A Short History of Monks and Monasteries
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
John Cassian and the Creation of Early Monastic Subjectivity
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2019 Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Joshua Daniel Schachterle University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Religion Commons Recommended Citation Schachterle, Joshua Daniel, "Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity" (2019). Electronic Theses and Dissertations. 1615. https://digitalcommons.du.edu/etd/1615 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program In Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy by Joshua Daniel Schachterle June 2019 Advisor: Gregory Robbins PhD © by Joshua Daniel Schachterle All Rights Reserved Author: Joshua Daniel Schachterle Title: Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Advisor: Gregory Robbins PhD Date: June 2019 Abstract John Cassian (360-435 CE) started his monastic career in Bethlehem. He later traveled to the Egyptian desert, living there as a monk, meeting the venerated Desert Fathers, and learning from them for about fifteen years. Much later, he would go to the region of Gaul to help establish a monastery there by writing monastic manuals, the Institutes and the Conferences. -
Byzantine Critiques of Monasticism in the Twelfth Century
A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Hannah Elizabeth Ewing Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Timothy Gregory, Advisor Professor Anthony Kaldellis Professor Alison I. Beach Copyright by Hannah Elizabeth Ewing 2014 Abstract This dissertation examines twelfth-century Byzantine writings on monasticism and holy men to illuminate monastic critiques during this period. Drawing upon close readings of texts from a range of twelfth-century voices, it processes both highly biased literary evidence and the limited documentary evidence from the period. In contextualizing the complaints about monks and reforms suggested for monasticism, as found in the writings of the intellectual and administrative elites of the empire, both secular and ecclesiastical, this study shows how monasticism did not fit so well in the world of twelfth-century Byzantium as it did with that of the preceding centuries. This was largely on account of developments in the role and operation of the church and the rise of alternative cultural models that were more critical of traditional ascetic sanctity. This project demonstrates the extent to which twelfth-century Byzantine society and culture had changed since the monastic heyday of the tenth century and contributes toward a deeper understanding of Byzantine monasticism in an under-researched period of the institution. ii Dedication This dissertation is dedicated to my family, and most especially to my parents. iii Acknowledgments This dissertation is indebted to the assistance, advice, and support given by Anthony Kaldellis, Tim Gregory, and Alison Beach. -
The Monasteries of the Wadi Natrun, Egypt: a Monastic and Personal
The American Benedictine review. [Atchison, KS, etc.] : American Benedictine Review, inc. https://hdl.handle.net/2027/mdp.39015077515172 Creative Commons Attribution-NonCommercial-NoDerivatives http://www.hathitrust.org/access_use#cc-by-nc-nd-3.0 This work is protected by copyright law (which includes certain exceptions to the rights of the copyright holder that users may make, such as fair use where applicable under U.S. law), but made available under a Creative Commons Attribution-NonCommercial-NoDerivatives license. You must attribute this work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Only verbatim copies of this work may be made, distributed, displayed, and performed, not derivative works based upon it. Copies that are made may only be used for non-commercial purposes. Please check the terms of the specific Creative Commons license as indicated at the item level. For details, see the full license deed at http://creativecommons.org/licenses/by-nc-nd/3.0/. THE MONASTERIES OF THE WADI NATR UN, EGYPTA MONASTIC AND PERSONAL JOURNEY* Tim Vivian In January and February of 1996 I had the great good fortune of joining the team of American archeologists, faculty, and stu dents who went to Wadi Natrun, Egypt;1 we were there to exca vate the Monastery of Saint John the Little and study firsthand Coptic monasticism and Church history.2 Since I am a patristics scholar and third-order member of the Order of the Holy Cross (Anglican), and have been writing about early monasticism since my graduation from seminary in 1988, this trip was for me a per sonal monastic journey: an exciting chance to experience in the desert what I had learned from books, and an opportunity to par ticipate in the history and spirituality of Egyptian monasticism. -
The Hermits 1 the Hermits
The Hermits 1 The Hermits The Project Gutenberg EBook of The Hermits, by Charles Kingsley Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!***** Title: The Hermits Author: Charles Kingsley Release Date: August, 2005 [EBook #8733] [This file was first posted on August 5, 2003] Edition: 10 Language: English Character set encoding: US-ASCII The Hermits 2 *** START OF THE PROJECT GUTENBERG EBOOK, THE HERMITS *** Transcribed by David Price, email [email protected] THE HERMITS INTRODUCTION St. Paphnutius used to tell a story which may serve as a fit introduction to this book. It contains a miniature sketch, not only of the social state of Egypt, but of the whole Roman Empire, and of the causes which led to the famous monastic movement in the beginning of the fifth century after Christ. -
New Monasticism
A publication of the INTERCOMMUNITY PEACE & JUSTICE CENTER NO. 117 / WINTER 2018 New Monasticism The topic of this issue of A Matter of Spirit is the “New Monasticism.” What do you Living Monasticism think of when you hear the By Christine Valters Paintner journeying with others who are also strug- word “monastic?” Do you gling against busyness, debt and divisive- picture a solitary monk in a Over the last twenty years there has been ness. hermitage far from town? a great renewal of interest in the monastic The root of the word monk is monachos, Do you think of a medieval life, but this time from those who find them- which means single-hearted. To become a community reciting prayers in Latin? Or do you think of selves wanting to live outside the walls of the monk in the world means to keep one’s focus a group of millennials living cloister. It was this desire that led me fifteen on the love at the heart of everything. This is and working together today? years ago to become a Benedictine oblate. available to all of us, regardless of whether Each of these, and more, are Becoming an oblate means making a com- we live celibate and cloistered, partnered and expressions of the monastic mitment to live out the Benedictine charism raising a family or employed in business. impulse, a desire to connect in daily life, at work, in a marriage and fam- The three main sources I draw upon to deeply to a life of prayer and ily, and in all the other ways ordinary people sustain me in this path are the Rule of Bene- service in community with interact with the world on a daily basis. -
Sunday of the Myrrhbearing Women
Welcome to St. Olympia Orthodox Church, a young and, God willing, growing community of worshipers. Our priest is Fr. Paul Fedoroff, Priest-in-Charge. You may reach him at [email protected] or 518-573-7987 (cell) Please join us for prayer and fellowship.** Upcoming Services: Sunday of the Myrrhbearing Women At the Norwood Church Sunday, May 16, 23 The angel came to the Myrrhbearing women Hours: 9:10am at the tomb and said: Divine Liturgy: 9:30am Myrrh is meet for the dead; Saturday, May 15, 22 but Christ has shown Himself a stranger to corruption! Vespers: 5pm So proclaim: The Lord is risen, granting the world great mercy! Confessions: Saturday after Vespers, Sunday before You commanded the myrrhbearers to rejoice, O Christ! Liturgy, otherwise by By Your Resurrection, appointment. You stopped the lamentation of Eve, the first mother! You commanded them to preach to Your apostles: Coffee after Liturgy! The Savior is Risen from the tomb! **Social Distancing guidelines must be observed. St. Olympia Orthodox Church 34 North Main Street Norwood, NY, 13668 Mailing Address: St. Olympia Orthodox Church PO Box 122 Canton, NY 13617 Founders of Coenobitic Monasticism Venerable Pachomius the Great, May 15 Saint Pachomius the Great was both a model of desert dwelling, and with Saints Anthony the Great, Macarius the Great, and Euthymius the Great, a founder of the cenobitic monastic life in Egypt. Saint Pachomius was born in the third century in the Thebaid (Upper Egypt). His parents were pagans who gave him an excellent secular education. From his youth he had a good character, and he was prudent and sensible. -
Being a Romanian Orthodox
FINDING ONE’S WAY INTO GOD’S GARDEN: BEING A ROMANIAN ORTHODOX NUN By Iolanda Burtea Submitted to Central European University Department of Gender Studies In partial fulfillment for the degree of Master of Arts in Gender Studies Supervisor: Professor Elissa Helms Second Reader: Professor Vlad Naumescu CEU eTD Collection Budapest, Hungary 2009 Abstract This thesis explores women’s Orthodox monastic life in contemporary Romania. The analysis presents the results of a three weeks long field research based on qualitative methods in two monasteries. It focuses on three main aspects: the connections between the monastic setting and the outside world, nuns’ everyday routines and religious experiences. The first part of the thesis describes the impact of the external realm on monastic life and shows how nuns negotiate their interactions with the profane space. The second and third parts deal with the ways in which nuns’ subjectivities are reshaped inside the monastery. The main argument is that nuns evolve between two sets of binaries: inside (monastic setting)—outside (external world) and interior (spirit)—exterior (body). These become essential in considering some broader problematics: women and postsocialism, daily practices in monastic life and the importance of bodily disciplines and voluntary will in reshaping one’s subjectivity. CEU eTD Collection i Table of Contents 1. Introduction ........................................................................................................................ 1 1.1. From Socialism to Postsocialism: -
Texts and IMAGES Ot'centhusian Foundation
TExTs AND IMAGES oT'CEnTHUSIAN FoUNDATIoN JurmN M. Luxl'oRD Introduction This essayconsiders the interest which Carthusians of the late Middle Ages had in the concept of foundation; the foundation of their order in general, and that of individual charterhouses. A distinctive aspect of a more general order- consciousnesswhich pervades Carthusian discourse of the period, this founda- tion-awareness is revealed in both texts and images. I will discuss examples of both, although I do not aim to review all of the available evidence.l \X4rile I will look at m^teflal from both English and Continental charterhouses, my main interest lies in setting English survivals, which are comparatively few and have never been considered synoptically, in broadeÍ geogÍaphical and conceptual frameworks. Intrinsically import^nt and more voluminous though it is, the Continental evidence reviewed below is intended here primarily to supply con- text for what existed in pre-Reformation England. The discussion is in rwo parts. To begin with I examine two examples of text-image amalgamation relevant to the order as a whole and famisar to many 'Bruno who specialise in Carthusian history. The frst is the so-called cycle', a narrative sequence of images, usually annotated and based on a purely Carthu- sian tradition, which chronicles the foundation of the Grande Chartreuse by St Bruno and his companions in 1084. There are minor iconographic variations between surviving cycles, but the intention to communicate the circumstances and importance of the order's founders and foundation in an easily comprehen- sible way is constant. The second example to be considered is what I will cail Acknowledgement: I thank Marlene Vtlr-nlosos-HeNNgssv and Sara furcHsv for advice relating to this paper. -
New Camaldoli Hermitage in the QUIET
New Camaldoli Hermitage ADVENT/CHRISTMAS 2019 IN THE QUIET 62475 Highway 1, Big Sur, CA 93920 • 831 667 2456 • www.contemplation.com In the Quiet Thoughts from the Editor Lisa Benner, Oblate, OSB Cam. The holidays are upon us! From Thanksgiving to Christmas, In This Issue we experience a blur of gatherings and events, shopping and spending, eating and drinking, perhaps indulging too. 2 Thoughts from the Editor It’s loud and fun, it’s a festive and bright time, and for some Lisa Benner, Oblate, OSB Cam. it’s very chaotic and busy. 4 The Desert, the Silence, and the Mother of Ten Thousand Things In between all of this, Prior Cyprian Consiglio, OSB Cam. the church offers us this short season of Advent. 6 Into the Quiet A reminder of the need Paula Huston, Oblate, OSB Cam. for quiet, to be still amidst the festivities. 7 Finding Our True Selves in the Poverty of Silence These four weeks lead- Br. Martin Herbek, Novice OSB Cam. ing up to the feast of 9 Seeking Quiet Christmas are tucked in Dr. Greg Giuliano between all the glitter and décor to ask us, to 10 Reflections on Quiet urge us, to ponder and Fr. Raniero, OSB Cam.; John Marheineke, Oblate, OSB Cam.; become quiet. Lorienne Schwenk; Marilyn Buehler, Oblate, OSB Cam. A definition of Advent 12 Oblate Community and Peer Mentoring is “the arrival of a dis- Fr. Steve Coffey, OSB Cam. tinguished person or 13 Development Update Winter 2019 event.” Scripture tells of Jill Gisselere the quest of Mary and Joseph, the journey they 15 Activities and Visitors undertook because they heard and followed the 15 What the Monks Are Reading voice of God. -
The Sayings of the DESERT FATHERS
The Alphabetical Collection Translated, with a foreword by Benedicta Ward, SLG Preface by Metropolitan Anthony The fourth-century ascetic flight to the desert indelibly marked Christianity. The faithful who did not embrace the austerity of the desert admired those who did and sought them out for counsel and consolation. The 'words' the monks gave were collected and passed around among those too far away or too feeble to make the trek themselves - or lived generations later. Previously available only in fragments, these Sayings of the Desert Fathers are now accessible in its entirety in English for the first time. 'We have a great deal to learn from their integrity and their unrelenting courage, from their vision of God - so holy, so great, possessed of such a love, that nothing less than one's whole being could respond to it,' wrote Archbishop Anthony of Sourzah in the preface. 'If we wish to understand the sayings of the Fathers, let us approach them with veneration, silencing our judgements and our own thoughts in order to meet them on their own ground and perhaps to partake ultimately - if we prove to emulate their earnestness in the search, their ruthless determination, their infinite compassion - in their own silent communion with God.' Benedicta Ward graduated from Manchester University with a degree in history and received a D. Phil, from Oxford University. Among her many books and articles are Miracles and the Medieval Mind, the Prayers and Meditations of Saint Anselm, and two companion volumes to the present work: The Wisdom of the Desert Fathers, a translation of the shorter Anonymous Series of apophthegmata, and The Harlots of the Desert, a translation of the lives of penitents and study of contrition in the early Church. -
The Monastery in the Methodist Eye: Rev. Merton S. Rice of Detroit and St
The Monastery in the Methodist Eye: Rev. Merton S. Rice of Detroit and St. George of Choziba Matthew T. Herbst, Ph.D. Visiting Assistant Professor, Department of History, University of Michigan Historian/Archivist, Detroit Annual Conference-United Methodist Church (Forthcoming in Methodist History, late 2005) What connects the Monk and the Methodist? Monasticism has not – historically speaking – been a customary topic in Methodist circles. In The Methodist Review, for example, from ante-bellum America to the Second World War, while a wide variety of studies from antiquity to the present appeared, monasticism was ignored. The rare emergence of this theme only tangentially engaged it. One study, for example, portrayed John Wesley as a new St. Francis, while another presented the life of Francis as a role model, but added the qualification that the essence of Francis’s teaching was valuable, but the “monkish ideal is gone forever.”1 The monastic contribution to the development of theology, its artistic and literary achievement, its preservation of classical and Christian texts (including the Bible), its missionary activity, and its emphasis on community in often hostile terrain – was overlooked. If the theme marginally surfaced, it was presented not as perpetuating and preserving Christianity, but as part of the Catholic tradition that perverted it. This study examines the depiction of monasticism by one of the most influential voices of American Methodism in the first half of the twentieth century, Rev. Merton S. Rice of Metropolitan Episcopal Church in Detroit.2 For thirty years (1913-1943), Reverend Rice was a towering figure in the Detroit pulpit.