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ANDEAN PREHISTORY – Online Course ANTH 396-003 (3 Credits
ANTH 396-003 1 Andean Prehistory Summer 2017 Syllabus ANDEAN PREHISTORY – Online Course ANTH 396-003 (3 credits) – Summer 2017 Meeting Place and Time: Robinson Hall A, Room A410, Tuesdays, 4:30 – 7:10 PM Instructor: Dr. Haagen Klaus Office: Robinson Hall B Room 437A E-Mail: [email protected] Phone: (703) 993-6568 Office Hours: T,R: 1:15- 3PM, or by appointment Web: http://soan.gmu.edu/people/hklaus - Required Textbook: Quilter, Jeffrey (2014). The Ancient Central Andes. Routledge: New York. - Other readings available on Blackboard as PDFs. COURSE OBJECTIVES AND CONTENTS This seminar offers an updated synthesis of the development, achievements, and the material, organizational and ideological features of pre-Hispanic cultures of the Andean region of western South America. Together, they constituted one of the most remarkable series of civilizations of the pre-industrial world. Secondary objectives involve: appreciation of (a) the potential and limitations of the singular Andean environment and how human inhabitants creatively coped with them, (b) economic and political dynamism in the ancient Andes (namely, the coast of Peru, the Cuzco highlands, and the Titicaca Basin), (c) the short and long-term impacts of the Spanish conquest and how they relate to modern-day western South America, and (d) factors and conditions that have affected the nature, priorities, and accomplishments of scientific Andean archaeology. The temporal coverage of the course span some 14,000 years of pre-Hispanic cultural developments, from the earliest hunter-gatherers to the Spanish conquest. The primary spatial coverage of the course roughly coincides with the western half (coast and highlands) of the modern nation of Peru – with special coverage and focus on the north coast of Peru. -
CURRICULUM VITAE Takeshi Inomata Address Positions
Inomata, Takeshi - page 1 CURRICULUM VITAE Takeshi Inomata Address School of Anthropology, University of Arizona 1009 E. South Campus Drive, Tucson, AZ 85721-0030 Phone: (520) 621-2961 Fax: (520) 621-2088 E-mail: [email protected] Positions Professor in Anthropology University of Arizona (2009-) Agnese Nelms Haury Chair in Environment and Social Justice University of Arizona (2014-2019) (Selected as one of the four chairs university-wide, that were created with a major donation). Associate Professor in Anthropology University of Arizona (2002-2009) Assistant Professor in Anthropology University of Arizona (2000-2002) Assistant Professor in Anthropology Yale University (1995-2000) Education Ph.D. Anthropology, Vanderbilt University (1995). Dissertation: Archaeological Investigations at the Fortified Center of Aguateca, El Petén, Guatemala: Implications for the Study of the Classic Maya Collapse. M.A. Cultural Anthropology, University of Tokyo (1988). Thesis: Spatial Analysis of Late Classic Maya Society: A Case Study of La Entrada, Honduras. B.A. Archaeology, University of Tokyo (1986). Thesis: Prehispanic Settlement Patterns in the La Entrada region, Departments of Copán and Santa Bárbara, Honduras (in Japanese). Major Fields of Interest Archaeology of Mesoamerica (particularly Maya) Politics and ideology, human-environment interaction, household archaeology, architectural analysis, performance, settlement and landscape, subsistence, warfare, social effects of climate change, LiDAR and remote sensing, ceramic studies, radiocarbon dating, and Bayesian analysis. Inomata, Takeshi - page 2 Extramural Grants - National Science Foundation, research grant, “Preceramic to Preclassic Transition in the Maya Lowlands: 1100 BC Burials from Ceibal, Guatemala,” (Takeshi Inomata, PI; Daniela Triadan, Co-PI, BCS-1950988) $298,098 (2020/6/3-8/31/2024). -
Cambios Ambientales Pleistoceno-Holocénicos: Ocupación Humana Y Uso De Recursos En La Puna De Atacama (Norte De Chile)
Estudios Atacameños Nº 11, pp. 7-20 (1994) Cambios ambientales pleistoceno-holocénicos: Ocupación humana y uso de recursos en la Puna de Atacama (norte de Chile) Lautaro Núñez1 y Martin Grosjean2 RESUMEN Las fluctuaciones climático-ambientales en los Andes Centro Sur han jugado un papel importante en las Los datos paleoambientales indican que los recursos de variaciones de la estabilidad ocupacional paleoin- agua, vegetación y fauna de la Puna de Atacama (>4000 dia y arcaica (Lynch 1990; Fernández et al. 1991; m.snm), fueron abundantes durante la última edad glacial y Holoceno Temprano, mientras que las condiciones de aridez Núñez et al. 1993). Esto implica que los cambios en prevalecieron bajo los 3500 m. Los cazadores del Período la disponibilidad de los recursos naturales impactó Arcaico Temprano (ca. 10800 a 8500 AP) estaban adaptados directamente sobre los patrones de subsistencia. a la alta Puna y su piedemonte, a lo largo del desagüe de Especialmente en áreas con alimentos y abasteci- los ríos provenientes de las tierras altas, en donde los re- miento hídrico marginal, los cambios ambientales cursos de diferentes alturas se explotaban óptimamente en forma trashumante dentro de distancias cortas. Los lagos rápidos y drásticos, como los observados durante se restringieron a los niveles actuales y el proceso pedo- la transición Pleistoceno/Holoceno, constituyeron genésico concluyó en la alta Puna. Los recursos naturales fuerzas conductoras primarias en el modo de subsis- decrecieron significativamente durante el Período Arcaico tencia de las ocupaciones de cazadores recolectores Medio (ca. 8500-5000 AP), de manera que las actividades limitadas a recursos altamente fluctuantes. -
Palaeoindian Occupation of the Atacama Desert, Northern Chile
Palaeoindian occupation of the Atacama Desert, northern Chile MARTIN GROSJEAN,1* LAUTARO NU´ N˜ EZ2 and ISABEL CARTAJENA3 1 National Center of Excellence in Research on Climate (NCCR Climate) and Institute of Geography, University of Bern, Bern, Switzerland 2 Instituto de Investigaciones Arqueolo´gicas y Museo, Universidad Cato´lica del Norte, San Pedro de Atacama, Chile 3 Departamento de Antropologı´a, Universidad de Chile, N˜ un˜oa, Santiago de Chile ABSTRACT: Palaeoindian occupation of the Atacama Desert in northern Chile has been found between 12 600 and 10 200 cal. yr BP. The new site at Salar Punta Negra (24 280S/60 530W/ 2976 m) includes about 1000 classifiable, mostly unifacial artefacts and, uniquely, three different diagnostic types of early projectile points. Two of the Lateglacial/early Holocene projectile types have wide distribution and are known from different geographical areas in South America: the Palaeoindian ‘Fell’ fish-tail point mainly from the southern cone of South America, and the triangular ‘Tuina’ points typical of the Puna of the south-central Andes in northern Chile and northwestern Argentina. In addition, we found a third type, a stemmed point typical for the Salar Punta Negra. Fill- ing a large geographical gap of ‘Fell’ occupation, the site at Salar Punta Negra provides evidence for generally much higher mobility and diversity of early cultures, and supports an Andean-Pacific route for early human exploration of South America to the south through the desert at intermediate alti- tudes. Contemporaneous high-amplitude climatic changes were fundamental preconditions to pro- vide adequate environments and habitats, and to make Palaeoindian hunting-gathering occupation possible in the Atacama Desert. -
2008, Justin Jennings, Catastrophe, Revitalization, and Religious
Catastrophe, Revitalization, and Religious Change Catastrophe, Revitalization and Religious Change on the Prehispanic North Coast of Peru Justin Jennings Although archaeologists have become increasingly interested in disaster, collapse and regeneration, there has been insufficient attention paid to the social and psychological impact of disasters. Disasters can stimulate far-reaching religious changes. This article is a case study of the fall of the Middle Sicán polity of northern Peru (AD 900–1100) that draws on both archaeology and oral tradition. Middle Sicán cosmology was centred on the Sicán Deity, which did not survive the polity’s collapse. The god’s demise and the revitalization movement that followed the Middle Sicán can only be understood by considering both how many of the people of the region conceptualized their world and the disasters that occurred. Some time around AD 1100, the Sicán Deity nearly Under these conditions, new religious ideas and new vanished from the iconography of northern Peru. leaders often emerge that take cultures in new direc- A ubiquitous religious symbol for 200 years in the tions. Despite the importance of understanding cul- region, the deity did not survive a spasm of environ- ture change for the spiritual upheavals that followed mentally and culturally induced disasters that toppled disasters, archaeologists feel perhaps ill-equipped the Middle Sicán polity (Shimada 2000, 60–61). Disasters such as floods and wars are events that create sudden social upheaval and population loss. The periods of turmoil that follow are deeply traumatic and filled with terror, despair, uncertainty and hope. Shaken, people that survive disasters often question their beliefs, create new social groupings, assign culpability and attempt to reconstruct their lives. -
Community Formation and the Emergence of the Inca
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2019 Assembling States: Community Formation And The meE rgence Of The ncI a Empire Thomas John Hardy University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Hardy, Thomas John, "Assembling States: Community Formation And The meE rgence Of The ncaI Empire" (2019). Publicly Accessible Penn Dissertations. 3245. https://repository.upenn.edu/edissertations/3245 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/3245 For more information, please contact [email protected]. Assembling States: Community Formation And The meE rgence Of The Inca Empire Abstract This dissertation investigates the processes through which the Inca state emerged in the south-central Andes, ca. 1400 CE in Cusco, Peru, an area that was to become the political center of the largest indigenous empire in the Western hemisphere. Many approaches to this topic over the past several decades have framed state formation in a social evolutionary framework, a perspective that has come under increasing critique in recent years. I argue that theoretical attempts to overcome these problems have been ultimately confounded, and in order to resolve these contradictions, an ontological shift is needed. I adopt a relational perspective towards approaching the emergence of the Inca state – in particular, that of assemblage theory. Treating states and other complex social entities as assemblages means understanding them as open-ended and historically individuated phenomena, emerging from centuries or millennia of sociopolitical, cultural, and material engagements with the human and non-human world, and constituted over the longue durée. -
Evidencia Del Complejo Arqueológico Kuélap
El efecto de la inversion´ en infraestructura sobre la demanda tur´ıstica: evidencia del complejo arqueologico´ kuelap.´ Erick Lahura, Lucely Puscan y Rosario Sabrera* Resumen ¿Cu´ales el efecto de la inversi´onen infraestructura sobre la demanda tur´ıstica? Para responder a esta pregunta, se analiza el caso del Complejo Arqueol´ogico Ku´elap,el cual se ha beneficiado de la construcci´onde un sistema de telecabinas que ha hecho m´asaccesible y atractiva su visita desde su inauguraci´onen marzo del a~no2017. La hip´otesisque se plantea es que dicha inversi´onen infraestructura tur´ıstica ha tenido un efecto importante sobre la demanda tur´ıstica de Ku´elap.Para evaluar la validez de esta hip´otesis,se aplica un estudio de caso comparativo en el cual se utiliza un \control sint´etico" construido a partir de la informaci´onde los diferentes sitios arqueol´ogicos del Per´uentre los a~nos2008 y 2018. Este control sint´etico permite estimar cu´alhubiera sido la evoluci´onde las visitas a Ku´elapsi no se hubiera construido el sistema de telecabinas. Los resultados muestran que la inversi´onen infraestructura tur´ıstica en Ku´elapgener´oun aumento de aproximadamente 100 por ciento en el n´umero de visitas. En los ´ultimosa~nos,el turismo ha incrementado su importancia dentro de la econom´ıa,especialmente en pa´ısesen desarrollo Faber y Gaubert (2019). Seg´unla Organizaci´onMundial del Turismo (2019), dicha actividad genera cerca del 10 % del PBI mundial y crea 1 de cada 10 empleos en el mundo. En el Per´u,el turismo ha logrado una contribuci´onde cerca del 4 % al PBI nacional, seg´unreporta el Ministerio de Comercio Exterior y Turismo (2016). -
Reconsidering a Moche Site in Northern Peru
Tearing Down Old Walls in the New World: Reconsidering a Moche Site in Northern Peru Megan Proffitt The country of Peru is an interesting area, bordered by mountains on one side and the ocean on the other. This unique environment was home to numerous pre-Columbian cultures, several of which are well- known for their creativity and technological advancements. These cul- tures include such groups as the Chavin, Nasca, Inca, and Moche. The last of these, the Moche, flourished from about 0-800 AD and more or less dominated Peru’s northern coast. During the 2001 summer archaeological field season, I was granted the opportunity to travel to Peru and participate in the excavation of the Huaca de Huancaco, a Moche palace. In recent years, as Dr. Steve Bourget and his colleagues have conducted extensive research and fieldwork on the site, the cul- tural identity of its inhabitants have come into question. Although Huancaco has long been deemed a Moche site, Bourget claims that it is not. In this paper I will give a general, widely accepted description of the Moche culture and a brief history of the archaeological work that has been conducted on it. I will then discuss the site of Huancaco itself and my personal involvement with it. Finally, I will give a brief account of the data that have, and have not, been found there. This information is crucial for the necessary comparisons to other Moche sites required by Bourget’s claim that Huancaco is not a Moche site, a claim that will be explained and supported in this paper. -
LD5655.V856 1988.G655.Pdf (8.549Mb)
CONTROL OF THE EFFECTS OF WIND, SAND, AND DUST BY THE CITADEL WALLS, IN CHAN CHAN, PERU bv I . S. Steven Gorin I Dissertation submitted to the Faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Environmental Design and Planning I APPROVED: ( · 44”A, F. Q. Ventre;/Chairman ‘, _/— ;; Ä3“ 7 B. H. Evans E2 i;imgold ___ _H[ C. Miller 1115111- R. P. Schubert · — · December, 1988 Blacksburg, Virginia CONTROL OF THE EFFECTS OF WIND, SAND, AND DUST BY THE CITADEL WALLS IN CHAN CHAN, PERU by S. Steven Gorin Committee Chairman: Francis T. Ventre Environmental Design and Planning (ABSTRACT) Chan Chan, the prehistoric capital of the Chimu culture (ca. A.D. 900 to 1450), is located in the Moche Valley close to the Pacific Ocean on the North Coast of Peru. Its sandy desert environment is dominated by the dry onshore turbulent ' and gusty winds from the south. The nucleus of this large durban community built of adobe is visually and spacially ' dominated by 10 monumental rectilinear high walled citadels that were thought to be the domain of the rulers. The form and function of these immense citadels has been an enigma for scholars since their discovery by the Spanish ca. 1535. Previous efforts to explain the citadels and the walls have emphasized the social, political, and economic needs of the culture. The use of the citadels to control the effects of the wind, sand, and dust in the valley had not been previously considered. -
The Evolution and Changes of Moche Textile Style: What Does Style Tell Us About Northern Textile Production?
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2002 The Evolution and Changes of Moche Textile Style: What Does Style Tell Us about Northern Textile Production? María Jesús Jiménez Díaz Universidad Complutense de Madrid Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Jiménez Díaz, María Jesús, "The Evolution and Changes of Moche Textile Style: What Does Style Tell Us about Northern Textile Production?" (2002). Textile Society of America Symposium Proceedings. 403. https://digitalcommons.unl.edu/tsaconf/403 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE EVOLUTION AND CHANGES OF MOCHE TEXTILE STYLE: WHAT DOES STYLE TELL US ABOUT NORTHERN TEXTILE PRODUCTION? María Jesús Jiménez Díaz Museo de América de Madrid / Universidad Complutense de Madrid Although Moche textiles form part of the legacy of one of the best known cultures of pre-Hispanic Peru, today they remain relatively unknown1. Moche culture evolved in the northern valleys of the Peruvian coast (Fig. 1) during the first 800 years after Christ (Fig. 2). They were contemporary with other cultures such us Nazca or Lima and their textiles exhibited special features that are reflected in their textile production. Previous studies of Moche textiles have been carried out by authors such as Lila O'Neale (1946, 1947), O'Neale y Kroeber (1930), William Conklin (1978) or Heiko Pruemers (1995). -
The Moche Lima Beans Recording System, Revisited
THE MOCHE LIMA BEANS RECORDING SYSTEM, REVISITED Tomi S. Melka Abstract: One matter that has raised sufficient uncertainties among scholars in the study of the Old Moche culture is a system that comprises patterned Lima beans. The marked beans, plus various associated effigies, appear painted by and large with a mixture of realism and symbolism on the surface of ceramic bottles and jugs, with many of them showing an unparalleled artistry in the great area of the South American subcontinent. A range of accounts has been offered as to what the real meaning of these items is: starting from a recrea- tional and/or a gambling game, to a divination scheme, to amulets, to an appli- cation for determining the length and order of funerary rites, to a device close to an accountancy and data storage medium, ending up with an ‘ideographic’, or even a ‘pre-alphabetic’ system. The investigation brings together structural, iconographic and cultural as- pects, and indicates that we might be dealing with an original form of mnemo- technology, contrived to solve the problems of medium and long-distance com- munication among the once thriving Moche principalities. Likewise, by review- ing the literature, by searching for new material, and exploring the structure and combinatory properties of the marked Lima beans, as well as by placing emphasis on joint scholarly efforts, may enhance the studies. Key words: ceramic vessels, communicative system, data storage and trans- mission, fine-line drawings, iconography, ‘messengers’, painted/incised Lima beans, patterns, pre-Inca Moche culture, ‘ritual runners’, tokens “Como resultado de la falta de testimonios claros, todas las explicaciones sobre este asunto parecen in- útiles; divierten a la curiosidad sin satisfacer a la razón.” [Due to a lack of clear evidence, all explana- tions on this issue would seem useless; they enter- tain the curiosity without satisfying the reason] von Hagen (1966: 157). -
Historia De Bolivia
HISTORIA DE BOLIVIA Adelio Pagnini Sch.P 1 Índice Capítulo I. LA HISTORIA Y LOS PUEBLOS PRECOLOMBINOS La historia y su organización Teorías sobre el origen del hombre Americano División de la historia americana Las culturas andinas Precolombinas: o Los Urus o Los Chipayas o El imperio Colla O Tiahuanacota o El imperio Inca Capítulo II. DESCUBRIMIENTO Y COLONIAJE DE AMERICA Conquista y coloniaje de América Organización de los territorios de América Conquista y coloniaje de Charcas y del Incario Capítulo III. PROCESO DE EMANCIPACIÓN DE LA METRÓPOLI ESPAÑOLA Movimientos libertarios en América y Charcas Primeros levantamientos indígenas en el Perú y Alto Perú: o Tomás Katari o Tupac Amaru o Tupac Katari América rompe con la metrópoli española Movimientos libertarios en Charcas: o Chuquisaca, 25 de Mayo de 1809 o La Paz, 16 de Julio de 1809 Ejércitos argentinos y nuevos levantamientos indígenas Programas de Independencia de Bolivia Capítulo I LA HISTORIA Y LOS PUEBLOS PRECOLOMBINOS LA HISTORIA Definición y nociones fundamentales. ¿Qué es Historia? La historia es la ciencia que estudia los hechos humanos concretos realizados por los hombres en el tiempo. 2 División de la Historia Para estudiar la Historia con mayor facilidad, ya desde el año 1700 se ha hecho una división cronológica de la misma, en épocas y edades: a) Edad Prehistórica.- Desde la aparición del hombre sobre la Tierra, hasta los primeros testimonios escritos. b) Edad Antigua.- Desde la aparición del primer documento escrito hasta la caída del Imperio Romano de Occidente, 476 d. C. c) Edad Media.- Comienza el año 476 d. C.