Almighty ...................... 55 God's Attributes (Divine Names) ........................ 61 Angels ........................................................................ 64 The Islamic− -
The History of Implementation of Pilgrimage in the Pagan Era
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 12 ISSN: 2222-6990 The History of Implementation of Pilgrimage in the Pagan Era 1Rizalman Muhammad, 2Faiz Hakimi Mat Idris, 3Kamaliah Salleh, 2Ahmad Zahid Salleh, 2Mohamad Zaidin Mohamad 1Institut Pendidikan Guru, Ipoh Campus, Malaysia 2Faculty of Islamic Contemporary Studies, UniSZA, Malaysia 3Faculty of Law, Accountancy & International Relations, UniSZA, Malaysia Email: [email protected] DOI: 10.6007/IJARBSS/v7-i12/3636 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i12/3636 Abstract The first pilgrimage performed by the Prophet Abraham which was in the 20th century BC had eventually been mixed with polytheism and heresy elements before Prophet Muhammad (P.B.U.H) was sent to this world. In this regard, this article aims to reveal the ritual of the hajj in the ancient Arab society which is different from the current practice of Muslims nowadays. This article is a qualitative study using content analysis. The finding reveals that although Arab community remained to believe in Allah, but in view to the long gap between the two ages of Prophet Abraham and Prophet Muhammad (P.B.U.H.), they had mixed up the implementation of a true and wrong rituals in their pilgrimage. Keywords: Pilgrimage, Pagan Arabs, Kaaba, Mecca Introduction The term Jahiliyyah is derived from jahl which connotes a description of pre-Islamic Arab society who were ignorance of the God, the prophets, the way of life, and who were also arrogantly and imperiously proud of their lineage (Ibn Manzur n.d.). It was a dark age of the Arab history with the absence of divine light to guide their faith, and their lives were fully deviated and strayed from the religious method. -
The Ahmadiyya Quest for Religious Progress
The Ahmadiyya Quest for Religious Progress <UN> Muslim Minorities Editorial Board Jørgen S. Nielsen (University of Copenhagen) Aminah McCloud (DePaul University, Chicago) Jörn Thielmann (Erlangen University) VOLUME 19 The titles published in this series are listed at brill.com/mumi <UN> The Ahmadiyya Quest for Religious Progress Missionizing Europe 1900–1965 By Gerdien Jonker LEIDEN | BOSTON <UN> Cover illustration: Islam lesson in the Berlin mission house in 1935. The text on the blackboard is a line from the Persian poet Nasir Din al-Shah: “A (good) friend will never complain about his friend.” Photograph taken from the Album “Mosque & Friends”, pa Oettinger, courtesy Suhail Ahmad. Library of Congress Cataloging-in-Publication Data Names: Jonker, Gerdien. Title: The Ahmadiyya quest for religious progress : missionizing Europe 1900-1965 / By Gerdien Jonker. Description: Leiden ; Boston : Brill, 2016. | Series: Muslim minorities ; v. 19 | Includes bibliographical references and index. Identifiers: LCCN 2015038970| ISBN 9789004305298 (hardback : alk. paper) | ISBN 9789004305380 (e-book) Subjects: LCSH: Ahmadiyya--Doctrines. | Ahmadiyya--Missions--Europe. | Islam--Missions--Europe. | Islamic renewal--Europe. | Religious awakening--Islam | Muslims--Europe. Classification: LCC BP195.A5 J66 2016 | DDC 297.8/6--dc23 LC record available at http://lccn.loc.gov/2015038970 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 1570-7571 isbn 978-90-04-30529-8 (hardback) isbn 978-90-04-30538-0 (e-book) Copyright 2016 by Koninklijke Brill nv, Leiden, The Netherlands. -
Resolutions of the Shariah Advisory Council of the SC
RESOLUTIONS OF THE SHARIAH ADVISORY COUNCIL OF THE SECURITIES COMMISSION MALAYSIA 31 December 2020 Resolutions of the Shariah Advisory Council of the Securities Commission Malaysia Resolutions of the Shariah Advisory Council ii of the Securities Commission Malaysia CONTENTS PART A 2 INTRODUCTION AND OBJECTIVES PART B 3 RESOLUTIONS OF THE SHARIAH ADVISORY COUNCIL OF THE SECURITIES COMMISSION MALAYSIA PRINCIPLES AND CONCEPTS OF MUAMALAT IN THE ISLAMIC CAPITAL MARKET 1. Ta`widh 4 2. Bai` `Inah (i) Implementation of Bai` `Inah 8 (ii) Implementation of Resolution on Bai` `Inah in Sukuk Structuring 12 3. Ibra’ 14 4. Wa`d and Muwa`adah 16 5. Tawarruq 20 6. `Aqd al-Tawrid 21 ISLAMIC CAPITAL MARKET PRODUCTS 7. Nature of Shares 25 8. Crude Palm Kernel Oil Futures Contract (FPKO) 26 9. Single Stock Futures (SSFs) Contract 27 10. Islamic Business Trusts 29 11. Islamic Exchange-Traded Fund Based on Gold and Silver 31 12. Stapled Securities 34 Resolutions of the Shariah Advisory Council iii of the Securities Commission Malaysia 13. Issuance of Redeemable Convertible Unsecured Islamic Debt 35 Securities (RCUIDS) with Free detachable Warrants Based on Shariah Principle of Murabahah (via Tawarruq Arrangement) 14. Islamic Securities Selling and Buying-Negotiated Transaction (iSSB- 39 NT) Model 15. Islamic Real Estate Investment Trusts (Islamic REIT) 40 SHARIAH ISSUES IN RELATION TO THE ISLAMIC CAPITAL MARKET TYPES OF IJARAH 16. Ijarah Mudhafah Ila Mustaqbal 54 17. Ijarah Mawsufah Fi Zimmah 56 18. Ijarah Muntahiyah Bi Tamlik 58 19. Sublease 60 20. Implied Sublease 61 IJARAH ASSET 21. Asset and Usufruct as Mahal al-`Aqd in Ijarah Contract 63 22. -
Strengthening the Resilience of the Water Sector in Khulna to Climate Change (Financed by the Climate Change Fund)
Technical Assistance Consultant’s Report Project Number: 42469-01 August 2010 Bangladesh: Strengthening the Resilience of the Water Sector in Khulna to Climate Change (Financed by the Climate Change Fund) Prepared by Institute of Water Modelling Dhaka, Bangladesh Alterra Netherlands For Local Government Division Khulna City Corporation Khulna Water Supply and Sewerage Authority This consultant’s report does not necessarily reflect the views of ADB or the Government concerned, and ADB and the Government cannot be held liable for its contents. GOVERNMENT OF THE PEOPLE’S REPUBLIC OF BANGLADESH MINISTRY OF LOCAL GOVERNMENT, RURAL DEVELOPMENT & COOPERATIVES LOCAL GOVERNMENT DIVISION The Asian Development Bank (ADB) ADB TA-7197 BAN: Strengthening the Resilience of the Water Sector in Khulna to Climate Change Food Water Environmen tal Waste HUMAN Climatic HEALTH Social Agricultural Infra structure Final Report August 2010 ADB TA-7197 BAN: Strengthening the Resilience of the Water Sector in Khulna to climate change Final Report EXECUTIVE SUMMARY 1. With vast low lying areas, Bangladesh is considered as one of the most vulnerable countries in the world to climate change. Strengthening the resilience to climate change is pivotal in all its development and poverty alleviation activities. The city of Khulna, being located in the coastal area of Bangladesh, and influenced by tides from the Bay of Bengal, is highly vulnerable to climate change. The increasing salinity intrusion into the city waters and the anticipated sea level rise might have a major impact on the water resources and the water and drainage infrastructure of the city and its surrounding areas. The city experiences frequent water logging during the rainy season. -
Investment Considerations for Takaful Insurance
Article from Risks & Rewards August 2017 Issue 70 insurance because most of the policyholders of motor will have Investment high frequency, low severity underwriting experience instead of satellite’s low frequency high severity experience. Similarly, it is Considerations for not equitable to have same funds for short-term business and long-term business, and between short-tailed and long-tailed Takaful Islamic Insurance business. Obviously this does not mean that we continue build- ing layers, like an onion, of sub pools over and over; practical By Syed Danish Ali considerations are also important and have to be managed along with fairness and long-term viability of the company. Whole life and endowment coverages are usually frowned upon by Takaful, but that does not mean that they are universal- ly deemed forbidden by all Takaful insurers. Similarly, explicit guarantees of long duration as well as underwriting that starts akaful is Islamic insurance based upon mutual cooper- entering the realm of speculation are avoided. Many safeguards ation between members of a group, who all contribute are also built around consequential losses to ensure that the in- to a pool to indemnify the members against perils and sured does not gain from such uncertainty over future losses Tmisfortunes. This article just begins to scratch the surface to instead of being compensated for losses that have already oc- introduce the main features of Takaful and to engage on com- curred. mon concerns within the actuarial profession. As there are different ways in interpreting the same concepts, There are two main funds in Takaful; the policy holder fund there are different Takaful models and accounting treatments (PTF) and the shareholders’ fund (STF). -
Contesting Candidates in Khyber Pakhtunkhwa Assembly
FORⅣl-33 つOC‐ 1See rule 56(1)l LIST OF CONTESTING CANDIDATES :Bye/ Election to the : f] NationalAssembly Provincial Assem bly ofthe: E Puniab I slnal E Khyber Pakhtunkhwa E Balochistan No. and Name oI Constituency: EK-LebltEl Serial Name ofthe Contesting Candidates Address of the Svmbolallocated Party No in the Urdu Alphabetical Order Corltesting Candidrtes Affiliation, if an 1 4 5 l Amir UHah Village lzh CarumchashmaTehsil Chitrali Cap(No 59) Independent &DlstHct Chital イ| 0ソ J吹 "レ 2 lsrar-ud-Din V‖ lagc Karimabad Tehs‖ & Bat(No 19) Pakistan Tehreek-elr Di゛rict Chltral cl)t,t/t " Siraj ud Din Villagc Parabcg Garumchashma lron (No.l47) Pakistan Rah‐ e‐ Haq I Tehsil&District Chitral げり1し / び/1 4 Sardar Ahmad Khan ViHage Gologh Dcnin Tchsil& Lantcm(No 162) ´■vami National Paぃ District Chitral l υじ′171ぅ / ♂」 5 VHlagcヽ Varjun Tchsn Mastu」 (No.l49) Independent ヽ Saadat Hussain Makhfi Jeep Dlstlict Chiral ご〆 し,レ ´ 6 Sohrab Khan Villagc Kashindel Tehsil Drosh Eagle (No.93) A‖ Paklstan Muslim Distict Chital League υじYし〆 ツレ 7 Sved Sardar Hussain Shah V‖ 1電c CrccnLsht TchJI Mastu」 Study Tablc with Chair Independent District Chitral (No263し DVrl- )J / -t - 元′ァぁ6嘘 8 Shaflq ur Rehman vinage cOldoor Tchsil& Pick Up (No.20l) Independent Dlst百 ct Chiral 〆力t/ ジイ 9 ShahzadaAman ur Rehman Shahi QHla TChSil&Dist● ct Pitcher (No.204) Independent Chitral sf )tutt"tV り Abdur Rehman ViHagc Thoriandch´ ッun Tchsil Apple (No.l l) lndependent &Dlst市 ct Chital 〆力′ ll Abdulヽ Mali Khan Abid Villagc Wali Abad Dcnin Tchsil Tiger (No.284) Pakistan Muslim Leag &Dlstact -
Chapters on the Prophetic Visitation1 ‘Allamah Zafar Ahmad Al-‘Uthmani Translation by Zameelur Rahman
Chapters on the Prophetic Visitation1 ‘Allamah Zafar Ahmad al-‘Uthmani Translation by Zameelur Rahman Chapter on Visiting the Grave of the Prophet (Allah bless him and grant him peace) before or after Hajj2 1. Narrated from Musa ibn Hilal al-‘Abdi from ‘Ubayd Allah ibn ‘Umar from Nafi‘ from Ibn ‘Umar (Allah, Exalted is He, be pleased with them), he said: Allah’s Messenger (Allah bless him and grant him peace) said: ِ َم ْن َزاَر قَ ْبِري َوَجبَ ْت لَهُ َشَفا َعتي “Whoever visits my grave, my intercession becomes necessary for him.” Al-Daraqutni transmitted it. His narrations agree in a number of reliable copies of his Sunan and likewise in other than the Sunan from [al-Qadi al- Husayn ibn Isma‘il] al-Mahamili [with his chain] from ‘Ubayd Allah [ibn ‘Umar] in the diminutive (musaghghar) [i.e. ‘Ubayd Allah and not ‘Abd Allah].3 Al-Bayhaqi narrated it from other than al-Mahamili through the route of Muhammad ibn Zanjawayh al-Qushayri: ‘Ubayd ibn Muhammad ibn al- Qasim ibn Abi Maryam al-Warraq narrated to us: Musa ibn Hilal al-‘Abdi narrated to us from ‘Ubayd Allah ibn ‘Umar from Nafi from ‘Ibn ‘Umar (Allah, Exalted is He, be pleased with them) the hadith. Thus, the narration of ‘Ubayd ibn Muhammad, who is trustworthy, is established in the diminutive [i.e. with ‘Ubayd Allah ibn ‘Umar and not ‘Abd Allah ibn ‘Umar]. 1 A note preceding this section says: “From the wondrous fortunes is the drafting of the chapter of visitation [from I‘la’ al-Sunan] and its completion a year and some months before the completion of the chapters of Hajj in the illuminated [city of] Madinah, at the house of my master, our intimate guardian [Mawlana Khalil Ahmad Saharanpuri], facing the fragrant Rawdah and the illuminated prophetic mosque; and the writing of the last pages of it in the presence of the Prophet (Allah bless him and grant him peace) facing him while standing in front him, fearful and apprehensive of his gaze, with trembling hands due to recalling his eminence and loftiness. -
Islamic Studies and Religious Education Bi-Annual Curriculum
Islamic Studies and Religious Education bi-annual Curriculum Subject Leader: Mr Abdullah AS Patel, Deputy Head Teacher Intent We are committed to providing a curriculum with breadth that allows all our pupils to be able to achieve the following: ● Build Islamic character, through the termly topics, and a special focus on character building in the final term. ● To learn relevant knowledge to their religious preferences and the values they come with from home. ● To challenges, motivate, inspire and lead them to a lifelong interest in learning, using their Islamic values as a base for further religious exploration, in further education. ● To facilitate pupils to achieve their personal best and grow up to be Muslims with a strong sense of identity. ● To create a link between different subjects to give the pupils and appreciation of the breadth and connected nature of learning. ● To promote active community involvement, we will ensure pupils are prepared for life in modern Britain, by teaching universal human values, and dedicating time in the year to learning specifically about British Values. Implementation To help us achieve our Islamic Studies curriculum intent, we will: ● Offer a quality-assured curriculum using multiple syllabi, and ensuring all lessons are well-planned and effectively delivered. ● Provide pupils and parents with ‘Tarbiyah’ checklists to monitor their character-building progress. ● Where appropriate, we will provide pupils with the tools to learn more effectively by means of practical demonstrations. ● To build a sense of tolerance and respect, we will arrange trips to visit different places of worship to learn about others and appreciate their teachings.