“Images of Patronage in Khotan.” in Buddhism in Central Asia I
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The Silk Roads: an ICOMOS Thematic Study
The Silk Roads: an ICOMOS Thematic Study by Tim Williams on behalf of ICOMOS 2014 The Silk Roads An ICOMOS Thematic Study by Tim Williams on behalf of ICOMOS 2014 International Council of Monuments and Sites 11 rue du Séminaire de Conflans 94220 Charenton-le-Pont FRANCE ISBN 978-2-918086-12-3 © ICOMOS All rights reserved Contents STATES PARTIES COVERED BY THIS STUDY ......................................................................... X ACKNOWLEDGEMENTS ..................................................................................................... XI 1 CONTEXT FOR THIS THEMATIC STUDY ........................................................................ 1 1.1 The purpose of the study ......................................................................................................... 1 1.2 Background to this study ......................................................................................................... 2 1.2.1 Global Strategy ................................................................................................................................ 2 1.2.2 Cultural routes ................................................................................................................................. 2 1.2.3 Serial transnational World Heritage nominations of the Silk Roads .................................................. 3 1.2.4 Ittingen expert meeting 2010 ........................................................................................................... 3 2 THE SILK ROADS: BACKGROUND, DEFINITIONS -
A Brief Introduction of History and Religious Beliefs of Ancient City Gaochang in Western Regions
World Journal of Islamic History and Civilization, 4 (4): 125-129, 2014 ISSN 2225-0883 © IDOSI Publications, 2014 DOI: 10.5829/idosi.wjihc.2014.4.4.442 A Brief Introduction of History and Religious Beliefs of Ancient City Gaochang in Western Regions 12Zhu Guoxiang and Sun Xiaobin 1School of Ethnology and Sociology, Guizhou Minzu University, Guiyang, Guizhou, China, 550025 2International Cultural Exchange Center, Chinese State Bureau of Cultural Relics, Beijing, China 100081 Abstract: The ancient Gaochang’s four different periods of history was told and then in every historical stage of religious belief situation also made a general list. The Buddhism was the dominant religion, while other religions were believed by the residents in Gaochang at the same time. This belief situation was advocated by the Gaochang’s ruling class and its special geographical location, which made Gaochang the place with different religious culture. Key words: Gaochang History Religions Belief China INTRODCTION Xinjiang officially incorporated into the domain of the Chinese territory. In the 48 B.C, because of the fertile soil Gaochang, built in the 1st Century BC the Han in Jiaohe and its the important position, the government Dynasty, was one of the world's religious cultural sent officials and built barracks in Jiaohe and at the treasure. Gaochang was an important site along the Silk same time set troops in Jiaohe, Gaochang. As for the Road. Gaochang played a key role as a transportation explanation of its name, there is an saying in The Book of hub in western China and it was also one of the ancient Wei Dynasty-GaochangHistor, “Because the terrain was Xinjiang's political, cultural and educational centers. -
The Apsidal Temple of Taxila
T HE THE APSIDAL TEMPLE OF TAXILA: A TRADITIONAL HYPOTHESIS AND PSIDA L POSSIBLE NEW INTERPRETATIONS T EMP L E Luca Colliva O F T AXI L A The so called ‘apsidal temple’ of Sirkap is an imposing building belonging, according to Marshall, : T RADI to the Indo-Parthian period (Figure 1) (Marshall 1951, 150-151). It is built over an artificial terrace T facing the main street in the northern part of the town and was brought to light by John Marshall at IONA th the beginning of the last century after some minor excavations during the 19 century. Unlike his L H predecessors, who were very doubtful about its nature (Cunningham 1871, 126-128), Marshall identified YPO T this building as a Buddhist gr. ha-stūpa (Marshall 1930, 111; Marshall 1951, 150); this interpretation HESIS has indeed never been questioned and is accepted, also, in the last study on urban form in Taxila A (Coningham & Edwards 1998, 50). ND However, we cannot deem this attribution certain. No traces are detectable of the main stūpa P OSSIB Marshall recognises in the ‘circular room’ (Marshall 1951, 151). Besides, what Marshall describes as L E two additional stūpas are nothing but scanty remains of foundations belonging to two monuments N of uncertain nature. As I already pointed out in a more exhaustive way (Colliva in press), Marshall EW I was probably convinced that the apsidal shape of this building was enough to identify it as a N T Buddhist caitya. The discovery at Sonkh of an apsidal-shaped temple, probably dedicated to a nāga ERPRE cult, shows, on the contrary, that non-Buddhist religious buildings with an apsidal plan occur in T A T periods chronologically consistent with that of the “apsidal temple” of Sirkap (Härtel 1970; Härtel IONS 1993). -
The Emergence of the Silk Road Exchange in the Tarim Basin Region During Late Prehistory (2000–400 BCE)
Bulletin of SOAS, 80, 2 (2017), 339–363. © SOAS, University of London, 2017. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S0041977X17000507 First published online 26 May 2017 Polities and nomads: the emergence of the Silk Road exchange in the Tarim Basin region during late prehistory (2000–400 BCE) Tomas Larsen Høisæter University of Bergen [email protected] Abstract The Silk Road trade network was arguably the most important network of global exchange and interaction prior to the fifteenth century. On the ques- tion of how and when it developed, scholars have focused mainly on the role of either the empires dominating the two ends of the trade network or the nomadic empires on the Eurasian steppe. The sedentary people of Central Asia have, however, mostly been neglected. This article traces the development of the city-states of the Tarim Basin in eastern Central Asia, from c. 2000 BCE to 400 BCE. It argues that the development of the city-states of the Tarim Basin is closely linked to the rise of the ancient Silk Road and that the interaction between the Tarim polities, the nomads of the Eurasian steppe and the Han Empire was the central dynamic in the creation of the ancient Silk Road network in eastern Central Asia. Keywords: Silk Road, Trade networks, Eastern Central Asia, Tarim Basin in prehistory, Xinjiang, Development of trade networks The Silk Road is one of the most evocative and stirring terms invented for some- thing as mundane as the exchange of resources, and the term is certainly one that students of Central Asian history cannot avoid. -
The Emergence of the Silk Road Exchange in the Tarim Basin Region During Late Prehistory (2000–400 BCE)
Bulletin of SOAS, 80, 2 (2017), 339–363. © SOAS, University of London, 2017. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S0041977X17000507 First published online 26 May 2017 Polities and nomads: the emergence of the Silk Road exchange in the Tarim Basin region during late prehistory (2000–400 BCE) Tomas Larsen Høisæter University of Bergen [email protected] Abstract The Silk Road trade network was arguably the most important network of global exchange and interaction prior to the fifteenth century. On the ques- tion of how and when it developed, scholars have focused mainly on the role of either the empires dominating the two ends of the trade network or the nomadic empires on the Eurasian steppe. The sedentary people of Central Asia have, however, mostly been neglected. This article traces the development of the city-states of the Tarim Basin in eastern Central Asia, from c. 2000 BCE to 400 BCE. It argues that the development of the city-states of the Tarim Basin is closely linked to the rise of the ancient Silk Road and that the interaction between the Tarim polities, the nomads of the Eurasian steppe and the Han Empire was the central dynamic in the creation of the ancient Silk Road network in eastern Central Asia. Keywords: Silk Road, Trade networks, Eastern Central Asia, Tarim Basin in prehistory, Xinjiang, Development of trade networks The Silk Road is one of the most evocative and stirring terms invented for some- thing as mundane as the exchange of resources, and the term is certainly one that students of Central Asian history cannot avoid. -
Table of Contents
TABLE OF CONTENTS EDITOR’S FOREWORD |x SUMMARY x TECHNICAL DETAILS X( ACKNOWLEDGMENT xl| Part I: Introduction Q1 Studies on Sogdians 01 Sources, goals, and methods of this research 04 Sources 04 Goals 05 Research methods 07 Part II: Historical developments in Sogdiana, western and northern China between the 3rd and 10th century AD 09 History of Sogdiana 09 Sogdiana as an Achaemenid satrapy 09 Sogdiana after the conquest by Alexander the Great 09 Sogdiana under Kushan rule 10 Sassanid Persians and Hephthalites in Sogdiana 10 Sogdiana as part of the Turkish khaganate 10 Sogdiana under Umayyad and Abbasid rule 10 History of the Western Regions 11 The 36 States of the Western Regions and their relations with Han-China 11 The Kingdom of Khotan (Yutian) 13 The Kingdom of Shanshan (Loulan) 15 Sogdians in Loulan 15 The Cheshi Kingdom 17 Sogdians in the Turfan region 13 The Tubo and their relations with the Tang Empire 19 History of northern China 19 The end of the Han dynasty and the process of political fragmentation 19 The Northern Wei dynasty 20 The Northern Zhou and Northern Qi dynasties 20 Unification under the Sui dynasty 21 The Tang Empire 21 Sogdians in China 22 Sino-Sogdian relations 22 Sogdians as merchants in China 23 Perception of Sogdians as foreigners in China 24 The sabao office 24 Sogdians as translators 25 Sogdians as entertainers 25 Sogdian language and script 25 Zoroastrianism - The religion of the Sogdians 26 Origin and iconographical representation of Sogdian deities 26 Zoroastrianism in China 27 Zoroastrian relics 27 Zoroastrian -
The Silk Roads As a Model for Exploring Eurasian Transmissions of Medical Knowledge
Chapter 3 View metadata, citation and similar papers at core.ac.uk brought to you by CORE The Silk Roads as a Model for provided by Goldsmiths Research Online Exploring Eurasian Transmissions of Medical Knowledge Views from the Tibetan Medical Manuscripts of Dunhuang Ronit Yoeli-Tlalim At the beginning of the twentieth century, Wang Yuanlu, a Daoist monk in the western frontiers of China accidentally discovered a cave full of manu- scripts near the Chinese town of Dunhuang in Gansu province. The cave, which had been sealed for nearly a thousand years, contained several tons of manuscripts. This cave, now known as Cave 17 or the “library cave,” was sealed in the early eleventh century for reasons that are still being debated by scholars.1 Following this discovery, a race began between the great nations of the time, to acquire as many manuscripts as possible. Today these manuscripts are dispersed among libraries in Paris, London, St. Petersburg, Tokyo, Bei- jing, and elsewhere and are currently being united on the Internet as part of the International Dunhuang Project, based at the British Library.2 The Dunhuang manuscripts are of enormous significance for Buddhist, Central Asian, and Chinese history. Their significance for the history of sci- ence and the history of medicine has only recently begun to be explored in European scholarship by Vivienne Lo, Chris Cullen, Catherine Despeux, Chen Ming, and others.3 Observed in their overall context, the Dunhuang manuscripts are a bit like a time capsule, providing traces of what medicine was like “on the ground,” away from the main cultural centers, at this particu- lar geographical location. -
Billing Code 3510-33-P Department
This document is scheduled to be published in the Federal Register on 07/22/2020 and available online at federalregister.gov/d/2020-15827, and on govinfo.gov BILLING CODE 3510-33-P DEPARTMENT OF COMMERCE Bureau of Industry and Security 15 CFR Part 744 [Docket No. 200715-0192] RIN 0694-AI15 Addition of Certain Entities to the Entity List; Revision of Existing Entries on the Entity List AGENCY: Bureau of Industry and Security, Commerce ACTION: Final rule. SUMMARY: This final rule amends the Export Administration Regulations (EAR) by adding eleven entities to the Entity List. These eleven entities have been determined by the United States Government to be acting contrary to the foreign policy interests of the United States and will be listed on the Entity List under the destination of the People’s Republic of China (China). This rule also modifies or revises thirty-seven existing entries on the Entity List under the destination of China. DATE: This rule is effective [INSERT DATE OF PUBLICATION IN THE FEDERAL REGISTER]. FOR FURTHER INFORMATION CONTACT: Chair, End-User Review Committee, Office of the Assistant Secretary, Export Administration, Bureau of Industry and Security, Department of Commerce, Phone: (202) 482-5991, Email: [email protected]. SUPPLEMENTARY INFORMATION: Background The Entity List (15 CFR, subchapter C, part 744, Supplement No. 4) identifies entities reasonably believed to be involved in, or to pose a significant risk of being or becoming involved in, activities contrary to the national security or foreign policy interests of the United States. The Export Administration Regulations (EAR) (15 CFR parts 730-774) impose additional license requirements on, and limit the availability of most license exceptions for, exports, reexports, and transfers (in country) to listed entities. -
The Special Status of Turfan
SINO-PLATONIC PAPERS Number 186 March, 2009 The Special Status of Turfan by Doug Hitch Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form. Submissions are regularly sent out to be refereed and extensive editorial suggestions for revision may be offered. -
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Schluessel, Eric T. 2016. The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493602 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 A dissertation presented by Eric Tanner Schluessel to The Committee on History and East Asian Languages in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2016 © 2016 – Eric Schluessel All rights reserved. Dissertation Advisor: Mark C. Elliott Eric Tanner Schluessel The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 Abstract This dissertation concerns the ways in which a Chinese civilizing project intervened powerfully in cultural and social change in the Muslim-majority region of Xinjiang from the 1870s through the 1930s. I demonstrate that the efforts of officials following an ideology of domination and transformation rooted in the Chinese Classics changed the ways that people associated with each other and defined themselves and how Muslims understood their place in history and in global space. -
KURENAI : Kyoto University Research Information Repository
KURENAI : Kyoto University Research Information Repository Buddhism in North-western India and Eastern Afghanistan, Title Sixth to Ninth Century AD Author(s) VERARDI, Giovanni Citation ZINBUN (2012), 43: 147-183 Issue Date 2012-03 URL http://hdl.handle.net/2433/155685 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University ZINBUN 2011 No.43 Buddhism in North-western India and Eastern Afghanistan, Sixth to Ninth Century AD Giovanni VERARDI North-western India (Maps 1–3) enjoys of, or rather suffers from a peculiar situation in the fi eld of Buddhist and Indian studies. The art of Gandhāra started being known in the second half of the nineteenth century, 1 and soon became the privileged fi eld of research of western scholars. When in 1905 Alfred Foucher published the fi rst volume of L’art gréco- bouddhique du Gandhâra, Gandhāra had already been removed from the body of India as a region apart, despite the fact that Gandhāran Buddhism was construed as a paradigm not only of Buddhist art, but of Buddhism tout court, and Buddhism was obviously part of Indian history. In the early decades of the last century, Indian scholars (who were not sim- ply the babus who provided western scholars with texts and translations, but independent minds deeply involved in the debate on Indian past)2 preferred, with the exception of Bengali intellectuals, to stay away from anything related to Buddhism, a religion that their ancestors had actively opposed.3 Their alienation with regard a ‘Greek’ Buddhism was obviously even greater. The fact that Foucher’s book was written in French further estranged them from the fi eld of Gandhāran studies. -
The Chinese-Italian Archaeological Mission to Longmen, Pp
Abstracts, Newsletter di Archeologia CISA, Volume 1, 2010 Bard, K. and Fattovich, R., Mersa/Wadi Gawais 2009-2010, pp. 7-35 In December 2009-January 2010 the Archaeological Expedition of Università degli Studi di Napoli “L’Orientale” (UNO), and the Istituto Italiano per l’Africa e l’Oriente (IsIAO), Rome, in collaboration with Boston University (BU), Boston (USA) conducted the 9th field season at the site of Mersa/Wadi Gawasis, Red Sea, under the direction of Prof. Rodolfo Fattovich (UNO/IsIAO), and Prof. Kathryn A. Bard (BU). The team in the field included Italian, American, Egyptian, British, and German personnel with different specializations (archaeology, nautical archaeology, epigraphy, geology, paleoethnobotany and topography). The site of Mersa/Wadi Gawasis is located 23 km to the south of the modern port of Safaga, on the top and along the slopes of a fossil coral terrace, to the west of which is the lower Wadi Gawasis. Earlier excavations along the western slope of the terrace provided good evidence of the use of Mersa Gawasis as the pharaonic harbor for voyages to Punt in the Middle Kingdom and the early New Kingdom. In 2009-2010 fieldwork at Mersa/Wadi Gawasis included geological and archaeological investigations, mapping, laser-scanner surveying and conservation. Geological investigations were conducted in the wadi bed and confirmed the hypothesis that the lower Wadi Gawasis was originally a lagoon with an open channel to the sea. Archaeological excavations were conducted along and at the base of the western slope of the coral terrace and in the “harbor area” at the base of the southwestern slope of the terrace.