Imagining Moriori

Total Page:16

File Type:pdf, Size:1020Kb

Imagining Moriori Imagining Moriori A history of ideas of a people in the twentieth century ______________________________________________ A thesis submitted in partial fulfilment of the requirements for the Degree of Masters of Arts in History in the University of Canterbury by Jacinta Blank University of Canterbury 2007 2 Acknowledgements Support from a number of people made the completion of this thesis possible. In particular, I would like to thank my supervisor, Peter Hempenstall, whose advice extricated me from tangles on several occasions and whose unfailing encouragement motivated me throughout this project. Thanks also to Te Maire Tau and Roger Fyfe for giving me their views on aspects of this topic. I would also like to thank my parents Mary and Barry for their support and keen interest in my work. Finally, this thesis could only be completed because my partner Kirsty encouraged me to delay returning to the ‘real world’ by yet another year. 3 Table of Contents 1. Charting the History of Ideas of a People..................................................................6 Introduction............................................................................................................6 Methodology..........................................................................................................8 Historiography .....................................................................................................10 Overview..............................................................................................................14 2. Peopling the Past......................................................................................................18 Introduction..........................................................................................................18 Imagining the Pacific ...........................................................................................18 Salvaging the Past................................................................................................21 The Lore of the Whare-wananga .........................................................................24 ‘Maori and Maruiwi’............................................................................................30 Smith and Best’s Legacy .....................................................................................35 3. A Divided Society....................................................................................................38 Introduction..........................................................................................................38 Rekohu .................................................................................................................38 The Moriori People of the Chatham Islands........................................................42 An Anthropologist on the Chathams....................................................................46 The Morioris of Chatham Islands........................................................................49 Dissent within the Society ...................................................................................55 Explaining the Past ..............................................................................................59 4. Textbook History ....................................................................................................62 Introduction..........................................................................................................62 A New Literature .................................................................................................62 The School Journal..............................................................................................64 Stories of New Zealand........................................................................................66 The Rise of the Moa Hunters ...............................................................................70 Contested History.................................................................................................75 A Matter of Interpretation....................................................................................78 5. Clearing the Confusion ............................................................................................80 Introduction..........................................................................................................80 The Last of the Moriori........................................................................................80 A Pilgrimage to the Chathams .............................................................................82 A Culture History of the Moriori.........................................................................84 A Cultural Rebirth................................................................................................86 Moriori Reviewed................................................................................................91 The Politics of the Time.......................................................................................96 6. “History of a different kind”..................................................................................101 Introduction........................................................................................................101 Representing Moriori.........................................................................................101 Shifting Focus ....................................................................................................106 A Revised Moriori .............................................................................................112 The Feathers of Peace .......................................................................................113 One Culture: Two Stories ..................................................................................118 At the Century’s End .........................................................................................119 7. Drawing the Threads Together ..............................................................................121 Conclusion .........................................................................................................124 4 Abstract The history of ideas about Moriori origins, settlement, and culture has yet to be charted across the entire twentieth century. The thesis’ primary goal is to begin the documentation of this in detail. It examines the two key strands of thought that have shaped this history of ideas: that Moriori were the remnants of a mainland pre-Maori people, and that they were the descendants of Maori voyagers. These sets of ideas existed simultaneously, which led to an intellectual history shaped by intersecting curves formed through long-ranging debate rather than a single linear progression of thought. Each strand of thought comprised several threads, or ideas about Moriori history that altered over time. The thesis traces this history of ideas about Moriori origins, settlement, and culture through texts, from Alexander Shand’s ethnological analysis The Moriori People of the Chatham Islands, published in 1911, to Barry Barclay’s 2000 documentary, The Feathers of Peace. It establishes the ideas advanced in key texts on Moriori history, explores the context in which these texts were produced, and suggests a link between shifts in debate and contemporary relations between Maori and Pakeha. 5 Abbreviations JPS – The Journal of the Polynesian Society NZJH – New Zealand Journal of History TNZI – Transactions of the New Zealand Institute 6 1. Charting the History of Ideas of a People Introduction In the course of the twentieth century, the history of the Moriori people became the subject of contradictory theories advanced largely by Pakeha academics and amateur scholars. Throughout the first half of the century, a number of New Zealand history texts and schoolbooks conveyed the belief that Chatham Island Moriori were the remnants of a pre-Maori mainland population, forced from the North Island by Maori settlers. By the late 1980s, this idea had been challenged by a succession of prominent academics. They argued that Moriori were instead the descendants of Maori voyagers who had discovered the Chathams – either accidentally or deliberately – at some point after Maori settlement of New Zealand. Both strands of thought about Moriori history existed in the public domain from the 1920s. Yet the notion of a mainland Moriori people remained sufficiently entrenched in late twentieth century popular beliefs about New Zealand’s history to grieve Moriori descendants. In May 1994, Moriori claimants submitted a copy of a School Journal article as evidence in a Waitangi Tribunal hearing on land claims in the Chatham Islands.1 They argued that the article, ‘How the Maoris Came to New Zealand’, was an example of “group defamation” of Moriori by the Crown through the education system.2 The story told of New Zealand’s discovery by Polynesian explorers, who found people of “an inferior culture” occupying the North Island. These were the Maruiwi or Mouriuri: alleged ancestors of Chatham Islands Moriori.3 One witness at the hearing drew a parallel between defamation of Moriori and anti-Semitism because both generated “savage myths” based on perceptions of ethnic traits.4 On this occasion at Turnbull House in Wellington, theories of Moriori origins and culture represented more than the faded print in an 80 year-old school text. The words had come to symbolise a grievance long-held by the
Recommended publications
  • Niue Constitution
    157 PACIFIC CONSTITUTIONS – OVERVIEW Ces deux articles présentent les règles constitutionnelles aujourd’hui en vigueur à Niue et à Tokelau, leurs fonctions et leurs principales conditions de mise en œuvre. The following papers give a law introduction to the constitutions of Niue and Tokelau and provide a current overview of their role and key provisions. THE NIUE CONSTITUTION A H Angelo* The Constitution of Niue is neat and technically may be the best of all the constitutions of the South Pacific countries. The Constitution's origins are in an Act of the New Zealand Parliament1 but, following constitutional convention and the traditional Common Law model,2 the country is autonomous. I INTRODUCTION A History The Constitution of Niue has evolved out of early New Zealand colonial statutes. The first was the Cook and Other Islands Government Act of 1901 and subsequently, * Professor of Law, Victoria University of Wellington, New Zealand. This paper is a chapter originally prepared as a contribution for a book on constitutional evolution in the Pacific. 1 Niue Constitution Act 1974. 2 The independence constitutions of most countries in the region were law of the United Kingdom eg Australia (the Commonwealth of Australia Constitution Act 1900), New Zealand (New Zealand Constitution Act 1854), Solomon Islands (Solomon Islands Order in Council SO&I 1978/783). 158 (2009) 15 REVUE JURIDIQUE POLYNÉSIENNE just prior to the self-determination of the Cook Islands, a Cook Islands Amendment Act was promulgated which effectively severed Niue from the territory of the Cook Islands.3 The early statutes4 provided a code of laws for Niue.
    [Show full text]
  • Art's Histories in Aotearoa New Zealand Jonathan Mane Wheoki
    Art’s Histories in Aotearoa New Zealand Jonathan Mane Wheoki This is the text of an illustrated paper presented at ‘Art History's History in Australia and New Zealand’, a joint symposium organised by the Australian Institute of Art History in the University of Melbourne and the Australian and New Zealand Association of Art Historians (AAANZ), held on 28 – 29 August 2010. Responding to a set of questions framed around the ‘state of art history in New Zealand’, this paper reviews the ‘invention’ of a nationalist art history and argues that there can be no coherent, integrated history of art in New Zealand that does not encompass the timeframe of the cultural production of New Zealand’s indigenous Māori, or that of the Pacific nations for which the country is a regional hub, or the burgeoning cultural diversity of an emerging Asia-Pacific nation. On 10 July 2010 I participated in a panel discussion ‘on the state of New Zealand art history.’ This timely event had been initiated by Tina Barton, director of the Adam Art Gallery in the University of Victoria, Wellington, who chaired the discussion among the twelve invited panellists. The host university’s department of art history and art gallery and the University of Canterbury’s art history programme were represented, as were the Museum of New Zealand Te Papa Tongarewa, the City Gallery, Wellington, the Govett-Brewster Art Gallery, New Plymouth, the Dunedin Public Art Gallery and the University of Auckland’s National Institute of Creative Arts and Industries. The University of Auckland’s department of art history1 and the University of Otago’s art history programme were unrepresented, unfortunately, but it is likely that key scholars had been targeted and were unable to attend.
    [Show full text]
  • REFEREES the Following Are Amongst Those Who Have Acted As Referees During the Production of Volumes 1 to 25 of the New Zealand Journal of Forestry Science
    105 REFEREES The following are amongst those who have acted as referees during the production of Volumes 1 to 25 of the New Zealand Journal of Forestry Science. Unfortunately, there are no records listing those who assisted with the first few volumes. Aber, J. (University of Wisconsin, Madison) AboEl-Nil, M. (King Feisal University, Saudi Arabia) Adams, J.A. (Lincoln University, Canterbury) Adams, M. (University of Melbourne, Victoria) Agren, G. (Swedish University of Agricultural Science, Uppsala) Aitken-Christie, J. (NZ FRI, Rotorua) Allbrook, R. (University of Waikato, Hamilton) Allen, J.D. (University of Canterbury, Christchurch) Allen, R. (NZ FRI, Christchurch) Allison, B.J. (Tokoroa) Allison, R.W. (NZ FRI, Rotorua) Alma, P.J. (NZ FRI, Rotorua) Amerson, H.V. (North Carolina State University, Raleigh) Anderson, J.A. (NZ FRI, Rotorua) Andrew, LA. (NZ FRI, Rotorua) Andrew, LA. (Telstra, Brisbane) Armitage, I. (NZ Forest Service) Attiwill, P.M. (University of Melbourne, Victoria) Bachelor, C.L. (NZ FRI, Christchurch) Bacon, G. (Queensland Dept of Forestry, Brisbane) Bagnall, R. (NZ Forest Service, Nelson) Bain, J. (NZ FRI, Rotorua) Baker, T.G. (University of Melbourne, Victoria) Ball, P.R. (Palmerston North) Ballard, R. (NZ FRI, Rotorua) Bannister, M.H. (NZ FRI, Rotorua) Baradat, Ph. (Bordeaux) Barr, C. (Ministry of Forestry, Rotorua) Bartram, D, (Ministry of Forestry, Kaikohe) Bassett, C. (Ngaio, Wellington) Bassett, C. (NZ FRI, Rotorua) Bathgate, J.L. (Ministry of Forestry, Rotorua) Bathgate, J.L. (NZ Forest Service, Wellington) Baxter, R. (Sittingbourne Research Centre, Kent) Beath, T. (ANM Ltd, Tumut) Beauregard, R. (NZ FRI, Rotorua) New Zealand Journal of Forestry Science 28(1): 105-119 (1998) 106 New Zealand Journal of Forestry Science 28(1) Beekhuis, J.
    [Show full text]
  • Portrayals of the Moriori People
    Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. i Portrayals of the Moriori People Historical, Ethnographical, Anthropological and Popular sources, c. 1791- 1989 By Read Wheeler A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in History, Massey University, 2016 ii Abstract Michael King’s 1989 book, Moriori: A People Rediscovered, still stands as the definitive work on the Moriori, the Native people of the Chatham Islands. King wrote, ‘Nobody in New Zealand – and few elsewhere in the world- has been subjected to group slander as intense and as damaging as that heaped upon the Moriori.’ Since its publication, historians have denigrated earlier works dealing with the Moriori, arguing that the way in which they portrayed Moriori was almost entirely unfavourable. This thesis tests this conclusion. It explores the perspectives of European visitors to the Chatham Islands from 1791 to 1989, when King published Moriori. It does this through an examination of newspapers, Native Land Court minutes, and the writings of missionaries, settlers, and ethnographers. The thesis asks whether or not historians have been selective in their approach to the sources, or if, perhaps, they have ignored the intricacies that may have informed the views of early observers. The thesis argues that during the nineteenth century both Maori and European perspectives influenced the way in which Moriori were portrayed in European narrative.
    [Show full text]
  • A Tour of Christchurch New Zealand Aotearoa & Some of the Sights We
    Welcome to a Tour of Christchurch New Zealand Aotearoa & some of the sights we would have liked to have shown you • A bit of history about the Chch FF Club and a welcome from President Jan Harrison New Zealand is a long flight from most large countries New Zealand is made up of two main islands and several very small islands How do we as a country work? • NZ is very multi cultural and has a population of just over 5 million • About 1.6 M in our largest city Auckland • Christchurch has just on 400,000 • Nationally we have a single tier Government with 120 members who are elected from areas as well as separate Maori representation. • Parliamentary system is based on a unitary state with a constitutional monarchy. How has Covid 19 affected us? • Because of being small islands and having a single tier Govt who acted very early and with strong measures Covid 19, whilst having had an impact on the economy, has been well contained • We are currently at level 1 where the disease is contained but we remain in a state of being prepared to put measurers in place quickly should there be any new community transmission. • There are no restrictions on gathering size and our sports events can have large crowds. • Our borders are closed to general visitor entry. • We are very blessed South Island Clubs Christchurch Christchurch Places we like to share with our visiting ambassadors First a little about Christchurch • Located on the east coast of the South Island, Christchurch, whose Maori name is Otautahi (the place of tautahi), is a city of contrasts.
    [Show full text]
  • Dunedin's Hammock Park Historical Perspectives
    Bayshore Blvd. / Blvd. Bayshore North Entrance Michigan Blvd. (foot trail only) Pinehurst Rd .2 mile / Keene Rd 1 mile ➞ Bays Harvard Avenue Legend Alternate 19 North 19 Alternate Pinellas Trail Pinellas GPS survey by City Engineering Department 2007 Other mapping 2016 by the Private Property State of Florida Natural Feature Friends of the Hammock in cooperation with Dunedin Parks and Recreation Cedar Creek Pines Main Entrance — 1900 San Mateo Drive, Dunedin, Florida Auto Road Mangroves Ed Eckert Dr. Paved Foot Trail Dunedin Boardwalk Private Fisher Field Nature Highlander Pool, Foot Trail Marsh Property Greater Dunedin Center Splashpark and Tidal Creeks Little League Osprey Trail playground Shelters Benches Osprey Loop & Interpretive Sign Disc Golf Course Parking Scale in Feet Parking 0 100 200 300 Cedar Trail Harvard Grassy Areas (activities) 1 ⁄4 mile Entrance Rest (foot trail only) Wooded Preserve Main Cedars Park Boundary (98 acres) Entrance † Rooms (and Parking) Douglas Ave. Douglas Andrews San Mateo Drive Memorial Play- Chapel 1 ground Skinner Trail ⁄3 mile Butterfly Garden Trail Oak Oak Jackmar Rd. Circle Hickory Lake Circle Suemar S S u u Grant Trail Grant Trail g g Palm Trail a a r r b b e e 1 Ferns r r 5 Mary Jane Ln. r Cline Trail ⁄ mil e r 1 Private Property y y Fern Trail ⁄4 mile T T 1 r r ⁄ 2 1 a a mil ⁄ 4 i i mil l l e W E Hardwoods e a e s s t t Bayhead Robmar Rd. Patricia Ave. Sugarberry il ra Entrance T Mira s (foot trail only) e l Vista Dr.
    [Show full text]
  • Pioneering History
    New Zealand Journal of History, 36, 1 (2002) Chris Hilliard Pioneering History NEGOTIATING PAKEHA COLLECTIVE MEMORY IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES* IN APRIL 1884 Thomas Hocken stood before a group of nearly 40 men who had gathered to establish the Early History Society of Otago. Hocken was known by his contemporaries as a 'gentleman who had always taken a great interest' in New Zealand's history.1 On this occasion he gave a speech designed to rouse interest in the foundation of Pakeha New Zealand: 'Whatever his nationality, the pioneer delights to record, and his successors to hand down, the minutest incidents of early history'. He hoped that the story of Pakeha origins, symbolized by the arrival of the immigrant ships Tory, Cuba, Wild Watcli, John Wicklijfe, Randolph and Cressy, would become 'as complete and full of interest' as the accounts of Maori or white American origins (with their well-known immigrant vessels the Arawa and Tainui or the Mayflower). He urged his audience to emulate the Historic Society of New York in 'raising from oblivion a thousand interesting details connected with the settlement... which but for such timely efforts must have been irrevocably lost.'2 Another founding member, the Rev. Dr D.M. Stuart, also spoke with a sense of urgency: 'For years he had advocated the formation of such a society'. His friend — old settler Mr Cutten — had recently died, taking much information on early Otago with him. However, J. Hyde Harris outdid both Hocken and Stuart with a remarkably long-standing intention to gather Otago's foundational history.
    [Show full text]
  • And Taewa Māori (Solanum Tuberosum) to Aotearoa/New Zealand
    Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Traditional Knowledge Systems and Crops: Case Studies on the Introduction of Kūmara (Ipomoea batatas) and Taewa Māori (Solanum tuberosum) to Aotearoa/New Zealand A thesis presented in partial fulfilment of the requirement for the degree of Master of AgriScience in Horticultural Science at Massey University, Manawatū, New Zealand Rodrigo Estrada de la Cerda 2015 Kūmara and Taewa Māori, Ōhakea, New Zealand i Abstract Kūmara (Ipomoea batatas) and taewa Māori, or Māori potato (Solanum tuberosum), are arguably the most important Māori traditional crops. Over many centuries, Māori have developed a very intimate relationship to kūmara, and later with taewa, in order to ensure the survival of their people. There are extensive examples of traditional knowledge aligned to kūmara and taewa that strengthen the relationship to the people and acknowledge that relationship as central to the human and crop dispersal from different locations, eventually to Aotearoa / New Zealand. This project looked at the diverse knowledge systems that exist relative to the relationship of Māori to these two food crops; kūmara and taewa. A mixed methodology was applied and information gained from diverse sources including scientific publications, literature in Spanish and English, and Andean, Pacific and Māori traditional knowledge. The evidence on the introduction of kūmara to Aotearoa/New Zealand by Māori is indisputable. Mātauranga Māori confirms the association of kūmara as important cargo for the tribes involved, even detailing the purpose for some of the voyages.
    [Show full text]
  • New Zealand Wars Sources at the Hocken Collections Part 2 – 1860S and 1870S
    Reference Guide New Zealand Wars Sources at the Hocken Collections Part 2 – 1860s and 1870s Henry Jame Warre. Camp at Poutoko (1863). Watercolour on paper: 254 x 353mm. Accession no.: 8,610. Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a researcher lounge off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to the New Zealand Wars in the 1860s and 1870s held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu.
    [Show full text]
  • New Zealand by Claire Bruell
    New Zealand by Claire Bruell ew Zealand is composed of two islands, the North Island century. Its website* lists a VHS Nand the South Island. The capital is Wellington, at the video 16 minutes “A Guide for foot of the North Island; the largest city is Auckland in the north New Readers” (VHS) available for of the North Island. Christchurch and Dunedin are the two major NZ$35 published 1996. This is an centers in the South Island. introduction to the reference and European explorers first came to New Zealand at the end of research service at Archives New the 18th century and a steady stream of traders, whalers, sealers Zealand Head Office in Wellington. and missionaries followed in the early nineteenth century. Regional offices in Auckland, Christchurch and Dunedin British rule was formalized by the Treaty of Waitangi signed are repositories for government archives originating within by both the native Maori and representatives of the Queen of these geographical areas. The head office in Wellington holds England in 1840. At this time, an estimated 1,200 Europeans lived records for that region as well as some that originate in other in the North Island and 200 lived in the South Island. Most of areas. the main cities were founded in the 1840s. A large number of The publication (1990) “Family History at National Archives” people came in the 1850s and 1860s, when gold was discovered by Bridget Williams describing records held by Archives NZ is in Coromandel and Thames in the North Island, and in Nelson, now out of print.
    [Show full text]
  • The Early History of New Zealand
    THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES *f Dr. T. M. Hockkn. THE EARLY HISTORY OF NEW ZEALAND. BEING A SERIES OF LECTURES DELIVERED BEFORE THE OTAGO INSTITUTE; ALSO A LECTURETTE ON THE MAORIS OF THE SOUTH ISLAND. By The Late Dr. T. M. Hocken. WELLINGTON, N.Z. JOHN MACKAY, GOVERNMENT PRINTER. I9I4. MEMOIR: DR. THOMAS MORLAND HOCKEN, The British nation can claim the good fortune of having on its roll of honour men and women who stand out from the ranks of their fellows as examples of lofty patriotism and generosity of character. Their fine idea of citizenship has not only in the record of their own lives been of direct benefit to the nation, but they have shone as an example to others and have stirred up a wholesome senti- ment of emulation in their fellows. There has been no lack of illustrious examples in the Motherland, and especially so in the last century or so of her history. And if the Motherland has reason to be proud of her sons and daughters who have so distinguished themselves, so likewise have the younger nations across the seas. Canada, South Africa, Aus- tralia, New Zealand, each has its list of colonists who are justly entitled to rank among the worthies of the Empire, whose generous acts and unselfish lives have won for them the respect and the gratitude of their fellows ; and, as I shall hope to show, Thomas Morland Hocken merits inclusion in the long list of national and patriotic benefactors who in the dominions beyond the seas have set a worthy example to their fellows.
    [Show full text]
  • Identity and Alternative Versions of the Past in New Zealand
    1 Identity and alternative versions of the past in New Zealand Geoffrey Clark Archaeology and Natural History, College of Asia and the Pacific, The Australian National University, Australia Introduction During the 1990s, New Zealand/Aotearoa experienced tumultuous debate over indigenous land rights, and the use of Maori culture and language, debate which was associated with the settlement of historical and contemporary grievances between the Crown and Maori. The study of New Zealand’s human past during this period became politicised and problematic because different versions of that past could be mobilised to support various agendas and cultural groupings. The redistribution of state-owned resources to Maori through the Waitangi Tribunal process and settlement negotiations with the government gave added intensity to debates about ownership and culturally appropriate use of the past, as did the fact that, with several notable exceptions, most professionally trained historians and archaeologists were of European descent. The refashioning of the cultural landscape at this time allowed concepts of identity to be destabilised, essentialised and reconstructed. For instance, some people of non-Maori descent, often glossed as ‘Pakeha’ (but see Goldsmith 2005), who historically belonged to the dominant colonial group, felt threatened by the prospect of a Maori cultural and economic renaissance supported by government redistribution of assets and the assertion that Maori had ancestral rights to New Zealand, as opposed to everyone else. Within Maoridom there were schisms between groups and subgroups involving membership and affiliation, and uncertainty over the rights of urban Maori to access resources through the Waitangi Tribunal. Most of all, if Maori were enshrined as the indigenous people of the land then the non-Maori majority might be considered ‘non-indigenous’, a term that carries the negative environmental connotations of being foreign, exotic and invasive to the land.
    [Show full text]