ANTH254 Archaeology of the Inca
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CURRICULUM VITAE Takeshi Inomata Address Positions
Inomata, Takeshi - page 1 CURRICULUM VITAE Takeshi Inomata Address School of Anthropology, University of Arizona 1009 E. South Campus Drive, Tucson, AZ 85721-0030 Phone: (520) 621-2961 Fax: (520) 621-2088 E-mail: [email protected] Positions Professor in Anthropology University of Arizona (2009-) Agnese Nelms Haury Chair in Environment and Social Justice University of Arizona (2014-2019) (Selected as one of the four chairs university-wide, that were created with a major donation). Associate Professor in Anthropology University of Arizona (2002-2009) Assistant Professor in Anthropology University of Arizona (2000-2002) Assistant Professor in Anthropology Yale University (1995-2000) Education Ph.D. Anthropology, Vanderbilt University (1995). Dissertation: Archaeological Investigations at the Fortified Center of Aguateca, El Petén, Guatemala: Implications for the Study of the Classic Maya Collapse. M.A. Cultural Anthropology, University of Tokyo (1988). Thesis: Spatial Analysis of Late Classic Maya Society: A Case Study of La Entrada, Honduras. B.A. Archaeology, University of Tokyo (1986). Thesis: Prehispanic Settlement Patterns in the La Entrada region, Departments of Copán and Santa Bárbara, Honduras (in Japanese). Major Fields of Interest Archaeology of Mesoamerica (particularly Maya) Politics and ideology, human-environment interaction, household archaeology, architectural analysis, performance, settlement and landscape, subsistence, warfare, social effects of climate change, LiDAR and remote sensing, ceramic studies, radiocarbon dating, and Bayesian analysis. Inomata, Takeshi - page 2 Extramural Grants - National Science Foundation, research grant, “Preceramic to Preclassic Transition in the Maya Lowlands: 1100 BC Burials from Ceibal, Guatemala,” (Takeshi Inomata, PI; Daniela Triadan, Co-PI, BCS-1950988) $298,098 (2020/6/3-8/31/2024). -
2008, Justin Jennings, Catastrophe, Revitalization, and Religious
Catastrophe, Revitalization, and Religious Change Catastrophe, Revitalization and Religious Change on the Prehispanic North Coast of Peru Justin Jennings Although archaeologists have become increasingly interested in disaster, collapse and regeneration, there has been insufficient attention paid to the social and psychological impact of disasters. Disasters can stimulate far-reaching religious changes. This article is a case study of the fall of the Middle Sicán polity of northern Peru (AD 900–1100) that draws on both archaeology and oral tradition. Middle Sicán cosmology was centred on the Sicán Deity, which did not survive the polity’s collapse. The god’s demise and the revitalization movement that followed the Middle Sicán can only be understood by considering both how many of the people of the region conceptualized their world and the disasters that occurred. Some time around AD 1100, the Sicán Deity nearly Under these conditions, new religious ideas and new vanished from the iconography of northern Peru. leaders often emerge that take cultures in new direc- A ubiquitous religious symbol for 200 years in the tions. Despite the importance of understanding cul- region, the deity did not survive a spasm of environ- ture change for the spiritual upheavals that followed mentally and culturally induced disasters that toppled disasters, archaeologists feel perhaps ill-equipped the Middle Sicán polity (Shimada 2000, 60–61). Disasters such as floods and wars are events that create sudden social upheaval and population loss. The periods of turmoil that follow are deeply traumatic and filled with terror, despair, uncertainty and hope. Shaken, people that survive disasters often question their beliefs, create new social groupings, assign culpability and attempt to reconstruct their lives. -
Violence, Power, and Head Extraction in the Kallawaya Region, Bolivia
SOCIAL SKINS Body Beliefs and Ritual in Ancient Mesoamerica OF THE HEAD and the Andes ..f '-·,· . ··-.;:: ;' :r~-·· :~--·-·~·. Edited by Vera Tiesler and Marfa Cecilia Lozada Social Skins of the Head Body Beliefs and Ritual in Ancient Mesoamerica and the Andes EDITED BY VERA TIESLER AND MARIA CECILIA LOZADA UNIVERSITY OF NEW MEXICO PRESS · ALBUQUERQUE 15 I Violence, Power, and Head Extraction in the Kallawaya Region, Bolivia SARA K. BECKER AND SONIA ALCONINI INTRODUCTION 2014; Tung and Knudson 2008; Verano 2014), or in other circumstances exhibited skulls may be forms of ancestor The skull, as one of the most important and easily rec worship (e.g., Blom and Janusek 2004; Finucane 2008; ognized parts of the human skeleton, conveys critical Hastorf 2003; Lau 2002; Manzanilla and Woodard 1990). information about the identity, sex, and lifestyle of an Andean heads can also be influential when not on display, individual. Cross-culturally, heads may range in signifi buried as part of fertility rituals or contained in chests as cance from beloved ancestors to vanquished enemies, and objects of power (e.g., Arnold 2005; Arnold and Hastorf these bones can become a potent source of energy and 2008). Heads in the Andes, both displayed and concealed, empowerment for the living. In tantric rituals, decorated are recognized as potent sources of power in both mod thod-pa skullcaps were used by Tibetan lamas to achieve ern and prehistoric times (e.g., Alconini and Becker 2018; spiritual enlightenment (Fuentes 2011), whereas Aghori Arnold 2005, 2006; Arnold and Hastorf 2008; Becker and gurus of India use kapala skull bowls because they are Alconini 2015; Benson and Cook 2001; Forgey and Wil associated with the life force or prana of the deceased per liams 2005; Proulx 2001; Ris0r 2013; Salomon 1991; Toyne son (Bosmia et al. -
Carmen Bernand
1 CARMEN BERNAND Titres et Travaux 2012 2 Carmen Muñoz, épouse Bernand Française, née à Paris, le 17 septembre 1939 Mariée; un enfant Diplômes / Títulos - Licence et Maîtrise d'Anthropologie Sociale de l'Université de Buenos Aires, Argentine (juillet 1964); - Doctorat de 3e cycle en Ethnologie (Paris, Sorbonne). Mention Très Bien (mars 197O). Directeur de Thèse: M. Claude Lévi-Strauss. - Doctorat d'Etat ès Lettres et Sciences Sociales (Paris, Univ. Paris 7). Mention Très Honorable (juin 1981). Directeur de Thèse: M. Olivier Dollfus. Titre de la thèse: "Les Renaissants de Pindilig. Anthropologie de la déculturation d'une population indigène des Andes d'Equateur", 3 volumes, 782 pages dactylographiées (cf. publications). Enseignement / Docencia • Professeur de Lycée (Espagnol, Collège Français de Buenos Aires, 1960, 1961) • Auxiliaire en Anthropologie, Museo Etnográfico, Universidad de Buenos Aires, Argentine (1962, 1963) • Assistant (Oct. 1967-oct. 1971). Univ. Paris X, Nanterre; •Maître-Assistant stagiaire (oct. 1971-oct. 1972). Univ. Paris X, Nanterre; • Maître Assistant titulaire (oct. 1972-avril 1983). Univ. de Paris X, Nanterre; • Professeur de 2è classe depuis le 1 avril 1983. Univ. de Paris X, Nanterre. • Professeur de 1e classe depuis le 1er janvier 1991. Univ. de Paris X, Nanterre. • Professeur Classe Exceptionnelle depuis janvier 1998. Univ. Paris X, Nanterre. • Membre senior de l'Institut Universitaire de France depuis juin 1994. Renouvelée en 1999 jusqu’en juin 2004. Appartenance à des Equipes de Recherche / Filiación como investigadora • Membre du Laboratoire 111 (CNRS) de 1972-1975; 3 • Membre de l'Equipe associée CNRS-EHESS dirigée successivement par Mme Simone Dreyfus Gamelon (ERA 715 devenue UA 881); Mme Carmen Bernand (1982-84) et Mme France-Marie Casevitz; • Membre de l'Action Intégrée Franco-Espagnole sur l'Histoire de la Médecine (1982-1985) dont les responsables étaient MM Jean-Pierre Peter et José Luis Peset (EHESS/Fac. -
Identities in Motion the Formation of a Plural Indio Society in Early San Luis Potosí, New Spain, 1591-1630
Identities in Motion The Formation of a Plural Indio Society in Early San Luis Potosí, New Spain, 1591-1630 Laurent Corbeil Department of History and Classical Studies McGill University, Montréal September 2014 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of doctor in philosophy ©Laurent Corbeil, 2014 Table of Contents Table of Contents ................................................................................................................ ii Abstract .............................................................................................................................. iv Résumé ............................................................................................................................... vi Acknowledgements .......................................................................................................... viii Introduction ......................................................................................................................... 1 Chapter 1: Historiography, Methodology, and Concepts ................................................. 15 Perspectives on Indigenous Peoples ............................................................................. 16 Identity .......................................................................................................................... 25 Sources and Methodology............................................................................................. 29 A Short Note on Terminology ..................................................................................... -
Preliminary Report on the 1992 Excavations at Chiripa, Bolivia by the Taraco Archaeological Project (Proyecto Arqueologico Taraco- TAP)
Printed 2/5/96 Preliminary Report on the 1992 excavations at Chiripa, Bolivia by the Taraco Archaeological Project (Proyecto Arqueologico Taraco- TAP) Christine Hastorf, Sonia Alconini, Sigrid Arnott, Matt Bandy, Robin Burke, Laurie Butler, Nicholas Jackson, Carol Nordstrom, Claudia Rivera and Lee Steadman University of Minnesota December 1992 Chiripa Informe: page 2 Preliminary Report on the 1992 excavations at Chiripa, Bolivia by the Taraco Archaeological Project (Proyecto Arqueologico Taraco-TAP) While there has been much work and interest in the Pre-Hispanic Formative phases in the Andes there are still many questions left unanswered about the political, social, and economic situations that existed during this important political time. Large gaps exist in the Formative of the Lake Titicaca basin with regards to daily life and political interaction. It is most likely that a series of regional formative cultures flourished throughout the Titicaca Basin, not coalescing into one large polity, until after the fomrative is over. This is just beginning to be systematically investigated as are the economic and political changes beginning to be detailed to the degree where we can understand how the political developments occurred leading up to the Tiwanaku polity that spanned at least the whole Titicaca Basin. During the Formative times, we know that elaborate symbolic styles existed on pottery and carved monoliths (Yayamama style), suggesting regional elite-symbolic development that could have been linked to broad or local trade and communication networks, increasingly intensive local subsistence production, and/or specialized production of some other sort. With an interest in the local changes and social dynamics that accompanied these physical indications of change within the domestic settings, houses and work areas, we chose to begin our search for evidence of formative daily life and social change at Chiripa, a noteworthy site involved in this formative society. -
Evaluation of the Nature of Tiwanaku Presence in the Cochabamba Valley of Bolivia: a Ceramic Analysis of the Pirque Alto Site (CP-11)
Plunger UW-L Journal of Undergraduate Research X (2007) Evaluation of the Nature of Tiwanaku Presence in the Cochabamba Valley of Bolivia: A Ceramic Analysis of the Pirque Alto Site (CP-11) Elizabeth M. Plunger Faculty Sponsor: Timothy L. McAndrews, Department of Sociology/ Archaeology ABSTRACT Some of the most important unanswered questions about Andean prehistory center around the expansive nature of the polities that dominated the area before European contact. Tiwanaku proves to leave an especially puzzling record of how and why it established peripheral settlements in different ecological regions. Relatively little is known about the economic, political, and social relationships most of these settlements maintained with the core region. This paper seeks to address these issues as they relate to Tiwanaku settlements in the Cochabamba Valley of central Bolivia. Through the systematic analysis and comparison of decorative elements and quantities of ceramic types from different cultural periods, I have determined that there is a definite degree of interaction between the Tiwanaku core in the Titicaca Basin and the Pirque Alto site in the Cochabamba Valley. INTRODUCTION Figure 1. The Tiwanaku Core Region: The Tiwanaku and Katari Valleys (After Janusek 2004:55) The Tiwanaku polity and its associated cultural remains have been the subject of fascination and debate since at least the time of the Spanish chroniclers. As systematic research began in the late 19th century with figures such as Max Uhle and Adolph Bandelier, one of the first questions to arise was the relationship of the core area of Tiwanaku culture (the Tiwanaku and Katari Valleys in the southern Titicaca Basin- see Figure 1.) to sites in coastal valleys and interior lowlands with significant assemblages of Tiwanaku-style artifacts (see Figure 2). -
El Territorio Kallawaya Y El Taller Alfarero De Milliraya
Volumen 45, Nº 2, 2013. Páginas 277-292 Chungara, Revista de Antropología Chilena EL TERRITORIO KALLAWAYA Y EL TALLER ALFARERO DE MILLIRAYA: EVALUACIÓN DE LA PRODUCCIÓN, DISTRIBUCIÓN E INTERCAMBIO INTERREGIONAL DE LA CERÁMICA INKA PROVINCIAL THE KALLAWAYA TERRITORY AND THE MILLIRAYA POTTERY WORKSHOP: ASSESSING INKA PROVINCIAL CERAMIC PRODUCTION, DISTRIBUTION, AND INTERREGIONAL EXCHANGE Sonia Alconini1 En este manuscrito discutiré los resultados de análisis composicional químico del material cerámico de Kaata Pata, un importante centro Inka administrativo en la región Kallawaya. Asimismo, exploraré su relación con el centro alfarero de Milliraya, localizado al noreste de la cuenca del Titicaca. Los objetivos de esta investigación son entender procesos de producción y distribución del fino estilo Inka Taraco Polícromo de pasta blanca caolinítica, y el tipo de relaciones que mantuvieron los valles orientales Kallawayas con la región circun-Titicaca. Además, se discute la naturaleza de la producción alfarera en las provincias, la diversidad de cerámica producida, y el rol del Estado en los complejos procesos de distribución. Palabras claves: Imperio Inka, Kallawaya, estilo Taraco Inka Polícromo, Milliraya, producción cerámica. In this manuscript, I will discuss the compositional nature of Inka imperial ceramics found in the Inka center of Kaata Pata, an important Inka administrative center of the Kallawaya region. I will also explore the relationship that such ceramics had with the well-known ceramic workshop of Milliraya to the northeast of the Titicaca basin, documented in ethnohistorical accounts. The goals of this research are (1) to understand the processes of production and distribution of the Inka Taraco Polychrome pottery style, unique for the use of white kaolinite in the paste, and (2) the kinds of relations that the eastern province of Kallawaya main- tained with highland polities of the circum-Titicaca region. -
UC Riverside UC Riverside Previously Published Works
UC Riverside UC Riverside Previously Published Works Title Head Extraction, Interregional Exchange, and Political Strategies of Control at the Site of Wata Wata, Kallawaya Territory, Bolivia, During the Transition between the Late Formative and Tiwanaku Periods (A.D. 200- 800) Permalink https://escholarship.org/uc/item/1261j272 Journal Latin American Antiquity, 26(1) ISSN 1045-6635 Authors Becker, Sara K Alconini, Sonia Publication Date 2015-03-01 DOI 10.7183/1045-6635.26.1.30 Peer reviewed eScholarship.org Powered by the California Digital Library University of California ARTICLES HEAD EXTRACTION, INTERREGIONAL EXCHANGE, AND POLITICAL STRATEGIES OF CONTROL AT THE SITE OF WATA WATA, KALLAWAYA TERRITORY, BOLIVIA, DURING THE TRANSITION BETWEEN THE LATE FORMATIVE AND TIWANAKU PERIODS (A.D. 200-800) Sara K. Becker and Sonia Alconini This study focuses on trophy head taking during the transition between the Late Formative period and Tiwanaku period (A.D. 200-800) based on evidence from a dedicatory offering found at the site of Wata Wata, east of the Titicaca Basin. Although trophy-head taking was common in other precontact Andean cultures, evidence of the practice among cultures from this region is usually present only in iconography and not in actual physical remains. We explore the nature of this find and its placement within the trade and ceremonial center of Wata Wata. The three individuals included in the offering underwent various levels of violence at or around the time of death, including beheading, cranial and facial fracturing, defleshingjaw removal, and possible eye extraction. Such violence makes it unlikely that the heads were offered as part of a cult to revere ancestors. -
Peruvian Mail
CHASQUI PERUVIAN MAIL Year 7, number 14 Cultural Bulletin of the Ministry of Foreign Affairs September 2009 . Francisco Gonzáles Gamarra. Oil on canvas, 1959. Gonzáles Gamarra. Oil on canvas, . Francisco Inca Garcilaso INCA GARCILASO AND THE BIRTH OF MESTIZO CULTURE IN THE AMERICAS AFRICAN AND ASIAN MIGRATION / FORESTS OF PERU THE CUISINE OF AREQUIPA INCA GARCILASO AND HIS ERA Carmen Bernand* In 1609, a book that would forge new dreams and utopias and create a new understanding of the most famous monarchs of ancient Peru appeared in Lisbon: The Comentarios Reales [published in English as The Royal Commentaries of the Incas and General History of Peru]. Inca Garcilaso de la Vega, a writer and historian of mestizo [Spanish and indigenous] origins, took the greatest effort in this work to appreciate and integrate the two worlds he belonged to: the west and the Andes. The Comentarios Reales, full of nostalgic exaltation, subterranean conflicts, and dramatic tensions, marked the course of the new mestizo culture of the Americas and made its author the first canonical writer in the western hemisphere. Life, art, memory, and aspirations are all nurtured and projected in this extraordinary adventure. n 1539, the son of conquistador father’s feats at the court of Felipe II, Sebastián Garcilaso de la Vega, Goméz Suárez settled in Montilla, at Iscion of a minor branch of a his uncle Alonso de Vargas’ house, powerful family of Spanish nobles, where he would live for the next thirty and Princess Chimpu Ocllo, niece of years. For a time, he shared his quarters the Inca Emperor Huayna Cápac, was with Luis de Góngora, the famous poet born in Cuzco and baptized Gómez and playwright, who was the nephew Suárez de Figueroa. -
CONTRAPUNTOS ENTRE FICCIONES Y VERDADES Carmen Bernand* [email protected] Universidad De París-Ouest Nanterre-La Défense
CONTRAPUNTOS ENTRE FICCIONES Y VERDADES Carmen Bernand* [email protected] Universidad de París-Ouest Nanterre-La Défense. Laboratorio CERMA-MASCIPO (EHESS-París). Institut Universitaire de France R ESUMEN Las fronteras ambiguas entre la ficción y la verdad son tratadas a través de referencias literarias cotejadas con los datos etnográficos recogidos por la autora en Pindilig (Ecuador). En ambos casos, lo que está en juego es la identificación (y no el mimetismo). 67 La cuestión poscolonial de las “otras voces” es examinada a la luz de los textos españoles del siglo XVI, y en particular, en la obra La Florida del Inca del Inca Garcilaso de la Vega. PALABRAS CLAVE: Inca Garcilaso de la Vega, identificación, “otras voces”, globalización, etnografía. DOI: http://dx.doi.org/10.7440/antipoda15.2012.03 * Doctora en Ciencias Sociales, Universidad de la Sorbona, París. Artículo recibido: 06 de febrero de 2012 | aceptado: 29 de mayo de 2012 | modificado: 05 de septiembre de 2012 Antipod. Rev. Antropol. Arqueol. No. 15, Bogotá, julio-diciembre 2012, 312 pp. ISSN 1900-5407, pp. 67-84 ANTÍPODA Nº15 | JULIO - DICIEMBRE 2012 FICTIONS AND TRUTHS IN CONTRAPONTOS ENTRE FICÇÕES E COUNTERPOINT VERDADES ABSTRACT This paper deals with the RESUMO As fronteiras ambíguas entre ambiguous boundaries between fictions and a ficção e a verdade são tratadas através truths. Some literary texts are compared de referências literárias cotejadas com os with ethnographical data from the author’s dados etnográficos levantados pela autora 68 field work in Pindilig (Ecuador). In both cases em Pindilig (Equador). Em ambos os casos, the identification (which is not mimetism) is o que está em jogo é a identificação (e não at stake. -
Redalyc.CONTRAPUNTOS ENTRE FICCIONES Y VERDADES
Antípoda. Revista de Antropología y Arqueología ISSN: 1900-5407 [email protected] Universidad de Los Andes Colombia Bernand, Carmen CONTRAPUNTOS ENTRE FICCIONES Y VERDADES Antípoda. Revista de Antropología y Arqueología, núm. 15, 2012, pp. 67-84 Universidad de Los Andes Bogotá, Colombia Disponible en: http://www.redalyc.org/articulo.oa?id=81429124004 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto CONTRAPUNTOS ENTRE FICCIONES Y VERDADES Carmen Bernand* [email protected] Universidad de París-Ouest Nanterre-La Défense. Laboratorio CERMA-MASCIPO (EHESS-París). Institut Universitaire de France R ESUMEN Las fronteras ambiguas entre la ficción y la verdad son tratadas a través de referencias literarias cotejadas con los datos etnográficos recogidos por la autora en Pindilig (Ecuador). En ambos casos, lo que está en juego es la identificación (y no el mimetismo). 67 La cuestión poscolonial de las “otras voces” es examinada a la luz de los textos españoles del siglo XVI, y en particular, en la obra La Florida del Inca del Inca Garcilaso de la Vega. PALABRAS CLAVE: Inca Garcilaso de la Vega, identificación, “otras voces”, globalización, etnografía. DOI: http://dx.doi.org/10.7440/antipoda15.2012.03 * Doctora en Ciencias Sociales, Universidad de la Sorbona, París. Artículo recibido: 06 de febrero de 2012 | aceptado: 29 de mayo de 2012 | modificado: 05 de septiembre de 2012 Antipod. Rev. Antropol.