Borrowing, Sound Change and Reduplication in Iwaidja
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Borrowing, Sound Change and Reduplication in Iwaidja
Doubled up all over again: borrowing, sound change and reduplication in Iwaidja Nicholas Evans Department of Linguistics, Research School of Pacific and Asian Studies Australian National University [email protected] Abstract This article examines the interactions between reduplication, sound change, and borrowing, as played out in the Iwaidja language of Cobourg Peninsula, Arnhem Land, in Northern Australia, a non-Pama-Nyungan language of the Iwaidjan family. While Iwaidja traditionally makes use of (various types of) right-reduplication, contact with two other left-reduplicating languages – one Australian (Bininj Gun-wok) and one Austronesian (Makassarese) – has led to the introduction of several (non-productive) left-reduplicating patterns. At the same time as these new patterns have been entering the language, the cumulative effect of sweeping sound changes within Iwaidja has complicated the transparency of reduplicative outputs. This has left the language with an extremely varied and complicated set of reduplication types, for some of which the analysis is no longer synchronically recoverable by children. Keywords: Australian languages, Iwaidja, language contact, directionality, Makassarese, reanalysis 1. Introduction Despite growing interest in language contact on the one hand, and reduplication on the other, there has been little research to date on how diachrony and language contact impact upon reduplicative patterns. 1 In this article I examine precisely this theme, as played out in the Iwaidja language of Cobourg Peninsula, Arnhem Land, in Northern Australia, a non-Pama-Nyungan language of the Iwaidjan family spoken by around 150 people now mostly living on and around Croker Island in the Northern Territory (see Evans 2000 for a survey of this family). -
Thesis FINAL DRAFT
Breaking up is hard to do: Teasing apart morphological complexity in Iwaidja and Maung A thesis submitted by Amos Teo Under the supervision of Professor Nick Evans i This thesis is submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts (Honours) in the Department of Linguistics and Applied Linguistics of the University of Melbourne. Work presented herein is the original work of the author, unless otherwise acknowledged. Amos Teo November 2007 ii Acknowledgements My deepest gratitude goes to Nick Evans who agreed to take on the role of supervisor in late March of 2007, when I had neither a supervisor nor a thesis topic (due to certain unforeseen complications). It is thanks to his tremendous encouragement and his knowledge and passion for linguistics that I have started to consider a future in this field of study. I am grateful to the department for its support and for the opportunity to present my initial findings at a lunchtime seminar I gave in August of this year. I thank the people who attended and offered comments on my analyses. I also thank Bruce Birch for his quick replies to all my emails and for his insightful observations and comments. I would also like to mention all the friends and classmates who have made the past year special. Special mention goes to Aung Si for taking the time to read through this thesis and for attending my lunchtime seminar. I thank all my classmates, especially Sara Ciesielski, Thomas Mendelovits, Annie Unger and Stephanie Campisi for their sympathy and support. -
KUNINJKU PEOPLE, BUFFALO, and CONSERVATION in ARNHEM LAND: ‘IT’S a CONTRADICTION THAT FRUSTRATES US’ Jon Altman
3 KUNINJKU PEOPLE, BUFFALO, AND CONSERVATION IN ARNHEM LAND: ‘IT’S A CONTRADICTION THAT FRUSTRATES US’ Jon Altman On Tuesday 20 May 2014 I was escorting two philanthropists to rock art galleries at Dukaladjarranj on the edge of the Arnhem Land escarpment. I was there in a corporate capacity, as a direc- tor of the Karrkad-Kanjdji Trust, seeking to raise funds to assist the Djelk and Warddeken Indigenous Protected Areas (IPAs) in their work tackling the conservation challenges of maintain- ing the environmental and cultural values of 20,000 square kilometres of western Arnhem Land. We were flying low in a Robinson R44 helicopter over the Tomkinson River flood plains – Bulkay – wetlands renowned for their biodiversity. The experienced pilot, nicknamed ‘Batman’, flew very low, pointing out to my guests herds of wild buffalo and their highly visible criss-cross tracks etched in the landscape. He remarked over the intercom: ‘This is supposed to be an IPA but those feral buffalo are trashing this country, they should be eliminated, shot out like up at Warddeken’. His remarks were hardly helpful to me, but he had a point that I could not easily challenge mid-air; buffalo damage in an iconic wetland within an IPA looked bad. Later I tried to explain to the guests in a quieter setting that this was precisely why the Djelk Rangers needed the extra philanthropic support that the Karrkad-Kanjdji Trust was seeking to raise. * * * 3093 Unstable Relations.indd 54 5/10/2016 5:40 PM Kuninjku People, Buffalo, and Conservation in Arnhem Land This opening vignette highlights a contradiction that I want to explore from a variety of perspectives in this chapter – abundant populations of environmentally destructive wild buffalo roam widely in an Indigenous Protected Area (IPA) declared for its natural and cultural values of global significance, according to International Union for the Conservation of Nature criteria. -
Presentations
Presentations CHIE ADACHI AND VERONICA DOBSON community language planning within the context of Aboriginal and Torres Strait Islander Australians. She has immensely New ways of learning and teaching Arrente - enjoyed working on the development of online curriculum for developing language and culture course online Central and Eastern Arrernte language and culture with elders from Central Australia. The current paper explores ideas and issues around developing curriculum for learning and teaching of an Veronica Dobson is a highly respected elder from Central Indigenous Australian language. As part of a tertiary course Australia. She has extensively worked on the documentation at the newly established Australian Centre for Indigenous and revitalisation of Central and Eastern Arrernte language Knowledges and Education (ACIKE), the Central and Eastern and culture for many years as an educator. She was involved Arrernte language and culture curriculum has been developed. with establishing the orthography of this language. She also This paper presents a story of developing new ways of has extensive ecological knowledge of the land and takes great transmitting the Arrernte knowledge by creating multimode pride and joy in teaching this knowledge to young generations of learning and teaching space and incorporating the oral as well as non-indigenous people. tradition into non-traditional mode of online teaching with the For her significant contribution and services to the community Arrernte people. as a linguist, naturalist and ecologist, Veronica was appointed This paper also addresses the issues of: a Member of Order of Australia in 2011. She is an author of many books on Central and Eastern Arrernte language, land • Approaching and negotiating protocols to protect and and culture, and a figure that many people come across once share the Arrernte knowledge; they start learning about Arrernte. -
Emotion Nouns in Australian Languages: a Case Study and Preliminary Survey
This item is Chapter 16 of Language, land & song: Studies in honour of Luise Hercus Editors: Peter K. Austin, Harold Koch & Jane Simpson ISBN 978-0-728-60406-3 http://www.elpublishing.org/book/language-land-and-song Emotion nouns in Australian languages: a case study and preliminary survey Maïa Ponsonnet Cite this item: Maïa Ponsonnet (2016). Emotion nouns in Australian languages: a case study and preliminary survey. In Language, land & song: Studies in honour of Luise Hercus, edited by Peter K. Austin, Harold Koch & Jane Simpson. London: EL Publishing. pp. 228-243 Link to this item: http://www.elpublishing.org/PID/2016 __________________________________________________ This electronic version first published: March 2017 © 2016 Maïa Ponsonnet ______________________________________________________ EL Publishing Open access, peer-reviewed electronic and print journals, multimedia, and monographs on documentation and support of endangered languages, including theory and practice of language documentation, language description, sociolinguistics, language policy, and language revitalisation. For more EL Publishing items, see http://www.elpublishing.org 16 Emotion nouns in Australian languages: a case study and preliminary survey Maïa Ponsonnet Dynamique du Langage, CNRS/Université Lyon 2 The University of Sydney, Centre of Excellence for the Dynamics of Language 1. Introduction Documenting emotions in Australian languages is a complicated task, not only because of caveats inherent to the privacy of this domain, but also because of additional cultural obstacles specific to the Australian context. Indeed, among Aboriginal groups, emotions are often considered too mundane or sometimes too traumatic to be discussed with strangers (Ponsonnet 2014a). However, linguists who have successfully explored emotions in Australian languages have revealed a wealth of linguistic resources (Turpin 2002; Gaby 2008; Harkins 2001; Ponsonnet 2014b). -
Developing a Living Archive of Aboriginal Languages
Vol. 8 (2014), pp. 345-360 http://nflrc.hawaii.edu/ldc http://hdl.handle.net/10125/24612 Developing a Living Archive of Aboriginal Languages Catherine Bow, Michael Christie, Brian Devlin Charles Darwin University The fluctuating fortunes of Northern Territory bilingual education programs in Aus- tralian languages and English have put at risk thousands of books developed for these programs in remote schools. In an effort to preserve such a rich cultural and linguistic heritage, the Living Archive of Aboriginal Languages project is establishing an open access, online repository comprising digital versions of these materials. Using web technologies to store and access the resources makes them accessible to the commu- nities of origin, the wider academic community, and the general public. The process of creating, populating, and implementing such an archive has posed many interesting technical, cultural and linguistic challenges, some of which are explored in this paper. 1. INTRODUCTION. During the era of bilingual education in the Northern Territory (1973 – 2000s), many books were produced at school-based Literature Production Centres in more than 25 languages. These materials, which are both widely dispersed and endan- gered, contain interesting and significant stories in Indigenous Australian languages, many with beautiful illustrations. As a result of policy and other changes, many of the materi- als produced for these programs are no longer in use, and in many places have been lost, damaged or, occasionally, deliberately destroyed. The goal of the Living Archive of Abo- riginal Languages project1 is to create a digital repository of this endangered literature and, with permission from the language authorities (usually original authors and illustrators or their descendants), to make the materials available to community members, researchers, and other interested parties through a searchable, online repository. -
A Distinctive Voice in the Antipodes: Essays in Honour of Stephen A. Wild
ESSAYS IN HONOUR OF STEPHEN A. WILD Stephen A. Wild Source: Kim Woo, 2015 ESSAYS IN HONOUR OF STEPHEN A. WILD EDITED BY KIRSTY GILLESPIE, SALLY TRELOYN AND DON NILES Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] This title is also available online at press.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Title: A distinctive voice in the antipodes : essays in honour of Stephen A. Wild / editors: Kirsty Gillespie ; Sally Treloyn ; Don Niles. ISBN: 9781760461119 (paperback) 9781760461126 (ebook) Subjects: Wild, Stephen. Essays. Festschriften. Music--Oceania. Dance--Oceania. Aboriginal Australian--Songs and music. Other Creators/Contributors: Gillespie, Kirsty, editor. Treloyn, Sally, editor. Niles, Don, editor. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU Press. Cover photograph: ‘Stephen making a presentation to Anbarra people at a rom ceremony in Canberra, 1995’ (Australian Institute of Aboriginal and Torres Strait Islander Studies). This edition © 2017 ANU Press A publication of the International Council for Traditional Music Study Group on Music and Dance of Oceania. Aboriginal and Torres Strait Islander people are advised that this book contains images and names of deceased persons. Care should be taken while reading and viewing. Contents Acknowledgements . vii Foreword . xi Svanibor Pettan Preface . xv Brian Diettrich Stephen A . Wild: A Distinctive Voice in the Antipodes . 1 Kirsty Gillespie, Sally Treloyn, Kim Woo and Don Niles Festschrift Background and Contents . -
Commonwealth of Australia
COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 Warning This material has been reproduced and communicated to you by or on behalf of The Charles Darwin University with permission from the author(s). Any further reproduction or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice Aboriginal and Torres Strait Islander THESAURUS First edition by Heather Moorcroft and Alana Garwood 1996 Acknowledgements ATSILIRN conference delegates for the 1st and 2nd conferences. Alex Byrne, Melissa Jackson, Helen Flanders, Ronald Briggs, Julie Day, Angela Sloan, Cathy Frankland, Andrew Wilson, Loris Williams, Alan Barnes, Jeremy Hodes, Nancy Sailor, Sandra Henderson, Lenore Kennedy, Vera Dunn, Julia Trainor, Rob Curry, Martin Flynn, Dave Thomas, Geraldine Triffitt, Bill Perrett, Michael Christie, Robyn Williams, Sue Stanton, Terry Kessaris, Fay Corbett, Felicity Williams, Michael Cooke, Ely White, Ken Stagg, Pat Torres, Gloria Munkford, Marcia Langton, Joanna Sassoon, Michael Loos, Meryl Cracknell, Maggie Travers, Jacklyn Miller, Andrea McKey, Lynn Shirley, Xalid Abd-ul-Wahid, Pat Brady, Sau Foster, Barbara Lewancamp, Geoff Shepardson, Colleen Pyne, Giles Martin, Herbert Compton Preface Over the past months I have received many queries like "When will the thesaurus be available", or "When can I use it". Well here it is. At last the Aboriginal and Torres Strait Islander Thesaurus, is ready. However, although this edition is ready, I foresee that there will be a need for another and another, because language is fluid and will change over time. As one of the compilers of the thesaurus I am glad it is finally completed and available for use. -
Rainbow Colour and Power Among the Waanyi of Northwest Queensland
Rainbow colour and power among the Waanyi of Northwest Queensland Author Tacon, Paul SC Published 2008 Journal Title Cambridge Archaeological Journal DOI https://doi.org/10.1017/S0959774308000231 Copyright Statement © 2008 McDonald Institute for Archaeological Research. The attached file is reproduced here in accordance with the copyright policy of the publisher. Please refer to the journal's website for access to the definitive, published version. Downloaded from http://hdl.handle.net/10072/23005 Griffith Research Online https://research-repository.griffith.edu.au Rainbow Colour and Power among the Waanyi of Northwest Queensland Rainbow Colour and Power among the Waanyi of Northwest Queensland Paul S.C. Taçon In 2002, an investigation into the rock art of Waanyi country was undertaken in conjunc- tion with ongoing archaeological excavation. Various subjects, styles and techniques were documented, associated oral history from Waanyi elders was recorded and the relation- ship to archaeological deposits was assessed. A large number of rainbow-like designs, in red or red-and-yellow, were recorded, along with a magnificent and very large red-and- yellow Rainbow Serpent. These and other images are discussed in relation to the travels of Ancestral Beings, stories and uses of coloured pigment and the use of local stone for both tools and the situating of important spiritual sites. Links to a network of other communities across northern and central Australia are highlighted. It is concluded that colour played a fundamental role in both expressing and maintaining relationships to places, Ancestral Beings and other groups of people. Important local differences can be seen in comparison to the ways in which colour has been used by Aboriginal people elsewhere. -
Kakadu National Park Management Plan 2007–2014 Akadu Is Aboriginal Kland
Kakadu Board of Management Kakadu National Park MANAGEMENT PLAN 2007–2014 PLAN MANAGEMENT KAKADU NATIONAL PARK MANAGEMENT PLAN 2007–2014 Design Direction Design 3888 Photos Comb-crested Jacana: Michael Nelson Magpie Goose: Greg Miles Orchid: Michael Nelson Termite mound: Michael Nelson Darter: Michael Nelson Lotus flower: Michael Nelson Fire management: Michael Nelson Tourists at Ubirr art site: Michael Nelson Paperbark trees: Michael Nelson Tourists at Ubirr lookout: Peter Wellings West Alligator Head main beach: Greg Miles 4WD at Gunlom Falls: Michael Nelson Artwork Guided walk: Emily Scheibe Ranger at rock art site: Kristina Williams Fire management: Rhiannon Compton Ranger in boat: Justin Giumelli Pandanus and tree: William Suitor Chapter Pages Photos: Ian Oswald-Jacobs Artwork Lotus flowers and birdlife (page 1): Kodi Nadji Water lily leaves on wetland (page 15): Gail Rotumah Crocodile and landscape (page 17): Curtis Yarrbar Park use – featuring Frilled lizard (page 152): Christine Marie Alangate Designed by Design Direction Printed by CanPrint on Monza Satin (100 per cent recycled stock, from plantation timber) Kakadu National Park MANAGEMENT PLAN 2007–2014 © director of national Parks 2007 iSBn: 978 06 42 55 33 94 this work is copyright. apart from any use permitted under the Copyright Act 1968, no part may be reproduced by any process, re-used or redistributed without prior written permission from the director of national Parks. any permitted reproduction must acknowledge the source of any such material reproduced and include a copy of the original copyright notice. requests and enquiries concerning reproduction and copyright should be addressed to: the assistant Secretary Parks australia north gPo Box 1260 darwin nt 0801 director of national Parks australian business number: 13051 694 963 this management Plan provides the general public and Park users/visitors with information about how the Park will be managed for the next seven years. -
8. Rock Art Evidence for Macassan– Aboriginal Contact in Northwestern Arnhem Land1
8. Rock art evidence for Macassan– Aboriginal contact in northwestern Arnhem Land1 Paul S. C. Taçon and Sally K. May Introduction Some of the most important evidence for the activities of Southeast Asian or ‘Macassan’2 visitors to Australia prior to the European settlement of this continent can be found in the rock art of northern Australia—from the Kimberley to the Top End of the Northern Territory to parts of northern Queensland (for example, see Chaloupka 1993, pp. 191–2; 1996; Clarke and Frederick 2006; Roberts 2004). Rock art is widely acknowledged as encoding social, economic and cultural information about the artists and their cultural groups and it can reflect changes in these societies as well as the wider landscape. This is the case for the early encounters and ongoing regular interaction between Australian Aboriginal people and Macassans. Rock art illustrates some of this complex, sustained and diverse story. As discussed in Clark and May (this volume), the commonly accepted date for the earliest Macassan visits is contested, as is the theory of pre-Macassan contact (see, for example, Berndt and Berndt 1954; Evans 1992, p. 66; McIntosh 2004). European accounts, such as those of Matthew Flinders in 1801 (Flinders 1814), have led researchers to suggest that these visits began between 1650 and 1750 (for example, Macknight 1976; Crawford 1969); Macknight later revised this to 1780 (Macknight 2011). The interpretations of early radiocarbon dates continue to be debated (Clarke 2000); however, recent accelerator mass spectrometry (AMS) dating of a beeswax snake design overlaying a prau (perahu/ship) painting 1 We thank Ronald Lamilami and his family for supporting this research, as well as for their generosity and hospitality in the field. -
The 1948 Wubarr Ceremony Performed for the American–Australian Scientific Expedition to Arnhem Land1
20. The Forbidden Gaze: The 1948 Wubarr ceremony performed for the American–Australian Scientific Expedition to Arnhem Land1 Murray Garde They bin make im Ubarr, everyone bin go there, make that Ubarr, and they bin look that didjeridu. ‘Hey! Ubarr alright!’ And everyone they bin know…I went in front. They tell me…‘This thing you can’t tell im kid, you can’t tell im friend, you can’t tell im anybody, even your wife. You find your son…you can’t tell im story about Ubarr, you got to tell im what I’m telling you now. This “outside” story. Anyone can listen, kid, no-matter who, but this “inside” story you can’t say. If you go in Ring-place, middle of a Ring- place, you not supposed to tell im anybody…but oh, e’s nice.’ 2 — Bill Neidjie Introduction Anthropology in Australia in the early twentieth century was dealing very much with the exploration and description of the unknown. The political and cultural underpinnings of the European project to colonise and document unknown peoples and places across the globe tell us as much about Western views of science and cultural development as they do about its colonial subjects of investigation. The unknown was in a process of being revealed, rationalised, classified and collected. In his preface to Charles Mountford’s Records of the American–Australian Scientific Expedition to Arnhem Land, the Australian Minister of State for Information, Arthur Calwell, described Arnhem Land as 1 Whilst this chapter discusses some aspects of ceremonial secrecy, it does not mention cultural information that is not in the public domain.